All of Dewey’s writings for 1927 and 1928 with the exception of The Public and Its Problems, which appears in Volume 2, A Modern Language Association’s Committee on Scholarly Editions textual edition.
These essays are, as Sidorsky says in his Introduction, “framed, in great measure, by those two poles of his philosophical interest: looking backward, in a sense, to the defense of naturalistic metaphysics and moving forward to the justification and to the implications for practice of an empirical theory.”
Dewey’s five essays on education are evidence of his continued interest in that field. Among them is the frequently quoted “Why I Am a Member of the Teachers Union,” which is still used by the American Federation of Teachers in its recruiting efforts. Other highlights of this volume include the famous exchange between George Santayana and Dewey on Experience and Nature; an impassioned condemnation of the miscarriage of justice Dewey saw in the Sacco-Vanzetti trial; and a series of six articles on the Soviet Union based on Dewey’s trip to that country in 1928.
This volume republishes forty-four essays, reviews, and miscellaneous pieces from 1939, 1940, and 1941.
In his Introduction, R. W. Sleeper characterizes the contents of this volume as “vintage Dewey. Ranging widely over problems of theory and practice, they reveal him commencing his ninth decade at the peak of his intellectual powers.”
“Nature in Experience,” Dewey’s reply to Morris R. Cohen and William Ernest Hocking, “is a model of clarity and responsiveness,” writes Sleeper, “perhaps his clearest statement of why it is that metaphysics does not play the fundamental role for him that it had regularly played for his predecessors.”
The essays address the mutual impact of literature and science through a range of issues: “geek novels” as a subgenre of literature about science, the relationship of narrative form to risk analysis and ecological disaster, the impact of realism and contemporary developments in neurology and brain biology, and the use of technology in the humanities. The essays also examine how the humanities explore scientific issues such as in vitro fertilization and human existence, cloning and molecular biology, and the concept of time.
Contributors. Jay Clayton, Wai Chee Dimock, N. Katherine Hayles, Ursula Heise, Randall Knoper, Martha Nell Smith, Stephanie Turner, Priscilla Wald, Robyn Wiegman
Remains of a universal chronicle.
Diodorus Siculus, Greek historian of Agyrium in Sicily (ca. 80–20 BC), wrote forty books of world history, called Library of History, in three parts: mythical history of peoples, non-Greek and Greek, to the Trojan War; history to Alexander's death (323 BC); history to 54 BC. Of this we have complete Books 1–5 (Egyptians, Assyrians, Ethiopians, Greeks) and Books 11–20 (Greek history 480–302 BC); and fragments of the rest. He was an uncritical compiler, but used good sources and reproduced them faithfully. He is valuable for details unrecorded elsewhere, and as evidence for works now lost, especially writings of Ephorus, Apollodorus, Agatharchides, Philistus, and Timaeus.
The Loeb Classical Library edition of Diodorus Siculus is in twelve volumes.
Remains of a universal chronicle.
Diodorus Siculus, Greek historian of Agyrium in Sicily (ca. 80–20 BC), wrote forty books of world history, called Library of History, in three parts: mythical history of peoples, non-Greek and Greek, to the Trojan War; history to Alexander's death (323 BC); history to 54 BC. Of this we have complete Books 1–5 (Egyptians, Assyrians, Ethiopians, Greeks) and Books 11–20 (Greek history 480–302 BC); and fragments of the rest. He was an uncritical compiler, but used good sources and reproduced them faithfully. He is valuable for details unrecorded elsewhere, and as evidence for works now lost, especially writings of Ephorus, Apollodorus, Agatharchides, Philistus, and Timaeus.
The Loeb Classical Library edition of Diodorus Siculus is in twelve volumes.
Remains of a universal chronicle.
Diodorus Siculus, Greek historian of Agyrium in Sicily (ca. 80–20 BC), wrote forty books of world history, called Library of History, in three parts: mythical history of peoples, non-Greek and Greek, to the Trojan War; history to Alexander's death (323 BC); history to 54 BC. Of this we have complete Books 1–5 (Egyptians, Assyrians, Ethiopians, Greeks) and Books 11–20 (Greek history 480–302 BC); and fragments of the rest. He was an uncritical compiler, but used good sources and reproduced them faithfully. He is valuable for details unrecorded elsewhere, and as evidence for works now lost, especially writings of Ephorus, Apollodorus, Agatharchides, Philistus, and Timaeus.
The Loeb Classical Library edition of Diodorus Siculus is in twelve volumes.
Remains of a universal chronicle.
Diodorus Siculus, Greek historian of Agyrium in Sicily (ca. 80–20 BC), wrote forty books of world history, called Library of History, in three parts: mythical history of peoples, non-Greek and Greek, to the Trojan War; history to Alexander's death (323 BC); history to 54 BC. Of this we have complete Books 1–5 (Egyptians, Assyrians, Ethiopians, Greeks) and Books 11–20 (Greek history 480–302 BC); and fragments of the rest. He was an uncritical compiler, but used good sources and reproduced them faithfully. He is valuable for details unrecorded elsewhere, and as evidence for works now lost, especially writings of Ephorus, Apollodorus, Agatharchides, Philistus, and Timaeus.
