front cover of Franz Kafka and His Prague Contexts
Franz Kafka and His Prague Contexts
Studies on Language and Literature
Marek Nekula
Karolinum Press, 2015
Franz Kafka is by far the Prague author most widely read and admired internationally. However, his reception in Czechoslovakia, launched by the Liblice conference in 1963, has been conflicted. While rescuing Kafka from years of censorship and neglect, Czech critics of the 1960s “overwrote” his German and Jewish literary and cultural contexts in order to focus on his Czech cultural connections. Seeking to rediscover Kafka’s multiple backgrounds, in Franz Kafka and His Prague Contexts Marek Nekula focuses on Kafka’s Jewish social and literary networks in Prague, his German and Czech bilingualism, and his knowledge of Yiddish and Hebrew. Kafka’s bilingualism is discussed in the context of contemporary essentialist views of a writer’s “organic” language and identity. Nekula also pays particular attention to Kafka’s education, examining his studies of Czech language and literature as well as its role in his intellectual life. The book concludes by asking how Kafka “read” his urban environment, looking at the readings of Prague encoded in his fictional and non-fictional texts.
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front cover of Prague, Jan Hus and Prague University
Prague, Jan Hus and Prague University
Martin Nodl
Karolinum Press, 2024
Contextualizes the Czech Reformation in the setting of Prague University.

The Czech Reformation offered a radical solution to the spiritual and institutional crisis of the late medieval church at the end of the fourteenth century. The beginnings of this reform are distinctly connected with Prague University, which drew many educated people to Prague from across Europe. Through John Hus—a former Prague University student who became its rector in 1402—the Czech Reformation gave rise to a new, radical ecclesiology. Not only did Hus challenge the hierarchical system of the church, but under his influence, the Czech Reformation acquired a specific national shape, and elements of Czech messianism emerged with the university.

Prague, John Hus and Prague University explores that sentiment within Prague University, as well as its limits and restrictive consequences for the Czech Reformation and Czech medieval society. Emphasis is placed on showing how Prague and the university became a world that existed outside the Christian ecumenism of the time.
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front cover of The Rise and Fall of the International Organization of Journalists Based in Prague 1946–2016
The Rise and Fall of the International Organization of Journalists Based in Prague 1946–2016
Useful Recollections Part III
Kaarle Nordenstreng
Karolinum Press, 2021
In this book, Finnish scholar Kaarle Nordenstreng provides a unique account of the Prague-based International Organization of Journalists, a group that was at one time the world’s largest media association. The IOJ expanded from a postwar fraternity of professional journalists in twenty countries to a truly global organization that had its hand in running journalism schools, a publishing house, a conference service, and a number of commercial enterprises in Czechoslovakia. Though the Cold War kept most Western journalists’ unions isolated from the organization, the IOJ was a major player in Communist Eastern Europe--at its peak in the late 1980s, the IOJ counted 300,000 journalists as members. Nordenstreng--who served as president of the IOJ for fourteen years--illuminates this exciting and little-explored chapter in the history of postwar Europe, from the rise of the Iron Curtain through the post-Soviet 1990s. He enlivens his firsthand account with personal testimonies from former IOJ members and a wealth of previously unpublished internal documents.
 
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front cover of Cur homo?
Cur homo?
A History of the Thesis of Man as a Replacement for Fallen Angels
Vojtech Novotný
Karolinum Press, 2014
Examining, outlining, elucidating, and supplementing the existing body of scholarship concerning the medieval theological supposition that man was created as a replacement for fallen angels, Cur Homo? traces the implications of the question from the first century of the common era to the present day.
           
First introduced by St. Augustine and developed by other church fathers, the concept truly flourished in the twelfth century, when it was decided that man is an “original” being, created for its own sake, for whom God created the world. Vojtech Novotný goes on to trace the idea as it gradually faded over the centuries and, more recently, has been revived in the fields of modern philosophical thought.
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