Eskimo Essays introduces the reader to important aspects of the ideology and practice of the Yup’ik Eskimos of western Alaska, past and present. The essays point the way toward a fuller recognition of how Yup’ik Eskimos differ from the popular Western image of the Eskimo that was born largely without reference to Yup’ik reality. By describing the reality of Yup’ik life, Eskimo Essays extends our understanding of Esimos in general and Yup’ik Eskimos in particular.
Ann Fienup-Riordan argues that Western observers have simultaneously naturalized Eskimos as paragons of simplicity and virtue and Western imperialism. This process has often ignored Eskimo concepts of society, history, and personhood. An original assumption of similarity to Western society has profoundly affected the current Euro-American view of Eskimo history and action. Non-natives have taken an idealized Western individual, dressed that person up in polar garb, and then assumed they understood the garment’s maker. The result is a presentation of Eskimo society that often tells us more about the meaning we seek in our own. Moreover, modern Eskimos have risen to the challenge and to some extent become what we have made them.
Bridging the gap between informed scholarships and popular concepts, Fienup-Riordan provides a compelling and fresh presentation of Yup’ik life—cosmology, the missionary experience, attitudes toward conservation, Eskimo art, the legal system, warfare, and ceremonies.
The Eskimo Girl and the Englishman is a sequel to the delightful story Once Upon an Eskimo Time, which recounts the remarkable life of Minnie and her Eskimo mother as she comes of age in a traditional village on Alaska’s western coast. Resuming the tale on the day Minnie encounters her first white man, The Eskimo Girl and the Englishman relates the next century of Minnie’s adventurous life—painting a picture of early twentieth-century village life as Minnie and her Englishman marry and find the determination, strength, and courage to live life in the face of tragedy, rapidly changing technology, and unrelenting hardship along the Bering Sea. Accompanied by photographs of early Eskimo village life, the narrative poignantly captures a sense of a long-lost way of life on the Seward Peninsula.
The ESL Writer’s Handbook is a reference work for ESL students who are taking college-level courses. Because its purpose is to provide help with the broad variety of writing questions students may have when working on school assignments, the text focuses on
English for Academic Purposes. Unlike other handbooks on the market, this book’s sole purpose is to address the issues of second language learners.
This spiral-bound Handbook complements a student writer’s dictionary, thesaurus, and grammar reference book. It would be suitable as a text for an advanced ESL writing course when used together with the companion Workbook (978-0-472-03404-8). The Handbook is concise and easily navigated; is accessible, with clear and direct explanatory language; features information on both APA and MLA styles (including a sample paper for each); and includes many examples from ESL student writers to provide realistic models.
Included as special features in the Handbook are:
• The topic selection is based on ESL writers’ needs as observed by the authors over many years.
• The coverage of topics is more complete than the limited amount usually provided for ESL writers in first language or L1 handbooks.
• The explanatory language is appropriate for ESL students, in contrast to the more complex and idiomatic language of other English handbooks.
• The level of detail is more manageable for ESL students, compared to what is in other English handbooks.
Esotericism, Art, and Imagination is a uniquely wide-ranging collection of articles by scholars in the field of Western esotericism, focusing on themes of poetry, drama, film, literature, and art. Included here are articles illuminating such diverse topics as the Gnostic fiction of Philip Pullman, alchemical images, the Tarot, surrealism, esoteric films, and much more. This collection reveals the richness and complexity of the intersections between esotericism, artistic creators, and their works. Authors include Joscelyn Godwin, Cathy Gutierrez, M. E. Warlick, Eric Wilson, and many others.
Travis Vogan teams archival research and interviews with an all-star cast to pen the definitive account of how ESPN turned X's and O's into billions of $$$. Vogan's institutional and cultural history focuses on the network since 1998, the year it launched a high-motor effort to craft its brand and grow audiences across media platforms. As he shows, innovative properties like SportsCentury, ESPN The Magazine, and 30 for 30 built the network's cultural caché. This credibility, in turn, propelled ESPN's transformation into an entity that lapped its run-of-the-mill competitors and helped fulfill its self-proclaimed status as the "Worldwide Leader in Sports."
Ambitious and long overdue, ESPN: The Making of a Sports Media Empire offers an inside look at how the network changed an industry and reshaped the very way we live as sports fans.
San Antonio Conservation Society Citation, 2009
In the early part of the eighteenth century, the Spanish colonial mission Espíritu Santo de Zúñiga was relocated from far south Texas to a site along the Guadalupe River in Mission Valley, Victoria County. This mission, along with a handful of others in south Texas, was established by the Spaniards in an effort to Christianize and civilize the local Native American tribes in the hopes that they would become loyal Spanish citizens who would protect this new frontier from foreign incursions.
With written historical records scarce for Espíritu Santo, Tamra Walter relies heavily on material culture recovered at this site through a series of recent archaeological investigations to present a compelling portrait of the Franciscan mission system. By examining findings from the entire mission site, including the compound, irrigation system, quarry, and kiln, she focuses on questions that are rarely, if ever, answered through historical records alone: What was daily life at the mission like? What effect did the mission routine have on the traditional lifeways of the mission Indians? How were both the Indians and the colonizers changed by their frontier experiences, and what does this say about the missionization process?
