Driving across I-70 in southern Utah one can’t help but wonder about the magnificent upturned rocks of the San Rafael Reef. With A Travelers Guide to the Geology of the Colorado Plateau in hand, you’ll soon discover that you were driving through Page and Navajo Sandstone formations, sharply folded into a monocline along one of the "Basin and Range" fault lines. Nearing Flagstaff, Arizona, on Highway 89, you will learn that Mt. Humphry of the San Francisco Peaks, a Navajo Sacred Mountain, was once an active volcano. Keep reading and you’ll find many things worth a slight detour.

A Traveler's Guide to the Geology of the Colorado Plateau will enrich and enliven all of your trips through the varied landscapes of the Colorado Plateau as you learn about the geological forces that have shaped its natural features. The mile-by-mile road logs will take you from Vernal, Utah, in the north to the southernmost reaches of the Plateau in Sedona, Arizona; from the red rocks of Cedar Breaks National Monument near Cedar City, Utah, to the edges of the soaring peaks of the San Juan Mountains near Durango, Colorado. The most comprehensive geological guide to the Colorado Plateau

An easy-to-read geological history of the amazing red rock landscapes in southeastern Utah.

Towering red buttes, plunging canyon walls, domes, pinnacles, spires, ten thousand strangely carved forms—what visitor hasn’t marveled at the land of rock in southeastern Utah that is Canyonlands Country?

Canyonlands Country offers a unique geological history of this awesome landscape, in language understandable by the non-geologist. The story is as strange and fascinating as the land itself. Each exposed rock layer has a different geologic history: one is a stream deposit, another is an ancient field of dunes, another was deposited by shallow tropic seas. The Green and Colorado Rivers began carving canyons thirty million years ago, but to understand such relatively recent events Canyonlands Country takes us on a journey of two billion years.

Tours include Arches National Park, Island in the Sky, Needles District, The Maze and Elaterite Basin, Labyrinth and Stillwater Canyons, Meander Canyon, and Cataract Canyon.

Saints Observed: Studies of Mormon Village Life, 1850–2005 serves as a comprehensive introduction to this second volume, which makes available four of the best Mormon village studies, all previously unpublished. These postwar village studies differ substantially from earlier village studies initiated by Nelson’s work and offer in-depth investigations by observers who lived and participated in village life. Together, they capture in rich detail the dayto- day life of mid-century Mormon villagers. Editor Howard Bahr’s afterword highlights changes in the four villages across the past half-century, drawing upon recent site visits, interviews, and texts.

The most complete overview and assessment of Mormon village studies available, this volume extends the canon twofold. First, it presents a rich composite view of nineteenth-century Mormon life in the West as seen by qualified observers who did not just pass through but stopped and studied. Second, it connects that early protoethnography to scholarly Mormon village studies in the twentieth century, showing their proper context in the thriving field of community studies. Based mostly on nine famous travelers’ accounts of life among the Mormons, including Richard Burton, Elizabeth Kane, Howard Stansbury, John Gunnison, and Julius Benchley—Bahr’s volume introduces these talented observers, summarizes and analyzes their observation, and constructs a holistic overview of Mormon village life. He concludes by tracing the rise and continuity of Mormon village studies in the twentieth century, beginning with Lowry Nelson’s 1923 research in Escalante, Utah. Over the following three decades, the genre expanded beyond Nelson and his students, becoming more sophisticated and interdisciplinary; by the mid-1950s it was a subfield within the respected arena of community studies. Researchers continued to study Mormon communities in the following decades and into the twenty-first century.

University of Utah Anthropological Paper No. 131

Cultural Resource Management (CRM) refers to the discovery, evaluation, and preservation of culturally significant sites, focusing on but not limited to archaeological and historical sites of significance. CRM stems from the National Historic Preservation Act, passed in 1966. In 1986, archaeologists reviewed the practice of CRM in the Great Basin. They concluded that it was mainly a system of finding, flagging, and avoiding—a means of keeping sites and artifacts safe. Success was measured by counting the number of sites recorded and acres surveyed.

This volume provides an updated review some thirty years later. The product of a 2016 symposium, its measures are the increase in knowledge obtained through CRM projects and the inclusion of tribes, the general public, industry, and others in the discovery and interpretation of Great Basin prehistory and history. Revealing both successes and shortcomings, it considers how CRM can face the challenges of the future. Chapters offer a variety of perspectives, covering highway archaeology, inclusion of Native American tribes, and the legacy of the NHPA, among other topics.

