Daisy Al-Amir is one of the more visible figures in women's fiction in the Arab world today. This collection of stories, originally published in Lebanon as Ala La'ihat al-Intizar, is the most recent of her five publications. Her stories intimately reflect women's experiences in the chaotic worlds of the Lebanese civil war and the rise of Saadam Hussain as Iraq's leader. Set in Iraq, Cyprus, and Lebanon, the stories shed light on an unusual Middle East refugee experience—that of a cultural refugee, a divorced woman who is educated, affluent, and alone.
Al-Amir is also a poet and novelist, whose sensual prose grows out of a long tradition of Iraqi poetry. But one also finds existential themes in her works, as Al-Amir tries to balance what seems fated and what seems arbitrary in the turbulent world she inhabits. She deals with time and space in a minimalist, surreal style, while studying the disappointments of life through the subjective lens of memory. Honestly facing the absence of family and the instability of place, Al-Amir gives lifelike qualities to the inanimate objects of her rapidly changing world.
In addition to the stories, two examples of the author's experimental poems are included. In her introduction, Mona Mikhail places these stories and poems in the context of contemporary Islamic literature and gender studies.
These stories precede all of Nin’s published work to date. In them are many sources of the more mature work that collectors and growing writers can appreciate.
Written when Anaïs Nin was in her twenties and living in Louveciennes, France, these stories contain many elements that will delight her readers: details remembered from childhood, of life in Paris, the cafés, theatres; characters including dancers, artists, writers, women who devote themselves to their work and visions as well as romance, strangers met in the night; themes such as the scruples of lovers, the search for brilliant, imaginative living; the writer’s experimentation with exotic words like “sybaritic” and “violaceous”. In the craft of these stories readers are treated to a deft sense of humor, ironic wit, much conversation as well as ecstatic prose, and surprise endings. Throughout all, the Nin personality shines, a wonderful mixture of feeling and rationality, of vulnerability and strength.
Critic John R. Milton once said that Walter Van Tilburg Clark "did perhaps more than anyone else to define (in his fiction) the mode of perception, the acquisition of knowledge, and the style which we tend to call Western." In 1950, Walter Van Tilburg Clark, author of the acclaimed novel The Ox-Bow Incident, published a collection of short stories that had already won distinction in various national magazines. The collection was well received by reviewers, and subsequent critics have noted that these stories reflect both Clark’s literary power and the major concerns of his novels: the interior and intuitive complexities of good and evil, and the fragile, intricate web that connects humankind to the rest of the natural world.
A foreword by Ann Ronald, one of the West’s most astute literary critics, sets the stories into the context of Clark’s oeuvre and illuminates the way they reveal crucial characteristics of this writer’s imagination.
In this thought-provoking collection, Sri Lankan immigrants grapple with events that challenge perspectives and alter lives. A volunteer faces memories of wartime violence when she meets a cantankerous old lady on a Meals on Wheels route. A lonely widow obsessed with an impending apocalypse meets an oddly inspiring man. A maidservant challenges class divisions when she becomes an American professor’s wife. An angry tenant fights suspicion when her landlord is burgled. Hardened inmates challenge a young jail psychiatrist’s competence. A father wonders whether to expose his young son’s bully at a basketball game. A student facing poverty courts a benefactor. And in the depths of an isolated Wyoming winter, a woman tries to resist a con artist. These and other tales explore the immigrant experience with a piercing authenticity.
These finely wrought stories unfold in the Dakotas during the struggling pioneer days and bone-dry landscape of the thirties as well as the verdant years that followed, where the nighttime plains are bathed by softly radiant harvest moons shining down from dazzling northern skies. Young's absorbing narratives begin with the pleasant sense of “Once upon a time…” anticipation, but the firmly sketched details, warm humor, and vivid characterizations reveal an unanticipated and satisfying realism.
The haunting title story is about a beautiful and tragic pioneer woman and her wedding dress; her gown takes on a life of its own and turns into an enduring symbol for the grace and compassion of homesteading women on the plains. In “Bank Night,” a hired hand working during the midst of the Depression wins $250 at the movies, careening him into a single night of notoriety that becomes a legend in its time. “The Nights of Ragna Rundhaug” tells the tale of a woman who wants only to be left alone with her white dog, Vittehund, and her crocheting but instead is propelled into a life of midwifery “because there was no one else to do it.” The babies have predilection for arriving during blizzards and always at night, when she must be transported across the dark plains by frantic husbands who have fortified themselves with strong drink and headstrong horses.
All the stories in The Wedding Dress are linked by the enigmatic Nordic characters who people them and by the skill with which Young draws them. Emotions run so deep that they are seldom able to surface; when they do the interaction is extraordinarily luminous, both for the characters themselves and for the fortunate reader. The Wedding Dress is for all readers, young and old.
In these engaging and often gripping short stories, Fred Arroyo takes us into the lives of working-class Hispanic migrants and immigrants, who are often invisible while they work in plain sight across America. As characters intertwine and evolve across stories, Arroyo creates a larger narrative that dramatizes the choices we make to create identity, make meaning, and deal with hardships and loss. His stories are linked by a concern with borders, both real and imagined, and the power that memory and imagination have to shape and structure our lives.
Through his characters and their true-to-life situations, Arroyo makes visible both internal and external conflicts that are deeply rooted in—and affected by—place. A bodega, a university town, a factory, a Chicago street, some dusty potato fields: here is where we encounter ordinary people who work, dream, love, and persist in the face of violence, bereavement, disappointment, and loss—particularly the loss of mothers, fathers, and loved ones.
Arroyo's characters experience a strange wonder as the midwestern United States increasingly appears to be a place created by the Latinas and Latinos who remain out of the sight and minds of Anglos. In lyrical language weighted by detail, exquisite imagery, and evocative story, Arroyo imagines characters who confront the tattered connections between memory and longing, generations and geographies, place and displacement, as they begin to feel their own longings, "breathing in whatever was offered, feeling, deep in the small and fragile borders of my heart," as one character puts it, "that it came with a sorrow I could never betray."
Walid Ikhlassi evokes the individual's struggle for dignity and significance in the Syrian city of Aleppo during the French mandate of the forties and fifties. His characters' seeking of personal fulfillment parallels the struggle of the nation for self-definition. The changing political and cultural landscape of Syria challenges individuals in their attempts to live lives of integrity, as Ikhlassi provides analytical insights into the civil society of Syria, the axis of his writing.
From the boy Antara who personifies the Arab legend of a half-African slave warrior/hero to everyday middle-aged lovers, Ikhlassi's characters fight colonial oppression and corruption from the newly formed government. Foreign and internal forces challenge the evolution of a modern nation rooted in traditional Arab values. Its strong and determined men and women refuse to accept victimhood. The introduction by author and critic Elizabeth Warnock Fernea places the stories in their historical and literary context.
An avowed experimentalist, Ikhlassi portrays the modern human situation through techniques as widely divergent as realism, surrealism, interior monologue, and stream-of-consciousness. Selections of his work have been translated into English, Russian, French, German, Dutch, Armenian, and other languages.
Writing, one of Marguerite Duras’s last works, is a meditation on the process of writing and on her need for solitude in order to do it. In the five short pieces collected in this volume, she explores experiences that had an emotional impact on her and that inspired her to write. These vary from the death of a pilot in World War II, to the death of a fly, to an art exhibition. Two of the pieces were made into documentary films, and one was originally a short film. Both autobiographical and fictional, like much of her work, Writing displays Duras’s unique worldview and sensitive insight in her simple and poetic prose.
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