Walter goes beyond simple descriptions of artifacts and mission architecture to address the role these elements played in the lives of the mission residents, demonstrating how archaeology is able to address issues that are not typically addressed by historians. In doing so, she presents an accurate portrait of life in South Texas at this time. This study of Mission Espíritu Santo will serve as a model for research at similar early colonial sites in Texas and elsewhere.
An intensely personal, and philosophical, account of why white America’s racial unconscious is not so unconscious
An Essay for Ezra is a critique of terror that begins but by no means ends with the presidency of Donald J. Trump. A father addresses his son and a boy shares his observations in a dynamic dialogistic exchange that is a commentary of and for its time, taking the measure of racial terror and of white supremacy both in our moment and as a historical phenomenon.
Framed through the experiences of the author’s biracial son, An Essay for Ezra is intensely personal while also powerfully universal. Drawing on the social and political thought of James Baldwin and Martin Luther King, Grant Farred examines the temptation and the perils of essentialism and the need to discriminate—to engage the black mind as much as the black body. With that dialectic as his starting point, Farred engages the ideas of Jameson, Barthes, Derrida, Adorno, Kant, and other thinkers to derive an ethics of being in our time of social peril. His antiessentialist racial analysis is salient, especially when he deploys Dave Chappelle as a counterpoint to Baldwin—and Chappelle’s brilliant comic philosophic voice jabs at both racial and gender identity.
Standing apart for its willingness to explore terror in all its ambivalence, this theoretical reflection on racism, knowledge, ethics, and being in our neofascist present brings to bear the full weight of philosophical inquiry and popular cultural critique on black life in the United States.
The publication in 1832 of An Essay on Calcareous Manures initiated an era of agricultural reform in the ante-bellum South. By 1850 Edmund Ruffin, seconded by John Taylor of Carolina, had effected a transformation of the economy of the upper South from poverty to agricultural prosperity. The essay's importance is not only regional, for in its four editions it presented Ruffin's theories to farmers who were facing the same problems of soil exhaustion in other parts of America. This small book, with its uncompromisingly descriptive title, is a landmark in the history of soil chemistry in the United States.
Ruffin read widely in the literature, mainly European, of agricultural chemistry, and in the 1820's he experimented with ways to make planting pay on his own tidewater Virginia lands. On the basis of his own research and frustrating experience as a farmer, he maintained that the capacity, of soil for enrichment by plant and animal manure is only relative to the original fertility of the soil. In other words, organic manures can only restore earth to what it was prior to cultivation. If land originally lacked the mineral ingredients essential to fertility, it would yield sparingly as long as the minerals were absent.
Ruffin found that uncultivated land in his part of Virginia lacked calcium carbonate, and that most of this same poor soil contained vegetable acid, the cause of its sterility. His solution was to plow in calcareous manure that is, earth containing calcium carbonate thus neutralizing the acid. When Ruffin first had his slaves dig up marl from one of the beds of fossilized shells that underlie much of coastal Virginia, and directed them to apply it to a test patch of his land, which was then planted with corn, he increased his yield by 40 per cent. This amazingly successful experiment led to others, and became what a contemporary of Ruffin called "the first systematic attempt wherein a plain, practical, unpretending farmer...has undertaken to examine into the real composition of the soils which he possesses and has to cultivate."
A pioneering scholar of Shakespeare and early modern letters provides an overview of work in the field
For more than twenty-five years, Karen Newman has brought her critical acumen to bear on early modern studies. In this collection of her essays on Shakespeare—some acknowledged classics and others never before published—Newman shows how changing theoretical trends have shaped Shakespeare studies, from new historicism and gender studies to critical race studies and globalization.
Central to Newman’s work is social exchange, or the circulation of people and objects. At least two of these essays have had a powerful and lasting impact on Shakespeare studies: “Renaissance Family Politics and Shakespeare’s The Taming of the Shrew” and “‘And wash the Ethiop White’: Femininity and the Monstrous in Othello.” Three essays appear in print for the first time: an examination of clothing of the poor and the portrayal of the king as a beggar in Richard II; a stinging review of Harold Bloom’s book Shakespeare: The Invention of the Human; and a rethinking of claims about the globalization of culture and cultural translation.Essaying Shakespeare chronicles Newman’s own critical development to provide a significant map of critical work on Shakespeare.The first historically and internationally comprehensive collection of its kind, Essayists on the Essay is a path-breaking work that is nothing less than a richly varied sourcebook for anyone interested in the theory, practice, and art of the essay. This unique work includes a selection of fifty distinctive pieces by American, Canadian, English, European, and South American essayists from Montaigne to the present—many of which have not previously been anthologized or translated—as well as a detailed bibliographical and thematic guide to hundreds of additional works about the essay.
From a buoyant introduction that provides a sweeping historical and analytic overview of essayists’ thinking about their genre—a collective poetics of the essay—to the detailed headnotes offering pointed information about both the essayists themselves and the anthologized selections, to the richly detailed bibliographic sections, Essayists on the Essay is essential to anyone who cares about the form.
