A SCHOLARLY BOOK REPOSITORY
Vang depicts Hmong experiences in Asia and examines aspects of community building in America to reveal how new Hmong identities have been formed and how they have challenged popular assumptions about race and ethnicity in multicultural America. Combining participant observation and archival research with personal experience, Vang constructs a nuanced and complex portrait of the more than 130,000 Hmong people who came to the United States as political refugees beginning in the mid-1970s. Her critique of previous representations of the Hmong community provides the sociological underpinnings for a bold reassessment of Hmong history in the greater context of globalization. This new understanding redefines concepts of Hmong homogeneity and characterizes ordinary Hmong migrants not as passive victims but as dynamic actors who have exercised much power over their political and social destinies.
As Ice Age glaciers left behind erratics, so the external forces of history tumbled the Irish into America. Existing both out of time and out of space, a diverse range of these Roman-Catholic immigrants saw their new country in a much different way than did the Protestants who settled and claimed it. These erratics chose backward looking tradition and independence over assimilation and embraced a quintessentially Irish form of subversiveness that arose from their culture, faith, and working-class outlook. David M. Emmons draws on decades of research and thought to plumb the mismatch of values between Protestant Americans hostile to Roman Catholicism and the Catholic Irish strangers among them. Joining ethnicity and faith to social class, Emmons explores the unique form of dissidence that arose when Catholic Irish workers and their sympathizers rejected the beliefs and symbols of American capitalism.
A vibrant and original tour de force, History’s Erratics explores the ancestral roots of Irish nonconformity and defiance in America.
The history of Jews in the United States is one of racial change that provides useful insights on race in America. Prevailing classifications have sometimes assigned Jews to the white race and at other times have created an off-white racial designation for them. Those changes in racial assignment have shaped the ways American Jews of different eras have constructed their ethnoracial identities. Brodkin illustrates these changes through an analysis of her own family's multi-generational experience. She shows how Jews experience a kind of double vision that comes from racial middleness: on the one hand, marginality with regard to whiteness; on the other, whiteness and belonging with regard to blackness.
Class and gender are key elements of race-making in American history. Brodkin suggests that this country's racial assignment of individuals and groupsconstitutes an institutionalized system of occupational and residential segregation, is a key element in misguided public policy, and serves as a pernicious foundational principle in the construction of nationhood. Alternatives available to non-white and alien "others" have been either to whiten or to be consigned to an inferior underclass unworthy of full citizenship. The American ethnoracial map-who is assigned to each of these poles-is continually changing, although the binary of black and white is not. As a result, the structure within which Americans form their ethnoracial, gender, and class identities is distressingly stable. Brodkin questions the means by which Americans construct their political identities and what is required to weaken the hold of this governing myth.
An engrossing encounter with lingering ghosts of the Korean War
Since the Korean War—the forgotten war—more than a million Korean women have acted as sex workers for U.S. servicemen. More than 100,000 women married GIs and moved to the United States. Through intellectual vigor and personal recollection, Haunting the Korean Diaspora explores the repressed history of emotional and physical violence between the United States and Korea and the unexamined reverberations of sexual relationships between Korean women and American soldiers.
Grace M. Cho exposes how Koreans in the United States have been profoundly affected by the forgotten war and uncovers the silences and secrets that still surround it, arguing that trauma memories have been passed unconsciously through a process psychoanalysts call “transgenerational haunting.” Tracing how such secrets have turned into “ghosts,” Cho investigates the mythic figure of the yanggongju, literally the “Western princess,” who provides sexual favors to American military personnel. She reveals how this figure haunts both the intimate realm of memory and public discourse, in which narratives of U.S. benevolence abroad and assimilation of immigrants at home go unchallenged. Memories of U.S. violence, Cho writes, threaten to undo these narratives—and so they have been rendered unspeakable.At once political and deeply personal, Cho’s wide-ranging and innovative analysis of U.S. neocolonialism and militarism under contemporary globalization brings forth a new way of understanding—and remembering—the impact of the Korean War.
Johnson also grew up in the borderlands between classes. He spent his childhood with his mother, first on welfare and then with a racist working-class stepfather. As an adolescent, he moved to his father's home in a predominantly upper-middle-class suburb. His educational experiences too extend from a racially mixed elementary school to an all-white high school, and from Berkeley to Harvard Law School. From this vantage point, he analyzes the intersection of race and class in the United States.
This book looks not just at the question "Who is a Latino?" but also at the question of where persons of mixed Anglo-Latino heritage fit into the racial dynamics of the United States. Professor Johnson's mother was an ardent assimilationist who classified herself as "Spanish"; her failure to become a part o f middle America led her into depression and eventually mental illness. Her son has woven not just her experiences and his own, but also those of friends and relatives, into a complex and moving story of one white/brown man's search for identity.
Examining the Mexican American civil rights movement through the public rhetoric of a veteran activist
Héctor P. García: Everyday Rhetoric and Mexican American Civil Rights examines the transition of Mexican Americans from political and social marginalization to civic inclusion after World War II. Focusing on the public rhetoric of veteran rights activist and physician Dr. Héctor P. García, a Mexican immigrant who achieved unprecedented influence within the U.S. political system, author Michelle Hall Kells provides an important case study in the exercise of influence, the formation of civic identity, and the acquisition of social power among this underrepresented group.
As a major influence in national twentieth-century civil rights reform, García effectively operated between Anglo and Mexican American sociopolitical structures. The volume illustrates how García, a decorated World War II veteran and founder of the American GI Forum in Texas in 1948, successfully engendered a discourse that crossed geographical, political, and cultural borders, forming associations with the working poor as well as with prominent national figures such as John F. Kennedy and Lyndon B. Johnson. Through his rhetoric and action, García publicly revealed the plight of Mexican Americans, crossing class, regional, and racial lines to improve socioeconomic conditions for his people.
Héctor P. García, which is enhanced by sixteen illustrations, contributes to rhetorical, cultural, and historical studies and offers new scholarship establishing García’s role on the national front, effectively tracing Garcia’s legacy of resistance, the process of achieving enfranchisement, and the role of racism in the evolution from social marginalization to national influence.
Providing a useful analysis of and framework for understanding immigration and assimilation narratives, anupama jain's How to Be South Asian in America considers the myth of the American Dream in fiction (Meena Alexander's Manhattan Music), film (American Desi, American Chai), and personal testimonies. By interrogating familiar American stories in the context of more supposedly exotic narratives, jain illuminates complexities of belonging that also reveal South Asians' anxieties about belonging, (trans)nationalism, and processes of cultural interpenetration.
jain argues that these stories transform as well as reflect cultural processes, and she shows just how aspects of identity—gender, sexual, class, ethnic, national—are shaped by South Asians' accommodation of and resistance to mainstream American culture.
In Here to Stay, Geetika Rudra, a second-generation Indian immigrant and American history buff, takes readers on a journey across the country to unearth the little-known histories of earlier generations of South Asian Americans. She visits storied sites such as Oregon’s “Hindoo Alley,” home to many lumber workers at the turn of the century, and Angel Island, California’s immigration hub. She also introduces readers to such inspiring figures as Bhagat Singh Thind, an immigrant who had enlisted in the U.S. Army to serve his adopted country in World War I, but who was later denied citizenship and took his case all the way to the U.S. Supreme Court. In turns both serious and joyful, this book vividly reveals how South Asians have always been a vital part of the American tapestry.
The chapters in this volume are geographically wide-ranging, reflecting the transnational nature of the Spanish diaspora in the Americas, encompassing networks that connected Spain, Cuba, Latin American countries, the United States, and American-controlled territories in Hawai’i and Panama. The geographic diversity reveals the different jobs immigrants engaged in, from construction gangs in the Panama Canal to mining crews in Arizona and West Virginia. Contributors analyze the Spanish experience in the United States from a variety of perspectives, discussing rural and urban enclaves, the role of the state, and the political mobilization of migrants, using a range of methodological approaches that examine ethnicity, race, gender, and cultural practices through the lenses of sociology, history, and cultural studies.
The mention of the Spanish influence in the United States often conjures up images of conquistadores and padres of old. Forgotten in this account are the Spanish immigrants who reached American shores in the late nineteenth and early twentieth centuries. Hidden Out in the Open reveals the role of the modern migration of Spaniards in this "land of immigrants" and rectifies the erasure of Spain in the American narrative. The book will be of interest to scholars and students of US history and the history of modern Spain and Europe, as well as those interested ethnic and migration/diaspora studies, Hispanic/Latino studies, and the study of working class and radicalism.
