A SCHOLARLY BOOK REPOSITORY33 have author last names that start with D have author last names that start with D
Contributors tackle questions of how historical archaeologists theoretically and methodologically define the West, conveying the historical, mythological, and physical manifestations of placemaking. They confront issues of community and how diverse ethnic, racial, gendered, labor-based, and other demographic populations expressed their identities on and in the Western landscape. Authors also address the continued creation and re-creation of the West today, exploring the impact of the past on people in the present and its influence on modern conceptions of the American West.
The essays in Bridging the Distance are fresh, informative, and insightful examinations of the complex problems facing the rural West. This is a book that will spur both conversations and the search for solutions.
Thunder Go North unravels the mysteries surrounding Drake’s famous voyage and summer sojourn in this bay. Comparing Drake’s observations of the Natives’ houses, dress, foods, language, and lifeways with ethnographic material collected by early anthropologists, Melissa Darby makes a compelling case that Drake and his crew landed not in California but on the Oregon coast. She also uncovers the details of how an early twentieth-century hoax succeeded in maintaining the California landing theory and silencing contrary evidence. Presented here in an engaging narrative, Darby’s research beckons for history to be rewritten.
This volume contains the journals of Major John Wesley Powell, George Young Bradley, Walter Henry Powell, and J. C. Sumner. Also included are various letters and notes by the members of the first expedition, and the journal of Francis Marion Bishop from the second expedition. All of the writings offer vivid descriptions of both adventure and of able and energetic scientific field work, and are of enduring interest and importance.
Copublished with the Utah State Historical Society. Affiliated with the Utah Division of State History, Utah Department of Heritage & Arts
Andrew J. Russell is primarily known as the man who photographed the famous “East and West Shaking Hands” image of the Golden Spike ceremony on May 10, 1869. He also took nearly one thousand other images that document almost every aspect of the construction of the Union Pacific Railroad. Across the Continent is the most detailed study to date of the life and work of an often-overlooked but prolific artist who contributed immensely not only to documentation of the railroad but also to the nation’s visualization of the American West and, earlier, the Civil War.
The central focus in the book is on the large body of work Russell produced primarily to satisfy the needs of the Union Pacific. Daniel Davis posits that this set of Russell’s photos is best understood not through one or a handful of individual images, but as a photographic archive. Taken as a whole, that archive shows that Russell intended for viewers never to forget who built the Union Pacific. His images celebrate working people—masons working on bridge foundations, freighters and their wagons, surveyors with their transits, engine crews posed on their engines, as well as tracklayers, laborers, cooks, machinists, carpenters, graders, teamsters, and clerks pushing paper.
Russell contributed to a golden age of Western photography that visually introduced the American West to the nation, changing its public image from that of a Great American Desert to a place of apparently unlimited economic potential.
As I was coming up, it was painful to me not to have been given my own nickname. It made me feel different, or rather that I was being treated differently from other family members. I wondered why everybody else was spoken to in terms of their identity, their character, their behavior, and I was simply identified by the 'tag,' my given name. But then, when I read in a book that France meant free, I began to think of it as imbuing me with a sense of flight, of movement. Ultimately, I came to believe my name spoke for itself and that I did not need any other.'—from the book
Imbued with rich detail of family life in a rural community, as well as a system of values at a time of transition in American history, this is the life story of France Davis, the dynamic pastor of the Calvary Baptist Church in Salt Lake City. It is an engaging story of courage and vision that describes coming of age in the segregation-era South, of dreaming, enduring with honor, and living at the forefront of major issues within the United States.
Recorded and skillfully written by Nayra Atiya, France Davis: An American Story Told, is an oral history, ethnography, memoir, perhaps even a life-enhancing sermon delivered with the strong voice of a preacher. The gathered strands of a life lived with conviction and grace will appeal to a broad spectrum of readers from the curious to those seeking inspiration.
Winner of the Utah Book Award in Nonfiction.
