In this collection of essays, talks, and reviews, Major Jackson revels in the work of poetry not only to limn and assess the intellectual and spiritual dimensions of poets, but to amplify the controversies and inner conflicts that define our age: political unrest, climate crises, the fallout from bewildering traumas, and the social function of the art of poetry itself. Accessible and critically minded, Jackson returns to the poem as an unparalleled source of linguistic pleasure that structures a multilayered “lyric self.” In his interviews, Jackson illustrates poetry’s distinct ability to mediate the inexplicable while foregrounding the possibilities of human song.
Collected over several decades, these essays find Jackson praising mythmaking in Frank Bidart and Ai’s poetry, expressing bafflement at the silence of white-identified poets in the cause of social and racial justice, unearthing the politics behind Gwendolyn Brooks’s Pulitzer Prize, and marveling at the “hallucinatory speed of thought” in a diverse range of poets including Mei-mei Berssenbrugge, Brenda Hillman, Afaa Michael Weaver, Forrest Gander, and Terrance Hayes. This collection passionately surveys the radical shifts of the art and notes poetry as a necessity for a modern sensibility.
Winner of the 2020 Cave Canem Northwestern University Press Poetry Prize
At once interested in the cyclical nature of domestic dysfunction and what we do when secrets of buried harm come to light, Blessed Are the Peacemakers asks what it means to make peace in the wake of intrafamilial violence and child sexual assault. These poems explore the ways the truth is often hidden behind layers of bleach and shame, and the ways we fail survivors by dismissing their stories and tolerating their abusers.
Filled with elegies to the people who have been murdered by state violence, racism, and anti-Blackness in the United States, Blessed Are the Peacemakers interrogates the lengths and limitations of grace. Brionne Janae examines what it means to survive—particularly as a Black girl, woman, queer person, or human—and uses self-portraiture to explore how familial and communal trauma plague our mental health. How do we survive the grief of the past and present without becoming numb to or consumed by it? How do we remember, despite our pain, to enjoy our bodies and our lives while we still have them?
The unique vision in Janko's Buffalo Boy and Geronimo is the depiction of the Vietnam War as seen through the lens of a wounded but resilient nature, as a Confucian society still rooted in the earth and the unbroken fabric of ancestors is pitted against a desensitized military high-tech culture. As critic Paul Pines noted, "The forces here that seek to conquer the landscape are those, which by implication, shatter the harmonious fabric of the natural world to create a pathology that is far deeper than the political stakes indicate—one that indeed may determine the future of the entire ecosphere."
The two heroes of the book, Nguyen Luu Mong, the Vietnamese buffalo boy, and Antonio Lucio, the US Chicano medic (Geronimo), both have a deep respect for the natural world, and it is through their eyes that we witness the devastation of the natural world of which they are a part.
Geronimo's unit is engaged in search and destroy missions, and he becomes appalled by the pain and death inflicted on animals and humans. Eventually, he deserts and finds his way back into the jungle. Meanwhile, the young adolescent Mong loses his beloved buffalo in an early firefight and eventually sees his entire village destroyed, the survivors relocating deeper into Viet Cong territory.
Beso the Donkey is a poetry cycle about a wounded, neglected, and abandoned jackass. In sparklingly clear and luminous poems, Richard Jarrette tells the story of Beso and of his caregiver's attempts to understand and heal him—an endeavor that teaches the man much about the meaning of life, death, peace, and acceptance. With undertones of Buddhist, Christian, Taoist, and Islamic faiths, Beso the Donkey incorporates elements of philosophy, ethics, religion, and morality.
As the book progresses, we sense the poet’s growing acceptance of life’s passing. Along with the author, we feel a deeper peace blossoming as Beso’s life is ending (which is itself a beginning). This is a lyrical story of loss and acceptance.
A mystery linking Manhattan circa 1991 to eastern Afghanistan in 2012, Blue Hours tells of a life-changing friendship between two memorable heroines. When we first meet Mim, she is a recent college graduate who has disavowed her lower middle class roots to befriend Kyra, a dancer and daughter of privilege, until calamity causes their estrangement. Twenty years later, Kyra has gone missing from her NGO’s headquarters in Jalalabad, and Mim—now a recluse in rural New England—embarks on a journey to find her. In its nuance, originality, and moral complexity, Blue Hours becomes an unexpected page-turner.
Word spreads from one recovering self-inflicted eye surgery patient to the next of a mystical book capable of overturning the Burlingtonian empire.