Contributors: Brian D. Bunk, Christopher J. Castañeda, Thomas Hidalgo, Beverly Lozano, Phylis Cancilla Martinelli, Gary R. Mormino, George E. Pozzetta†, Ana Varela-Lago.
Hispanics/Latinos are the largest ethnic minority in the United States—but they are far from being a homogenous group. Mexican Americans in the Southwest have roots that extend back four centuries, while Dominicans and Salvadorans are very recent immigrants. Cuban Americans in South Florida have very different occupational achievements, employment levels, and income from immigrant Guatemalans who work in the poultry industry in Virginia. In fact, the only characteristic shared by all Hispanics/Latinos in the United States is birth or ancestry in a Spanish-speaking country.
In this book, sixteen geographers and two sociologists map the regional and cultural diversity of the Hispanic/Latino population of the United States. They report on Hispanic communities in all sections of the country, showing how factors such as people's country/culture of origin, length of time in the United States, and relations with non-Hispanic society have interacted to create a wide variety of Hispanic communities. Identifying larger trends, they also discuss the common characteristics of three types of Hispanic communities—those that have always been predominantly Hispanic, those that have become Anglo-dominated, and those in which Hispanics are just becoming a significant portion of the population.
Holding Fast draws largely from a yearlong survey of Latino immigrants, including both citizens and noncitizens, conducted before and after the 2016 election. The survey gauges immigrants’ attitudes about the direction of the country and the emotional underpinnings of their political involvement. While survey respondents expressed pessimism about the direction of the United States following the 2016 election, there was no evidence of their withdrawal from civic life. Instead, immigrants demonstrated remarkable resilience in their political engagement, and their ties to America remained robust.
McCann and Jones-Correa examine Latino immigrants’ trust in government as well as their economic concerns and fears surrounding possible deportations of family members and friends. They find that Latino immigrants who were concerned about the likelihood of deportation were more likely to express a lack of trust in government. Concerns about personal finances were less salient. Disenchantment with the U.S. government did not differ based on citizenship status, length of stay in America, or residence in immigrant-friendly states. Foreign-born Latinos who are naturalized citizens shared similar sentiments to those with fewer political rights, and immigrants in California, for example, express views similar to those in Texas.
Addressing the potential influence immigrant voters may wield in in the coming election, the authors point to signs that the turnout rate for naturalized Latino immigrant may be higher than that for Latinos born in the United States. The authors further underscore the importance of the parties' platforms and policies, noting the still-tenuous nature of Latino immigrants’ affiliations with the Democratic Party.
Holding Fast outlines the complex political situation in which Latino immigrants find themselves today. Despite well-founded feelings of anger, fear, and skepticism, in general they maintain an abiding faith in the promise of American democracy. This book provides a comprehensive account of Latino immigrants’ political opinions and a nuanced, thoughtful outlook on the future of Latino civic participation. It will be an important contribution to scholarly work on civic engagement and immigrant integration.
Explore how American conditions and Jewish circumstances collided in the nineteenth and early twentieth centuries
In this new book award-winning author Hasia R. Diner explores the issues behind why European Jews overwhelmingly chose to move to the United States between the 1820s and 1920s. Unlike books that tend to romanticize American freedom as the force behind this period of migration or that tend to focus on Jewish contributions to America or that concentrate on how Jewish traditions of literacy and self-help made it possible for them to succeed, Diner instead focuses on aspects of American life and history that made it the preferred destination for 90 percent of European Jews.
Features:
- Examination of the realities of race, immigration, color, money, economic development, politics, and religion in America
- Exploration of an America agenda that sought out white immigrants to help stoke economic development and that valued religion as a force for morality
This alternate history—where, among many scenarios, Hitler is assassinated, Japan does not bomb Pearl Harbor, and Franklin Delano Roosevelt is succeeded after two terms by Robert A. Taft—does cause us to review and better appreciate history. As Gurock tells his tale, he concludes every chapter with a short section that describes what actually happened and, thus, further educates the reader.
Born in Prague to Holocaust survivors, Hadassah Lieberman and her family immigrated in 1949 to the United States. She went on to earn a BA from Boston University in government and dramatics and an MA in international relations and American government from Northeastern University. She built a career devoted largely to public health that has included positions at Lehman Brothers, Pfizer, and the National Research Council. After her first marriage ended in divorce, she married Joe Lieberman, a US senator from Connecticut who was the Democratic nominee for vice president with Al Gore and would go on to run for president.
In Hadassah, Lieberman pens the compelling story of her extraordinary life: from her family's experience in Eastern Europe to their move to Gardner, Massachusetts; forging her career; experiencing divorce; and, following her remarriage, her life on the national political stage. By offering insight into her identity as an immigrant, an American Jew, a working woman, and a wife, mother, and grandmother, Lieberman’s moving memoir speaks to many of the major issues of our time, from immigration to gender politics. Featuring an introduction by Joe Lieberman and an afterword by Megan McCain, it is a true American story.
A surge of African American enrolment and student activism brought Black Studies to many US campuses in the 1960s. Sixty years later, Black Studies programs are taught at more than 1,300 universities worldwide. This book is the first history of how that happened.
Black Studies founder and movement veteran Abdul Alkalimat offers a comprehensive history of the discipline that will become a key reference for generations to come. Structured in three broadly chronological sections - Black Studies as intellectual history; as social movement; and as academic profession - the book demonstrates how Black people themselves established the field long before its institutionalization in university programs.
At its heart, Black Studies is profoundly political. Black Power, the New Communist Movement, the Black women’s and students’ movements – each step in the journey for Black liberation influenced and was influenced by this revolutionary discipline.
In 1985, a black veteran of the civil rights movement offered a bleak vision of a long and troubled struggle. For more than a century, black southerners learned to live with betrayed expectations, diminishing prospects, and devastated aspirations. Their odyssey includes some of the most appalling examples of terrorism, violence, and dehumanization in the history of this nation. But, as Leon Litwack graphically demonstrates, it is at the same time an odyssey of resilience and resistance defined by day-to-day acts of protest: the fight for justice poignantly recorded in the stories, songs, images, and movements of a people trying to be heard.
For black men and women, the question is: how free is free? Despite two major efforts to reconstruct race relations, injustices remain. From the height of Jim Crow to the early twenty-first century, struggles over racism persist despite court decisions and legislation. Few indignities were more pronounced than the World War II denial of basic rights and privileges to those responding to the call to make the world safe for democratic values—values that they themselves did not enjoy. And even the civil rights movement promise to redeem America was frustrated by change that was often more symbolic than real.
Although a painful history to confront, Litwack’s book inspires as it probes the enduring story of racial inequality and the ongoing fight for freedom in black America with power and grace.
In the summer of 1967, in response to violent demonstrations that rocked 164 U.S. cities, the National Advisory Commission on Civil Disorders, a.k.a. the Kerner Commission, was formed. The Commission sought reasons for the disturbances, including the role that law enforcement played. Chief among its research projects was a study of 23 American cities, headed by social psychologist Robert Shellow. An early draft of the scientists’ analysis, titled “The Harvest of American Racism: The Political Meaning of Violence in the Summer of 1967,” provoked the Commission’s staff in November 1967 by uncovering political causes for the unrest; the team of researchers was fired, and the controversial report remained buried at the LBJ Presidential Library until now.
The first publication of the Harvest report half a century later reveals that many of the issues it describes are still with us, including how cities might more effectively and humanely react to groups and communities in protest. In addition to the complete text of the suppressed Harvest report, the book includes an introduction by Robert Shellow that provides useful historical context; personal recollections from four of the report’s surviving social scientists, Robert Shellow, David Boesel, Gary T. Marx, and David O. Sears; and an appendix outlining the differences between the unpublished Harvest analysis and the well-known Kerner Commission Report that followed it.
“The [Harvest of American Racism] report was rejected by Johnson administration functionaries as being far too radical—politically ‘unviable’… Social science can play an extremely positive role in fighting racial and other injustice and inequality, but only if it is matched with a powerful political will to implement the findings. That will has never come from within an American presidential administration—that will has only been forged in black and other radical communities’ movements for justice. The political power for change, as incremental as it has been, has come from within those communities. Washington responds, it does not lead."
—from the Foreword by Michael C. Dawson
White identity in the United States is place bound, asserts George Lipsitz in How Racism Takes Place. An influential scholar in American and racial studies, Lipsitz contends that racism persists because a network of practices skew opportunities and life chances along racial lines. That is, these practices assign people of different races to different spaces and therefore allow grossly unequal access to education, employment, transportation, and shelter.