Copublished with the Utah State Historical Society. Affiliated with the Utah Division of State History, Utah Department of Heritage & Arts

“There was a certain magic about sending young men into the woods. It was not so much man against nature as it was man in league with nature against the economic troubles that were then stalking the land.”—from the book
 
In 1932, unemployment in Utah was about 34 percent. Nearly every state west of the Mississippi River was struggling not only with unemployment but also with drought, erosion, and overgrazing. To solve these serious difficulties, President Franklin D. Roosevelt launched what would become arguably the most popular of his New Deal programs—the Civilian Conservation Corps (CCC). From 1933 to 1942, the CCC employed three million young men on land-improvement projects that are still used today.
     In this book, Kenneth Baldridge chronicles the work of the 10,000 men who served at Utah’s 116 CCC camps. With facts and anecdotes drawn from camp newspapers, government files, interviews, letters written by enrollees, and other sources, he situates the CCC within the political climate and details not only the projects but also the day-to-day aspects of camp life. For thirty dollars a month—of which twenty-five was sent home to their folks—these young recruits planted trees; built roads, bridges, dams, and trails; fought fires; battled pests and noxious weeds; and erected cabins, campgrounds, amphitheaters, and reservoirs, and more.
     Today the CCC is credited with creating greater public awareness and appreciation of the outdoors. It has also served as a model for the Student Conservation Corps and other youth programs. This volume documents the public good created by the CCC, provides an extensive bibliography, and is illustrated with numerous historic and modern photos.

Not just an exploration of our early Western European roots, these rich chronicles read as literature, first-person narratives of the greatest exploration adventures in historic times.

From the Platonic vision of Atlantis to Arthur’s Avalon, pre-Columbus Europeans imagined fabulous lands to the west—and after 1492, initial reports of a new world filled with golden El Dorados, warrior queens, and Fountains of Youth merely provided confirmation.

Although these dreams were soon tempered by reality, explorers continued to set off with expectation that shaped what they say, how they saw, and how they reacted. This complex of attitudes continues to affect the way we view our world, and these accounts provide an excellent source for insight into the metaphorical systems that have permeated European and American writing about the West since the Sixteenth century.

Into the Wilderness Dreams draws from the best of three dozen accounts by the Spanish, French, English, and American explorers who came before Lewis and Clark, and explores the roots of present Western Euro-American culture.

The original scheme for the modern Olympic Games was hatched at an international sports conference at the Sorbonne in June 1894. At the time, few provisions were made for the financial underwriting of the project—providence and the beneficence of host cities would somehow take care of the costs. For much of the first century of modern Olympic history, this was the case, until the advent of television and corporate sponsorship transformed that idealism.

Now, linking with the five-ring logo is good business. Advertising during the Olympic Games guarantees a global audience unmatched in size by any other sports audience in the world. However, if the image begins to tarnish and the corporate sector loses interest, television companies can’t sell advertising to business interests. This was the greatest threat posed by the scandal surrounding Salt Lake City’s bid.

Selling the Five Rings outlines the rise of the Olympic movement from an envisioned instrument of peace and brotherhood, to a transnational commercial giant of imposing power and influence. Using primary source documents such as minutes of the IOC General Sessions, minutes and reports of various IOC sub-committees and commissions concerned with finance, reports of key marketing agencies, and the letters and memoranda written to and by the major figures in Olympic history, the authors track the history of a fascinating global institution.

As part of Roosevelt’s New Deal program of the 1930s, the Works Progress Administration (WPA) provided relief jobs to millions of Americans. One facet of the WPA was the hiring of men and women to document the history and folklore of America so as to capture the “soul” of the nation. While researching at the Montana Historical Society Research Center more than a decade ago, historian Matthew Basso stumbled upon copies of six stories that had been submitted for inclusion in a volume titled Men at Work.They arrived too late to be considered. Federal Writers’ Project (FWP) staff had already chosen thirty-four stories from submissions across the country and the volume was nearing publication. In the end, however, that publication was waylaid by the eruption of World War II and the manuscript was forgotten. Now, Basso is bringing these rediscovered stories to their intended audience—the American people.

People of the Water is an ethnographic analysis of the cultural practices of the Uru-Chipayans—how they have maintained their culture and how they have changed. The Chipayans are an Andean people whose culture predates the time of the Incas (c. AD 1400), but they were almost wiped out by 1940, when only around 400 remained. Yet their population has quadrupled in the last 60 years. Joseph Bastien has spent decades living with and studying the Chipayans, and here for the first time he discusses the dynamics between traditional, social, and religious practices and the impending forces of modernity upon them. With the support of more than 100 illustrations he documents how, in spite of challenges, the Chipayans maintain ecological sustainability through an ecosystem approach that is holistic and symbolically embedded in rituals and customs.

Chipayans have a resilient and innovative culture, maintaining dress, language, hairstyle, rituals, and behavior while also re-­creating their culture from a dialectic between themselves and the world around them. Bastien provides the reader with a series of experienced observations and intimate details of a group of people who strive to maintain their ancient traditions while adapting to modern society. This ethnographic study offers insightful, surprising, and thoughtful conclusions applicable to interpreting the world around us.