The Colonel and the Pacifist tells the story of two men caught up in one of the most infamous episodes in American history. While they never met, Bendetsen and Saito’s lives touched tangentially—from their common hometown to their eventual testimony during the 1981 hearings of the Commission on the Wartime Relocation and Internment of Civilians. In weaving together these contrasting stories, Klancy Clark de Nevers not only exposes unknown or little known aspects of World War II history, she also explores larger issues of racism and war that resonate through the years and ring eerily familiar to our post-9/11 ears.
Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.
Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.
The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.
Book One describes in detail the gods of the Aztec people, including Uitzilopochtli, Tlatoc, and Quetzalcoatl. This colorful and clear translation brings to life characteristics of each god, describing such items as clothing or adornment worn by individual gods, as well as specific personality traits.
Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.
Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.
The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.
Book Twelve contains a meticulous retelling of the Spanish conquest of Mexico, from the days leading up to the first arrival of Cortes to the eventual submission of the Tlatilulcans, the Tenochtitlans, and their rulers to the Spaniards.
Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.
Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.
The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.
Book Two gives comprehensive accounts of the religious ceremonies and days of feasting during the time of the Aztecs, including prayers, songs, and the duties and roles of Aztecs inside the temples during the ceremonies. This book also details the various tributes and sacrifices given to specific gods.
Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.
Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.
The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.
Book Three describes in detail the excitingand sometimes bloody—origin stories of Uitzilopochtli, Titlacauan, and Quetzalcoatl. The appendix discusses other significant religious aspects of the Aztec religion, such as how boys are raised to be high priests and what happens to Aztecs after death.
Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.
Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.
The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.
Book Seven tells the origin stories of the sun, the moon, and the stars—which gods created them, what powers they each embody, and how they are related to Aztec astrology. This book also discusses the meaning and cause behind hail, lightning, rainbows, wind, and different types of weather.
Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.
Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.
The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.
Book Eight lists the rulers of Tenochtitlan from the first, Acamapichtli, to the sixteenth, Don Cristobal Cecepatic. It also documents the rulers of the ancient Aztec cities of Tlatillco, Texcoco, and Uexotla. Several chapters are devoted to describing the various articles of clothing that the rulers and noblemen wore and the foods they ate for differing ceremonies and activities.
Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.
Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditionsa rich and intimate yet panoramic view of a doomed people.
The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.
This introduction to the Florentine Codex contains the original prologues to each volume written by Bernadino de Sahagun, which detail his intentions and personal experiences in compiling the Codex. Authors Dibble and Anderson dig into Sahagun’s past in “Sahagun’s Historia” and “Sahagun: Career and Character,” and discuss dating the Codex in “The Watermarks in the Florentine Codex.” This volume also includes indices of subject matter, persons and deities, and places for all twelve books.
Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.
Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.
The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.
Book Ten gives a broad overview of the different occupations, classes, and characteristics of Aztecs during this time period. Arguably the most fascinating part of this book is the detailed documentation of human anatomy and commonly used cures for physical ailments.
Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.
Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.
The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.
Book Eleven is a beautifully written and careful documentation of all of the animals and plants known to the Aztecs in the sixteenth century. As the volume with the most illustrations, Earthly Things allows the reader to look at the natural world through the eyes of the Aztec.
Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.
Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.
The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.
Book Six includes prayers to various gods asking for cures, riches, rain, and for the gods to bless or admonish a chosen ruler. In addition to these prayers, the book displays examples of formal conversation used in Aztec life, from the ruler and ambassador to others in the noble class.
Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.
Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.
The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.
Book Nine begins with how commerce grew in Mexico from the trade of only feathers to jewelry, precious stones, animal skins, embroidered clothing, and chocolate. It discusses how the merchants prepare for a journey and the celebrations that take place when they arrive home safely. This book also lists different types of merchants, such as lapidaries, who worked with precious stones, and ornamenters, who made feather articles.
Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.
Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.
The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.
Book Four delves into the Aztec’s complex astrological beliefs. The date of birth was so significant that it ultimately determined one’s personality and future; for example, almost all born on the second day sign—called One Ocelot—became slaves.
