Here is a lively study of marriage and the family during the Reformation, primarily in Gemany and Switzerland, that dispels the commonly held notion of fathers as tyrannical and families as loveless.

Did husbands and wives love one another in Reformation Europe? Did the home and family life matter to most people? In this wide-ranging work, Steven Ozment has gathered the answers of contemporaries to these questions. His subject is the patriarchal family in Germany and Switzerland, primarily among Protestants. But unlike modern scholars from Philippe Ariès to Lawrence Stone, Ozment finds the fathers of early modern Europe sympathetic and even admirable. They were not domineering or loveless men, nor were their homes the training ground for passive citizenry in an age of political absolutism. From prenatal care to graveside grief, they expressed deep love for their wives and children. Rather than a place where women and children were bullied by male chauvinists, the Protestant home was the center of a domestic reform movement against Renaissance antifeminism and was an attempt to resolve the crises of family life. Demanding proper marriages for all women, Martin Luther and his followers suppressed convents and cloisters as the chief institutions of womankind’s sexual repression, cultural deprivation, and male clerical domination. Consent, companionship, and mutual respect became the watchwords of marriage. And because they did, genuine divorce and remarriage became possible among Christians for the first time.

This graceful book restores humanity to the Reformation family and to family history.

Nearly three-quarters of American mothers work full- or part-time--usually out of financial necessity--and require regular child care. How do such arrangements affect children? If they are not at home with their mothers, will they be badly behaved, intellectually delayed, or emotionally stunted?

Backed by the best current research, Alison Clarke-Stewart and Virginia Allhusen bring a reassuring answer to parents' fears and offer guidance for making difficult decisions. Quality child care, they show, may be even more beneficial to children than staying at home. Although children who spend many hours in care may be unruly compared with children at home, those who attend quality programs tend to be cognitively ahead of their peers. They are just as attached to their mothers and reap the additional benefits of engaging with other children.

Ultimately, it's parents who matter most; what happens at home makes the difference in how children develop. And today's working mothers actually spend more time interacting with their children than stay-at-home mothers did a generation ago.

"Children's rights": the phrase has been a legal battle cry for twenty-five years. But as this provocative book by a nationally renowned expert on children's legal standing argues, it is neither possible nor desirable to isolate children from the interests of their parents, or those of society as a whole.

From foster care to adoption to visitation rights and beyond, Martin Guggenheim offers a trenchant analysis of the most significant debates in the children's rights movement, particularly those that treat children's interests as antagonistic to those of their parents. Guggenheim argues that "children's rights" can serve as a screen for the interests of adults, who may have more to gain than the children for whom they claim to speak. More important, this book suggests that children's interests are not the only ones or the primary ones to which adults should attend, and that a "best interests of the child" standard often fails as a meaningful test for determining how best to decide disputes about children.

Children from poor families generally do a lot worse than children from affluent families. They are more likely to develop behavior problems, to score lower on standardized tests, and to become adults in need of public assistance.

Susan Mayer asks whether income directly affects children's life chances, as many experts believe, or if the factors that cause parents to have low incomes also impede their children's life chances. She explores the question of causation with remarkable ingenuity. First, she compares the value of income from different sources to determine, for instance, if a dollar from welfare is as valuable as a dollar from wages. She then investigates whether parents' income after an event, such as teenage childbearing, can predict that event. If it can, this suggests that income is a proxy for unmeasured characteristics that affect both income and the event. Next she compares children living in states that pay high welfare benefits with children living in states with low benefits. Finally, she examines whether national income trends have the expected impact on children. Regardless of the research technique, the author finds that the effect of income on children's outcomes is smaller than many experts have thought.

Mayer then shows that the things families purchase as their income increases, such as cars and restaurant meals, seldom help children succeed. On the other hand, many of the things that do benefit children, such as books and educational outings, cost so little that their consumption depends on taste rather than income. Money alone, Mayer concludes, does not buy either the material or the psychological well-being that children require to succeed.

A damning portrait of the dire realities of retirement in the United States—and how we can fix it.

While the French went on strike in 2023 to protest the increase in the national retirement age, workers in the United States have all but given up on the notion of dignified retirement for all. Instead, Americans—whose elders face the highest risk of poverty compared to workers in peer nations—are fed feel-good stories about Walmart clerks who can finally retire because a customer raised the necessary funds through a GoFundMe campaign.