University of Utah Anthropological Paper No. 126

The Sunshine Locality in the geographic center of the Great Basin has been the focus of scientific research since the mid-1960s. Authors Charlotte Beck and George T. Jones began studies there in 1992 and carried out excavations between 1993 and 1997 with the assistance of Hamilton College Field School. The area has yielded a rich and varied collection of diagnostic lithic tools, including fluted and unfluted lanceolate projectile points and a crescent, and a variety of gravers, scrapers, notches, and other tools common in Paleoindian toolkits across North America.

This volume provides the first comprehensive treatment that combines historical research with the more recent studies. Analysis and interpretations of the stratigraphic sequence in Sunshine Wash are presented, including analyses of sedimentary textures and structure, depositional processes, and chronology. Faunal remains are used to evaluate local and regional environmental changes. Finally, the authors address the nature of the processes that created the archaeological record at Sunshine Locality, its age, and whether artifacts and remains of extinct mammals also recovered at the site are associated. This work begins to answer unresolved questions about the paleoenvironmental resources of the Sunshine Locality.

In 1859 Brigham Young sent two Mormon missionaries to live among the Hopi, “reduce their dialect to a written language,” and then teach it to the Hopi so that they would be able to read the Book of Mormon in their own tongue. Young instructed the men to teach the Hopi to write in the Deseret Alphabet, a phonemic system that he was promoting in place of the traditional Latin alphabet. While the Deseret Alphabet faded out of use in just over twenty years, the manuscript penned in Deseret by one of the missionaries has remained in existence. For decades it sat unidentified in the Archives of the Church of Jesus Christ of the Latter-day Saints in Salt Lake Citya mystery document having no title, author, or date. But authors Beesley and Elzinga have now traced the manuscript’s origin to the missionaries of 1859-60 and decoded its Hopi-English vocabulary written in the short-lived Deseret Alphabet. The resulting book offers a fascinating mix of linguistics, Mormon history, and Native American studies.
     The volume reproduces all 486 vocabulary entries of the original manuscript, presenting the Deseret and the modern English and Hopi translations. It explains the history of the Deseret Alphabet as well as that of the Mormon missions to the Hopi, while fleshing out the background of the two missionaries, Marion Jackson Shelton, who wrote the manuscript, and his companion, Thales Hastings Haskell. The book will be of interest to linguists, historians, ethnographers, and others who are curious about the unique combination of topics this work connects. 

Complexity science transects many fields ranging from physics to economics to biology. Its focus is the study of systems of interacting factors, which has lately been extended to include behavior in human societies. In prehistoric societies, whether these agents are defined at the scale of individuals, groups, households, or villages all agents are connected in such a way that change in the actions of one affects many others.

Complex Systems and Archaeology presents a useful introduction to complexity theory followed by a series of case studies in which human societies and environments are viewed as open systems into and out of which matter or energy can flow. Examples of such systems include the introduction of new crops, the creation of new artifacts, or the flux of products in a market.

This volume will have important implications for how archaeologists understand the dynamics of culture change and how they think about chronological stages, unique events, and the role of human agents.

Ethnicity has long been a central concern of Mesoamerican ethnography, but for methodological reasons has received less attention in the archaeological, historical, and art historical literature. Using the disciplines of archaeology, art history, ethnohistory, and ethnography, Ethnic Identity in Nahua Mesoamerica provides a unique interdisciplinary treatment of Nahua identity in central Mexico — beginning with pre-Columbian times and proceeding through the Aztec empire, the colonial era, and the ethnographic present.

This book is the first to analyze ethnicity in a single place over a span that covers prehistory, colonial history, and contemporary life. The authors bring to their various case studies data, methodologies, and concepts of their respective fields to show how Nahuan concepts of ethnic identity are not based on the notion of shared descent but rather on conceptions of shared place of origin and common history.
 

The Agha Shahid Ali Prize in Poetry was inaugurated in 2003 to honor the late poet, a nationally recognized author of numerous collections of poetry and a former professor at the University of Utah. Things That Burn by Jacqueline Berger is the 2004 prizewinning volume selected by this year’s judge, former U.S. Poet Laureate Mark Strand. In this evocative collection Berger dissects in ardent language and rich imagery the ways that hunger and longing propel us through our lives, offering the reader a postmortem of passion and desire.

Sherman Alexie is, by many accounts, the most widely read American Indian writer in the United States and likely in the world.  A literary polymath, Alexie's nineteen published books span a variety of genres and include his most recent National Book Award-winning The Absolutely True Diary of a Part-Time Indian.

Now, for the first time, a volume of critical essays is devoted to Alexie's work both in print and on the big screen.  Editors Jeff Berglund and Jan Roush have assembled twelve leading scholars of American Indian literature to provide new perspectives on a writer with his finger on the pulse of America.