Revealing how seemingly race-neutral urban sites contain hidden racial assumptions and imperatives, Lipsitz examines the ways in which urban space and social experience are racialized and emphasizes that aggrieved communities do not passively acquiesce to racism. He recognizes the people and communities that have reimagined segregated spaces in expressive culture as places for congregation.
How Racism Takes Place not only exposes the degree to which this white spatial imagining structures our society but also celebrates the black artists and activists who struggle to create a just and decent society.
Contributors are Tania Abdulahad, Donna Allegra, Barbara A. Banks, Becky Birtha, Julie Carter, Cenen, Cheryl Clarke, Michelle Cliff, Michelle T. Clinton, Willie M. Coleman, Toi Derricotte, Alexis De Veaux, Jewelle L. Gomez, Akasha (Gloria) Hull, Patricia Jones, June Jordan, Audre Lorde, Raymina Y. Mays, Deidre McCalla, Chirlane McCray, Pat Parker, Linda C. Powell, Bernice Johnson Reagon, Spring Redd, Gwendolyn Rogers, Kate Rushin, Ann Allen Shockley, Barbara Smith, Beverly Smith, Shirley O. Steele, Luisah Teish, Jameelah Waheed, Alice Walker, and Renita Weems.
Contributors: Tania Abdulahad, Donna Allegra, Barbara A. Banks, Becky Birtha, Cenen, Cheryl Clarke, Michelle Cliff, Michelle T. Clinton, Willi (Willie) M. Coleman, Toi Derricotte, Alexis De Veaux, Jewelle L. Gomez, Akasha (Gloria) Hull, Patricia Spears Jones, June Jordan, Audre Lorde, Raymina Y. Mays, Deidre McCalla, Chirlane McCray, Pat Parker, Linda C. Powell, Bernice Johnson Reagon, Spring Redd, Gwendolyn Rogers, Kate Rushin, Ann Allen Shockley, Barbara Smith, Beverly Smith, Shirley O. Steele, Luisah Teish, Jameelah Waheed, Alice Walker, and Renita J. Weems.
A personal remembrance from the preeminent chronicler of Black life in Appalachia.
The Harlan Renaissance is an intimate remembrance of kinship and community in eastern Kentucky’s coal towns written by one of the luminaries of Appalachian studies, William Turner. Turner reconstructs Black life in the company towns in and around Harlan County during coal’s final postwar boom years, which built toward an enduring bust as the children of Black miners, like the author, left the region in search of better opportunities.
The Harlan Renaissance invites readers into what might be an unfamiliar Appalachia: one studded by large and vibrant Black communities, where families took the pulse of the nation through magazines like Jet and Ebony and through the news that traveled within Black churches, schools, and restaurants. Difficult choices for the future were made as parents considered the unpredictable nature of Appalachia’s economic realities alongside the unpredictable nature of a national movement toward civil rights.
Unfolding through layers of sociological insight and oral history, The Harlan Renaissance centers the sympathetic perspectives and critical eye of a master narrator of Black life.
Nolen writes, “Instead of the bond of common ancestors and a common language, which families had shared in Africa, the enslaved in the United States were bound together by skin color, hair texture, and condition of bondage. Out of this experience a strong sense of community was born.” Nolen traces the cultural traditions shaped by African Americans in Missouri from the early colonial period through the Civil War and Reconstruction and shows how those traditions were reshaped through the struggles of the civil rights movement and integration. Nolen demonstrates how the strong sense of community built on these traditions has sustained African Americans throughout their history.
In 1775 the British Empire was in crisis. While it was buried in debt from years of combat against the French, revolution was stirring in its wealthiest North American colonies. To allow the rebellion to fester would cost the British dearly, but to confront it would press their exhausted armed forces to a breaking point. Faced with a nearly impossible decision, the administrators of the world’s largest empire elected to employ the armies of the Holy Roman Empire to suppress the sedition of the American revolutionaries. By 1776 there would be 18,000 German soldiers marching through the wilds of North America, and by war’s end there would be over 30,000.
To the colonists these forces were “mercenaries,” and to the Germans the Americans were “rebels. ”While soldiers of fortune fight for mere profit, the soldiers of the Holy Roman Empire went to war in the name of their country, and were paid little for their services, while their respective kings made fortunes off of their blood and sacrifice among the British ranks. Labeled erroneously as “Hessians,” the armies of the Holy Roman Empire came from six separate German states, each struggling to retain relevance in a newly enlightened and ever-changing world.
In Hessians: Mercenaries, Rebels, and the War for British North America historian Brady J. Crytzer explores the German experience during the American Revolution through the lives of three individuals from vastly different walks of life, all thrust into the maelstrom of North American combat. Here are the stories of a dedicated career soldier, Johann Ewald, captain of a Field-Jäger Corps, who fought from New York to the final battles along the Potomac; Frederika Charlotte Louise von Massow, Baroness von Riedesel, who raced with her young children through the Canadian wilderness to reunite with her long-distant husband; and middle-aged chaplain Philipp Waldeck, who struggled to make sense of it all while accompanying his unit through the exotic yet brutal conditions of the Caribbean and British Florida. Beautifully written, Hessians offers a glimpse into the American Revolution as seen through the eyes of the German armies commanded to destroy it.
Hester Blum's introduction situates Horrors of Slavery in its literary, historical, and political contexts, bringing to light a crucial episode in the early history of our country's relations with Islamic states.
A volume in the Subterranean Lives series, edited by Bradford Verter
Harriet Tubman’s name is known world-wide and her exploits as a self-liberated Underground Railroad heroine are celebrated in children’s literature, film, and history books, yet no major biography of Tubman has appeared since 1943. Jean M. Humez’s comprehensive Harriet Tubman is both an important biographical overview based on extensive new research and a complete collection of the stories Tubman told about her life—a virtual autobiography culled by Humez from rare early publications and manuscript sources. This book will become a landmark resource for scholars, historians, and general readers interested in slavery, the Underground Railroad, the Civil War, and African American women.
Born in slavery in Maryland in or around 1820, Tubman drew upon deep spiritual resources and covert antislavery networks when she escaped to the north in 1849. Vowing to liberate her entire family, she made repeated trips south during the 1850s and successfully guided dozens of fugitives to freedom. During the Civil War she was recruited to act as spy and scout with the Union Army. After the war she settled in Auburn, New York, where she worked to support an extended family and in her later years founded a home for the indigent aged. Celebrated by her primarily white antislavery associates in a variety of private and public documents from the 1850s through the 1870s, she was rediscovered as a race heroine by woman suffragists and the African American women’s club movement in the early twentieth century. Her story was used as a key symbolic resource in education, institutional fundraising, and debates about the meaning of "race" throughout the twentieth century.
Humez includes an extended discussion of Tubman’s work as a public performer of her own life history during the nearly sixty years she lived in the north. Drawing upon historiographical and literary discussion of the complex hybrid authorship of slave narrative literature, Humez analyzes the interactive dynamic between Tubman and her interviewers. Humez illustrates how Tubman, though unable to write, made major unrecognized contributions to the shaping of her own heroic myth by early biographers like Sarah Bradford. Selections of key documents illustrate how Tubman appeared to her contemporaries, and a comprehensive list of primary sources represents an important resource for scholars.
Three biographies of Harriet Tubman were published within months of each other in 2003–04; they were the first book-length studies of the “Queen of the Underground Railroad” to appear in almost sixty years. Sernett examines the accuracy and reception of these three books as well as two earlier biographies first published in 1869 and 1943. He finds that the three recent studies come closer to capturing the “real” Tubman than did the earlier two. Arguing that the mythical Tubman is most clearly enshrined in stories told to and written for children, Sernett scrutinizes visual and textual representations of “Aunt Harriet” in children’s literature. He looks at how Tubman has been portrayed in film, painting, music, and theater; in her Maryland birthplace; in Auburn, New York, where she lived out her final years; and in the naming of schools, streets, and other public venues. He also investigates how the legendary Tubman was embraced and represented by different groups during her lifetime and at her death in 1913. Ultimately, Sernett contends that Harriet Tubman may be America’s most malleable and resilient icon.
African-American women fought for their freedom with courage and vigor during and after the Civil War. Leslie Schwalm explores the vital roles of enslaved and formerly enslaved women on the rice plantations of lowcountry South Carolina, both in antebellum plantation life and in the wartime collapse of slavery. From there, she chronicles their efforts as freedwomen to recover from the impact of the war while redefining their lives and labor.