Book Five explains the meaning of the many evil omens Aztecs believed in, which usually took the form of animals and insects. It describes the consequences of each omen and the remedies, if any, that will reverse these effects.
Situated on the western edge of the Great Basin between the Sierra Nevada and White-Inyo mountain ranges, Owens Valley has been home for thousands of years to the Owens Valley Paiute and their southern neighbors, the Panamint Shoshone. The willow baskets both groups created are noteworthy for their complex construction and durability, and their materials and designs reflected available resources as well as the seminomadic existence that characterized life in the Great Basin for generations.
Since the mid-nineteenth-century arrival of non-Indians into the Valley, the baskets have changed. Weaving a Legacy places those changes in the context of the region’s dramatic social history. In addition, the volume closely examines basketry techniques and technology, historic weavers and their lineages, contemporary weavers, and basket collectors.
The text is extensively illustrated with black-and-white photographs of people, landscapes, and baskets. Among the legacies of these baskets are the stories they evoke, many of which the authors recount in this beautiful work.
Dinosaurs of Utah is an ambitious book bridging the gap between the voluminous technical literature on Utah’s Mesozoic era and the numerous publications that describe dinosaurs at the elementary level. “Utah” dinosaurs are presented here as part of the Mesozoic terrestrial ecosystems that evolved in the Colorado Plateau region and are discussed in the context of the changing landscapes, environments, and biota recorded in the geological record.
More than one hundred of author Frank DeCourten’s meticulous line drawings illustrate fossil remains and various features of dinosaur anatomy, as do five stunning paintings by Carel Brest van Kempen. More than forty color landscape photographs by John Telford and Frank DeCourten show modern geologic contexts in most parts of the state and emphasize the dynamic nature of the region’s geologic history. There is also a series of detailed maps, including several new to this edition, that show the tremendous topographical shifts that occurred within the Mesozoic era from the early Triassic to the late Cretaceous periods, a span of over 175 million years.
This second edition of Dinosaurs of Utah enlivens our understanding of these amazing vanished creatures by explaining them and their world to us. It moves beyond the often superficial representations that have been so prevalent and more accurately portrays the variety of dinosaurs that once roamed the region now known as Utah.
Written for a nontechnical audience, this book interprets the rock record left by more than 500 million years of oceanic activity, when mud and sand accumulated and solidified to produce today’s Great Basin across parts of modern Utah, Nevada, and California. DeCourten deciphers clues within exposed slopes and canyons to reconstruct the vanished seafloor and its volcanic events and examines fossils to reveal once-thriving ancient marine communities. Supplemental material is available online to serve as a field guide for readers wishing to explore this ancient ocean themselves as they travel through the region.
When it comes to American Indian treaties, the American polity too often forgets the realities of history. Prevailing perceptions are often not only inaccurate but also premised on outright falsehoods. Treaty-making was profoundly influenced by tribal conceptions of diplomacy. Colonial and early U.S. treaties especially were clothed in ritual, metaphor, and covenants that emphasized the sacred nature and purpose of diplomacy and represented a time when tribal nations were equal partners. To understand the nature and meaning of tribal treaties one needs to read them and recognize their sacred pledges and meaning, which are still relevant today.
This volume examines intertribal treaties and treaty-making and provides understanding of both the agreements and the diplomatic protocols in which they were enmeshed. It summarizes colonial Indian treaty discourse, intertribal treaties and diplomacy, the different eras of ratified and unratified U.S. treaties, foreign and state treaties with Indian nations, and the Indian agreements that followed the cessation of official treaty-making. It provides extensive lists of over 1,500 Indian treaties from all tribal diplomatic eras and includes dates, participants, purposes, and references.
By examining the work of the Indian affairs commissioners and the assistant secretaries, DeJong gives new insight into how federal Indian policy has evolved and been shaped by the social, political, and cultural winds of the day.