Interdisciplinary in their approach to Alexie's work, these essays cover the writer's entire career, and are insightful and accessible to scholars and lay readers alike.  This volume is a worthy companion to the work of one of our nations's most recognized contemporary voices.

Yellowstone has undergone a number of transitions in the 140 years since its national park designation in 1872. The period from the late 1930s through the early 1970s marked one of the most significant as the Park Service shifted focus from public recreation to interpretation and education. The vast wilderness and numerous awe-inspiring natural spectacles of the park became less objects of passive enjoyment and more subjects to be engaged, interpreted, and understood by visitors. The park was transformed from a playground into a classroom where active learning processes could take place. Charged with instituting these interpretive interactions were five remarkable ranger naturalists who served as both protectors and educators. Stephen Biddulph tells the story of the five men, his own father amongst them, tasked with inspiring a generation of visitors to the park.

Biddulph’s masterfully woven narrative—part biography, part historical narrative—offers both fascinating factual details about Yellowstone and charming colloquial story telling. The interpretive initiatives of the rangers—nature walks, campfire programs, game stalks, and auto caravans—are enlivened by the colorful personalities of the five men who conducted them. Historians will find that Five Old Men of Yellowstone provides a missing link in the park’s extensive literature, while its humor and sentiment make for an accessible book that will be enjoyed by park history buffs and curious visitors alike.

 Between 1951 and 1962 the Atomic Energy Commission triggered some one hundred atmospheric detonations of nuclear weapons at the Nevada Test Site. U.S. military troops who participated in these tests were exposed to high doses of radiation. Among them was a young Marine named Leonard Bird. In Folding Paper Cranes Bird juxtaposes his devastating experience of those atomic exercises with three visits over his lifetime—one in the 1950s before his Nevada assignment, one in 1981, and one in the early 1990s—to the International Park for World Peace in Hiroshima.

Among the monuments to tragedy and hope in Hiroshima’s Peace Park stands a statue of Sadako Sasaki holding a crane in her outstretched arms. Sadako was two years old when the atomic bomb was dropped on her city; she was diagnosed with leukemia ten years later. According to popular Japanese belief, folding a thousand paper cranes brings good fortune. Sadako spent the last months of her young life folding hundreds of paper cranes. She folded 644 before she died.

As he journeys from the Geiger counters, radioactive dust, and mushroom clouds of the Nevada desert to the bronze and ivory memorials for the dead in Japan, Bird—himself a survivor of radiation-induced cancer—seeks to make peace with his past and with a future shadowed by nuclear proliferation. His paper cranes are the poetry and prose of this haunting memoir.

"If Nationality means anything—and in [the American] case it couldn’t mean race—it must mean the unconscious response of a people to their natural environment."—Mary Austin
 

Celebrated and controversial author Mary Austin (1866-1934) lived in and wrote about her beloved Southwest, a place that has shaped and been shaped by three distinctive groups: Indian, Spanish, and Anglo. Austin discovered in the Southwest that these cultures blended languages, races, and religions, creating what she believed were unique versions of Catholicism, nature worship, ceremonies, and visions. Those beliefs worked their way through her literary criticism, leading her to ground-breaking ideas of place-based influences, narrative techniques, and dramatic development.

In Mary Austin’s Southwest, editors Blackbird and Nelson shine light on Austin’s work, revealing her to be a significant trailblazer for literary diversity. With thoughtful introductions to selected writings on Austin’s prose, drama, and poetry as well as an annotated checklist of her published Southwestern literary criticism, this collection is a celebration of a rich mixed heritage as expressed through the written word.
 

"There is something ominous about a swift river, and something thrilling about a river of any kind."—from Beyond the Hundredth Meridian by Wallace Stegner

Beginning above Flaming Gorge Dam in southwestern Wyoming, the Green River traverses the complete variety of terrain on the Colorado Plateau before joining the Colorado River above Cataract Canyon in southeastern Utah. Like its more famous cousin, the Colorado, the Green has captivated, capsized, and cajoled all types of characters with challenges and beauty to match its geologic variety.

In A Green River Reader editor Alan Blackstock brings this mysterious, magnificent, thrilling river to the reader with an interpretive guide that will inform both river novices and river veterans. Assembled here is every significant written testament to this "awesome ditch," from Domínguez-Escalante to Kit Carson and John C. Frémont; to contemporary American naturalists and writers including Wallace Stegner, Bernard DeVoto, David Brower, Ann Zwinger, Ellen Melloy, and Edward Abbey. Those with a story to tell—those who trapped the Green’s beavers, endured its wild rapids, were humbled by its imposing canyon walls, fought for its beautiful landscapes, or whose "pulse was hurried" by the "lofty chasms, walled in by precipices of red rock"—are collected here.

If you’re headed down the Green, make sure that your dry bag or ammo can has room for just one more thing, your copy of A Green River Reader.

