Who was this scalawag? Simply a native, white, Alabama Republican! Scorned by his fellow white Southerners, he suffered, in his desire for socioeconomic reform and political power, more than mere verbal abuse and social ostracism; he lived constantly under the threat of physical violence. When first published in 1977, Wiggin’s treatment of the scalawag was the first book-length study of scalawags in any state, and it remains the most thorough treatment. According to The Journal of American History, this is the “most effective challenge to the scalawag stereotype yet to appear.”

Send the Alabamians recounts the story of the 167th Infantry Regiment of the WWI Rainbow Division from their recruitment to their valiant service on the bloody fields of eastern France in the climactic final months of World War I.

To mark the centenary of World War I, Send the Alabamians tells the remarkable story of a division of Alabama recruits whose service Douglas MacArthur observed had not “been surpassed in military history.” The book borrows its title from a quip by American General Edward H. Plummer who commanded the young men during the inauspicious early days of their service. Impressed with their ferocity and esprit de corps but exasperated by their rambunctiousness, Plummer reportedly exclaimed:
The ferocity of the Alabamians, so apt to get them in trouble at home, proved invaluable in the field. At the climactic Battle of Croix Rouge, the hot-blooded 167th exhibited unflinching valor and, in the face of machine guns, artillery shells, and poison gas, sustained casualty rates over 50 percent to dislodge and repel the deeply entrenched and heavily armed enemy.

Relying on extensive primary sources such as journals, letters, and military reports, Frazer draws a vivid picture of the individual soldiers who served in this division, so often overlooked but critical to the war’s success. After Gettysburg, the Battle of Croix Rouge is the most significant military engagement to involve Alabama soldiers in the state’s history. Families and genealogists will value the full roster of the 167th that accompanies the text.

Richly researched yet grippingly readable, Nimrod T. Frazer’s Send the Alabamians will delight those interested in WWI, the World Wars, Alabama history, or southern military history in general. Historians of the war, regimental historians, military history aficionados, and those interested in previously unexplored facets of Alabama history will prize this unique volume as well.

“A snake handler convicted of the attempted murder of his wife by means of serpent bite is serving ninety-nine years in prison. The reader is gradually pulled into an increasingly complex story as Thomas Burton allows the many individuals involved in this event to tell their stories. Readers are less likely to find themselves concerned with what “really” happened than with larger issues they too will become involved in. this is more than a story about the headline ‘preacher tries to murder wife – with rattlesnakes!” it is a story of individuals struggling with their faith and their fate under the steady gaze of their God.” —Ralph W. Hood Jr., winner of the American Psychological Association’s William James Award in the psychology of religion

In this comprehensive, multilayered set of narratives, the story of Glenn Summerford’s fall from grace is told by its participants, through interviews, court documents, and other primary sources. Free of either prejudice against or romanticizing about the snake-handling Holiness religion, this book presents an absorbing story of a fascinating group of people, while allowing the reader to draw his or her own conclusions about Summerford’s guilt or innocence. The Serpent and the Spirit is a startling commentary on truth and its representation, religion and its expression, humanity and its flaws.

Thomas Burton is professor emeritus of English at East Tennessee State University. He is the winner of the Appalachian Consortium Laurel Leaves Award.
 

Shot in Alabama by Frances Osborn Robb is a visual and textual narrative of Alabama’s photographic history from 1839 to 1941. It describes the phenomenon of photography as practiced in Alabama as a major cultural force, paying close attention to the particular contexts from which each image emerges and the fragments of microhistory that each image documents.
 
Presented chronologically—from the very first photograph ever taken in the state to the appearance of cameras as commonplace possessions in mid-twentieth-century households—Robb draws into sharp relief the eras of daguerreotypes, Civil War photography, photographic portraiture at the end of the nineteenth century, urban and rural photography in the early twentieth century, WPA photography during the Great Depression, postcards and tourist photography, and pre–World War II illustrated books and art photographs. Robb also examines a wide spectrum of vernacular photography: Alabama-made photographs of everyday people and places, the photographs that fill dresser drawers and shoeboxes, a vast array of unusual images against which Alabama’s more typical iconography can be measured.
 
She also chronicles the work of hundreds of photographers—black and white, amateur and professional, women and men—some little-known outside their communities, some of them the medium’s most important practitioners. “Who Shot Alabama?” is an accompanying appendix that includes 1,400 photographers by name, working dates, and location—a resource that will help countless individuals, families, and archives identify the specific Alabama photographers whose names appear on family photographs or those in institutional collections.
 