Captivating and devious, the book of webs is constructed out of misremembered fragments, conflicting histories, and secrets whispered in the darkness. The insurgents tell of an enemy so powerful it owns the air, dictates reality, and has even managed to co-opt their thoughts. Their only hope is to conspire with the uprisings of their bodies: slips of the tongue, excretions, tics, bad hair days, and, most importantly, their dreams.
In this darkly comic and inventive debut novel, Jesse Kohn introduces a network of shape-shifters and misfits. A militant priestess broods over orphaned angel eggs. A post-punk band animates a messianic homunculus made of belly button lint. A failed dream journalist goes on a terrible first date to heaven. Each misadventure is a chapter in a book devised to oppose the despotic order of their enemy—the book of webs.
“I thought I forgave you,” Eugenia Leigh tells the specter of her father in Bianca. “Then I took root and became / someone’s mother.” Leigh’s gripping second collection introduces us to a woman managing marriage, motherhood, and mental illness as her childhood abuse resurfaces in the light of “this honeyed life.” Leigh strives to reconcile the disconnect between her past and her present as she confronts the inherited violence mired in the body’s history. As she “choose[s] to be tender to [her] child—a choice / [her] mangled brain makes each day,” memories arise, asking the mother in her to tend, also, to the girl she once was. Thus, we meet her manic alter ego, whose history becomes the gospel of Bianca: “We all called her Bianca. My fever, my havoc, my tilt.” These poems recover and reconsider Leigh’s girlhood and young adulthood with the added context of PTSD and Bipolar Disorder. They document the labyrinth of a woman breaking free from the cycle of abuse, moving from anger to grief, from self-doubt to self-acceptance. Bianca is ultimately the testimony of one woman’s daily recommitment to this life. To living. “I expected to die much younger than I am now,” Leigh writes, in awe of the strangeness of now, of “every quiet and colossal joy.”
Graffiti-covered industrial concrete ruins are all that remain today to remind us of the lives, adventures, and human relationships that once animated Bauer, Utah. Located just south of Tooele, across the Oquirrh Mountains west of the Salt Lake Valley, Bauer was abandoned in 1979 and declared a toxic waste site. The Book of Bauer: Stories from a Forgotten Town brings it back to life, evoking mid-twentieth century family and community in that company town as seen through the eyes of an observant adolescent boy.
Presenting a dramatic snapshot of life in Bauer in narrative autobiographical form, the book recalls the fate of hundreds of derelict mining towns throughout the mountain and sagebrush West. With vivid prose and intimate observation, The Book of Bauer offers an unparalleled memoir of small-town life in Utah and the Great Basin.
Aubade
Those who lack a talent for love have come
to walk the long Pier 7. Here at the end
of the imagined world are three low-flying gulls
like lies on the surface; the slow red
of a pilot’s boat; the groan
of a fisherman hacking a small shark—
and our speech like the icy water, a poor
translation that will not carry us across.
What brought us west, anyway? A hunger.
But ours is no Donner Party, we who feed
only on scenery, the safest form
of obfuscation: see how the bay is a gray
deepening into gray, the color of heartbreak.
Randall Mann’s Breakfast with Thom Gunn is a work both direct and unsettling. Haunted by the afterlife of Thom Gunn (1929–2004), one of the most beloved gay literary icons of the twentieth century, the poems are moored in Florida and California, but the backdrop is “pitiless,” the trees “thin and bloodless,” the words “like the icy water” of the San Francisco Bay. Mann, fiercely intelligent, open yet elusive, draws on the “graceful erosion” of both landscape and the body, on the beauty that lies in unbeauty. With audacity, anxiety, and unbridled desire, this gifted lyric poet grapples with dilemmas of the gay self embroiled in—and aroused by—a glittering, unforgiving subculture. Breakfast with Thom Gunnis at once formal and free, forging a sublime integrity in the fire of wit, intensity, and betrayal.
Praise for Complaint in the Garden
“We have before us a skillful, witty, passionate young poet. . . . Randall Mann is both attuned to and at odds with the natural world; he articulates the passions and predicaments of a self inside a massive, arousing, but sometimes brutal culture. And he accomplishes these things with buoyant lyric sensibilities and rejuvenating skills.”—Kenyon Review
Hailed for his humor and passion, the internationally acclaimed performance artist Tim Miller has delighted, shocked, and emboldened audiences all over the world. Body Blows gathers six of Miller’s best-known performances that chart the sexual, spiritual, and political topography of his identity as a gay man: Some Golden States, Stretch Marks, My Queer Body, Naked Breath, Fruit Cocktail, and Glory Box. In Body Blows, Tim Miller leaps from the stage to the page, as each performance script is illustrated with striking photographs and accompanied by Miller’s notes and comment.