The Lacandon Maya are a small-scale forest society currently on the brink of extinction. Small groups of Northern Lacandon escaped evangelization by dispersing into the jungle, moving from the Guatemalan Petén to Chiapas in southern Mexico during the seventeenth, eighteenth, and nineteenth centuries. Several groups maintained their traditional religion until the late twentieth century.
 
Their cult of incense burners, based on the veneration of Maya ruins and funerary caves and the deities these effigy censers represented, remained free of any Christian influence. Some ceremonies were vestiges of more complex rituals believed to date back to pre-Columbian times. In this volume, Didier Boremanse explores Lacandon beliefs and traditions he observed during the many months of fieldwork he did, spanning four decades.
 
Throughout the book Boremanse makes Lacandon values and worldviews accessible to readers from western cultures. Rituals are described and explained with extracts of the celebrants’ prayers that were tape-recorded, transcribed, and translated. Other elements of religious oral tradition are included, including incantations, chants, and the myths and beliefs that sustain the rites. Boremanse also discusses how larger social change influences religious change, both through economic means and outside influences. Most of the myths retold in this book have never been published in English. Photographs show rites that are no longer performed and shrines that no longer exist.

Strap on your snake chaps and slap on some sunscreen as biologist Jennifer Bové takes you out to the field in the company of biologists working on the frontlines of wildlife studies, botany, and resource management. This exuberant and entertaining collection of stories ranges from Myanmar to the Midwest, from Argentina to Alaska and many points in between, offering tales that are by turns thoughtful, funny, tragic, and just-plain-crazy.

During five years of working in snake-ridden sloughs and rough northern seas, Jennifer Bové often asked herself 'Why am I doing this?' Realizing her own experiences were only the tip of the iceberg, she invited friends and colleagues to answer the same question. The result is stories that include deadly snakebites, a plague of marmots, special delivery skunk oil, bald eagle wrangling, and a mountain goat loose in the galley of a research vessel. These adventures are the details behind the data collected by these men and women driven to unlock nature’s truths. In The Back Road to Crazy, seasoned researchers and novices alike reveal the impulse to trade the comfort of a more sheltered career for demanding physical labor, whims of weather, and the company of unruly creatures.

In the broadest sense this book is concerned with describing and explaining how particular places contain the key elements necessary for understanding the social worlds constructed, maintained, and modified by those who once inhabited them. This is achieved through the investigation of biographical, topographic, geopolitical, ideological, cosmological, and mnemonic facets of place, beginning with processes of place making and continuing with the development of networks among and between places and broader landscapes.

Diverse spatial and temporal contexts in two culture areas--Mesoamerica and the Greater Southwest--serve as backdrops for nine chapters in which fourteen contributors show how place is an ideal starting point to begin unraveling the human past. Several authors further address the enduring significance of places of the past for contemporary peoples. Among the many strengths of this volume is the careful way in which powerful concepts, diverse lines of thought, and empirical models are integrated to reveal the multiple facets of meaningful places, and to illustrate ways in which places may be approached archaeologically, theoretically, and culturally. Ultimately, the book’s contributors champion the notion that place is a valid and useful analytical unit for describing, reconstructing, interpreting, and explaining the form, structure, and temporality of the meanings humans ascribe to their environment.

In the early morning hours of July 26, 1953, several hundred Arizona state officials and police officers moved into the polygamist community of Short Creek, Arizona, to serve warrants on thirty-six men and eighty-six women. Officials staging the raid believed they were rescuing the community’s 263 children from a life of bondage and immorality.

Kidnapped from that Land is the first book to bring together the story of the 1953 raid and two previous raids in 1935 and 1944. Martha Bradley tells the story with insight and compassion for the families that were fragmented by the arrests. She also deals with the complex legal issues that persist in both Arizona and Utah, where the practice of polygamy is a felony that is no longer prosecuted.

Kidnapped from that Land will appeal to those interested in the study of Mormon history, of polygamy, and of western regional and American social history.
 

There is a growing consensus in the scientific realm that the world’s oceans are reaching a state of crisis as commercial fisheries are more widely overexploited and many coastal ecosystems are approaching collapse. A number of scientists and resource managers have argued that a successful understanding of the current crisis can be found through the development of a deeper historical perspective of the ecology of coastal ecosystems and the impacts that humans have had on them. In Modern Oceans, Ancient Sites: Archaeology and Marine Conservation on San Miguel Island, California, Todd Braje works to provide just such an understanding, bridging the divide between the archaeological record and the modern crisis.
 

Using archaeological, paleoecological, and historical datasets from California’s Channel Islands and the larger Santa Barbara Channel region, Braje explores the evolving relationship between humans and fragile island ecosystems. San Miguel Island, westernmost of the Northern Channel Islands, holds archaeological records spanning 10,000 years, providing a backdrop for the examination of changes in human demography, subsistence, and technology over time. Braje’s systematic excavations of five well-preserved sitesranging from a 9500-year-old shell midden to a 150-year-old abalone fishing camptranslate into a long-term case study that enables a unique assessment of the human impacts on marine ecosystems.
 