Many argue that the solution to the financial straits of American retirement is simple: people need to just work longer. Yet this call to work longer is misleading in a multitude of ways, including its endangering of the health of workers and its discrimination against people who work in lower-wage occupations. In Work, Retire, Repeat, Teresa Ghilarducci tells the stories of elders locked into jobs—not because they love to work but because they must.

But this doesn’t need to be the reality. Work, Retire, Repeat shows how relatively low-cost changes to how we finance and manage retirement will allow people to truly choose how they spend their golden years.

Which is truly the weaker sex? Which has a harder time with its sexual and aggressive drives? The complicated business of being male is finally given its due in this book by John Munder Ross, a premier researcher and writer on the subject of masculinity. Distilling twenty years of study, he explores the male condition from infancy to manhood, exposing its complexity and fragility in the face of conflicting familial, social, and sexual impulses.

The author's psychoanalytic focus is anchored in clinical experience. But his interdisciplinary background leads him to draw on mythology, anthropology, sociology, history, and literature in formulating and illustrating his ideas about male identity and development. A boy's early identification with his mother, the evolution of his fatherly ambitions, the aggression and generational rivalry in father-son relationships, the developmental role of romantic, erotic passion: as Ross pursues these themes, he documents the ongoing changes in views of male psychology.

His book, then, is both a general intellectual history of the psychoanalytic study of male development and a lucid account of what that study has to tell us. Throughout, Ross emphasizes the feminine underside of a man's nature and the destructive potential inherent in asserting his virility, internal tensions that result in the complicated and often shaky sense of manhood so clearly described in this book. Compelling and insightful, What Men Want illuminates the concepts that figure most prominently in our understanding of the modern male condition: fatherhood, aggression, and heterosexual love. More than any other work to date, it solves the mystery of what it means to be male.

To read the history of ancient Greece as it has been written for centuries is to enter a thoroughly male world. This book, a comprehensive history of women in the Archaic and Classical Ages, completes our picture of ancient Greek society.

Largely excluded from any public role, the women of ancient Greece nonetheless appear in various guises in the art and writing of the period, and in legal documents. These representations, in Sue Blundell’s analysis, reveal a great deal about women’s day-to-day experience as well as their legal and economic position—and how they were regarded by men. Here are women as portrayed in Homer, in Greek lyric poetry, and by the playwrights; the female nature as depicted in medical writings and by Aristotle; representations of women in sculpture and vase paintings. This is evidence filtered through a male view: Sappho is the only female writer of antiquity much of whose work survives. Yet these sources and others such as regulations and law court speeches reveal a great deal about women’s lives and about their status as defined by law and by custom.

By examining the roles that men assigned to women, the ideals they constructed for them, and the anxieties they expressed about them, Blundell sheds light on the cultural dynamics of a male-dominated society. Lively and richly illustrated, her work offers a fresh look at women in the ancient world.

Vivid sources for reconstructing the lives of Assyrian women

In this collection Cécile Michel translates into English texts related to wives and daughters of merchants and to their activities in nineteenth-century BCE Aššur and Kaneš. Discovered in excavations of the Old Assyrian private archives at Kültepe (ancient Kaneš) in Central Anatolia, these letters sent from Aššur reflect the preeminent role of Assyrian women within the family and in the domestic economy, as well as their contribution to long-distance trade. Contracts and other legal texts excavated at Kültepe attest to Assyrian and Anatolian women as parties in marriage and divorce contracts, last wills, loans, and purchase contracts. These unique finds paint a vivid portrait of women who aspire to be socially respected and provide a rare opportunity to reconstruct their daily lives as both businesswomen and housewives.

Features

• More than three hundred letters and documents transliterated and translated with commentary
• An overview of the study of women and gender in Assyriology
• A reconstruction of women's roles as textile producers, investors, and creditors within a long-distance commercial network

Cécile Michel is Senior Researcher at the National Center for Scientific Research (CNRS, France) and Professor at Hamburg University (Germany). She is a member of the international group of scholars in charge of the decipherment of the 23,000 tablets found at Kültepe (ancient Kaneš) and of the Kültepe archaeological team. She is the coeditor of and contributor to The Role of Women in Work and Society in the Ancient Near East (2016), Textile Terminologies from the Orient to the Mediterranean and Europe, 1000 BC to 1000 AD (2017), and Mathematics, Administrative and Economic Activities in Ancient Worlds (2020).