This collection provides teachers, scholars, essayists, and readers with the materials they need to take a fresh look at this important but often overlooked form that has for too long been relegated to the role of service genre—used primarily to write about other more “literary” genres or to teach young people how to write. Here, in a single celebratory volume, are four centuries of commentary and theory reminding us of the essay’s storied history, its international appeal, and its relationship not just with poetry and fiction but also with radio, film, video, and new media.
From humble beginnings, Bartolomeo Scala (1430–1497) trained in the law and rose to prominence as a leading citizen of Florence, serving as secretary and treasurer to the Medicis and chancellor of the Guelf party before becoming first chancellor of Florence, a post he held for fifteen years. His palace in Borgo Pinti, modeled on classical designs, was emblematic of his achievements as a humanist as well as a public official. Along with his professional writings as chancellor, Scala’s personal treatises, fables, and dialogues—widely read and admired by his contemporaries—were deeply indebted to classical sources. This volume collects works from throughout his career that show his acquaintance with recently rediscovered ancient writers, whose works he had access to through the Medici libraries, and the influence of fellow humanists such as Marsilio Ficino, Aeneas Silvius Piccolomini (Pope Pius II), and Giovanni Pico della Mirandola. Perhaps the most significant is the Defense against the Detractors of Florence, a key document in the development of modern republicanism.
This volume presents fresh translations by Renée Neu Watkins of five of the texts based on Latin editions by Alison Brown, who also contributes an introduction to Scala’s life and works.
This generous omnium-gatherum brings together all the writings William James published that have not appeared in previous volumes of this definitive edition of his works. Miscellaneous and diverse though the pieces are, they are unified by James's style and personality, which shine through even the slightest of them.
The volume includes 25 essays, 44 letters to the editor commenting on sundry topics, and 113 reviews of a wide range of works in English, French, German, and Italian. Twenty-three of the items are not recorded in any bibliography of James's writings. Two of the new discoveries are of particular interest: dating from 1865, when he was still a medical student, they are James's earliest known publications and give his first published views on Darwinian biology, which was to affect profoundly his own work in philosophy and psychology. Among his reviews are one of "Ueber den psychischen Mechanismus hysterischer Phäomene," by Josef Breuer and Sigmund Freud, published a year after the first appearance of that historically famous essay, and showing the breadth of James's interests, reviews of George Santayana's Sense of Beauty (1897) and Bernard Berenson's Florentine Painters of the Renaissance (1896).
The final work of this essential thinker.
Essays Critical and Clinical is the final work of the late Gilles Deleuze, one of the most important and vital figures in contemporary philosophy. It includes essays, all newly revised or published here for the first time, on such diverse literary figures as Herman Melville, Walt Whitman, D. H. Lawrence, T. E. Lawrence, Samuel Beckett, Leopold von Sacher-Masoch, Alfred Jarry, and Lewis Carroll, as well as philosophers such as Plato, Spinoza, Kant, Nietzsche, and Heidegger.
For Deleuze, every literary work implies a way of living, a form of life, and must be evaluated not only critically but also clinically. As Proust said, great writers invent a new language within language, but in such a way that language in its entirety is pushed to its limit or its own “outside.” This outside of language is made up of affects and precepts that are not linguistic, but which language alone nonetheless makes possible. In Essays Critical and Clinical, Deleuze is concerned with the delirium-the process of Life-that lies behind this invention, as well as the loss that occurs, the silence that follows, when this delirium becomes a clinical state. Taken together, these eighteen essays present a profoundly new approach to literature by one of the greatest twentieth-century philosophers.
Essays in Ancient Philosophy was first published in 1987. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.
To understand ancient philosophy "in its concrete, complex detail," Michael Frede says, "one has also to look at all the other histories to which it is tied by an intricate web of casual connections which run both ways." Frede's distinctive approach to the history of ancient philosophy is closely tied to his specific interests within the field - the Hellenistic philosophers and those of late antiquity, who are the primary subjects of this book. Long ignored or even maligned, the Stoics and Skeptics, medical philosophers, and grammarians are extremely interesting once their actual views are reconstructed and it is possible to recognize their ties to earlier and later philosophical thought. Refusing to study them as paradigms of achievement, or to seek purely philosophical explanations for their views, Frede draws instead upon those "other histories"—of religion, social structure, law and politics—to illuminate their work and to show how it was interpreted and transformed by succeeding generations.
Examines and explores divers topics of Jewish thought and history
A fascinating and eclectic collection of twenty-two essays, Essays in Jewish Thought examines and explores diverse topics of Jewish thought and history. From Judaism’s view of ancient Rome at its imperial apogee and the Dead Sea Scrolls to Jewish thought in Europe’s revolutions of 1848 and Franz Kafka, the collection offers a rich compendium of essays of interest to scholars, historians, philosophers, and students.