Freedwomen asserted their own ideas of what freedom meant and insisted on important changes in the work they performed both for white employers and in their own homes. As Schwalm shows, these women rejected the most unpleasant or demeaning tasks, guarded the prerogatives they gained under the South's slave economy, and defended their hard-won freedoms against unwanted intervention by Northern whites and the efforts of former owners to restore slavery's social and economic relations during Reconstruction. A bold challenge to entrenched notions, A Hard Fight for We places African American women at the center of the South's transition from a slave society.
More than 600 letters and interviews providing information about Abraham Lincoln's prepolitical and prelegal careers are included in this volume, a priceless collection never before available in one place.
Women to whom Lincoln proposed marriage, political allies and adversaries, judges and fellow attorneys, longtime comrades, erstwhile friends--all speak out here in words first gathered by William H. Herndon, Lincoln's law partner, between 1865 and 1890. Historian David Herbert Donald has called Herndon's materials "the basic source for Abraham Lincoln's early years."
Some of those Herndon questioned were illiterate; others could read but barely write. Completion of this undertaking took the editors to three major collections for the mammoth task of transcribing documents that often were nearly illegible.
Invaluable to Lincoln scholars and intriguing to anyone curious about Lincoln and his times, the book includes an introduction, scholarly annotations, a registry of the informants, and a detailed topical index.
Winner of the Barondess/Lincoln Award of the Civil War Round Table of New York, 1989
"For Lincoln specialists, The Historian's Lincoln deepens and sharpens familiar arguments. For nonspecialists, it is the most efficient and enjoyable way to 'get right' with Lincoln." -- Robert E. McGlone, Pennsylvania Magazine of History and Biography
"Provides an excursion to the frontiers of Lincoln scholarship, and insight into the passions of those who labor there. . . . Rarely do the products of a scholarly symposium so richly deserve placement on public and academic library shelves." -- John Y. Simon, Choice
"Authoritative, well written, and spiced by informed debate. In short, Lincoln's depth and height as a figure in history are well measured by this distinguished volume, not only in its several parts and authors, but also as a whole." -- Robert V. Bruce, author of Lincoln and the Tools of War
Henry Ware Lawton’s nearly four decades as a professional soldier in the U.S. Army tie his story closely to that of America in the nineteenth century, from the Civil War to the settlement of the West, to the experiment with empire. Lawton served the country nearly uninterrupted from the day he enlisted at age 18—soon after Lincoln’s first call for volunteers to fight in the Civil War, where he earned a Medal of Honor—to his death at age 56, a major general in the Philippine War. In between, he fought in the Spanish-American War and the Indian Wars; during that time he rose to national prominence as the man who captured Geronimo.
“To those unacquainted with military history, [this book] provides an elementary, instructive, and readable military account of the American Civil War. The basic concepts of war, its conduct, management, and support, are thoroughly explained and explicitly applied throughout in order to make clear what many authors often incorrectly take for granted that readers already know. . . .
We have tried to tell the military history of the war from the viewpoint of the higher commanders on both sides. We therefore emphasize strategy and logistics rather than tactics. . . .Strategy, management, and execution weigh more than superior numbers and resources in dictating the outcomes of wars, and the Civil War is no exception. The weaker side can win; the South almost did.”
Among the arguments Hotze employed were adaptations of the scientific racism of the period, which attempted to establish a rational basis for assumptions of racial difference. After the collapse of the Confederacy in 1865, Hötze remained in Europe, where he became an active partisan and promoter of the ideas of Arthur de Gobineau (1816–1882) whose work Essai sur L’inégalité des Races Humaines was a founding document in racism’s struggle for intellectual respectability.
This work consists of a biographical essay on Hotze; his contributions to Mobile newspapers during his military service in 1861; his correspondence with Confederate officials during his service in London; articles he published in London to influence British and European opinion; and his correspondence with, and published work in support of, Gobineau.
The story of John A. Logan’s famed 31st Regiment Illinois Volunteers, told by three veterans, follows the regiment from the battles of Belmont, Fort Donelson, Vicksburg, Kenesaw Mountain, and Atlanta through the March to the Sea and into North Carolina. "Few regiments," notes historian John Y. Simon in the foreword, "fought longer or more fiercely, suffered more casualties, or won more victories."
Logan proved a valiant and valuable Union commander, yet when the Civil War first began, it was far from clear whether he would lead Union or Confederate troops. In dramatic fashion, however, he broke what Simon calls an "ominous silence ... interpreted by many as sympathy for the South." Speaking from a wagon platform in Marion, Illinois, Logan proclaimed: "[The] time has come when a man must be for or against his country." Logan accepted a commission from Illinois governor Richard Yates, recruited heavily in southern Illinois, and formed the 31st Regiment Illinois Volunteers.
The 31st became a prime component in Grant’s western campaigns, fighting for the first time at Belmont, Missouri. In February of 1862, the 31st foiled Confederate general Gideon J. Pillow’s dramatic escape from the Union siege at Fort Donelson. Although this is often listed as one of the proudest moments for the 31st, casualties ran high (fifty-eight killed), with Logan so severely wounded that at first he was reported dead. Logan’s valor at Fort Donelson won him promotion to brigadier general.
When the Civil War erupted in April 1861, many German immigrants in Illinois rushed to enlist in the Union Army. Volunteers from Illinois towns in St. Clair County—Belleville, Millstadt, Mascoutah, Lebanon, and others—marched to Springfield under the command of August Mersy, a veteran of the failed 1848 revolt in Baden, Germany.
Marion Morrison notes that when the German immigrants reached Springfield, August Mersy was rejected as commander because of his limited facility with English. Replaced by Colonel Eleazer A. Paine, an Ohioan and West Point graduate, Lieutenant Colonel Mersy fell to second in command of the Ninth Illinois Infantry Volunteers. Within a few months, however, Paine received a promotion to general that left Mersy in charge of the "Bloody Ninth."
Once Grant began his Tennessee River campaign, the Ninth found itself in the thick of battle, bearing the brunt of the Confederate attempt at Fort Donelson to break Grant’s siege lines. Less than two months later, the Ninth shored up sagging Union lines after the surprise Confederate attack at Shiloh Church, retreating only when their ammunition was gone.
Morrison’s account of the "Bloody Ninth" is one of the few histories written during the war.
This volume brings together the best scholarship on the history of the 54th, the formation of collective memory and identity, and the ways Americans have responded to the story of the regiment and the Saint-Gaudens monument. Contributors use the historical record and popular remembrance of the 54 th as a lens for examining race and community in the United States. The essays range in time from the mid-nineteenth century to the present and encompass history, literature, art, music, and popular culture.
In addition to the editors and Colin Powell, who writes about the memory and example of the 54th in his own career, contributors include Stephen Belyea, David W. Blight, Thomas Cripps, Kathryn Greenthal, James Oliver Horton, Edwin S. Redkey, Marilyn Richardson, Kirk Savage, James Smethurst, Cathy Stanton, Helen Vendler, Denise Von Glahn, and Joan Waugh.
Originally published in 1907 and now reprinted for the first time, this is the only account published by a Union guerrilla in the border region of the central Ozarks, where political and civil violence lasted from the Civil War well into the 1880s.
There were probably many people who wanted to shoot Billy Monks. He was a Union patriot and skilled guerrilla fighter to some, but others called him a bushwhacker, a murderer, and a thief. His was a very personal combat: he commanded, rallied, arrested, killed, quarreled with, and sued people he knew. His life provides a striking example of the cliché that the war did not end in 1865, but continued fiercely on several fronts for another decade as partisan factions settled old scores and battled for local political control.
This memoir was Monks’s last salvo at his old foes, by turns self-defense and an uncompromising affirmation of the Radical Union cause in the Ozarks. The editors include a new biographical sketch of the author, fill in gaps in his narrative, identify all the people and places to which he refers, and offer a detailed index. Monks himself illustrated the volume with staged photographs of key events re-created by aged comrades who appear to have been just barely able to hoist the muskets they hold as props.
From 1862 to 1865, Moseley fought in the Civil War as an infantry soldier in Wisconsin’s 22nd Volunteers. Briefly captured and interred in a Confederate POW Camp, he returned to action and participated in Sherman’s Atlanta campaign. He marched in the Washington, D.C., Grand Review before returning to the Beloit area, where he remained for the rest of his life.
Mosely wrote detailed missives to his family in Beloit about his wartime experiences, demonstrating a flair for describing both camp life and battles. Frank and forthright, he was remarkably articulate, insightful, and thoughtful, whether describing mundane activities or the nearly unfathomable death of President Lincoln. These 125 letters, never before made available to scholars or students of the war, became touchstones and sources of pride for the Moseley family—and provide a uniquely candid and vivid view of this tumultuous period in US history.