The Loeb Classical Library edition of Diodorus Siculus is in twelve volumes.
Remains of a universal chronicle.
Diodorus Siculus, Greek historian of Agyrium in Sicily (ca. 80–20 BC), wrote forty books of world history, called Library of History, in three parts: mythical history of peoples, non-Greek and Greek, to the Trojan War; history to Alexander's death (323 BC); history to 54 BC. Of this we have complete Books 1–5 (Egyptians, Assyrians, Ethiopians, Greeks) and Books 11–20 (Greek history 480–302 BC); and fragments of the rest. He was an uncritical compiler, but used good sources and reproduced them faithfully. He is valuable for details unrecorded elsewhere, and as evidence for works now lost, especially writings of Ephorus, Apollodorus, Agatharchides, Philistus, and Timaeus.
The Loeb Classical Library edition of Diodorus Siculus is in twelve volumes.
Remains of a universal chronicle.
Diodorus Siculus, Greek historian of Agyrium in Sicily (ca. 80–20 BC), wrote forty books of world history, called Library of History, in three parts: mythical history of peoples, non-Greek and Greek, to the Trojan War; history to Alexander's death (323 BC); history to 54 BC. Of this we have complete Books 1–5 (Egyptians, Assyrians, Ethiopians, Greeks) and Books 11–20 (Greek history 480–302 BC); and fragments of the rest. He was an uncritical compiler, but used good sources and reproduced them faithfully. He is valuable for details unrecorded elsewhere, and as evidence for works now lost, especially writings of Ephorus, Apollodorus, Agatharchides, Philistus, and Timaeus.
The Loeb Classical Library edition of Diodorus Siculus is in twelve volumes.
Remains of a universal chronicle.
Diodorus Siculus, Greek historian of Agyrium in Sicily (ca. 80–20 BC), wrote forty books of world history, called Library of History, in three parts: mythical history of peoples, non-Greek and Greek, to the Trojan War; history to Alexander's death (323 BC); history to 54 BC. Of this we have complete Books 1–5 (Egyptians, Assyrians, Ethiopians, Greeks) and Books 11–20 (Greek history 480–302 BC); and fragments of the rest. He was an uncritical compiler, but used good sources and reproduced them faithfully. He is valuable for details unrecorded elsewhere, and as evidence for works now lost, especially writings of Ephorus, Apollodorus, Agatharchides, Philistus, and Timaeus.
The Loeb Classical Library edition of Diodorus Siculus is in twelve volumes.
Remains of a universal chronicle.
Diodorus Siculus, Greek historian of Agyrium in Sicily (ca. 80–20 BC), wrote forty books of world history, called Library of History, in three parts: mythical history of peoples, non-Greek and Greek, to the Trojan War; history to Alexander's death (323 BC); history to 54 BC. Of this we have complete Books 1–5 (Egyptians, Assyrians, Ethiopians, Greeks) and Books 11–20 (Greek history 480–302 BC); and fragments of the rest. He was an uncritical compiler, but used good sources and reproduced them faithfully. He is valuable for details unrecorded elsewhere, and as evidence for works now lost, especially writings of Ephorus, Apollodorus, Agatharchides, Philistus, and Timaeus.
The Loeb Classical Library edition of Diodorus Siculus is in twelve volumes.
Remains of a universal chronicle.
Diodorus Siculus, Greek historian of Agyrium in Sicily (ca. 80–20 BC), wrote forty books of world history, called Library of History, in three parts: mythical history of peoples, non-Greek and Greek, to the Trojan War; history to Alexander's death (323 BC); history to 54 BC. Of this we have complete Books 1–5 (Egyptians, Assyrians, Ethiopians, Greeks) and Books 11–20 (Greek history 480–302 BC); and fragments of the rest. He was an uncritical compiler, but used good sources and reproduced them faithfully. He is valuable for details unrecorded elsewhere, and as evidence for works now lost, especially writings of Ephorus, Apollodorus, Agatharchides, Philistus, and Timaeus.
The Loeb Classical Library edition of Diodorus Siculus is in twelve volumes.
Remains of a universal chronicle.
Diodorus Siculus, Greek historian of Agyrium in Sicily (ca. 80–20 BC), wrote forty books of world history, called Library of History, in three parts: mythical history of peoples, non-Greek and Greek, to the Trojan War; history to Alexander's death (323 BC); history to 54 BC. Of this we have complete Books 1–5 (Egyptians, Assyrians, Ethiopians, Greeks) and Books 11–20 (Greek history 480–302 BC); and fragments of the rest. He was an uncritical compiler, but used good sources and reproduced them faithfully. He is valuable for details unrecorded elsewhere, and as evidence for works now lost, especially writings of Ephorus, Apollodorus, Agatharchides, Philistus, and Timaeus.
The Loeb Classical Library edition of Diodorus Siculus is in twelve volumes.
Remains of a universal chronicle.