This book explores the tangible body blows—taken and given—of Miller’s life and times as explored in his performances: the queer-basher’s blow, the sweet blowing breath of a lover, the below-the-belt blow of HIV/AIDS, the psychic blows from a society that disrespects the humanity of lesbian and gay relationships. Miller’s performances are full of the put-up-your-dukes and stand-your-ground of such day-to-day blows that make up being gay in America
In Jon Pineda’s debut collection Birthmark, loss takes the shape of a scar, memory the shape of a childhood, and identity the shape of a birthmark on a lover’s thigh. Like water taking the form of its container, Pineda’s poems swell to fill the lines of his experiences. Against the backdrop of Tidewater, Virginia’s crabs and cicadas, Pineda invokes his mestizo—the Tagalog word for being half Filipino—childhood, weaving laments for a tenuous paternal relationship and the loss of a sibling. Channeling these fragmented memories into a new discovery of self, Birthmark reclaims an identity, delicate yet unrelenting, with plaintive tones marked equally by pain, reflection, and redemption.
In this remarkable debut book of poems, winner of the Native Writers First Book Award, Suzanne S. Rancourt, presents her experience as a mixed-raced person seeking understanding through relationship with the natural world and dominant culture. Her family portraits are reminiscent of E. A. Robinson; her sensuous nature poems are imbued with love of earth as a "blessing."
Dance
my legs are explosions
expressions
of lustful wind
i converse through cracks in the walls
slipping in my true intention like a snow drift
on the inside
side of a door i pound
your chest
has become my wailing wall
i crave your tongue dusted
with words and implications
i have something you need
Conversational, irreverent, and disarmingly honest, the poems of But She Is Also Jane follow the everyday contours of women’s lives and the expectations they grapple with. As our speaker approaches middle age, she copes with the loss of loved ones, the realities of an emptying nest, the routine indignities of sexism, and nostalgia for the past. Laura Read’s third poetry collection balances discussions of Degas, Vermeer, and Marie Curie with reflections on Sammy Hagar, a troubling outing to a male revue, and memories of watching Mork and Mindy on the night of her mother’s hysterectomy.
A collection of poems about time, solitude, and wisdom that leads readers to hover between acceptance of and alienation from our fragility.
Bread of the Moment, the follow-up to David Sanders' Compass and Clock (Swallow Press, 2016), devotes keen attention to the porous nature of the past and how the unbidden evidence of ordinary life pervades the world, provoking a spectrum of moments from which to draw meaning and find solace. These poems, characterized by a mix of free and formal verse, depict quiet days at home or in nature, as well as close calls and brushes with death: chronic illness, a house fire, a car crushed by a boulder.
In this way, these poems amplify the fragility of the commonplace, a mystery from which we are, amid the noise of our everyday lives, sometimes estranged. Through this exploration, Sanders constructs a precarious balance between alienation and acceptance, striking a note at once recognizable and new.
Winner of the Agha Shahid Ali Poetry Prize
Bad Summon explores the relationship between the majesty of nature and the quiet violence humans inflict upon themselves and others. The poems are dipped in loss, traveling between death and mountains, romance and rivers. They are addicted to the truth of experience and the energy behind regret. Bad Summon conjures its own ghost. According to David Baker, the judge who selected the winning manuscript, this is a “surprising, coherent, original collection of lyric poems. I felt peril, heartbreak, catastrophe, sorrow, genuine soulfulness. It’s also funny, yet its humor is not comic but possesses a terrible gravity.” This is a volume every poetry lover will want to explore.
[In this one we aren’t exactly drowning]
but we are falling through water.
Quieter than we expect. Churning
is how we’ll later describe it.
Our arms dig out two wet Cs,
a heart if you want to look at it
that way. Though the body is always
in between—that unoriginal arrow.
Winner of the 2004 Agnes Lynch Starrett Poetry Prize
Blue on Blue Ground is about the body, desire, anxiety, and obsession—how what we want redeems and isolates us (and is sometimes used against us). These poems are artful yet accessible, lyrical yet direct, strange but recognizable.