Modern Oceans, Ancient Sites: Archaeology and Marine Conservation on San Miguel Island, California helps to provide a more complete picture of human sea and land use through time, offering vital information for understanding, interpreting, and managing the past, present, and future of both the Channel Islands and global marine ecosystems. Braje demonstrates the relevance of archaeological, historical, and paleoecological data to extant environmental problems and concludes with tangible and practical recommendations for managing modern marine ecosystems and fisheries.

In the 1800s, when California was captivated by gold fever, a small group of Chinese immigrants recognized the fortune to be made from the untapped resources along the state’s coast, particularly from harvesting the black abalone of southern and Baja California. These immigrants, with skills from humble beginnings in a traditional Chinese fishing province, founded California’s commercial abalone industry, and led its growth and expansion for several decades. By the turn of the twentieth century, however, their successful livelihood was stolen from them through targeted legislation of the U.S. and California governments.

Today, the physical evidence of historical Chinese abalone fishing on the mainland has been erased by development. On California’s Channel Islands, however, remnants of temporary abalone collecting and processing camps lie scattered along the coastlines. These sites hold a treasure trove of information, stories, lifeways, and history. Braje has excavated many of these sites and uses them to explore the history of Chinese abalone fishing, presenting a microcosm of the broader history of Chinese immigrants in America—their struggles, their successes, the institutionalized racism they faced, and the unique ways in which they helped to shape the identity of the United States. 

Winner of the Agha Shahid Ali Poetry Prize

South Jersey farmland, flooded and made an island. Through landscapes and captivating visuals we begin Mark Jay Brewin’s debut collection of poems. Scrap Iron quickly and fluidly moves from this isolated plot of land—the poet’s childhood home—to the memories associated with that place, its people, and his youth. Throughout the volume, Brewin’s attention to sound and cadence offers the reader a burning exploration of beautiful imagery, while also providing a sharp contrast to the sometimes harsh and dark subject matter. He asks how one grows while remaining rooted. Confronting the age-old question of whether one can ever really go home again, Brewin’s soft, prayerful, and thoughtful approach provides the reader with an answer: Whether it is possible or not, the wish to return will always remain.

The intricacies and complexities of human relationships—especially between family members—are at the forefront of Scrap Iron. Brewin acknowledges the tender violence that often exists within familial relationships and highlights the fragility of not only these connections, but of the land, of memory, and of the future. While some poems may focus on tenuous ties, the tone of Brewin’s work as a whole is one of hopefulness. His poetry reminds us that to move is not to abandon, to question is not to criticize, and to love is to at once remember and forget.

Victoria Bricker’s painstaking work is based on almost one thousand provenienced notarial documents and letters written by native speakers of Yucatec Maya from colonial times to the modern day. Because the documents are dated and also specify the town where they were written, Bricker was able to determine when and where grammatical changes first appeared in the language and the trajectory of their movement across the Yucatan peninsula. This exemplary grammar of Yucatec Maya includes examples and careful explanations of the phonological, morphological, and syntactic structures of the language. Bricker’s research is distinguished in its treatment of seemingly aberrant spellings of Maya words as clues to the way they were actually pronounced at different times in the past. Her chapters include topics seldom covered, such as deictic particles, affects, and reduplication. Of special interest is a poetic form of reduplication composed of couplets (or triplets) found in documents from each of the centuries, indicating the continuity of this genre from the Colonial to the Modern version of this language.
 

The Maya language of Yucatan is known as Yucate by linguists, but its speakers refer to it as May. Dialiectical differences are minimal across the peninsula, and the more than 750,000 speakers of Maya can be understood wherever they go. Moreover, it is not only a living language but is of great use to epigraphers working on ancient Maya glyphs.

This dictionary is the culmination of fourteen years’ labor centering on the town and dialect of Hocaba. Whereas other dictionaries of may use Latin paradigms, this is the first to provide a comprehensive, systematic listing of the stems that can be derived from each root and that give Maya its distinctive character. The entries cover the full range of Maya speech, from simple expressions and idioms to compound stems. Maya sample sentences provide a window into the richness of everyday communication, with its mixture of wit, epithets, insults, riddles, aphorisms, and exchanges of information, including a wonderful assortment of metaphorical expressions like "peccary’s eyelashes" for a type of bean, "the end of the road" for marriage, and a verb meaning "to draw breath with puckered mouth after eating chili." Among the cultural domains encompassed by the dictionary are agriculture, architecture, astronomy, culinary practices and recipes, education, folklore, games, humor, medical prescriptions, ritual, toys, and weaving, many of which have roots in the Precolumbian past. In addition to the dictionary entries, this work also contains a short grammar, a botanical index, and bibliography.