During the nineteenth century, upstream diversions from the Gila River decreased the arable land on the Gila River Indian Reservation to only a few thousand acres. As a result the Pima Indians, primarily an agricultural people, fell into poverty. Many Pima farmers and leaders lamented this suffering and in 1914 the United States Indian Irrigation Service assigned a 33-year-old engineer named Clay “Charles” Southworth to oversee the Gila River adjudication. As part of that process, Southworth interviewed 34 Pima elders, thus putting a face on the depth of hardships facing many Indians in the late nineteenth century.
In these dynamic essays, thirteen wise women review their lives for meaning and purpose, striving to integrate both head and heart. They consider how their spiritual paradigms have shaped their vocations as teachers, scholars, guides, mentors, and advocates and how these roles have been integral to their life’s work, not merely to their work life. With courageous and insightful testimonies they narrate the intersecting relationships of work, family, students, patients, and colleagues, weaving them together rather than compartmentalizing them. Challenges inside and outside the academy and other professional settings are revealed, to tell of suffering and transformation, to tally hard-earned life lessons and to share wisdom achieved.
Lives and words are gathered and generously shared, allowing these women to make sense of their own lives while mentoring a wider circle of younger and older readers alike. These “travel tales” of journeys through knowledge and self-knowledge will inform, challenge, surprise, entertain, and inspire.
Located off the west coast of the Mexican state of Baja California, Isla Cedros—Island of Fogs—is site to some of the most extensive and remarkable archeological discoveries on the continent. Two sites dated to before 12,000 cal BP have been excavated, as well as portions of two large village sites dated to the last one thousand years. Among the artifacts discovered are the earliest fishhooks found on the continent.
Drawing on ten years of his own historical, ethnographic, and archaeological research, Matthew Des Lauriers uses Isla Cedros to form hypotheses regarding the ecological, economic, and social nature of island societies. Des Lauriers uses a comparative framework in order to examine both the development and evolution of social structures among Pacific coast maritime hunter-gatherers as well as to track patterns of change.
Because it examines the issue of whether human populations can intensively harvest natural resources without causing ecological collapse, Island of Fogs provides a relevant historical counterpart to modern discussions of ecological change and alternative models for sustainable development.
Winner of the Society for American Archaeology Book Award.
This comparative ethnographic study, the first of its kind, presents in-depth analyses of the backgrounds, motivations, and sociohistorical contexts of emerging Jewish communities in Cameroon, Ghana, India, and other postcolonial locales. It investigates the ramifications of these new movements for the larger Judeo-Christian world, particularly with regard to issues of multiculturalism, immigration, race relations, and messianic expectations concerning the prophecy of Isaiah 11:12, according to which God will “assemble the dispersed of Israel, and gather together the scattered of Judah from the four corners of the earth.”
A busy man with a busy life, DeVoto found time to write and answer letters in abundance. In 1933 he received a fan letter from Katharine Sterne, a young woman hospitalized with tuberculosis; his reply touched off an extraordinary eleven-year correspondence. Sterne had graduated with honors from Wellesley College in 1928 and had served as an assistant art critic at the New York Times before her illness. Despite her enforced invalidism she maintained an active intellectual life. Sterne and DeVoto wrote to each other until her death in 1944, sometimes in many pages and as often as twice a week, exchanging opinions about life, literature, art, current events, family news, gossip, and their innermost feelings. DeVoto’s biographer, Wallace Stegner, states that in these letters DeVoto “expressed himself more intimately than in any other writings.” Although their correspondence amounted to more than 868 letters (and is virtually complete on both sides), DeVoto and Sterne never met, both of them doubtless realizing that physical remoteness permitted a psychological proximity that was deeply nourishing.
This volume contains 140 of their letters. They have been selected by DeVoto’s son Mark, who has also provided detailed notes clarifying ambiguities and obscure references. Readers will enjoy these letters for their wit and literary flair, but they will also gain insight into the cultural and historical crosscurrents of the 1930s and ’40s while taking an intimate and engaging look at a friendship forged entirely through words.
“Everything was Indian then, when I was a boy. They had to explain to us about the white man's side. Now everything is in the white man's world and we teach Indian ways.”
—Clifford Duncan (from the book)
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