"Raymond and Russell have fashioned a lively, useful volume. . . . The ability and integrity of the contributors make much of the difference, but the editors have given the book direction by soliciting state of the art essays in three fields . . . dialectology (the articles represent area linguistics at its best), grammar and usage (Algeo on usage shibboleths is particularly fine), and lexicography (a delight)."
—Choice
"These essays are quietly unassuming in tone but highly useful."
—Language in Society
The effect of Western influence on the later Ottoman Empire and on the development of the modern Turkish nation-state links these twelve essays by a prominent American scholar. Roderic Davison draws from his extensive knowledge of Western diplomatic history and Turkish history to describe a period in which the actions of the Great Powers, incipient and rising nationalisms, and Westernizing reforms shaped the destiny of the Ottoman Empire and the creation of the new Turkish Republic.
Eleven of the essays were previously published in widely scattered journals and multi-authored volumes. The first of these provides a general survey of Turkish and Ottoman history, from early Turkish times to the end of the Empire. The following essays continue chronologically from 1774, detailing some of the changes in the nineteenth-century Empire. Several themes recur. One is the impact of Western ideas and institutions and the resistance to that influence by some elements in the Empire. Another concerns the diplomatic pressure exerted by the Great Powers of Europe on the Empire, which amounted at times to direct intervention in Ottoman domestic affairs. Taken together, the essays portray a confluence of civilizations as well as a clash of cultures.
Professor Davison has written an interpretive introduction that sets out the historical trends running throughout the book. In addition, he includes a previously unpublished article on the advent of the electric telegraph in the Ottoman Empire to show how the adoption of a Western technological advance could affect many areas of life.
Of particular interest to students of Ottoman and Middle East history, these essays will also be valuable for everyone concerned with modernization in developing nations. Davison's interpretations and keen methodological sense also shed new light on several aspects of European diplomatic history.
Essays in Philosophy brings together twenty-one essays, reviews, and occasional pieces published by James between 1876 and 1910. They range in subject from a concern with the teaching of philosophy and appraisals of philosophers to analyses of important problems.
Several of the essays, like "The Sentiment of Rationality" and "The Knowing of Things Together," are of particular significance in the development of the views of James's later works. All of them, as John McDermott says in his Introduction, are in a style that is "engaging and personal...witty, acerbic, compassionate, and polemical." Whether he is writing an article for the Nation of a definition of "Experience" for Baldwin's Dictionary or "The Mad Absolute" for the Journal of Philosophy, James is always unmistakably himself, and always readable.
The more than fifty articles, essays, and reviews in this volume, collected here for the first time, were published by William James over a span of some twenty-five years. The record of a sustained interest in phenomena of a highly controversial nature, they make it amply clear that James's work in psychical research was not an eccentric hobby but a serious and sympathetic concern. James was broad-minded in his approach but tough-minded in his demand that investigations be conducted in rigorous scientific terms. He hoped his study of psychic phenomena would strengthen the philosophy of an open-ended, pluralistic universe that he was formulating during the same period, and he looked forward to the new horizons for human experience that a successful outcome of his research would create.
Robert A. McDermott, in his Introduction, discusses the relation of these essays to James's other work in philosophy, psychology, and religion.
The twenty-nine articles, essays, and reviews in this volume, collected here for the first time, were published by William James over a long span of years, from 1878 (twelve years prior to The Principles of Psychology) to 1906. Some are theoretical; others examine specific psychological phenomena or report the results of experiments James had conducted.
Written for the most part for a scholarly rather than a popular audience, they exhibit James's characteristic lucidity and persuasiveness, and they reveal the roots and development of his view on a wide range of psychological issues. As William R. Woodward notes in his Introduction, these essays "bring the reader closer to James's sources, thereby illuminating his indebtedness to tradition as well as his creative departure from it."
Essays in Religion and Morality brings together a dozen papers of varying length to these two themes so crucial to the life and thought of William James. Reflections on the two subjects permeate, first, James's presentation of his father's Literary Remains; second, his writings on human immortality and the relation between reason and faith; third, his two memorial pieces, one on Robert Gould Shaw and the other on Emerson; fourth, his consideration of the energies and powers of human life; and last, his writings on the possibilities of peace, especially as found in his famous essay "The Moral Equivalent of War."
These speeches and essays were written over a period of twenty-four years. The fact that James did not collect and publish them himself in a single volume does not reflect on their intrinsic worth or on their importance in James's philosophical work, since they include some of the best known and most influential of his writings. All the essays, throughout their varied subject matter, are consistently and characteristically Jamesian in the freshness of their attack on the problems and failings of humankind and in their steady faith in human powers.
These three elegant essays develop principles central to the understanding of the diverse ways in which imperfect information affects the distribution of resources, incentives, and the evaluation of economic policy. The first concerns the special role that information plays in the allocation process when it is possible to improve accuracy through private investment. The common practice of hiring “experts” whose information is presumably much better than their clients' is analyzed. Issues of cooperative behavior when potential group members possess diverse pieces of information are addressed. Emphasis is placed on the adaptation of the “core” concept from game theory to the resource allocation model with differential information.
