BiblioVault - Books about Christian Living

Dancing to Transform

How Concert Dance Becomes Religious in American Christianity

Emily Wright

Intellect Books, 2020

In response to a scarcity of writings on the intersections between dance and Christianity, Dancing to Transform examines the religious lives of American Christians who, despite the historically tenuous place of dance within Christianity, are also professional dancers.

Through a multi-site study of four professional dance companies, Wright conducted participant-observations and ethnographic interviews with artistic directors, choreographers, and company members who self-identify as Christian. She then analyzed choreography from each company to determine how concert dance becomes religious and what effects danced religious practices have for these participants. Her research reveals that the participants turn what they perceive as secular professional dance into different kinds of religious practices in order to actualize individual and communal religious identities—they dance to transform.

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Death Be Not Proud

The Art of Holy Attention

David Marno

University of Chicago Press, 2016

The seventeenth-century French philosopher Nicolas Malebranche thought that philosophy could learn a valuable lesson from prayer, which teaches us how to attend, wait, and be open for what might happen next. Death Be Not Proud explores the precedents of Malebranche’s advice by reading John Donne’s poetic prayers in the context of what David Marno calls the “art of holy attention.”

If, in Malebranche’s view, attention is a hidden bond between religion and philosophy, devotional poetry is the area where this bond becomes visible. Marno shows that in works like “Death be not proud,” Donne’s most triumphant poem about the resurrection, the goal is to allow the poem’s speaker to experience a given doctrine as his own thought, as an idea occurring to him. But while the thought must feel like an unexpected event for the speaker, the poem itself is a careful preparation for it. And the key to this preparation is attention, the only state in which the speaker can perceive the doctrine as a cognitive gift. Along the way, Marno illuminates why attention is required in Christian devotion in the first place and uncovers a tradition of battling distraction that spans from ascetic thinkers and Church Fathers to Catholic spiritual exercises and Protestant prayer manuals.

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Disenchanted Lives

Apostasy and Ex-Mormonism among the Latter-day Saints

Brooks, E. Marshall

Rutgers University Press, 2018

The Church of Jesus Christ of Latter-day Saints (LDS or Mormons), often heralded as the fastest growing religion in American history, is facing a crisis of apostasy. Rather than strengthening their faith, the study of church history and scriptures by many members pushes them away from Mormonism and into a growing community of secular ex-Mormons. In Disenchanted Lives, E. Marshall Brooks provides an intimate, in-depth ethnography of religious disenchantment among ex-Mormons in Utah. Showing that former church members were once deeply embedded in their religious life, Brooks argues that disenchantment unfolds as a struggle to overcome the spiritual, social, and ideological devotion ex-Mormons had to the religious community and not out of a lack of dedication as prominently portrayed in religious and scholarly writing on apostasy.

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Divided by Faith

Religious Conflict and the Practice of Toleration in Early Modern Europe

Benjamin J. Kaplan

Harvard University Press, 2010

As religious violence flares around the world, we are confronted with an acute dilemma: Can people coexist in peace when their basic beliefs are irreconcilable? Benjamin Kaplan responds by taking us back to early modern Europe, when the issue of religious toleration was no less pressing than it is today.

Divided by Faith begins in the wake of the Protestant Reformation, when the unity of western Christendom was shattered, and takes us on a panoramic tour of Europe's religious landscape--and its deep fault lines--over the next three centuries. Kaplan's grand canvas reveals the patterns of conflict and toleration among Christians, Jews, and Muslims across the continent, from the British Isles to Poland. It lays bare the complex realities of day-to-day interactions and calls into question the received wisdom that toleration underwent an evolutionary rise as Europe grew more "enlightened." We are given vivid examples of the improvised arrangements that made peaceful coexistence possible, and shown how common folk contributed to toleration as significantly as did intellectuals and rulers. Bloodshed was prevented not by the high ideals of tolerance and individual rights upheld today, but by the pragmatism, charity, and social ties that continued to bind people divided by faith.

Divided by Faith is both history from the bottom up and a much-needed challenge to our belief in the triumph of reason over faith. This compelling story reveals that toleration has taken many guises in the past and suggests that it may well do the same in the future.

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The Divine Institution

White Evangelicalism's Politics of the Family

Sophie Bjork-James

Rutgers University Press, 2021

The Divine Institution provides an account of how a theology of the family came to dominate a white evangelical tradition in the post-civil rights movement United States, providing a theological corollary to Religious Right politics. This tradition inherently enforces racial inequality in that it draws moral, religious, and political attention away from problems of racial and economic structural oppression, explaining all social problems as a failure of the individual to achieve the strong gender and sexual identities that ground the nuclear family. The consequences of this theology are both personal suffering for individuals who cannot measure up to prescribed gender and sexual roles, and political support for conservative government policies. Exposure to experiences that undermine the idea that an emphasis on the family is the solution to all social problems is causing a younger generation of white evangelicals to shift away from this narrow theological emphasis and toward a more social justice-oriented theology. The material and political effects of this shift remain to be seen.

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Doing the Word

Southern Baptists' Carver School of Church Social Work and Its Predecessors, 1907–1997

T. Laine Scales

University of Tennessee Press, 2019

In the pantheon of publications related to women’s educational history, there is little research concerning women’s education in the context of the Baptist church. In Doing the Word: Southern Baptists’ Carver School of Church Social Work and Its Predecessors, 1907–1997, T. Laine Scales and Melody Maxwell provide a complete history of this unique institution. By exploring the dynamic evolution of women’s education through the lens of the women’s training program for missions and social work at the Southern Baptist Theological Seminary, the authors show how the institution both expanded women’s education and leadership and also came into tension with changes in the Southern Baptist Convention, ultimately resulting in its closing in 1997. A touchstone for women’s studies and church history alike, Doing the Word reopens a lost chapter in the evolution of women’s leadership during the twentieth century—a tumultuous period in which the Carver School, under significant pressure to reverse course, sought to expand the roles of women in leading the church.

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Douglas Horton and the Ecumenical Impulse in American Religion

Theodore Louis Trost

Harvard University Press, 2002

In this first complete biography of Douglas Horton, we are introduced to an extremely important but surprisingly unheralded twentieth-century religious leader. Throughout his life, Horton worked tirelessly for church and world unity under the banner of ecumenism, and his efforts bore fruit in a variety of venues. Horton introduced Americans to the work of Swiss theologian Karl Barth through his translation of The Word of God and the Word of Man (1928). He was the chief architect of the denominational merger that formed the United Church of Christ (1957). He also presided over the transformation of the Harvard Divinity School from a near moribund institution to a distinguished center of religious learning (1955–1959). Toward the end of his life, Horton coordinated the Protestant presence at the Second Vatican Council (1962–1965).

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