During the late nineteenth and early twentieth centuries, American life took on contradictions that were later to surface with considerable poignancy. While many publicists and politicians foresaw an America of harmony and great opportunity, they also clung tenaciously to such doctrines as Anglo-Saxon racial superiority and the righteousness of liberal capitalism-notions that worked to defeat the progress they espoused. Here is a study of one of those persons, Hannis Taylor.
For a number of reasons Taylor’s life is uniquely useful for the historian interested in the paradoxes of American life at the turn of the century. Unlike many others of the era who have been examined through biography, Taylor pursued the multifaceted career of practicing attorney, constitutional historian, journalist, diplomat, and ever-aspiring politician. Hence he had occasion to write and speak on almost every intellectual and popular issue of the period. His record serves as a microcosm of many of the contradictions spanning American thought during that time. Further, Taylor was a Southerner. Before moving to Washington, D.C. in 1902, Taylor had grown up in a North Carolina torn by the Civil War and had taken an active role in Alabama affairs during the three decades following Reconstruction. His life shows how a proponent of the New South creed could move easily to advocate the nationalistic foreign and domestic policies often associated with Theodore Roosevelt. Finally, from a humanistic standpoint Taylor's life permits a study in human strivings for achievement. American historiography gravitates to the successful; here is an account of a more common stereotype, the man who worked relentlessly at becoming a noted American by supporting popular causes and who failed tragically.
Christopher Vials examines the ways in which anxieties about fascism in the United States have been expressed in the public sphere, through American television shows, Off-Broadway theater, party newspapers, bestselling works of history, journalism, popular sociology, political theory, and other media. He argues that twentieth-century liberals and leftists were more deeply unsettled by the problem of fascism than those at the center or the right and that they tirelessly and often successfully worked to counter America's fascist equivalents.
During America's longest crisis—the Great Depression and the Second World War—one man stood nearest to the president, almost as a partner: Harry Hopkins, trusted and loyal lieutenant and best friend of Franklin D. Roosevelt. From his work on the New Deal through his assignments during the war, Hopkins was the grand planner, expediter, adviser, and negotiator. Here is the first complete modern biography of this remarkable man, based on prodigious primary sources and written with the benefit of historical perspective.
George McJimsey fully records Hopkins's meteoric public career and probes the sources of his creativity and talent. Reared in Iowa with missionary values, he became a professional social worker in New York, pioneering strategies for several health and social service agencies. His special talent for persuasion and conciliation brought him into the New Deal, where as head of the Federal Emergency Relief Agency and the Public Works Administration he led Roosevelt's recovery programs—helping to pump billions of dollars into large projects and into tens of thousands of jobs without any political scandal or great conflict with conservative adversaries or competitors such as Harold Ickes. Later, as Secretary of Commerce, he continued to lead the country out of depression.
The coming of war tested Hopkins in new and unexpected ways. From being democracy's great bureaucrat he became the grand vizier of the arsenal of democracy. Living in the White House (in the Lincoln Room), Hopkins organized Lend-Lease, built the Anglo-American alliance, coordinated military supplies with strategic objectives, negotiated with Stalin, and helped to plan FDR's meetings with Churchill, Stalin, De Gaulle, and Chiang Kai-shek. Intelligent, humane, imaginative yet practical, always loyal to Roosevelt yet operating with his own creative independence, Hopkins played a role in winning the war and shaping the peace that provides an inspiring example of devoted public service. General readers and historians, journalists, and everyone interested in how government works will value and enjoy this book.
Very little has been written about Harold Ickes, one of the most important, complex, and colorful figures of the New Deal. By any standards his public career was remarkable. For thirteen turbulent years as Interior Secretary and as head of the Public Works Administration he was an uncommonly effective official and a widely acknowledged leader of liberal reform. As the foremost conservationist of his time, he saved millions of acres of land from decimation. He was matchless, too, as a fighter for just causes, and used his formidable talent for invective and his inexhaustible supply of moral fervor to flay representatives of prejudice and self-interest, whether in the cause of Negro rights or that of the common man against economic royalists.
Despite a long and distinguished public life, Ickes is an enigma because of his inability to control his rage, to temper his public criticism, to respond objectively to situations. At the heart of his public and private life was constant moral outrage. This astute study by a historian and a psychologist probes the sources and consequences of Ickes' abnormal combativeness.
White and Maze uncover the psychological imperatives and conscious ideals of Ickes' unknown private life that illuminate his public career. Some of the episodes include sadistic attacks by an elder brother; young Harold contemplating shooting his father; bitter and physical brawls with his imperious, wealthy, and previously married socialite wife, Anna Wilmarth Thompson of Chicago; and thoughts of suicide.
Richard Polenberg calls this book "Superb [and] one of the most informative and interesting I have read on the New Deal. The story shows Ickes' weaknesses and flaws, but it puts them in context. The authors have not tried to explain everything Ickes ever did wholly in psychological terms, but the particular insights they bring to bear help present a rounded view of the man. The book is beautifully written."
In this second volume in the Hoover Centennial Seminars series, seven scholars reexamine a major segment of Herbert Hoover's public career and in doing so offer fresh perspectives on the political, administrative, and diplomatic history of the 1920s. Drawing upon new materials and new insights, they reconstruct Hoover's transformation of the Commerce secretariat, explore his thinking and action in a variety of policy areas, and explode conventional depictions of Hoover's political conservatism. These essays show a resourceful and creative mind wrestling with the central problems of twentieth-century America and projecting solutions remarkably similar to current proposals for public use of the private sector.
Few U.S. presidents have captured the imagination of the American people as has Harry S. Truman, “the man from Missouri.”
In this major new biography, Robert H. Ferrell, widely regarded as an authority on the thirty-third president, challenges the popular characterization of Truman as a man who rarely sought the offices he received, revealing instead a man who—with modesty, commitment to service, and basic honesty—moved with method and system toward the presidency.
Truman was ambitious in the best sense of the word. His powerful commitment to service was accompanied by a remarkable shrewdness and an exceptional ability to judge people. He regarded himself as a consummate politician, a designation of which he was proud. While in Washington, he never succumbed to the “Potomac fever” that swelled the heads of so many officials in that city. A scrupulously honest man, Truman exhibited only one lapse when, at the beginning of 1941, he padded his Senate payroll by adding his wife and later his sister.
From his early years on the family farm through his pivotal decision to use the atomic bomb in World War II, Truman’s life was filled with fascinating events. Ferrell’s exhaustive research offers new perspectives on many key episodes in Truman’s career, including his first Senate term and the circumstances surrounding the Truman Doctrine and the Marshall Plan. In addition, Ferrell taps many little-known sources to relate the intriguing story of the machinations by which Truman gained the vice presidential nomination in 1944, a position which put him a heartbeat away from the presidency.
No other historian has ever demonstrated such command over the vast amounts of material that Robert Ferrell brings to bear on the unforgettable story of Truman’s life. Based upon years of research in the Truman Library and the study of many never-before-used primary sources, Harry S. Truman is destined to become the authoritative account of the nation’s favorite president.
Believing that Americans should understand their leadership, Harry Truman was the first American president to authorize an oral history of his life and times. In that vein, almost forty years ago, the Truman Library in the president’s native Independence, Missouri, began the daunting task of compiling the words of Truman’s contemporaries, including his senior aides, foreign policy and military advisors, political strategists, and close friends. Longtime Chicago journalist Steve Neal has edited twenty of these remarkable interviews for HST: Memories of the Truman Years.
Candid and insightful, the recollections include those of statesmen Dean Acheson and Averell Harriman; soldiers Omar Bradley and Lucius Clay; Truman’s best friend Thomas Evans; associates Clark Clifford and Matt Connelly; 1948 Republican vice-presidential nominee Earl Warren; artist Thomas Hart Benton; West German leader Konrad Adnauer; former New Dealers Sam Rosenman and James Rowe; journalist Richard L. Strout; and many others.
An honest portrait of Truman emerges from the twenty firsthand accounts of those who knew him best. HST: Memories of the Truman Years spans Truman’s rise to the presidency and his responses to the challenges of World War II, the Soviet blockade of Berlin, the rebuilding of postwar Europe, the 1948 campaign, his controversial firing of General Douglas MacArthur, and his courageous leadership on civil rights.
“The goal of these histories,” explains Truman’s grandson, Clifton Truman Daniel, in the foreword, “in keeping with Grandpa’s stated desire that the [Truman Library] be about his presidency, not a monument to him, was to preserve forever the perspective of those who had shared his life and times and, in many cases, helped him shape the world.”