Diodorus Siculus, Greek historian of Agyrium in Sicily (ca. 80–20 BC), wrote forty books of world history, called Library of History, in three parts: mythical history of peoples, non-Greek and Greek, to the Trojan War; history to Alexander's death (323 BC); history to 54 BC. Of this we have complete Books 1–5 (Egyptians, Assyrians, Ethiopians, Greeks) and Books 11–20 (Greek history 480–302 BC); and fragments of the rest. He was an uncritical compiler, but used good sources and reproduced them faithfully. He is valuable for details unrecorded elsewhere, and as evidence for works now lost, especially writings of Ephorus, Apollodorus, Agatharchides, Philistus, and Timaeus.
The Loeb Classical Library edition of Diodorus Siculus is in twelve volumes.
Remains of a universal chronicle.
Diodorus Siculus, Greek historian of Agyrium in Sicily (ca. 80–20 BC), wrote forty books of world history, called Library of History, in three parts: mythical history of peoples, non-Greek and Greek, to the Trojan War; history to Alexander's death (323 BC); history to 54 BC. Of this we have complete Books 1–5 (Egyptians, Assyrians, Ethiopians, Greeks) and Books 11–20 (Greek history 480–302 BC); and fragments of the rest. He was an uncritical compiler, but used good sources and reproduced them faithfully. He is valuable for details unrecorded elsewhere, and as evidence for works now lost, especially writings of Ephorus, Apollodorus, Agatharchides, Philistus, and Timaeus.
The Loeb Classical Library edition of Diodorus Siculus is in twelve volumes.
Examined lives.
Diogenes Laertius, author of a work on Greek philosophy, lived probably in the earlier half of the third century, his ancestry and birthplace being unknown. He was an Epicurean philosopher, but his work is not philosophical. The title is History of Philosophy or On the Lives, Opinions, and Sayings of Famous Philosophers; the work, in ten books, is divided unscientifically into two “Successions” or sections: “Ionian” from Anaximander to Theophrastus and Chrysippus, including the Socratic schools; “Italian” from Pythagoras to Epicurus (who fills all the last book), including the Eleatics and Sceptics. It is a collection of quotations and facts, and is of very great value.
The Loeb Classical Library edition of Diogenes Laertius is in two volumes.
Examined lives.
Diogenes Laertius, author of a work on Greek philosophy, lived probably in the earlier half of the third century, his ancestry and birthplace being unknown. He was an Epicurean philosopher, but his work is not philosophical. The title is History of Philosophy or On the Lives, Opinions, and Sayings of Famous Philosophers; the work, in ten books, is divided unscientifically into two “Successions” or sections: “Ionian” from Anaximander to Theophrastus and Chrysippus, including the Socratic schools; “Italian” from Pythagoras to Epicurus (who fills all the last book), including the Eleatics and Sceptics. It is a collection of quotations and facts, and is of very great value.
The Loeb Classical Library edition of Diogenes Laertius is in two volumes.
The Texas Longhorn made more history than any other breed of cattle the world has known. These wiry, intractable beasts were themselves pioneers in a harsh land, moving elementally with drouth, grass, Arctic blizzards, and burning winds. Their story is the bedrock on which the history of the cow country of America is founded.
J. Frank Dobie was a tale spinner who appreciated the proper place of legend and folklore in history. In The Longhorns, he tells of the Spanish conquistadors, who brought their cattle with them; of ranching in the turbulent colonial times; of the cowboy, whose abandon, energy, insolence, and pride epitomized the booming West. He writes of terrifying stampedes, titantic bull fights on the range, ghost steers, and encounters with Indians.
A tireless prospector of the history and legends of the Southwest, Dobie spent most of his life preparing to write this book. He was born in the Texas brush country where the Longhorns made their last stand; he back-trailed them into Mexico; he pursued the vivid lore of Texas cowboys and Mexican vaqueros. No historian or naturalist has ever so related an animal to the land, its people, and its history.
This study examines literary celebrity in Britain from 1850 to 1914. Through lively analysis of rare cultural materials, Easley demonstrates the crucial role of the celebrity author in the formation of British national identity. As Victorians toured the homes and haunts of famous writers, they developed a sense of shared national heritage. At the same time, by reading sensational accounts of writers’ lives, they were able to reconsider conventional gender roles and domestic arrangements. As women were featured in interviews and profiles, they were increasingly associated with the ephemerality of the popular press and were often excluded from emerging narratives of British literary history, which defined great literature as having a timeless appeal. Nevertheless, women writers were able to capitalize on celebrity media as a way of furthering their own careers and retelling history on their own terms. Press attention had a more positive effect on men’s literary careers since they were expected to assume public identities; however, in some cases, media exposure had the effect of sensationalizing their lives, bodies, and careers. With the development of proto-feminist criticism and historiography, the life stories of male writers were increasingly used to expose unhealthy domestic relationships and imagine ideal forms of British masculinity.