Hosea Stout was a participant in the mainstream movement as the newly formed Mormon Church expanded its membership and range. He held numerous positions of responsibility in church, civic, and governmental organizations, including as officer of the militias of Illinois and Utah, attorney general of the state of Deseret and the territory of Utah, and president of the house of the Utah Territorial Legislature. Such positions gave Stout the opportunity to observe and record events of great moment in Mormon history that were outside the reach of many diarists. His records of the territorial legislature offer a more informative and detailed account of the affairs of the legislative assembly than even the official journals of that body. Yet Stout also imbues his diaries with a sense of the familiar, recounting moving experiences from his daily life.

This edition of On the Mormon Frontier presents Stout’s diary in a single volume, proving that it continues to be an essential work in the study of Mormon and American history.

This photographic atlas, developed over twenty years of teaching in the field, expedites the work of the zooarchaeologist by integrating both osteology and wildlife ecology into a single volume. Zooarchaeology, the study of animal remains found at archaeological sites, is interdisciplinary in nature, requiring students and researchers to not only master the technical skills of identifying fragmentary bones and teeth but also to develop a deep understanding of the taxonomy, natural history, behavior, and ecology of the species identified. Until now, these topics have always been treated separately. This book is the only field guide and laboratory manual to combine animal ecology and natural history with the detailed osteology of all the vertebrate classes (fishes, amphibians, birds, and mammals) and all the primary orders native to western North America. Skeletal images are shown at a variety of magnifications and views and are accompanied by photographs of the animals in their characteristic habitats. 

Biotic Communities catalogs and defines by biome, or biotic community, the region centered on Arizona, New Mexico, Sonora, Chihuahua, and Baja California Norte, plus California, Nevada, Utah, Colorado, Texas, Coahuila, Sinaloa, and Baja California Sur. Originally published in 1982 by the Boyce Thompson Southwestern Arboretum, this ambitious book is still a "must-have" for those working in natural resources management and ecological research, as well as non-specialists who wish to know more about a particular locale.

Biotic Communities is arranged by climatic formation with a short chapter for each biome describing climate, physiognomy, distribution, dominant and common plant species, and characteristic vertebrates. Subsequent chapters contain careful descriptions of zonal subdivisions. The text is supplemented with over one hundred black and white photographs illustrating almost every community type.

 

The Gila Monster spends 99% of its life underground, making encounters with this lizard extremely rare. Sightings are infrequent even for the biologists who study them. When one does stumble upon a Gila Monster, however, this slow-moving lizard is not easily forgotten. Advertised by orange-and-black coloration and followed by stories of venomous power, the Gila Monster carries a mystique like that of few other animals.

In this volume, authors David Brown and Neil Carmony dig out the tall tales, dispel the myths, and reveal the lizard’s true character. Through a collection of biological and historical facts mixed with entertaining stories, they have created an illuminating account of America’s largest and only poisonous lizard. Written in an engaging style, The Gila Monster is a fun and educational read for all who are intrigued by the Southwest and its most mysterious denizen.
 

"What is it about these borderland cats which has so fired up people? Scarcity combined with beauty explains some of the appeal. So does the animal’s legendary strength and power as befits its role as the region’s top predator. The jaguar’s neotropical origins also add to its mystique...But there is something more. That such a large cat is out there somewhere...invokes the depths of our imagination. Nor does it matter one whit that the chance of any one individual actually seeing one is almost nil. The thought of such a cat’s presence is enough in itself."—from the book

In 1996 a rancher hunting mountain lions just north of the Arizona-Mexico border treed a jaguar. Instead of reaching for a rifle, the rancher went for his camera. Later that year another party photographed a jaguar in Arizona’s Baboquivari Mountains. These compelling photographs sparked public interest in jaguars and have resulted in calls for listing jaguars as an endangered species.

Borderland Jaguars documents the human-jaguar contact in the Southwest and presents jaguar folklore from both sides of the border. But the book is primarily a natural history of the jaguar, and discusses its distribution, habitats, and hunting and breeding characteristics before concluding with a section on the status and management of borderland jaguars, and a proposed conservation plan. Written in an engaging style, and replete with a wealth of photographs, Borderland Jaguars is a wonderful introduction to this elusive resident of the Southwest.

Alcohol in Ancient Mexico reconstructs the variety and extent of distillation traditions in the ancient cultures of Mexico, describing in detail the various plants and processes used to make such beverages, their prevalence, and their significance for local culture.

The art of distillation arrived in Mexico with the Spaniards in the sixteenth century. However, well before that time, native skills and available resources had contributed to a well-developed tradition of intoxicating beverages, many of which are still produced and consumed.