When the Abbasids overthrew the Umayyad dynasty in 750 CE, an important element in legitimizing their newly won authority involved defining themselves in the eyes of their Islamic subjects. Nadia Maria El Cheikh shows that ideas about women were central to the process by which the Abbasid caliphate, which ushered in Islam’s Golden Age, achieved self-definition.

In most medieval Islamic cultures, Arab Islam stood in opposition to jahl, or the state of impurity and corruption that existed prior to Islam’s founding. Over time, the concept of jahl evolved into a more general term describing a condition of ignorance and barbarism—as well as a condition specifically associated in Abbasid discourse with women. Concepts of womanhood and gender became a major organizing principle for articulating Muslim identity. Groups whose beliefs and behaviors were perceived by the Abbasids as a threat—not only the jahilis who lived before the prophet Muhammad but peoples living beyond the borders of their empire, such as the Byzantines, and heretics who defied the strictures of their rule, such as the Qaramita—were represented in Abbasid texts through gendered metaphors and concepts of sexual difference. These in turn influenced how women were viewed, and thus contributed to the historical construction of Muslim women’s identity.

Through its investigation of how gender and sexuality were used to articulate cultural differences and formulate identities in Abbasid systems of power and thought, Women, Islam, and Abbasid Identity demonstrates the importance of women to the writing of early Islamic history.

Veiled, secluded, submissive, oppressed—the "odalisque" image has held sway over Western representations of Muslim women since the Enlightenment of the eighteenth century. Yet during medieval and Renaissance times, European writers portrayed Muslim women in exactly the opposite way, as forceful queens of wanton and intimidating sexuality.

In this illuminating study, Mohja Kahf traces the process through which the "termagant" became an "odalisque" in Western representations of Muslim women. Drawing examples from medieval chanson de geste and romance, Renaissance drama, Enlightenment prose, and Romantic poetry, she links the changing images of Muslim women to changes in European relations with the Islamic world, as well as to changing gender dynamics within Western societies.

An interdisciplinary investigation of the co-creation of gender and technology

Each of the ten chapters in Women, Gender, and Technology explores a different aspect of how gender and technology work--and are at work--in particular domains, including film narratives, reproductive technologies, information technology, and the profession of engineering. The volume's contributors include representatives of over half a dozen different disciplines, and each provides a novel perspective on the foundational idea that gender and technology co-create one another. Together, their articles provide a window on to the rich and complex issues that arise in the attempt to understand the relationship between these profoundly intertwined notions.

In 2010, Dilma Rousseff was the first woman to be elected President in Brazil. She was re-elected in 2014 before being impeached in 2016 for breaking budget laws. Her popularity and controversy both energized and polarized the country. In Women’s Empowerment and Disempowerment in Brazil, dos Santos and Jalalzai examine Rousseff’s presidency and what it means for a woman to hold (and lose) the country’s highest power. 

The authors examine the ways Rousseff exercised dominant authority and enhanced women’s political empowerment. They also investigate the extent her gender played a role in the events of her presidency, including the political and economic crises and her ensuing impeachment. Emphasizing women’s political empowerment rather than representation, the authors assess the effects of women executives to more directly impact female constituencies—how they can empower women by appointing them to government positions; make policies that advance women’s equality; and, through visibility, create greater support for female politicians despite rampant sexism. 

Women’s Empowerment and Disempowerment in Brazil uses Rousseff’s presidency as a case study to focus on the ways she succeeded and failed in using her authority to empower women. The authors’ findings have implications throughout the world.

During the years between 1980 and 1999, in the midst of war and economic crisis, a record number of women were elected to national legislatures in Central American republics. Can quantitative increases in the presence of elected women in Central America produce qualitative political changes?

In this detailed study, Michelle A. Saint-Germain and Cynthia Chavez Metoyer explore the reasons for this unprecedented political rise of women, and what effect it has had on the region. Focusing on Costa Rica, El Salvador, Guatemala, Honduras, and Nicaragua, the authors analyze national and regional indicators to evaluate various hypotheses concerning the reasons for women's electoral success in the region, as well as to make comparisons with findings from other world regions. They find that the election of more women depends on three things: the presence of a crisis, a pool of politically experienced women, and a culture of gender consciousness. They also compare the characteristics of Central American women legislators to women in other national legislatures around the world.

The authors document how elected women have used their policy-making power to begin to change the lives of all Central Americans, women and men alike. In more than seventy-five in-depth, personal interviews, these women legislators reflect on their lives, political careers, and gender identities in their own words, providing deep insights into recent events in this region.