Smith’s relentless self-examination, fear, sense of humor, and vulnerability are all laid to bare in crisp, precise language. From lonely observations, bizarre medical fascinations, emotion, loss, and honesty, Blue on Blue Ground constructs its internal and external worlds.
The metaphorical city is also a “body,” a place of exile and restoration, a symbol of hope, a catalyst for connection. The urban landscape is often the background for the moment or is the moment itself—the world looked at and sorted into words.
Though at times dark, there’s love to be found. Perhaps it’s what drives this collection, colors its observations, and leads it to finally announce: “Someone is putting the world back together.” <I>Blue on Blue Ground</I> wants to look at absolutely everything and believes that complete exploration of the physical and mental selves—fears and desires—is the key to moving and being completely alive in the material world.
B/RDS endeavors to dismantle discourses that create an artificial distinction between nature and humanity through a subversive erasure of an iconic work of natural history: John James Audubon’s Birds of America (1827-1838). This process of erasure considers the text of Birds of America as an archival cage. The author selectively erases words from the textual cage to reveal its ambiguity and the complex relationship between humanity and the other-than-human world. As the cage disappears, leaving a space for scarce, lyrical poems, birds break free, their voices inextricably entangled with ours.
Prose poems written in the author’s own words and prompted by the erasure process are also interspersed throughout the collection. These migratory poems, like ripples, trace the link between past and present and reveal the human-nature disconnect at the root cause of environmental and social problems, including the COVID-19 pandemic.
Along its five movements, B/RDS also explores how we can reimagine our relationship to environment through language within new frameworks of interconnectedness. Thus, as the collection resists the distinction between nature and culture on which traditional nature poetry relies, it also acts as an ecopoetic manifesto. It suggests that a critical, lyrical poetry could contribute to ecological awareness by singing humanity back within nature.
Honorable Mention for the DAAD/GSA Book Prize for the Best Book in Germanistik or Cultural Studies
Biological Modernism identifies an intellectual current in the Weimar Republic that drew on biology, organicism, vitalism, and other discourses associated with living nature in order to redefine the human being for a modern, technological age. Contrary to the assumption that any turn toward the organic indicated a reactionary flight from modernity or a longing for wholeness, Carl Gelderloos shows that biology and other discourses of living nature offered a nuanced way of theorizing modernity rather than fleeing from it. Organic life, instead of representing a stabilizing sense of wholeness, by the 1920s had become a scientific, philosophical, and disciplinary problem. In their work, figures such as Alfred Döblin, Ernst Jünger, Helmuth Plessner, and August Sander interrogated the relationships between technology, nature, and the human and radically reconsidered the relationship between the disciplines as well as the epistemological and political consequences for defining the human being. Biological Modernism will be of interest to scholars of German literature and culture, literary modernism, photography, philosophical anthropology, twentieth-century intellectual history, the politics of culture, and the history of science.
Bodily Desire, Desired Bodies examines the diverse ways that literary works and paintings can be read as screens onto which new images of masculinity and femininity are cast. Esther Bauer focuses on German and Austrian writers and artists from the 1910s and 1920s —specifically authors Franz Kafka, Vicki Baum, and Thomas Mann, and painters Otto Dix, Christian Schad, and Egon Schiele—who gave spectacular expression to shifting trends in male and female social roles and the organization of physical desire and the sexual body.
Bauer’s comparative approach reveals the ways in which artists and writers echoed one another in undermining the gender duality and highlighting sexuality and the body. As she points out, as sites of negotiation and innovation, these works reconfigured bodies of desire against prevailing notions of sexual difference and physical attraction and thus became instruments of social transformation.
The Kaiserchronik (c.1152–1165) is the first verse chronicle to have been written in a language other than Latin. This story recounts the exploits of the Roman, Byzantine, Carolingian, and Holy Roman kings and rulers, from the establishment of Rome to the start of the Second Crusade. As an early example of popular history, it was written for a non-monastic audience who would have preferred to read, or may only have been able to read, in German. As a rhymed chronicle, its combined use of the styles of language found within a vernacular epic and a factual treaty was a German innovation. The Book of Emperors is the first complete translation of the Kaiserchronik from Middle High German to English. It is a rich resource not only for medieval German scholars and students, but also for those working in early cultural studies. It brings together an understanding of the conception of kingship in the German Middle Ages, from the relationship between emperor and king, to the moral, theological, and legal foundations of claims and legitimacy and the medieval epistemological approaches to historiography. This translation includes a substantial introduction that discusses the historical and philological context of the work, as well as the themes of power and kingship. Each chapter begins with a brief introduction that distinguishes historical truths from the epic fiction found within the original text.