The second essay deals with the extent to which agents can influence the random events they face. This is known as moral hazard, and in its presence there is a potential inefficiency in the economic system. Two special models are studied: the role of moral hazard in a monetary economy, and the role of an outside adjudicatory agency that has the power to enforce fines and compensation.
The final essay discusses the problem of certainty equivalence in economic policy. Conditions under which a full stochastic optimization can be calculated by solving a related, much simpler “certainty equivalence” problem are developed. The reduction in the complexity of calculation involved is very great compared with the potential loss of efficiency.
Charles Lamb, one of the most engaging personal essayists of all time, began publishing his unforgettable, entertaining Elia essays in the London Magazine in 1820; they were so immediately popular that a book-length collection was published in 1823. Inventing the persona of “Elia” allowed Lamb to be shockingly honest and to gain a playful distance for self-examination. The resulting essays touch upon a wide range of compelling subjects from the deliciously humorous “Dissertation upon Roast Pig” to the poignantly reflective “New Year's Eve.” Yet collectively they also comprise a fascinating personal memoir, veiled under the pseudonymous disguise of Elia. Now back in print with a new foreword by the distinguished personal essayist Phillip Lopate and with useful annotations, Essays of Elia will provide a delicious stylistic treat for all readers.
Ralph Waldo Emerson, Alfred Kazin observes in his Introduction, “was a great writer who turned the essay into a form all his own.” His celebrated essays—the twelve published in Essays: First Series (1841) and eight in Essays: Second Series (1844)—are here presented for the first time in an authoritative one-volume edition, which incorporates all the changes and corrections Emerson made after their initial publication.
The text is reproduced from the second and third volumes of The Collected Works of Ralph Waldo Emerson, a critical edition which draws on the vast body of Emerson scholarship of the last half century. Alfred R. Ferguson was founding editor of the edition, followed by Joseph Slater (until 1996).
G. E. M. Anscombe's Intention, firmly established the philosophy of action as a distinctive field of inquiry. Donald Davidson called this 94-page book "the most important treatment of action since Aristotle." But until quite recently, few scholars recognized the magnitude of Anscombe's philosophical achievement. This collection of ten essays elucidates some of the more challenging aspects of Anscombe's work and affirms her reputation as one of our most original philosophers.
Born in 1919, Anscombe studied at St. Hugh's College, Oxford, where she later held a research fellowship. In 1941 she married philosopher Peter Geach, with whom she had seven children. A close friend of Wittgenstein, in 1946 she joined Oxford's Somerville College and spent the next twenty-four years there before being appointed to the Chair of Philosophy at Cambridge that Wittgenstein had held. She died in 2001 after her long career as a highly regarded analytic philosopher.
This volume brings together fresh interpretations of Intention written by some of today's leading philosophers of action. It will enlighten Anscombe's readers who struggle with concepts they find puzzling or obscure, while providing a bracing corrective to doubts about Intention's significance and the gravity of what is at stake.
Eighteen essays by leading scholars in English, speech communication, education, and philosophy explore the vitality of the classical rhetorical tradition and its influence on both contemporary discourse studies and the teaching of writing.
Some of the essays investigate theoretical and historical issues. Others show the bearing of classical rhetoric on contemporary problems in composition, thus blending theory and practice. Common to the varied approaches and viewpoints expressed in this volume is one central theme: the 20th-century revival of rhetoric entails a recovery of the classical tradition, with its marriage of a rich and fully articulated theory with an equally efficacious practice. A preface demonstrates the contribution of Edward P. J.Corbett to the 20th-century revival, and a last chapter includes a bibliography of his works.
The essays in this book, written over a span of some twenty years but updated for this publication, discuss episodes of mass murder that are often considered instances of genocide: the large-scale killing of Armenians in Ottoman Turkey during World War I, the near-extinction of North America’s Indian population, the vicious persecution of the “Roma” or Gypsies under the Nazi regime. But in line with Article II of the Genocide Convention of 1948, Lewy stresses the crucial importance of looking closely at the intent of the perpetrators. In contrast to the Holocaust, the killers in the atrocities mentioned above did not seek to destroy an entire people, and so, these three large-scale killings do not deserve the label of genocide.
Lewy argues that affirming the distinctiveness of the Holocaust does not deny, downgrade, or trivialize the suffering of other people. The crimes against the Ottoman Armenians, the American Indians, and the Gypsies—even if they did not reach the threshold of genocide—involved horrendous suffering and a massive loss of life. The genocides of Cambodia and Rwanda that took place in the second half of the twentieth century remind us that man’s inhumanity to man can take many forms and is not the special prerogative of any particular group. The last essay of the collection deals with the complications of humanitarian intervention to prevent genocide. As the recent support of the Libyan rebels by NATO demonstrates, the issues raised here remain topical and controversial.
Osip Mandel'stam is coming to be recognized as one of the major poets of our century. He is also one of the most enigmatic. Kiril Taranovsky's erudite knowledge of Russian poetry and his mastery of textual analysis are here combined to produce the most successful interpretation of Mandel'stam's verse yet published.