Shot in Alabama is an insightful document of photography as both a communicator and creator of social, cultural, economic, and visual history. It highlights the very personal worlds rendered by individual photographs as well as the larger panorama of Alabama history as seen through the photographs collectively. A landmark work of research, curation, and scholarship, it fills the void of published history on Alabama photography and is an invaluable resource for historians, archivists, librarians, collectors, hobbyists, and readers with an interest in Alabama history or historic photography. Shot in Alabama is a book that all Alabamians will want on their coffee tables.

Mary Gordon Duffee's father, Matthew Duffee was born in Ireland and immigrated to Tuscaloosa, Alabama in 1823. In Tuscaloosa he operated a popular tavern, and he later bought a resort hotel at Blount Springs. Mary Duffee was born in Alabama in 1840 and spent many summers with her family at the resort. It was the journey to and from Blount Springs that inspired Duffee's best-known work, Sketches of Alabama, which originally appeared as fifty-nine articles in the Birmingham Weekly Iron Age in 1886 and 1887. She also contributed articles to several out-of-state newspapers, wrote guide books, advertising copy, and poetry. She died in 1920. This collection contains typescripts of some of Mary Gordon Duffee's Iron Age columns "Sketches of Alabama," manuscripts of seven of Duffee's poems, a typed biographical sketch of Duffee, undated, and Duffee's obituary from the Birmingham Age-Herald.

Covering 19 years of excavations, this volume provides an invaluable collection of Moore's pioneering archaeological investigations along Alabama's waterways.

In 1996, The University of Alabama Press published The Moundville Expeditions of Clarence Bloomfield Moore, which covered a large part of Moore's early archaeological expeditions to the state of Alabama. This volume collects the balance of Moore's Alabama expeditions, with the exception of those Moore made along the Tennessee River, which will be collected in another, forthcoming volume focusing on the Tennessee basin.

This volume includes:

Certain Aboriginal Remains of the Alabama River (1899);

Certain Aboriginal Remains of the Tombigbee River(1901);

a portion of Certain Aboriginal Remains of the Northwest Florida Coast (1901);

The So-Called "Hoe-Shaped Implement" (1903);

Aboriginal Urn-Burial in the United States (1904);

A Form of Urn-Burial on Mobile Bay (1905);

Certain Aboriginal Remains of the Lower Tombigbee River (1905);

Certain Aboriginal Remains on Mobile Bay and on Mississippi Sound (1905);

a portion of Mounds of the Lower Chattahoochee and Lower Flint Rivers (1907);

a portion of The Northwest Florida Coast Revisited(1918).

Craig Sheldon's comprehensive introduction focuses both on the Moore expeditions and on subsequent archaeological excavations at
sites investigated by Moore. Sheldon places Moore's archaeological work in the context of his times and against the backdrop of similar investigations in the Southeast. Sheldon discusses practical matters, such as the various assistants Moore employed and their roles in these historic expeditions. He provides brief vignettes of daily life on the Gopher and describes Moore's work habits, revealing professional and personal biographical details previously unknown about this enigmatic archaeologist.

 

Essays by the distinguished historian of southern religion Wayne Flynt, that illuminate the often overlooked complexity among southern Protestants.
 
Throughout its dramatic history, the American South has wrestled with issues such as poverty, social change, labor reform, civil rights, and party politics, and Flynt’s writing reaffirms religion as the lens through which southerners understand and attempt to answer these contentious questions. In Southern Religion and Christian Diversity in the Twentieth Century, however, Flynt gently but persuasively dispels the myth—comforting to some and dismaying to others—of religion in the South as an inert cairn of reactionary conservatism.
 
Flynt introduces a wealth of stories about individuals and communities of faith whose beliefs and actions map the South’s web of theological fault lines. In the early twentieth century, North Carolinian pastor Alexander McKelway became a relentless crusader against the common practice of child labor. In 1972, Rev. Dr. Ruby Kile, in a time of segregated churches led by men, took the helm of the eight-member Powderly Faith Deliverance Center in Jefferson County, Alabama and built the fledgling group into a robust congregation with more than 700 black and white worshippers. Flynt also examines the role of religion in numerous pivotal court cases, such as the US Supreme Court school prayer case Engel v. Vitale, whose majority opinion was penned by Justice Hugo Black, an Alabamian. These fascinating case studies and many more illuminate a religious landscape of far more varied texture and complexity than is commonly believed.
 