The first section of Literary Celebrity explores the practice of literary tourism in Victorian Britain, focusing specifically on the homes and haunts of Charles Dickens, Christina Rossetti, George Eliot, Elizabeth Barrett Browning, and Harriet Martineau. This investigation incorporates analysis of fascinating cultural texts, including maps, periodicals, and tourist guidebooks. Easley links the practice of literary tourism to a variety of cultural developments, including nationalism, urbanization, spiritualism, the women’s movement, and the expansion of popular print culture. The second section provides fresh insight into the ways that celebrity culture informed the development of Victorian historiography. Easley demonstrates how women were able to re-tell history from a proto-feminist perspective by writing contemporary history, participating in architectural reform movements, and becoming active in literary societies. In this chapter she returns to the work of Harriet Martineau and introduces a variety of lesser-known contributors to the field, including Mary Gillies and Mary Ward. Literary Celebrity concludes with a third section focused on the expansion of celebrity media at the fin de siècle. These chapters and a brief coda link the popularization of celebrity news to the de-canonization of women writers, the professionalization of medicine, the development of the open space movement, and the institutionalization of English studies. These investigations elucidate the role of celebrity media in the careers of Charlotte Robinson, Marie Corelli, Mary Braddon, Harriet Martineau, Thomas Carlyle, Ernest Hart, and Octavia Hill.
Published by University of Delaware Press. Distributed worldwide by Rutgers University Press.
Much of the wealth from the great mining bonanzas of the nineteenth century American West flowed into San Francisco and made possible the growth of the city and some fabulous personal fortunes. Among the wealthiest and most powerful of the Bonanza Kings were William Bowers Bourn I and his son and successor, William Bowers Bourn II. Their wealth came from rich mines in Nevada’s Comstock Lode and Treasure Hill and California’s Sierra foothills, as well as astute business ventures in the booming port city of San Francisco. Last Bonanza Kings tells their story with all the colorful detail and sweeping sense of epic drama that the characters and their times demand, setting them into the turbulent context of an age of rampant financial and civic growth, major technological advances in mining, lavish philanthropy, and opulent personal lifestyles.
A Classic Account of America’s Greatest Field General at the End of World War II—and the Mystery Surrounding His Death
“It would be as hard to give up all thought [of being a soldier] as it would be to stop breathing,” wrote George S. Patton in October 1945; “The great tragedy of my life was that I survived the last battle.” But Patton would not see the year out: in December he would die as a result of injuries sustained in an automobile accident in Germany. His unexpected death sent shock waves through the American and Russian commands. It seemed plausible that America’s greatest general may have been a victim of foul play. In the seven months following the German surrender, Patton had openly and provocatively criticized the Soviet Union and appeared to have transformed from a staunch anti-Nazi to a Nazi sympathizer. The Last Days of Patton by Ladislas Farago, a follow-up to his bestselling Patton: Ordeal and Triumph, attempts to reconstruct the last months of Patton’s life in order to determine if the general did indeed try to provoke a war with the Soviet Union and whether he failed to sufficiently de-Nazify the area of Germany under his jurisdiction. Farago also investigates the possibility of a conspiracy to murder Patton and reveals the role other prominent men, including Eisenhower, Montgomery, Marshall, and MacArthur, had in censuring and ultimately removing Patton from active service. The Last Days of Patton, originally published in 1981, is the story of the general’s final battle—a professional soldier caught up in the changing politics of the emerging Cold War and new reality of the atomic age.
"Any further advances in scholarship on the late medieval Balkans will have to begin with this book."
---George Majeska, University of Maryland
The Late Medieval Balkans is the first comprehensive examination of the events of the late medieval Balkan history---events that were as important as they were fascinating.
The period that John Fine examines was an era of significant demographic, political, and religious change in the region. During this time, native populations were supplemented or replaced by the Bulgars and various Slavic tribes, who were to become the Bulgarians, Serbs, and Croats---ethnic identities whose historical conflicts have persisted to this day.
The Late Medieval Balkans is an important source for those who wish to expand their knowledge of this turbulent period and who wish to broaden their understanding of the region.
John V. A. Fine, Jr., is Professor of History, University of Michigan.
From the beginnings of human association, social planning has been an accepted method for effecting improvements in community, regional, and national life. In Law and Economy in Planning, Walter Firey has made a start in the development of an intellectual framework that will give meaning to the craft of planning and establish a relationship between practice and first principles.
In this study he investigates basic elements of this framework existing in two normative orders: the state, in which a collectivity has the obligation to enforce obedience; and the market, in which the individual has the right to be rational. These normative orders, whose laws are formulated in the disciplines of jurisprudence and economics, have a common concern with the utilization of scarce means to given ends.
These orders, the state and the market, are formulated by the art of planning and have a common relationship to the natural order, which cannot be planned, but only predicted, and which is explained by the science of planning. To bridge the gap between the natural order and the normative order is the function of a philosophy of planning, for which an intellectual framework—of necessity interdisciplinary—is essential.
This study is the culmination of several years of research in the fields of planning and social theory. During the course of this research Firey came to appreciate more and more keenly the need for an interdisciplinary formulation of the planning process and, with this, the need for a philosophical foundation for interdisciplinary work. A year’s fellowship at the Center for Advanced Study in the Behavioral Sciences at Stanford gave him the opportunity to develop his ideas bearing on this subject and to put them in writing.