Individual poems are read on three levels: the text itself; the historical and poetic context of the poem; and its “subtext,” the motifs, images, and patterns Mandel'stam appropriates for his own purposes from the work of other writers. Verses analyzed are quoted in the original. The author demonstrates how the meaning and imagery of the poems relate to a context of personal experience and poetic tradition. In this discussion he draws on his extensive comprehension of European traditions; yet his revelation of literary connections never obscures the linguistic expressiveness and imagistic vividness of Mandel'stam's work. By correlating the text and a suggested subtext he isolates a specific procedure in Mandel'stam and also a fundamental principle in modern poetry. Thus his contribution is to the broader theory of poetics as well as to specific study of this one great poet.
Throughout his career Arthur Darby Nock (1902-1963) made unique and lasting contributions to classical scholarship and the history of religion, especially to the study of ancient religion, magic, and the relation of paganism to early Christianity and Judaism. Nock's genius showed itself early: endowed with a prodigious memory and an unerring linguistic skill, he combined speed and accuracy in reading and a delight in the discovery, ordering and establishment of facts. At the age of twenty he was made annual reviewer of Latin literature for The Year's Work in Classical Studies; and at twenty-four he produced an important edition of a fourth-century Greek text, Sallustius On the Gods and the Universe, which included a translation and a masterly introduction.
At twenty-seven, having come to the United States from England the year before, Nock was appointed Frothingham Professor of the History of Religion at Harvard University. In his early thirties he wrote two books, Conversion--an imaginative and exacting study of religious currents in the Hellenistic and Roman world--and St. Paul.
Mainly, however, A. D. Nock poured his immense learning into articles and reviews, which heretofore have been scattered through many different journals. Representing a formidable range of learning, these essays deal for the most part with historical evidence (from all sources, including papyri, inscriptions, and coins) of the beliefs, superstitions, and religious practices of ordinary people. Nock saw the essence of religion not only in philosophy ortheology, but in piety and cult, in the practices and the expressions of the common man. His unusual combination of genius and common sense allowed him to treat the actual manifestations of religious sentiment without condescension.
For this edition of Arthur Darby Nock's writings, Zeph Stewart has garnered a substantial selection of Nock's most important essays and has indexed and cross-referenced them as well.
Throughout his career Arthur Darby Nock (1902-1963) made unique and lasting contributions to classical scholarship and the history of religion, especially to the study of ancient religion, magic, and the relation of paganism to early Christianity and Judaism. Nock's genius showed itself early: endowed with a prodigious memory and an unerring linguistic skill, he combined speed and accuracy in reading and a delight in the discovery, ordering and establishment of facts. At the age of twenty he was made annual reviewer of Latin literature for The Year's Work in Classical Studies; and at twenty-four he produced an important edition of a fourth-century Greek text, Sallustius On the Gods and the Universe, which included a translation and a masterly introduction.
At twenty-seven, having come to the United States from England the year before, Nock was appointed Frothingham Professor of the History of Religion at Harvard University. In his early thirties he wrote two books, Conversion--an imaginative and exacting study of religious currents in the Hellenistic and Roman world--and St. Paul.
Mainly, however, A. D. Nock poured his immense learning into articles and reviews, which heretofore have been scattered through many different journals. Representing a formidable range of learning, these essays deal for the most part with historical evidence (from all sources, including papyri, inscriptions, and coins) of the beliefs, superstitions, and religious practices of ordinary people. Nock saw the essence of religion not only in philosophy ortheology, but in piety and cult, in the practices and the expressions of the common man. His unusual combination of genius and common sense allowed him to treat the actual manifestations of religious sentiment without condescension.
For this edition of Arthur Darby Nock's writings, Zeph Stewart has garnered a substantial selection of Nock's most important essays and has indexed and cross-referenced them as well.
Essays on Scandinavian History examines important aspects of the history of Sweden and its Nordic neighbors between the later eighteenth and the beginning of the twenty-first century. Historian H. Arnold Barton has selected thirteen of the numerous essays he has published over the past forty years on the history of Scandinavia.
This is a companion volume to Barton's The Old Country and the New, an essay collection on Swedish emigration and the Swedes in America. Included here are studies of the special significance of the eighteenth century in Sweden's history and culture, the relationship of King Gustaf III to the eighteenth-century Enlightenment, the impact of the American Revolution in Sweden, and Gustaf III's ambitions in the East Baltic region. Also detailed are the king's early reaction to the French Revolution and his efforts to organize a European coalition to crush it, a reassessment of the reign and internal reforms of Gustaf IV Adolf, and the Swedish succession crises of 1809 and 1810.
In addition, Barton examines the increasing tension between the Pan-Scandinavian movement and the rising Finnish national movement. He deals with the historians of the Danish Agrarian Reforms of 1784-1814, parallel developments in Finland and Norway between 1808 and 1917, the discovery of Norway abroad, Swedish national romanticism, and Sweden's transition from a warfare state to a welfare state, now exemplifying the rational and humane ideals of the twentieth century.
Essays on Scandinavian History highlights important topics in the history of the Scandinavian region, which has remained all too little known outside the Nordic lands themselves, while also offering broader perspectives on Europe since the mid-eighteenth century. Twelve keyed-to-text illustrations, a bibliography of Barton's publications on Scandinavian history, essay endnotes, and an index augment this work.