Begun in Poveromo, Italy, in 1932, and extensively revised in 1938, Berlin Childhood around 1900 remained unpublished during Walter Benjamin’s lifetime, one of his “large-scale defeats.” Now translated into English for the first time in book form, on the basis of the recently discovered “final version” that contains the author’s own arrangement of a suite of luminous vignettes, it can be more widely appreciated as one of the masterpieces of twentieth-century prose writing.
Not an autobiography in the customary sense, Benjamin’s recollection of his childhood in an upper-middle-class Jewish home in Berlin’s West End at the turn of the century becomes an occasion for unified “expeditions into the depths of memory.” In this diagram of his life, Benjamin focuses not on persons or events but on places and things, all seen from the perspective of a child—a collector, flâneur, and allegorist in one. This book is also one of Benjamin’s great city texts, bringing to life the cocoon of his childhood—the parks, streets, schoolrooms, and interiors of an emerging metropolis. It reads the city as palimpsest and labyrinth, revealing unexpected lyricism in the heart of the familiar.
As an added gem, a preface by Howard Eiland discusses the genesis and structure of the work, which marks the culmination of Benjamin’s attempt to do philosophy concretely.
With a new translation of the Duino Elegies
“Who, if I cried out, would hear me among the angels’/orders?” Rainer Maria Rilke’s Duino Elegies opens with one of the most powerful poetic expressions of the search for meaning in the modern world. Published in 1923, the Elegies would influence important philosophers on the Continent, including Heidegger. But with a few exceptions, Rilke’s poetry has not had an impact on philosophy in the Anglo-American world. In Being Here Is Glorious, James D. Reid offers a fresh translation of the Elegies, which hews to the form of the original and provides his own meditation on the place of poetry in philosophy. Reid makes a convincing case that poetry and philosophy can address the problem of finding things significant and worth affirming in light of various reasons to doubt the value of the world in which we find ourselves cast.
Bard of Iceland makes available for the first time in any language other than Icelandic an extensive selection of works by Jónas Hallgrímsson (1807–1845), the most important poet of modern Iceland. Jónas was also Iceland’s first professionally trained geologist and an active contributor in a number of other scientific fields: geography, botany, zoology, and archaeology. He played a key role as well in Iceland’s struggle to gain independence from Denmark. "Descriptive power and fullness of spirit were the hallmarks of his soul," wrote a contemporary admirer.
Dick Ringler, one of the premier scholars of Icelandic literature in the world, offers a substantial biography of Jónas, a representative selection of his most important poems, and some of his prose work in science and belles lettres. Ringler also provides extended commentaries and an essay on Icelandic prosody.
The poems are translated into English equivalents of their original complex meters in Icelandic and Danish. As a poet Jónas was intimately familiar with his nation’s medieval literary inheritance—the sagas and eddas—and also with the groundbreaking work of contemporary German and Danish Romanticism (Chamisso, Heine, Oehlenschläger). A master of poetic form, Jónas not only exploited and enlarged the possibilities of traditional eddic and skaldic meters, but introduced the sonnet, triolet stanza, terza and ottava rima, and blank verse into the Icelandic metrical repertory.
An irresistible read-aloud picture book, in which a little odd-duck-out discovers her unique strengths
When these ducks go to the pond, it is Bim, Bam, Bop . . . and Oona, always last. They’re all ducks, but Bim, Bam, and Bop are runners, and Oona’s a waddler. “Last is a blot on my life,” she says to her frog friend, Roy. “I don’t feel as big as a duck should feel.” But she’s good with gizmos, Roy reminds her. So Oona tinkers with things, scraps, and strings, and eventually creates just the right gadget to get her to the pond first.
Spunky Oona will inspire and delight all who see her final triumphant creation. With its fun read-aloud words (from Brrrrrring to OOO-hoolie-hoo!), her story is wonderful to hear. Its charming illustrations invite readers to imagine our own new gizmos, and her victory reminds us to look for our own special gifts. A tale about being true to yourself, building confidence, and finding friendship, Bim, Bam, Bop . . . and Oona is sure to bring smiles to readers and listeners of all ages.
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