The series, established by one of the twentieth-century West's most distinguished historians, Leonard Arrington, has become a leading forum for prominent historians to address topics related to Mormon history. The first lecturer was Arrington himself. He was followed by Richard Lyman Bushman, Richard E. Bennett, Howard R. Lamar, Claudia L. Bushman, Kenneth W. Godfrey, Jan Shipps, Donald Worster, Laurel Thatcher Ulrich, and F. Ross Peterson. Utah State University hosts the Leonard J. Arrington Mormon History Lecture Series. The University Libraries' Special Collections and Archives houses the Arrington collection. The state's land grant university began collecting records very early, and in the 1960s became a major depository for Utah and Mormon records. Leonard and his wife Grace joined the USU faculty and family in 1946, and the Arringtons and their colleagues worked to collect original diaries, journals, letters, and photographs.
Although trained as an economist at the University of North Carolina, Arrington became a Mormon historian of international repute. Working with numerous colleagues, the Twin Falls, Idaho, native produced the classic Great Basin Kingdom: An Economic History of the Latter-day Saints in 1958. Utilizing available collections at USU, Arrington embarked on a prolific publishing and editing career. He and his close ally, Dr. S. George Ellsworth helped organize the Western History Association, and they created the Western Historical Quarterly as the scholarly voice of the WHA. While serving with Ellsworth as editor of the new journal, Arr ington also helped both the Mormon History Association and the independent journal Dialogue get established.
eTextbooks are now available through VitalSource.com!
Called "a major innovator in his art form" by The New York Times, Baghdad-born poet Abdul Wahab Al-Bayati broke with over fifteen centuries of Arabic poetic tradition to write in free verse and became world famous in the process. Love, Death, and Exile: Poems Translated from Arabic is a rare, bilingual facing-page edition in both the original Arabic text and a highly praised English translation by Bassam K. Frangieh, containing selections from eight of Al-Bayati's books of poetry.
Forced to spend much of his life in exile from his native Iraq, Al-Bayati created poetry that is not only revolutionary and political, but also steeped in mysticism and allusion, moving and full of longing. This collection is a superb introduction to Al-Bayati, Arabic language, and Arabic literature and culture as well.
On Al-Bayati's death in 1999, The New York Times obituary quoted him as saying once that his many years of absence from his homeland had been a "tormenting experience" that had great impact on his poetry. "I always dream at night that I am in Iraq and hear its heart beating and smell its fragrance carried by the wind, especially after midnight when it's quiet."
Two complementary lectures approach the problems of education from both practical and imaginative viewpoints.
In The Developing Imagination, Northrup Frye argues that “the ultimate purpose of teaching literature is…the transferring of the imaginative habit…from the laboratory of literature to the life of mankind.” Frye’s sympathies are with the pupil as he defends imagination and individualism.
A. R. MacKinnon’s Insistent Tasks in Language Learning suggests that “fragmentation” between primary, secondary, and college education intensifies the divergence of humanities and sciences. He proposes a means of cooperation between all educational levels.
By 1861, William Lloyd Garrison’s public image had progressed from that of impulsive fanatic to one of widely respected and influential abolitionist. As editor of The Liberator and president of the American Anti-Slavery Society, he was the acknowledged spokesman for radical antislavery opinion.
Garrison was profoundly disturbed by the advent of war. In his correspondence, he kept military events at a distance, focusing on the morality of the conflict, an issue made the more poignant by his eldest son’s enlistment in the 55th Massachusetts Regiment in 1863—the same year that his wife suffered a paralytic stroke. Gradually he became convinced that the war would effect the abolition he had sought for so many years.
Likewise his attitude toward Lincoln underwent significant changes; he moved from critic to supporter, defending the President’s re-election against the arguments of fellow abolitionists. His visit with Lincoln in the White House he described as “a very satisfactory one indeed,” for he was pleased with Lincoln’s “spirit, and the familiar and candid way in which he unbosomed himself.” With the war ended and his goal as abolitionist achieved, Garrison discontinued The Liberator and withdrew from the American Anti-Slavery Society. Fortunately, friends arranged for a national testimonial that provided financial security. By 1866–1867 he was enjoying an active retirement with honors at home and abroad, and a “plump and cunning” first grandchild. His letters show Garrison as a family man and curious observer as well as a reformer with a vision of a free and peaceful land.
This is the sixth and final volume collecting the letters of an outstanding figure in American history. During the years when these letters were written, Garrison was secure, both financially and in his reputation as distinguished abolitionist. Although officially retired, he remained vigorously concerned with issues crucial to him--the relationship of the races, woman suffrage, temperance, national and international affairs, and, above all, his family.
He writes about the Alabama Claims and the proposed annexation of Santo Domingo, aligning himself with the Radical Republicans. His letters support President Grant, despite the charges of corruption that surrounded him, but his public views on Rutherford B. Hayes change from cautious optimism to condemnation. He is saddened by the return to power in the South of the white ruling class, and to the end of his life he is deeply involved with the plight of minority groups in the country.