Emory Kemp is the founder and director of the Institute for the History of Technology and Industrial Archaeology at West Virginia University, where he also served as a chair and professor of civil engineering and a professor of history. This collection of essays encompasses over fifty years of his research in the field of the history of technology.
Within these twelve essays, Kemp describes and analyzes nineteenth century improvements in building materials such as iron, steel, and cement; roads and bridges, especially the evolution of the suspension bridge; canals and navigable rivers, including the Ohio River and its tributaries; and water supply systems. As one of the few practicing American engineers who also researches and writes as an academic, Kemp adds an important historical context to his work by focusing not only on the construction of a structure but also on the analytical science that heralds a structure’s design and development.
In the sub-field of world history, there has been a surprising paucity of thinking and writing about how to approach and conceptualize the long twentieth century from the 1870s through the early 2000s. The historiographic essays collected in Essays on Twentieth Century History will go a long way to filling that lacuna.
Each contribution covers a key theme and one or more critical sub-fields in twentieth century global history. Chapters address migration patterns, the impact of world wars, transformations in gender and urbanization, as well as environmental transitions. All are written by leading historians in each of the sub-fields represented, and each is intended to provide an introduction to the literature, key themes, and debates that have proliferated around the more recent historical experience of humanity.
A foray into to the complexities of statecraft and leadership in medieval India.
Kamandaki’s Nītisāra, or The Essence of Politics, redefined the field of political thought in early medieval India and became one of the most influential works in the genre across South and Southeast Asia. It was likely written during or shortly after the Gupta Empire (c. 325–550 CE) and enjoyed wide popularity for nearly a millennium.
An elegant introduction to the intricacies of statecraft, The Essence of Politics encompasses virtually all aspects of elite social life, making it indispensable for generals, spies, ministers, and other members of the royal court, especially poets writing about war and conquest. Addressed directly to the king, its lessons range from the finer points of military strategy and economic policy to the moral qualities of effective rulers. Kamandaki anchors political practice in intellectual and spiritual discipline. His model of leadership, based on self-control and personal cultivation, is as relevant today as it was in its own time.
The Sanskrit text, presented here in the Devanagari script, accompanies a new English prose translation.
In the face of global financial problems and stressed government budgets, the ability of private philanthropy to step in and help solve public problems—and support vital private institutions as well—has perhaps never been more important. But how can donors be sure their contributions will be effective? And how can fundraisers make their case for support in a way that is compelling and productive?
With The Essence of Strategic Giving, Peter Frumkin distills the lessons of his comprehensive, award-winning study, Strategic Giving, into a concise, practical guide for everyone involved in private philanthropy, from donors to managers of nonprofits to fund-raisers. He defines five critical challenges that all donors must address if their philanthropy is to amount to more than indiscriminate charity, including being aware of the time frame that guides a gift, specifying the intended impact being pursued, and recognizing how a donation fits with a donor’s own identity and style. Acknowledging and understanding these fundamental, strategic aspects of giving, Frumkin argues, will help ensure philanthropy that more effectively achieves its aims—and at the same time builds a lasting relationship between donors and the institutions they support.
As the next generation of donors wrestle with the challenge of effectively distributing what Andrew Carnegie called “surplus wealth,” Frumkin’s road map will be an indispensible resource for years to come.
For the first time, the most important quotations of the great conservationist Aldo Leopold, author of A Sand County Almanac, are gathered in one volume. From conservation education to wildlife ecology, from wilderness protection to soil and water conservation, the writings of Aldo Leopold continue to have profound influence on those seeking to understand the earth and its care. Leopold biographer Curt Meine and noted conservation biologist Richard Knight have assembled this comprehensive collection of quotations from Leopold’s extensive and diverse writings, selected and organized to capture the richness and depth of the North American conservation movement.
Prominent biologists, conservationists, historians, and philosophers provide introductory commentaries describing Leopold’s contributions in varied fields and reflecting upon the significance of his work today.
Contributors:
J. Baird Callicott
David Ehrenfeld
Susan L. Flader
Eric T. Freyfogle
Wes Jackson
Paul W. Johnson
Joni L. Kinsey
Richard L. Knight
Gary K. Meffe
Curt Meine
Gary Paul Nabhan
Richard Nelson
Bryan G. Norton
David W. Orr
Edwin P. Pister
Donald Snow
Stanley A. Temple
Jack Ward Thomas
Charles Wilkinson
Terry Tempest Williams
Donald Worster
Joy B. Zedler
On one occasion Roberts defended the traditional Mormon view of the godhead—perfected men who “eat, drink … and procreate” as exalted mortals; another time he seemed less comfortable imposing limitations on a God who cannot be fixed to a single location, for whom Jesus was a mortal incarnation, and for whom the term “trinity” seemed more eloquent than the “presidency of heaven.”