Southern Religion and Christian Diversity in the Twentieth Century offers much to readers and scholars interested in the South, religion, and theology. Writing with his hallmark wit, warmth, and erudition, Flynt’s Southern Religion and Christian Diversity in the Twentieth Century is a vital record of gospel-inspired southerners whose stories revivify sclerotic assumptions about the narrow conformity of southern Christians. 

In Southern Sanctuary, retired NASA research scientist and writer Marian Moore Lewis takes readers on a journey of discovery through the Goldsmith-Schiffman Wildlife Sanctuary, a 400-acre preserve in Madison County, Alabama. Writing in the voice of a knowledgeable friend and with accompanying color photographs, Lewis introduces plants, animals, and other wildlife that reside in the preserve’s meadows, woods, and waterways—like those beloved throughout the American South.
 
Lewis has organized this beautifully presented volume into twelve monthly chapters. She starts her year in April after the crystalline frosts of winter have thawed. Already a bobcat has stamped a padded paw print in the lush spring muds as crossvine blossoms of magenta and lemon beckon winged pollinators nearby. Walk with her into the months of summer, when trees leaf out into a cathedral of habitats for birds, insects, and small mammals. In language naturalists of any age will enjoy, Lewis explains marvelous compound eyes, called ommatidia, of iridescent dragonflies and the homey carpentry of beavers damming a creek. As colored reflections signal autumn, companionable songbirds migrate south while the last caterpillars of summer roll themselves into a leaf tent, or hibernaculum, to exist in diapause until next spring. In winter, Lewis admires nature at rest and rocks like chert, sought by Native Americans for arrowheads. Chert lies over bedrock of crenellated limestone, remnant of a time when an undersea Alabama reverberated with life preparing to emerge from the sea.
 
Southern Sanctuary provides a rich compendium of useful features. Lewis uses both common and Latin names for the insects, plants and flowers, fungi, fish, reptiles, and mammals thus enriching knowledge of botany and zoology. Her photos and descriptions make it easy for explorers of Southern Appalachian riparian habitats to use the book to identify species of plants and animals near their own homes. Rounding out this astonishing work are handy guides to additional resources, taxonomy and measurements, rainfall, soil types, and native trees.
 
Southern Sanctuary will be of value to educators and students, professional and amateur naturalists, hikers, birdwatchers, botanists, and ecologists. Infusing a wealth of useful information into an elegant design, it encourages an awareness of Alabama’s rich biodiversity. Marian Moore Lewis’s Southern Sanctuary is a new classic in the best tradition of nature writing.

Southern Wonder explores Alabama’s amazing biological diversity, the reasons for the large number of species in the state, and the importance of their preservation.

Alabama ranks fifth in the nation in number of species of plants and animals found in the state, surpassed only by the much larger western states of California,Texas, Arizona, and New Mexico. When all the species of birds, trees, mammals, reptiles, amphibians, fishes, wildflowers, dragonflies, tiger beetles, and ants are tallied, Alabama harbors more species than 90 percent of the other states in the United States. Alabamais particularly rich in aquatic biodiversity, leading the nation in species of freshwater fishes, turtles, mussels, crayfish, snails, damselflies, and carnivorous plants. The state also hosts an exceptional number of endemic species—those not found beyond its borders—ranking seventh in the nation with 144 species. The state’s 4,533 species, with more being inventoried and discovered each year, are supported by no less than 64 distinct ecological systems—each a unique blend of soil, water, sunlight, heat, and natural disturbance regimes. Habitats include dry forests, moist forests, swamp forests, sunny prairies, grassy barrens, scorching glades, rolling dunes, and bogs filled with pitcher plants and sundews. The state also includes a region of subterranean ecosystems that are more elaborate and species rich than any other place on the continent.

Although Alabama is teeming with life, the state’s prominence as a refuge for plants and animals is poorly appreciated. Even among Alabama’s citizens, few outside a small circle of biologists, advocates, and other naturalists understand the special quality of the state’s natural heritage. R. Scot Duncan rectifies this situation in Southern Wonder by providing a well-written, comprehensive overview that the general public, policy makers, and teachers can understand and use. Readers are taken on an exploratory journey of the state’s varied landscapes—from the Tennessee River Valley to the coastal dunes—and are introduced to remarkable species, such as the cave salamander and the beach mouse. By interweaving the disciplines of ecology, evolution, meteorology, and geology into an accessible whole, Duncan explains clearly why Alabama is so biotically rich and champions efforts for its careful preservation.