The center of Garrison's life was his family, and his correspondence reveals the ways his days passed in association with those nearest to him. There is evidence of friction in the family, but his relationships are warm and loving. His private letters tell of the death of his wife in 1875 and his failing health. He died in 1879, an old reformer still fighting for the rights of humanity.
The fiery editor of the Liberator helped shape the destiny of a divided nation rapidly moving toward war. His letters ring with denunciations of the Compromise of 1850 and the barbarous Fugitive Slave Law, a federal bill that not only sent runaway slaves back to angry masters but threatened the liberty of all free blacks. Despite such provocation. Garrison was an advocate of nonresistance during this period though he continued to advocate the emancipation of slaves.
Garrison's writings also reflect the interests of his times. He engaged in lively correspondence with fellow countrymen Harriet Beecher Stowe, Wendell Phillips, Susan B. Anthony, Theodore Parker, and Stephen S. Foster. In a long letter to Louis Kossuth, he challenges that Hungarian patriot's stand of opposing tyranny in Europe while ignoring slavery in America.
Set against a background of wide-ranging travels throughout the western United States and of family affairs back home in Boston, Garrison's letters of this decade make a distinctive contribution to antebellum life and thought.
William Lloyd Garrison (1805-1879), outstanding among the dedicated fighters for the abolition of slavery, was also an activist in other movements such as women's and civil rights and religious reform. Never tiring in battle, he was "irrepressible, uncompromising, and inflammatory." He antagonized many, including some of his fellow reformers. There were also many who loved and respected him. But he was never overlooked.
His letters, a source of the first magnitude, begin in 1822, when Garrison was seventeen, and end in 1879, the year of his death. They offer an insight into the mind and life of an outstanding figure in American history, a reformer-revolutionary who sought radical changes in the institutions of his day--in the relationship of the races, the rights of women, the nature and role of religion and religious institutions, and the relations between the state and its citizens; and who, perhaps more than any other single individual, was ultimately responsible for the emancipation of the slaves.
Garrison's letters are also, sui generis, important as the expression of a vigorous writer, whose letters reflect his strength of character and warm humanity, and who appears here not only as the journalist, the reformer, and the leader of men, but also as the loving husband and father, the devoted son and son-in-law, the staunch friend, and the formidable opponent.
During the five years covered in this volume Garrison's three sons were born and he entered the arena of social reform with full force. In 1836 he began his public criticism of the orthodox observance of the Sabbath. The year 1837 witnessed the severe attack from orthodox clergyman on The Liberator. In 1838 Garrison attended the Peace Convention in Boston. The simmering conflict within the antislavery movement over the issues of political action and the participation of women broke out in 1839, and at the annual meeting of the American Anti-Slavery Society in 1840, the anti-Garrisonian minority seceded and formed the American and Foreign Anti-Slavery Society. Meanwhile the World's Anti-Slavery Convention was called in London in June. Garrison attended, arriving several days after the opening. The female delegates from Massachusetts and Pennsylvania were excluded from the convention, and Garrison protested by sitting in the balcony with them and refusing to participate.
From the quiet backstage, to the shimmering energies of the runway. to the electricity of the crowd, Gaskin's photographs take us to the ball. Legendary, comprised of photos taken at events in the New York city area, Philadelphia, Richmond, and Washington, D.C., is a collaboration between Gaskin, a camera-laden outsider who has been attending balls for twenty years, and the house members who let him enter the intimate world of ball culture. In addition to an introduction by Deborah Willis, Legendary includes an essay, "The Queer Undercommons," by Frank Roberts.
Sue Cato Gennings’ first novel traces two young immigrant brothers from early adulthood in Tidewater Virginia to successful entrepreneurship in northern Georgia during the late Nineteenth and early Twentieth Centuries. Penniless but energetic, the brothers struggle to refine and realize their dreams of family and business success. Their paths explore themes of family, ambition, honor, and maturation, finding resolutions as distinct as their characters.
The Law of the Heart is a vigorous challenge to the prevailing concept of the “antidemocratic” image of the self in the American literary and cultural tradition. Sam B. Girgus counters this interpretation and attempts to develop a new understanding of democratic individualism and liberal humanism in American literature under the rubric of literary modernism.
The image of the individual self who retreats inward, conforming to a distorted “law of the heart,” emerges from the works of such writers as Cooper and Poe and composer Charles Ives. Yet, as Girgus shows, other American writers relate the idea of the self to reality and culture in a more complex way: the self confronts and is reconciled to the paradox of history and reality.
In Girgus’ view, the tradition of pragmatic, humanistic individualism provides a foundation for a future where individual liberty is a major priority. He uses literary modernism as a bridge for relating contemporary social conditions to crises of the American self and culture as seen in the works of writers including Emerson, Howells, Whitman, Henry James, William James, Fitzgerald, Bellow, and McLuhan.
Rooting her account in John Dewey’s ideas, Goddard moves from early nineteenth century supporters of the union of learning and labor to the interconnected histories of CMTS, New Jersey’s Manual Training and Industrial School for Colored Youth, North Dakota’s Normal and Industrial School, and related programs elsewhere. Goddard analyzes the work of movement figures like abolitionist Theodore Weld, educators Calvin Woodward and Booker T. Washington, social critic W.E.B. Du Bois, Dewey himself, and his influential Chicago colleague Ella Flagg Young. The book contrasts ideas about manual training held by advocate Nicholas Murray Butler with those of opponent William Torrey Harris and considers overlooked connections between industrial education and the Arts and Crafts Movement.