His most famous and penetrating analysis focused on the Book of Mormon. In this collection Roberts discusses the mode of its translation, while stopping short of saying that God, who speaks to humans in their own language, could have authored the inconsistent grammar that appeared luminously in Joseph Smith’s seer stone. Instead he credits this to Smith’s own linguistic contribution, thereby preserving for God a fitting transcendence. Later Roberts went so far as to question the Book of Mormon’s historicity.
A final example of Roberts’s complexity: He proclaimed in public the perfect unity and harmony found at church conferences, but he privately castigated his colleagues for what he considered to be obstinance. He once asked what additional, irrational proposal “may occur to some genius” in the Quorum of the Twelve.
A paradox still, this feisty president of the church’s Seventies continues to provoke mixed and heated feelings, as expressed by a Scottish immigrant working in the First Presidency’s office who one day said to Roberts: “Aye, mon, the frankness of it. How dare you do it, mon?” But for those who are sincere and secure in their faith, Roberts can provide a delightfully rewarding journey. Consider just the following four, short excerpts from this compilation—two are originally from Roberts’s published works and two are from his personal letters:
“It is not given to mortal man always to walk upon that plane where the sunlight of God’s inspiration is playing upon him. Sometimes the servants of God speak merely from their human knowledge, influenced by passions; influenced by the interests of men, and by anger, and vexation. When they so speak, that is not likely to be the word of God. In any event it must be allowed by us that many unwise things were said in times past that did not possess the value of scripture, or anything like it; and it was not revelation.”
“What has become, in the church, of the principle that governments derive their just powers from the consent of the governed? Will it be enough to say that the consent of the governed can come later when nominations have been made by leaders? The procedure may be so, and the quorums thus ignored may silently submit, and the matter going on in a dull, gray, and sullen manner; but you will have no esprit de corps in the quorums; and young men of active minds will grow restive. Why not regard them as having some judgment, and right to have a voice in nominating those with whom they are to work?”
“So I say that when the churches turn to secular government to enforce religious doctrines and discipline, they abandon their legitimate sphere and enter one wholly repugnant to their principles. When churches thus abandon their confidence in the power of truth, they play havoc with their own authority.”
“My dear Bishop Nibley, let me commend you for the delicacy with which you can tell the poor ‘theorist’ to ‘get off the earth.’ I know not if you were born with such delicacy or have acquired it, but in either event it challenges one’s admiration. You write that ‘You (myself) are a theorist, while he (Senator-Apostle Smoot) is needed and has a place in the economy of things.’ That is decidedly good. There is but one thing more you could have suggested to my advantage; you might have indicated the particular location in oblivion where you would be willing for me to sit.”
Brigham Henry Roberts was born in England in 1857. Among his other achievements, he was president of the LDS First Quorum of Seventy and Assistant Church Historian. His numerous books include: (historical) A Comprehensive History of the Church, Joseph Smith: The Prophet-Teacher, The Life of John Taylor, Outlines of Ecclesiastical History, and (theological) A New Witness for God, the Mormon Doctrine of Deity, and the Seventy’s Course in Theology—all of which are considered authoritative, and for which Roberts earned the epithet, “Defender of the Faith.” He died in 1933.
Self-educated and preoccupied with the day-to-day business of his widespread empire, Young rarely found time to read. But he delivered hundreds of lively, extemporaneous sermons which blended common sense with theological speculation. Such homespun treatises carried an immediacy that was absent from the philosophically-oriented studies of his ecclesiastical colleague Orson Pratt, though, at the same time, Young’s speeches could be unfocused and contradictory.
Several of the more controversial teachings that Young promulgated—Adam-as-God, divine omniscience, and blood atonement—have sparked considerable debate since they were first uttered more than one hundred years ago. “Will you love your brothers and sisters likewise,” he once asked, “when they have committed a sin that cannot be atoned for without the shedding of their blood? Will you love that man or woman well enough to shed their blood?”
Other favorite topics were the “personality of God,” “election and reprobation,” and “the resurrection.” His sermons usually begin in a chatty way: “I remarked last Sunday that I had not felt much like preaching,” or “When I contemplate the subject of salvation, and rise before a congregation to speak upon that all-important matter, it has been but a few times in my life that I could see a beginning point to it, or a stopping place.” Readers will find themselves drawn into the rhythm of Young’s rhetoric in the same way as his original hearers were.
Essential Demographic Methods brings to readers the full range of ideas and skills of demographic analysis that lie at the core of social sciences and public health. Classroom tested over many years, filled with fresh data and examples, this approachable text is tailored to the needs of beginners, advanced students, and researchers alike. An award-winning teacher and eminent demographer, Kenneth Wachter uses themes from the individual lifecourse, history, and global change to convey the meaning of concepts such as exponential growth, cohorts and periods, lifetables, population projection, proportional hazards, parity, marity, migration flows, and stable populations. The presentation is carefully paced and accessible to readers with knowledge of high-school algebra. Each chapter contains original problem sets and worked examples.
From the most basic concepts and measures to developments in spatial demography and hazard modeling at the research frontier, Essential Demographic Methods brings out the wider appeal of demography in its connections across the sciences and humanities. It is a lively, compact guide for understanding quantitative population analysis in the social and biological world.
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