In the 1930’s Henry Bruman visited various Mexican and Central American Indian tribes to reconstruct the variety and extent of these ancient traditions. He discerned five distinct areas defined by the culturally most significant beverages, all superimposed over the great mescal wine region. Within these five areas he noted wine made from cactus, cactus fruit, cornstalks, and mesquite pods; beer from sprouted maize; and fermented sap from pulque agaves.

Outside the mescal region he observed widespread consumption in the Yucatan of a wine made from fermented honey and balché bark, plus lesser-known beverages in other regions. He also observed the frequent inclusion in the fermentation process of alkaloid-bearing ingredients such as peyote and tobacco, plants whose roots or bark contain saponins—which act as cardiac poisons—and even poisons from certain toads.

Alcohol in Ancient Mexico also considers the relative absence of alcoholic drink in the southwestern United States, the introduction of sills following the Spanish conquest, and possible sources for the introduction of coconut wine.

Previously unpublished, the research presented here retains its relevance today, and the photographs offer a fascinating glimpse at a traditional world that has now almost vanished.

Copublished with the Utah State Historical Society. Affiliated with the Utah Division of State History, Utah Department of Heritage & Arts.

Stories of the ordinary people who helped build Salt Lake City emerge from a study of their often humble adobe houses. Rather than focusing on men and women in positions of power and influence, the emphasis here is on the lives of people who built their sturdy, simple homes from mud.
     A Modest Homestead provides architectural descriptions of ninety-four extant adobe houses. These homes are for the most part unremarkable, except for their perhaps unexpected construction material. They are as basic as the people who built them—small tradesmen and farmers, laborers and domestics. Author Laurie Bryant discusses the neighborhoods in Salt Lake City where adobe houses have survived, often much renovated and disguised, and she showcases the houses not just as they appear today but as they were originally built. Almost all the houses now have additions and improvements, and without some dissection, they are not always recognizable. They now appear both comfortable and pleasant, which was not always the case in the nineteenth century. What emerges through closer examination and Bryant’s research is a fuller picture of the roughhewn life of many early Utahns. 

Finalist for the Utah State Historical Society Best Book Award.

The burgeoning field of ecocriticism is beginning to address the work of such ecopoets as Gary Snyder, Mary Oliver, W. S. Merwin, and Wendell Berry, among others, whose poems increasingly deal with ecological and environmental issues. Ecopoetry: A Critical Introduction assembles previously unpublished contributions from many of the most important scholars in the field as they discuss the historical and crosscultural roots of ecopoetry, while expanding the boundaries to include such themes as genocide and extinction, the lesbian body, and post colonialism. This volume gathers these necessary voices in the emerging conversation regarding poetry’s place in the environmental debate.

Tracing the Relational examines the recent emergence of relational ontologies in archaeological interpretation and how this perspective can help archaeologists better understand the past. Traditional representational approaches reflect modern or Western perspectives, which focus on the individual and see the world in terms of dichotomies that separate culture and nature, human and object, sacred and secular. In contrast, ancient societies saw themselves as connected to and entangled with other human and nonhuman entities. In order to gain deeper insight into how people in the ancient world lived, experienced, and negotiated their lives, contributors argue, archaeologists must explore the myriad relationships and entanglements between humans and other beings, places, and things. As contributors unravel these relationships, they demonstrate that movement is an inherent feature of these relational webs and is the driving force behind a continually shifting reality. Chapters focus on various regions and time periods throughout the Americas, tracing how movements between other-worldly dimensions, spirits and deities, and temporalities were integral to everyday life.

In this autobiography, Viola Burnette braids the history of the Lakota people with the story of her own life as an Iyeska, or mixed-race Indian. Bringing together her years growing up on a reservation, her work as a lawyer and legal advocate for Native peoples, and her woman’s perspective, she draws the reader into an intelligent and intimate conversation.
 
The Fort Laramie treaties of 1851 and 1868 changed everything for the Sioux. When Burnette was born on the Rosebud Indian Reservation in the late 1930s, her people were still striving to make sense of how to live under the impoverished conditions created by the imposed land restrictions. Like most Native children at that time, she was forced by federal law to attend boarding school and assimilate into white culture. Her story reveals the resulting internal conflict that she and her people faced in embracing their own identity in a world where those in authority taught that speaking Lakota and being Indian were wrong. After a difficult jump into adulthood, Burnette emerged from an abusive marriage and, while raising four children, enrolled in junior college in her thirties and law school in her forties. She went on to become an advocate for women subjected to domestic violence and the first attorney general for the Rosebud Sioux Tribe.
 
Borne out under the far-reaching effects of the government-enforced restructuring of her people, Burnette’s inspiring narrative of strength and determination makes clear the importance of understanding history from a Native standpoint.
 
“I am an Iyeska and I am assimilated, but on my own terms. I choose when, where, and how I use the knowledge and skills I have learned. As long as we continue to teach our children and grandchildren the language, values, and traditions of the Lakota people, we will survive.”—from the book