Based upon extensive research in the papers of President Harry S. Truman and in several journalistic collections, Harry S. Truman and the News Media recounts the story of a once unpopular chief executive who overcame the censure of the news media to ultimately win both the public's and the press's affirmation of his personal and presidential greatness.
Franklin D. Mitchell traces the major contours of journalism during the lifetime and presidency of Truman. Although newspapers and newsmagazines are given the most emphasis, reporters and columnists of the Washington news corps also figure prominently for their role in the president's news conferences and their continuing coverage of Truman and his family. Broadcast journalism's expanding coverage of the president is also explored through chapters dealing with radio and television.
President Truman's advocacy of a liberal Fair Deal for all Americans and a prudent and visible role for the nation in world affairs drew fire from the anti-administration news media, particularly the publishing empire of William Randolph Hearst, the McCormick-Patterson newspapers, the Scripps-Howard chain, and the Time-Life newsmagazines of Henry R. Luce. Despite press opposition and the almost universal prediction of defeat in the 1948 election, Truman was victorious in the greatest miscalled presidential election in journalistic history.
During his full term, Truman's relations with the news media became contentious over such matters as national security in the Cold War, the conduct of the Korean War, and the continuing charges of communism and corruption in the administration. Although Truman's career in politics was based on honesty and the welfare of the people, his early political alliance with Thomas Pendergast, Kansas City's notorious political boss, provided the opportunity for a portion of the press to charge Truman with subservience to Pendergast's own agenda of corrupt government.
The history and the dynamics of the Truman presidency and the American news media, combined with biographical and institutional sketches of key individuals and news organizations, make Harry S. Truman and the News Media a captivating and original investigation of an American president. Well written and researched, this book will be of great value to Truman scholars, journalists, and anyone interested in American history or presidential studies.
From Ronald Reagan's image as a Fifties Cold Warrior to Bill Clinton's fandom for Elvis Presley and John F. Kennedy, politicians have invoked the Fifties and the Sixties to connect to their public. Marcus shows how films, television, music, and memoirs have responded to the political nostalgia of today, and why our entertainment remains immersed in reruns, revivals, and references to earlier times. This book offers a new understanding of how politics and popular culture have influenced our notions of the past, and how events from long ago continue to shape our understanding of the present day.
Half-Life of a Zealot tells how the girl who spoke against “Reds” alongside her father became a fierce advocate for progressive change in America and abroad, an innovative philanthropist, and Bill Clinton’s Ambassador to Austria. In captivating prose, Hunt describes the warmth and wear of Southern Baptist culture, which instilled in her a calling to help those who are vulnerable. The reader is drawn into her full-throttle professional life as it competes with critical family needs.
Hunt gives a remarkably frank account of her triumphs and shortcomings; her sorrows, including a miscarriage and the failure of a marriage; the joys and struggles of her second marriage; and her angst over the life-threatening illness of one of her three children. She is candid about the opportunities her fortune has created, as well as the challenge of life as an heiress.
Much of Swanee Hunt’s professional life is devoted to expanding women’s roles in making and shaping public policy. She is the founding director of Harvard’s Women and Public Policy Program at the Kennedy School of Government, chair of the Initiative for Inclusive Security, and president of the Hunt Alternatives Fund.
Swanee Hunt’s autobiography brims over with strong women: her mother, whose religious faith and optimism were an inspiration; her daughter, who fights the social stigma of mental disorders; the women of war-torn Bosnia, who transformed their grief into action; and friends like Hillary Clinton, who used her position as First Lady to strengthen the voices of others.
Hunt is one more strong woman. Half-Life of a Zealot is her story—so far.
The charge of inauthenticity has trailed Hillary Clinton from the moment she entered the national spotlight and stood in front of television cameras. Hillary Clinton in the News: Gender and Authenticity in American Politics shows how the U.S. news media created their own news frames of Clinton's political authenticity and image-making, from her participation in Bill Clinton's 1992 presidential campaign through her own 2008 presidential bid.
Using theories of nationalism, feminism, and authenticity, Parry-Giles tracks the evolving ways the major networks and cable news programs framed Clinton's image as she assumed roles ranging from surrogate campaigner, legislative advocate, and financial investor to international emissary, scorned wife, and political candidate. This study magnifies how the coverage that preceded Clinton's entry into electoral politics was grounded in her earliest presence in the national spotlight, and in long-standing nationalistic beliefs about the boundaries of authentic womanhood and first lady comportment. Once Clinton dared to cross those gender boundaries and vie for office in her own right, the news exuded a rhetoric of sexual violence. These portrayals served as a warning to other women who dared to enter the political arena and violate the protocols of authentic womanhood.
High Risk and Big Ambition brings together leading presidency scholars and journalists to assess the trajectory and character of Bush’s time in office. The common theme running through their contributions is that this presidency is best characterized by a series of bold political and policy risks in the service of two primary goals: the transformation of American foreign policy and the creation of a lasting Republican dominance of domestic politics.
Included are discussions of foreign policy, national security, the war in Iraq, Bush’s leadership style, religious politics, and economic policy. George W. Bush emerges as an "orthodox innovator" who skillfully deploys both personal politics and the power of his office in an effort to complete the conservative governmental agenda initiated by Ronald Reagan. Yet because of the size of his ambitions, each success sets up a greater risk of failure. That alone makes his presidency one of the most interesting and consequential in decades.
Winner of the 2023 New England Society Book Award in the Historical Nonfiction category
Winner of an Award of Excellence, American Association for State and Local History (AASLH)
In 1822, settlers pushed north from Massachusetts and other parts of New England into Monson, Maine. On land taken from the Penobscot people, they established prosperous farms and businesses. Focusing on the microhistory of this village, Andrew Witmer reveals the sometimes surprising ways that this small New England town engaged with the wider world across the nineteenth and twentieth centuries. Townspeople fought and died in distant wars, transformed the economy and landscape with quarries and mills, and used railroads, highways, print, and new technologies to forge connections with the rest of the nation.
Here and Everywhere Else starts with Monson’s incorporation in the early nineteenth century, when central Maine was considered the northern frontier and over 90 percent of Americans still lived in rural areas; it ends with present-day attempts to revive this declining Maine town into an artists’ colony. Engagingly written, with colorful portraits of local characters and landmarks, this study illustrates how the residents of this remote place have remade their town by integrating (and resisting) external influences.
Joseph M. Bagley, the city archaeologist of Boston, uncovers a fascinating hodgepodge of history—from ancient fishing grounds to Jazz Age red-light districts—that will surprise and delight even longtime residents. Each artifact is shown in full color with a description of the item’s significance to its site location and Boston’s larger history. From cannonballs to drinking cups and from ancient spears to chinaware, A History of Boston in 50 Artifacts offers a unique and accessible introduction to Boston’s history and physical culture while revealing the ways objects can offer a tantalizing entrée into our past. Packed with vivid descriptions and art, this lively history of Boston will appeal to all manner of readers, locals, and visitors alike. This new edition showcases an important fact which has come to light since its first publication, that a chapter about a cat has now been shown to be a dog, thus demonstrating the perils of the archaeologist.
Through letters and diaries, church and business records, newspaper accounts, legal documents, and the recollections of neighbors who knew them, Luey introduces the diverse cast of historical characters who lived in these houses at various times from 1800 to the 2000s, including a Japanese castaway and his rescuer, a self-made millionaire, a seagoing adventurer, a religious pioneer, and an entrepreneurial immigrant. All of the houses are still standing and all but a lighthouse are still called home. In House Stories, Luey asks readers to join her as she considers the multiple meanings of "home" for these people and their families.
The first half of the fourteen essays deal with historical issues including Native Americans, pioneer settlement, slavery, the Civil War and Reconstruction, industrialization, the Great Depression, migration, and finally, modernization. The remaining essays take a more cultural focus, addressing stereotypes, music, folklife, language, literature, and religion.
Bringing together many of the most prestigious scholars in Appalachian studies, this volume has been designed for general and classroom use, and includes suggestions for further reading.
William Smith, Jr., (1728-1793), politician, jurist, historian, and Loyalist produced an admirable history of colonial New York that remains to this day one of the best records of early America written by a colonist. He published the first volume, covering the period 1610-1732, in 1757, and wrote the second (1732-1762) while a neutralist bystander during the Revolutionary War. Thus his History serves as an elegant testimony to the Americans' growing self-consciousness and search for identity on the eve of the Revolution.