An absorbing merger of history and storytelling, Learning for Work looks at the people who shaped industrial education while offering a provocative vision of realizing its potential today.
In modern China, literature has been regarded as a vehicle of political and idea logical dissent, a concept that has persisted under communism. This study exhaustively analyzes the conflict between the Chinese Communist party and the intellectuals, particularly the writers, in the crucial decades of the 1940's and 1950's.
By singling out individual writers as egregious examples, party leaders, through a series of thought-control campaigns, have tried to mold intellectuals along orthodox doctrinal lines. But these same leaders, holding to the paradoxical conviction that personal initiative and creativity are necessary catalysts in the effort to construct a Communist state, have not wanted to stifle these qualities altogether. The result has been a pattern of permissiveness and pressure, as illustrated by the ill-fated "Hundred Flowers" movement and the subsequent return to a policy of harsh regimentation.
In depicting the views, feelings, frustrations, and tragic fates of many individual intellectuals in the confrontation with an oppressive party bureaucracy, the author reveals, in an unprecedented way, the nature of the authoritarian society that has evolved in Communist China. Her study convincingly demonstrates that totalitarian rule has not guaranteed the subservience of the Chinese intelligentsia and, even more important, that the alienated, critical intellectual remains a significant and vital force.
The phenomenon of colonization by big land companies, common throughout the history of the United States, came late to the Panhandle-Plains of West Texas. Ranchers held sway there up into the 20th century. Then, realizing that the future followed the plow, they, joined by business owners and speculators, founded towns on their land, competed for railroad connections, provided irrigation wells and other improvements, and engaged in a variety of advertising activities to interest prospective settlers and to sell the land to farmers at a profit. Trainloads of such "prospectors" were brought in to tour the land; and salesmen of all kinds roamed all the more settled states painting enticing pictures of the fertile lands which their employers offered for sale.
Major George W. Littlefield created the Littlefield Lands Company and founded the town of Littlefield, Texas, in 1912, in order to sell as farmland a part of his Yellow House Ranch. His sales manager, Arthur P. Duggan (his nephew by marriage, and grandfather of the author of this study), used many of the techniques then current to attract buyers for the Lamb County land in and around Littlefield. He dug wells and operated a demonstration farm; he planted trees, planned a park, and otherwise beautified the town; he helped to create and maintain a school, a bank, and a number of businesses; and he negotiated contracts and coordinated the activities of innumerable independent land agents.
Because the role of the big land company in the settlement of the United States has not, on the whole, received the attention which it deserves, this detailed examination of the operations of one such company is of particular significance. Most of the book is devoted to the creation of the company, the steps taken to make the area attractive to potential settlers, and the problems which beset the building of the community. One chapter discusses the techniques and the difficulties of selling land through independent agents. The final chapter considers the people who moved onto the Littlefield tracts—where they came from, why they came, what their reactions were to the plains country, and how they learned to cope with their new environment. An appendix gives pertinent information about all land transactions conducted by the company between 1912 and 1920, and about each buyer.
For this study the author made use of previously unknown records discovered while he was gathering information for a biography of Major Littlefield.
Leon Battista Alberti (1404-1472) was one of the most exciting figures of the Italian Renaissance. He wrote the first modern treatise on painting, the first modern manual of classical architecture, and a powerful set of "dialogues" about the princely families of Florence. But Alberti also made his own spectacular advances in the art of painting and in engineering, and was responsible for some of the most exciting architectural designs in Italy.
In this volume, one of our most distinguished Renaissance scholars offers the superlative biography and cultural history that Alberti has long deserved. It is a compelling portrait of a mysterious and original intellectual.
At the heart of this excellent book are the striking and rare postcards that provide a comprehensive visual review of this popular building type from coast to coast. Over 150 illustrations feature the gingerbread structures of the Northeast, the simple buildings of the Gold Rush West, and the mission-style stations of the Southwest in this first book to concentrate on this overlooked aspect of railroad history.
Luminós/C/ity.Ordinary Joy: From the Pigozzi Contemporary African Art Collection celebrates the inaugural exhibition of the same name at the Ethelbert Cooper Gallery of African & African American Art at the Hutchins Center in Fall 2014.
Curators David Adjaye and Mariane Ibrahim-Lenhardt share their interpretative insights on a distinctive selection of objects from Jean Pigozzi’s superb Contemporary African Art Collection (CAAC). The catalog includes introductory texts by Henry Louis Gates, Jr., and Jean Pigozzi and is illustrated with full-color images of the exhibition art from twenty-one artists of the African continent. It also features essays from Cooper Gallery Director Vera Grant, Newark Museum Curator Christa Clarke, and Studio Museum in Harlem Director Thelma Golden.
