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Nahum Goldman
His Missions to the Gentile
Raphael Patai
University of Alabama Press, 1980
The first exploration of Nahum Goldmann and his extraordinary life
 
Nahum Goldmann (1895-1982) was a major Zionist figure for the last half-century and the chief architect of the pact pledging West Germany to pay reparations to Israel and to individual Jews for acts committed during the Nazi regime. He was co-founder of the Eschkol Publishing House in Berlin and was co-publisher of the Encyclopedia Judaica, the only major Jewish encyclopedia published in Germany.
 
 Patai’s study is the first to explore this brilliant, often irritating, and enormously successful Jewish politician and diplomat. Goldmann represented no government, yet he effected important international change. The book discusses Goldmann’s involvement with the partition controversy which led to the establishment of Israel, West German reparation payments amounting to over $36 billion, and a series of attempts to meet with Egyptian President Nasser in hopes of bringing peace to the Middle East.
 
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The Narrow Bridge
Beyond the Holocaust
Isaac Neuman, with Michael Palencia-Roth
University of Illinois Press, 2000

As a boy studying Torah, Isaac Neuman learned to seek the spiritual lessons hidden in everyday life. Likewise, in this narrative of occupation and holocaust, he uncovers a core of human decency and spiritual strength that inhumanity, starvation, and even death failed to extinguish.

Unlike many Holocaust memoirs that focus on physical suffering and endurance, The Narrow Bridge follows a spiritual journey. Neuman describes the world of Polish Jewry before and during the Holocaust, recreating the strong religious and secular personalities of his childhood and early youth in Zdunska Wola, Poland: the outcast butcher, Haskel Traskalawski; the savvy criminal-turned-entrepreneur Nochem Ellia; the trusted Dr. Lemberg, liaison to the German occupation government; and Neuman's beloved teacher, Reb Mendel. Through their stories, Neuman reveals the workings of a community tested to the limits of faith and human dignity.

With his brother Yossel, Neuman was transported to the Poznan area, first to the Yunikowo work camp in May 1941, then on to St. Martin's Cemetery camp, where they removed gold jewelry and fillings from exhumed corpses. A string of concentration camps followed, each more oppressive than the last: Fürstenfelde, Auschwitz, Fünfteichen, Gross Rosen, Mauthausen, Wels, and Ebensee. In the midst of these horrors, the brothers kept their feet on the "narrow bridge" of life by holding to their faith, their memories, and each other. In the end, only Isaac survived.

The Narrow Bridge celebrates symbolic victories of faith over brute force. The execution of Zdunska Wola's Jewish spiritual and intellectual leaders is trumped by an act of breathtaking courage and conviction. A secret Passover Seder is cobbled together from hoarded bits of wax, piecemeal prayers, and matzoh baked in delousing ovens. A dying fellow inmate gives Neuman his warm coat as they both lie freezing on the ground.

Such rituals of faith and acts of kindness, combined with boyhood memories and a sense of spiritual responsibility, sustained Neuman through the Holocaust and helped him to reconstruct his life after the war. His story is a powerful testimony to an unquenchable faith and a spirit tried by fire.

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The Narrow Bridge
Jewish Views on Multiculturalism
Brettschneider, Marla
Rutgers University Press, 1996

Multiculturalism in the United States has been tricky for Jews. Remaining outside of the dominant Christian culture yet often excluded from multicultural agendas, Jews walk a precarious line––a narrow bridge––between dominance and marginality. Many Jews, aware of the shaky identity of Jewishness, are deeply involved in all levels of the multiculturalism debate. But there still exists a need for careful, reflective analysis of the importance and dangers of multiculturalism to the Jewish community. What is multiculturalism? What can it be to the Jews? What can the Jewish community learn from and contribute to the current debate?

Through a collection of essays by scholars and activists whose writing ranges from the personal to the philosophical, The Narrow Bridge  examines multiculturalism within and beyond the Jewish community. How does classism work within the Jewish community? How can synagogues reach out to gays and lesbians? How have tensions between Jews and Blacks developed historically and what can we learn from that history? How can we include Jewish studies in multicultural curricula?  This timely collection of provocative articles makes fine use of these and other questions, offering us a look at where Jews have stood, where they now stand, and what they can hope for in the complex arena of multiculturalism.

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Nationalizing a Borderland
War, Ethnicity, and Anti-Jewish Violence in East Galicia, 1914–1920
Alexander Victor Prusin
University of Alabama Press, 2005

Nationalizing a Borderland enriches understanding of ethnic conflict by examining the factors in the Austro-Hungarian province of Galicia between 1914 and 1920 that led to the rise of xenophobic nationalism and to the ethnocide of World War II. From Russian, Polish, Ukrainian, and Austrian archival sources, Prusin argues that while the violence inflicted upon Jews during that period may at first seem irrational and indiscriminate, a closer examination reveals that it was generated by traditional antisemitism and by the security concerns of the Russian and Polish militaries in the front zone. This violence, Prusin contends, served as a means of reshaping the socio-economic and political space of the province by diminishing Jewish cultural and economic influence.