As editor of the first accurate and complete version of this important work, Mr. Kammen has prepared a fresh first volume based upon the original edition, plus Smith's rich marginalia in his personal copy, and a second volume based upon the original manuscript. Included in this generously illustrated work is an extensive three-part introductory essay by the editor and four appendixes.
Many of them matter because of the opportunities they provide for socializing, such as the Empire Roller Disco in Brooklyn that attracts a community of skaters and the Cube sculpture on Astor Place, which is a meeting spot for homeless youth. Others matter because they are focal points for communities and the spaces are intertwined with how people share in each others' lives. Still others have been lost, like the house under the roller coaster in Coney Island, made famous by Woody Allen in Annie Hall.
This book is not just about Manhattan, but covers all five boroughs in New York City. It is an invitation to visit, revisit, learn, and enjoy all that you didn't know the city has to offer. It will show you what's there, what used to be there, and why it will be there for years to come. The chapters, illustrated with appealing black-and-white photos, include first-person remembrances and commentaries from New Yorkers themselves. Each entry functions as a small travel essay, evoking how certain destinations are experienced. As a guide to the New York City that is less traveled, this unique book shows that some of the best places to visit are ones that you never even thought existed.
The 32 Places That Matter
Hua Mei Bird Garden
Russian and Turkish Tenth Street Baths
Bohemian Hall and Beer Garden
The Magic Table at the Edison Hotel
The General Society of Mechanics and Tradesman
Webster Hall
The Cube
Stickball Boulevard and the Stadiums of the Street
Thomas Jefferson Park Pool
Empire Roller Skating Center
Chess Havens
Coney Island
The Lemon Ice King of Corona
Coney Island Bialys and Bagels
Sahadi's Specialty and Middle Eastern Foods
Arthur Avenue Market
Union Square Greenmarket
The Village Vanguard
Casa Amadeo Record Shop
Richmond Barthé's Frieze at Kingsborough Houses
Quirky Features of the Landscape
Art in the Subways
Governors Island
Casita Rincón Criollo, Magnolia Tree Earth Center, Liz Christy Bowery-Houston Community Garden
The Flower District
Fishing around New York
Kehila Kedosha Janina Synagogue and Museum
Masjid Al-Taqwa
Ganesha Hindu Temple
Our Lady of Mount Carmel Grotto
The Memorials of the Battery
Strawberry Fields
A hard-hitting look at race, class, and black gentrification in this emblematic community.
Harlem brings to mind a kaleidoscope of images-the jazz clubs and cultural ferment of the 1920s and 1930s, the urban decay of the 1960s and 1970s, and the revitalization of the past twenty years, with artists, writers, professionals, and even an ex-president moving to a community often seen as the capital of black America. Integral to the ongoing transformation of Harlem has been the return of the African-American middle class to what had become an overwhelmingly poor area. In this lively book, Monique M. Taylor explores the stresses created by this influx, the surprising ways class differences manifest themselves and are managed, and what we can learn from examining a community in which race and class are so closely intertwined.
Harlem between Heaven and Hell is told through a look at history, literature, redevelopment strategies, community activism, and extensive interviews with black professionals-married and single, with children and without, long-term residents and recent arrivals. In their voices we hear of the cultural legacy, political commitments, economic considerations, and desire for community that drew them to Harlem. They tell us of the complexities of gentrification and their own role in it: the trepidation and distrust that often greeted their arrival, the challenges of renovating Harlem’s historic brownstones in the face of entrenched neighborhood decay, learning and shaping the social mores of the area. Two key questions underlie these accounts: What does it mean when blacks move in alongside blacks of a different social class? How can a neighborhood successfully balance racial and class diversity in the face of rapid change? Taylor places this intraracial class conflict within the context of America’s changing race relations, showing how the feelings and issues that have arisen-to oppose, embrace, or participate in gentrification-reveal unsettled questions surrounding race, racism, class, and culture in a changing urban landscape. Through her incisive description of the everyday ways race and class are experienced, she has created a vivid exploration of black middle-class identity in the post-civil rights era.
Photographer Camilo José Vergara has been chronicling the neighborhood for forty-three years, and Harlem: The Unmaking of a Ghetto is an unprecedented record of urban change. Vergara began his documentation of Harlem in the tradition of such masters as Helen Levitt and Aaron Siskind, and he later turned his focus on the neighborhood’s urban fabric, both the buildings that compose it and the life and culture embedded in them. By repeatedly returning to the same locations over the course of decades, Vergara is able to show us a community that is constantly changing—some areas declining, as longtime businesses give way to empty storefronts, graffiti, and garbage, while other areas gentrify, with corporate chain stores coming in to compete with the mom-and-pops. He also captures the ever-present street life of this densely populated neighborhood, from stoop gatherings to graffiti murals memorializing dead rappers to impersonators honoring Michael Jackson in front of the Apollo, as well as the growth of tourism and racial integration.
Woven throughout the images is Vergara’s own account of his project and his experience of living and working in Harlem. Taken together, his unforgettable words and images tell the story of how Harlem and its residents navigated the segregation, dereliction and slow recovery of the closing years of the twentieth century and the boom and racial integration of the twenty-first century. A deeply personal investigation, Harlem will take its place with the best portrayals of urban life.
Whether you are an amateur historian, a weekend walker, or a teacher planning a class trip, this book will be an essential resource for ideas and information. Walks include the Kingston Loop, a long canal where George Washington, pen in hand, composed his post-Revolutionary War speech, "Farewell Orders to the Armies of the United States." Also included is a mountain walk that traces Native American Leni-Lenape history and one that wends its way into an old Moravian village in the town of Hope. A pirate cove, stops on the Underground Railroad, a Civil War cemetery, and the sites of duels, mines, canals, architectural innovations, estates and resorts, centuries-old agricultural and fishing settlements, and the Hindenburg crash are all here.
Each walk includes directions, information on tours, a brief history, and suggestions for additional places to visit in the area. Whether a New Jersey native or a visitor to the Garden State, readers will enjoy going beyond the highways and suburban towns to learn about history while discovering the state's natural beauty.
How Newark Became Newark is a fresh, unflinching popular history that spans the city's epic transformation from a tiny Puritan village into a manufacturing powerhouse, on to its desperate struggles in the twentieth century and beyond. After World War II, unrest mounted as the minority community was increasingly marginalized, leading to the wrenching civic disturbances of the 1960s. Though much of the city was crippled for years, How Newark Became Newark is also a story of survival and hope. Today, a real estate revival and growing population are signs that Newark is once again in ascendance.
In Historical Archaeology of the Delaware Valley, 1600–1850, Richard Veit and David Orr bring together fifteen essays that represent the wide range of cultures, experiences, and industries that make this region distinctly American in its diversity. From historic-period American Indians living in a rapidly changing world to an archaeological portrait of Benjamin Franklin, from an eighteenth-century shipwreck to the archaeology of Quakerism, this volume highlights the vast array of research being conducted throughout the region. Many of these sites discussed are the locations of ongoing excavations, and archaeologists and historians alike continue to debate the region’s multifaceted identity.
The archaeological stories found within Historical Archeology of the Delaware Valley, 1600–1850 reflect the amalgamated heritage that many American regions experienced, though the Delaware Valley certainly exemplifies a richer experience than most: it even boasts the palatial home of a king (Joseph Bonaparte, elder brother of Napoleon and former King of Naples and Spain). This work, thoroughly based on careful archaeological examination, tells the stories of earlier generations in the Delaware Valley and makes the case that New England and the Chesapeake are not the only cultural centers of colonial America.
John Hoerr tells the story of three men—his uncle, Congressman Harry Davenport, union leader Tom Quinn, and Father Charles Owen Rice—whose lives became intertwined during the anti-Communist witch hunts of the McCarthy Era. The story helps illuminate one of the more repressive periods in American history, when thousands of Americans guilty only of enlisting in leftist causes were caught up in dragnets cast by overzealous Communist hunters on behalf of the House Un-American Activities Committee and other bodies. Much has been written about well-known cultural figures (the Hollywood Ten), and prominent writers (Arthur Miller and Lillian Hellman) who contended with HUAC. Hoerr tells of mostly ordinary Americans who were largely unknown at the time, but whose stories are nonetheless remarkable.
Writing from personal experience with the title characters, as well as archival research, Hoerr recreates the events of the 1949 HUAC hearings, where rigged testimony by a few workers cast suspicion on their union brothers. The results would echo through the years, causing people to lose jobs, marriages, and self-respect. Hoerr traces the paths followed by Harry, Tom, and Father Rice and relates their individual experiences to the great conflict between anti-Communist and Communist forces in the American labor movement, leading to the eventual demise of the CIO (Congress of Industrial Organizations).