The works discussed range from photography of the 1940s to video produced some seventy years later, and together the essays reflect upon and explore the exhibition as “a critical thesis on the contemporary condition of the continent, one which sees the city as a device to explore the complexities and nuances of urban life.” A considered part of the full exhibition experience, the catalog offers the reader entry into these cityscapes and the brilliant light of ordinary joy.
The Logic of Disorder presents for the first time to the English-speaking world the writings of seminal Mexican contemporary artist Abraham Cruzvillegas. Renowned for his sculptures and drawings, Cruzvillegas’s artistic practice ranges from pedagogy to performance. It is through his writings, however, that we can best recognize the impressive depth of knowledge and theoretic clarity of an artist whose work never ceases to impress audiences across the globe.
Each of the texts included in this volume is fully annotated and is accompanied by a number of critical studies by leading curators and scholars, including Claudio Lomnitz of Columbia University and Mark Godfrey from Tate Modern.
The scarcity of surface water which has so marked the Great Plains is even more characteristic of its subdivision, the Texas High Plains. Settlers on the plateau were forced to use pump technology to tap the vast ground water resources—the underground rain—beneath its flat surface.
The evolution from windmills to the modern high-speed irrigation pumps took place over several decades. Three phases characterized the movement toward irrigation. In the period from 1910 to 1920, large-volume pumping plants first appeared in the region, but, due to national and regional circumstances, these premature efforts were largely abortive. The second phase began as a response to the drouth of the Dust Bowl and continued into the 1950s. By 1959, irrigation had become an important aspect of the flourishing High Plains economy. The decade of the 1960s was characterized chiefly by a growing alarm over the declining ground water table caused by massive pumping, and by investigations of other water sources.
Land of the Underground Rain is a study in human use and threatened exhaustion of the High Plains' most valuable natural resource. Ground water was so plentiful that settlers believed it flowed inexhaustibly from some faraway place or mysteriously from a giant underground river. Whatever the source, they believed that it was being constantly replenished, and until the 1950s they generally opposed effective conservation of ground water. A growing number of weak and dry wells then made it apparent that Plains residents were "mining" an exhaustible resource.
The Texas High Plains region has been far more successful in exploiting its resource than in conserving it. The very success of its pump technology has produced its environmental crisis. The problem brought about by the threatened exhaustion of this resource still awaits a solution.
This study is the first comprehensive history of irrigation on the Texas High Plains, and it is the first comprehensive treatment of the development of twentieth-century pump irrigation in any area of the United States.
Excavations over many years in the Peruvian Andes and coastal regions have revealed that the village settlements on the west coast of South America were one of the early centers of world civilization. One of these settlements, La Galgada, flourished from 3000 B.C. to 1700 B.C. Its extraordinarily complete cultural remains help to reconstruct a picture of human life, health, activities, and trade relations as they were 4,000 years ago and allow us to enter the mental and artistic life of this early civilization.
The location of La Galgada on Peru’s Tablachaca River midway between the highlands and the coast caused it to be influenced by the culture of both those regions. The remains found at La Galgada tie together important textile collections from the coastal region with important architectural remains from the Andean highland to give a picture of a complete preceramic culture in ancient Peru. Numerous illustrations provide an exciting visual catalog of the finds at La Galgada. What also makes La Galgada such a significant site are the changes in art and architecture that can be documented in considerable detail from about 2500 B.C. to about 1700 B.C. During that period, La Galgada and the other preceramic communities in northern Peru were transformed with a rapidity that must have seemed shocking and revolutionary to their inhabitants. These changes record the first appearance of the powerful and intimidating Chavín culture that was to dominate the region for the next thousand years. They also allow us to watch a people change and adapt as they try to cope with the powerful pressure of technical and social development in their region.
Language, Mind, and Knowledge was first published in 1975. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.
This is Volume VII of the Minnesota Studies in the Philosophy of Science, a series published in cooperation with the Minnesota Center for Philosophy of Science at the University of Minnesota and edited by Herbert Feigl and Grover Maxwell. Professor Maxwell is the present director of the Center. Some of the papers in this volume were presented at or grew out of a conference on the philosophy of language which was held at the Center under the direction of Professor Gunderson. Others were written independently.
The aim of the book, like that of the conference, is to assemble a wide variety of approaches to issues in the philosophy of language with emphasis on the ways in which the issues involved have bearing on other matters such as linguistic theory, cognitive psychology, the philosophy of mind, and epistemology.
There are twelve papers by eleven contributors: "Languages and Language" by David Lewis; "Logic and Language: An Examination of Recent Criticisms of Internationalism" by Jerrold J. Katz; "The Meaning of 'Meaning'" by Hilary Putnam; "Reference and Context" by Charles Chastain; "Language, Thought, and Communication" by Gilbert Harman; "Knowledge of Language" by Noam Chomsky; "Language, Rules, and Complex Behavior" by Michael D. Root; "A Taxonomy of Illocutionary Acts" by John R. Searle; "On What We Know" by Zeno Vendler; "Vendler on Knowledge and Belief" by Bruce Aune; "Reply to Professor Aune" by Zeno Vendler; "Brain Writing and Mind Reading" by D.C. Dennett.
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