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The New Jewish Diaspora
Russian-Speaking Immigrants in the United States, Israel, and Germany
Gitelman, Zvi
Rutgers University Press, 2016
In 1900 over five million Jews lived in the Russian empire; today, there are four times as many Russian-speaking Jews residing outside the former Soviet Union than there are in that region. The New Jewish Diaspora is the first English-language study of the Russian-speaking Jewish diaspora. This migration has made deep marks on the social, cultural, and political terrain of many countries, in particular the United States, Israel, and Germany. The contributors examine the varied ways these immigrants have adapted to new environments, while identifying the common cultural bonds that continue to unite them. 
 
Assembling an international array of experts on the Soviet and post-Soviet Jewish diaspora, the book makes room for a wide range of scholarly approaches, allowing readers to appreciate the significance of this migration from many different angles. Some chapters offer data-driven analyses that seek to quantify the impact Russian-speaking Jewish populations are making in their adoptive countries and their adaptations there. Others take a more ethnographic approach, using interviews and observations to determine how these immigrants integrate their old traditions and affiliations into their new identities. Further chapters examine how, despite the oceans separating them, members of this diaspora form imagined communities within cyberspace and through literature, enabling them to keep their shared culture alive.  
 
Above all, the scholars in The New Jewish Diaspora place the migration of Russian-speaking Jews in its historical and social contexts, showing where it fits within the larger historic saga of the Jewish diaspora, exploring its dynamic engagement with the contemporary world, and pointing to future paths these immigrants and their descendants might follow.  
 
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The New Jewish Leaders
Reshaping the American Jewish Landscape
Edited by Jack Wertheimer
Brandeis University Press, 2011
By the end of the twentieth century, a new generation of leaders had begun to assume positions of influence within established organizations. They quickly launched a slew of new initiatives directed at their age peers. Born during the last quarter of the twentieth century, these leaders came of age in a very different America and a different Jewish world than earlier generations. Not surprisingly, their worldview and understanding of Jewish issues set them apart from their elders, as does their approach to organizing. Based upon extensive interviews and survey research, as well as an examination of the websites frequented by younger Jews and personal observation of their programs, The New Jewish Leaders presents a pioneering account of the renewal of American Jewish community. This book describes how younger Jews organize, relate to collective Jewish efforts, and think about current Jewish issues. It also offers a glimpse of how they re-envision American Jewish communal arrangements. What emerges is a fascinating exploration of Jewish community in America today—and tomorrow.
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Not Bad for Delancey Street
The Rise of Billy Rose
Mark Cohen
Brandeis University Press, 2018
He was amazing. “A little man with a Napoleonic penchant for the colossal and magnificent, Billy Rose is the country’s No. 1 purveyor of mass entertainment,” Life magazine announced in 1936. The Times reported that with 1,400 people on his payroll, Rose ran a larger organization than any other producer in America. “He's clever, clever, clever,” said Rose's first wife, the legendary Fanny Brice. “He's a smart little goose.” Not Bad for Delancey Street: The Rise of Billy Rose is the first biography in fifty years of the producer, World’s Fair impresario, songwriter, nightclub and theater owner, syndicated columnist, art collector, tough guy, and philanthropist, and the first to tell the whole story of Rose’s life. He combined a love for his thrilling and lucrative American moment with sometimes grandiose plans to aid his fellow Jews. He was an exaggerated exemplar of the American Jewish experience that predominated after World War II: secular, intermarried, bent on financial success, in love with Israel, and wedded to America. The life of Billy Rose was set against the great events of the twentieth century, including the Depression, when Rose became rich entertaining millions; the Nazi war on the Jews, which Rose combated through theatrical pageants that urged the American government to act; the postwar American boom, which Rose harnessed to attain extraordinary wealth; and the birth of Israel, where Rose staked his claim to immortality. Mark Cohen tells the unlikely but true story, based on exhaustive research, of Rose’s single-handed rescue in 1939 of an Austrian Jewish refugee stranded in Fascist Italy, an event about which Rose never spoke but which surfaced fifty years later as the nucleus of Saul Bellow’s short novel The Bellarosa Connection.
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Nothing Happened
Charlotte Salomon and an Archive of Suicide
Darcy C. Buerkle
University of Michigan Press, 2013

Charlotte Salomon's (1917-43) fantastical autobiography, Life? or Theater?, consists of 769 sequenced gouache paintings, through which the artist imagined the circumstances of the eight suicides in her family, all but one of them women. But Salomon's focus on suicide was not merely a familial idiosyncrasy. Nothing Happened argues that the social history of early-twentieth-century Germany has elided an important cultural and social phenomenon by not including the story of German Jewish women and suicide. This absence in social history mirrors an even larger gap in the intellectual history of deeply gendered suicide studies that have reproduced the notion of women's suicide as a rarity in history. Nothing Happened is a historiographic intervention that operates in conversation and in tension with contemporary theory about trauma and the reconstruction of emotion in history.

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