The US South is a rhetorical landscape that pulsates with division, a place where words and symbols rooted in a deeply problematic past litter the ground and contaminate the soil. Stephen M. Monroe’s provocative study focuses on predominantly white southern universities where Old South rhetoric still reverberates, where rebel flags cast a shadow over attempts at racial harmony, school cheers to reinforce racial barriers, and student yearbooks to create and protect
an oppressive culture of exclusion. Across the region, in college towns like Oxford, Mississippi; Athens, Georgia; and Tuscaloosa, Alabama—communities remain locked in a difficult, recursive, and inherently rhetorical struggle that wrestles with this troubling legacy.
Words, images, and symbols are not merely passive artifacts of southern history, Monroe argues, but formative agents that influence human behavior and shape historical events. Drawing on research from many disciplines, including rhetoric, southern studies, history, sociology, and African American studies, Monroe develops the concept of confederate rhetoric: the collection of Old South words and symbols that have been and remain central to the identity conflicts of the South. He charts examples of such rhetoric at work in southern universities from Reconstruction to the present day.
Tracing the long life and legacy of Old South words and symbols at southern universities, this book provides close and nuanced analysis of the rhetorical conflicts that have resulted at places like the University of Mississippi and the University of Missouri. Some conflicts erupted during the civil rights movement, when the first African American students sought admission to all-white southern universities and colleges, and others are brewing now, as African
Americans (and their progressive white peers) begin to cement genuine agency and voice in these communities. Tensions have been, and remain, high.
Ultimately, Monroe offers hope and optimism, contending that if words and symbols can be used to damage and divide, then words and symbols can also be used to heal and unify. Racist rhetoric can be replaced by antiracist rhetoric. The old South can become new. While resisting naïve or facile arguments, Heritage and Hate ultimately finds the promise of progress within the tremendous power of language.
Nixon’s life offers insight into one southerner’s efforts to comprehend and interpret the conflict and change of his time and illuminates for contemporary Americans a classical view of life—one lived fully, right in strength, beauty, courage, compassion, adventure, and thought.
Clarence Nixon was first and foremost a Southern intellectual, deeply involved in the region’s cultural renaissance, and his life reveals an intellectual odyssey from Victorianism to Modernism. As his personality, ideology, and social environment interacted, a new world view emerged. But he was an ambivalent modernist, like many intellectuals who were reared in the nineteenth-century South, he never abandoned certain Victorian ideals and values.
It’s the 1960s. The Vietnam War is raging and protests are erupting across the United States. In many quarters, young people are dropping out of society, leaving their urban homes behind in an attempt to find a safe place to live on their own terms, to grow their own food, and to avoid a war they passionately decry. During this time, West Virginia becomes a haven for thousands of these homesteaders—or back-to-the-landers, as they are termed by some. Others call them hippies.
When the going got rough, many left. But a significant number remain to this day. Some were artisans when they arrived, while others adopted a craft that provided them with the cash necessary to survive. Hippie Homesteaders tells the story of this movement from the viewpoint of forty artisans and musicians who came to the state, lived on the land, and created successful careers with their craft. There’s the couple that made baskets coveted by the Smithsonian Institution’s Renwick Gallery. There’s the draft-dodger that fled to Canada and then became a premier furniture maker. There’s the Boston-born VISTA worker who started a quilting cooperative. And, there’s the immigrant Chinese potter who lived on a commune.
Along with these stories, Hippie Homesteaders examines the serendipitous timing of this influx and the community and economic support these crafters received from residents and state agencies in West Virginia. Without these young transplants, it’s possible there would be no Tamarack: The Best of West Virginia, the first statewide collection of fine arts and handcrafts in the nation, and no Mountain Stage, the weekly live musical program broadcast worldwide on National Public Radio since 1983. Forget what you know about West Virginia.
Hippie Homesteaders isn’t about coal or hillbillies or moonshine or poverty. It is the story of why West Virginia was—and still is—a kind of heaven to so many.
Helvetia: A Swiss Village in the Hills of West Virginia explores the unique founding and development of a community nestled within the wilderness of Appalachia. Established in 1869, this tiny Swiss settlement embodies the American immigrant experience, reflecting the steadfast desire of settlers to preserve cultural traditions and values while adapting to new and extraordinary surroundings. From ramp suppers to carnivals, traditional architecture, folk music, and cheese making, this book documents a living community by exploring the ethnic customs, farming practices, community organization, and language maintenance of Helvetia residents. Drawing upon a diverse body of resources such as Swiss and American archival documents and local oral accounts, this chronicledepicts the everyday social and economic life of this village during the past two centuries. Helvetia celebrates a small community where residents and visitors alike continue to practice a Swiss American culture that binds an international history to a local heritage.
In Hope's Promise, Scott Rohrer dissects the internal workings of the ecumenical Moravian movement at Wachovia—how this disparate group of pilgrims hailing from many countries (Germany, Ireland, Scandinavia, England) and different denominations (Lutheran, Reformed, Methodist, Anglican) yielded their ethnicities as they became, above all, a people of faith. By examining the "open" farm congregations of Hope, Friedberg, and Friedland, Rohrer offers a sensitive portrayal of their evangelical life and the momentous cultural changes it wrought: the organization of tight-knit congregations bound by "heart religion;" the theology of the new birth; the shape of religious discipline; the sacrament of communion; and the role of music. Drawing on courthouse documents and church records, Rohrer carefully demonstrates how various groups began to take on traits of the others. He also illustrates how evangelical values propelled interaction with the outside world—at the meetinghouse and the frontier store, for example—and fostered even more collective and accelerated change.
As the Moravians became ever more "American" and "southern," the polyglot of ethnicities that was Wachovia would, under the unifying banner of evangelicalism, meld into one of the most sophisticated religious communities in early America.
Homelands is a case study of a unique ethnic group in North America—small-town southern Jews. Both Jews and southerners, Leonard Rogoff points out, have long struggled with questions of identity and whether to retain their differences or try to assimilate into the national culture. Rogoff shows how, as immigrant Jews became small-town southerners, they constantly renegotiated their identities and reinvented their histories.
The Durham-Chapel Hill Jewish community was formed during the 1880s and 1890s, when the South was recovering from the Reconstruction era and Jews were experiencing ever-growing immigration as well as challenging the religious traditionalism of the previous 4,000 years. Durham and Chapel Hill Jews, recent arrivals from the traditional societies of eastern Europe, assimilated and secularized as they lessened their differences with other Americans. Some Jews assimilated through intermarriage and conversion, but the trajectory of the community as a whole was toward retaining their religious and ethnic differences while attempting to integrate with their neighbors.
The Durham-Chapel Hill area is uniquely suited to the study of the southern Jewish experience, Rogoff maintains, because the region is exemplary of two major trends: the national population movement southward and the rise of Jews into the professions. The Jewish peddler and storekeeper of the 1880s and the doctor and professor of the 1990s, Rogoff says, are representative figures of both Jewish upward mobility and southern progress.
In this landmark biography, Canter Brown Jr. makes evident the extent of Henry Bradley Plant’s influences throughout North, Central, and South America as well as his role in the emergence of integrated transportation and a national tourism system. One of the preeminent historians of Florida, Brown brings this important but understudied figure in American history to the foreground.
Henry Bradley Plant: Gilded Age Dreams for Florida and a New South carefully examines the complicated years of adventure and activity that marked Plant’s existence, from his birth in Connecticut in 1819 to his somewhat mysterious death in New York City in 1899. Brown illuminates Plant’s vision and perspectives for the state of Florida and the country as a whole and traces many of his influences back to events from his childhood and early adulthood. The book also elaborates on Plant’s controversial Civil War relationships and his utilization of wartime earnings in the postwar era to invest in the bankrupt Southern rail lines. With the success of his businesses such as the Southern Express Company and the Tampa Bay Hotel, Plant transformed Florida into a hub for trade and tourism—traits we still recognize in the Florida of today.
This thoroughly researched biography fills important gaps in Florida’s social and economic history and sheds light on a historical figure to an extent never previously undertaken or sufficiently appreciated. Both informative and innovative, Brown’s volume will be a valuable resource for scholars and general readers interested in Southern history, business history, Civil War–era history, and transportation history.
Heaven’s Soldiers chronicles the history of a community of free people of African descent who lived and thrived, while resisting the constraints of legal bondage, in East Florida in the four decades leading up to the Civil War.
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