Published in Cooperation with The Nature Conservancy

Informative and entertaining essays on the accents, dialects, and speech patterns particular to Alabama
 
Thomas E. Nunnally’s fascinating volume presents essays by linguists who examine with affection and curiosity the speech varieties occurring both past and present across Alabama. Taken together, the accounts in this volume offer an engaging view of the major features that characterize Alabama’s unique brand of southern English.
 
Written in an accessible manner for general readers and scholars alike, Speaking of Alabama includes such subjects as the special linguistic features of the Southern drawl, the “phonetic divide” between north and south Alabama, “code-switching” by African American speakers in Alabama, pejorative attitudes by Alabama speakers toward their own native speech, the influence of foreign languages on Alabama speech to the vibrant history and continuing influence of non-English languages in the state, as well as ongoing changes in Alabama’s dialects.
 
Adding to these studies is a foreword by Walt Wolfram and an afterword by Michael B. Montgomery, both renowned experts in southern English, which place both the methodologies and the findings of the volume into their larger contexts and point researchers to needed work ahead in Alabama, the South, and beyond. The volume also contains a number of useful appendices, including a guide to the sounds of Southern English, a glossary of linguistic terms, and online sources for further study.
 
Language, as presented in this collection, is never abstract but always examined in the context of its speakers’ day-to-day lives, the driving force for their communication needs and choices. Whether specialist or general reader, Alabamian or non-Alabamian, all readers will come away from these accounts with a deepened understanding of how language functions between individuals, within communities, and across regions, and will gain a new respect for the driving forces behind language variation and language change.

St. Elmo was the most famed and beloved novel by Augusta Jane Evans, a June 2015 inductee into the Alabama Writers Hall of Fame. First published in 1866, Evans’s rich tale of the relationship between the dashing and worldly St. Elmo and Edna Earl, an exemplar of virtuous Southern womanhood, sold over a million copies in four months and became one of the nineteenth century’s most influential novels.
 
This edition includes an introduction by Evans scholar Diane Roberts about the enduring relevance and legacy of St. Elmo as a work of literature as well as a reflection of gender roles and the seismic societal changes taking place in the United States in the aftermath of the Civil War.

Whereas other studies have focused on George Wallace’s career as a national figure, Stand Up for Alabama provides a detailed, comprehensive, and analytical study of Wallace’s political life that emphasizes his activities and their impact within the state of Alabama. Jeff Frederick answers two fundamental questions: What was George Wallace’s impact on the state of Alabama? Why did Alabamians continue to embrace him over a twenty-five year period? Using a variety of sources to document the state’s performance in areas including mental health, education, conservation, prisons, and industrial development, Frederick answers question number one. He cites comparisons between Alabama and both peer states in the South and national averages. Wallace’s policies improved the state, but only in relation to Alabama’s past, not in relation to peer states in the region or national averages. As a result, energy was expended but little progress was made.

 

To answer the second question, Frederick uses the words of Alabamians themselves through oral history, correspondence, letters to the editor, and other sources. Alabamians, white and eventually black, supported Wallace because race was but one of his appeals. Stand Up for Alabama shows that Wallace connected to Alabamians at a gut level, reminding them of their history and memory, championing their causes on the stump, and soothing their concerns about their place in the region and the nation.

 

Jeff Frederick examines the development of policy during the Wallace administrations and documents relationships with his constituents in ways that go beyond racial politics. He also analyzes the connections between Wallace’s career and Alabamians’ understanding of their history, sense of morality, and class system. “Stand up for Alabama” was the governor’s campaign slogan.

The Pulitzer prize-winning The Store is the second novel of Stribling’s monumental trilogy set in the author’s native Tennessee Valley region of north Alabama. The action begins in 1884, the year in which Grover Cleveland became the first Democratic president since the end of the Civil War; and it centers about the emergence of a figure of wealth in the city of Florence.

In The Store, Stribling succeeds in presenting the essence of an age through the everyday lives of his characters. In the New Yorker, reviewer Robert M. Coates compared Stribling with Mark Twain in his ability to convey the “very life and movement” of a small Southern town: “Groups move chatting under the trees or stand loitering in the courthouse square, townsfolk gather at political ‘speakings’ and drift homeward separately afterward; always, in their doings, one has the sense of a whole community surrounding them, binding them together.” Gerald Bullet wrote in The New Statesman and Nation that the novel “is a first-rate book…filled with diverse and vital characters; and much of it cannot be read without that primitive excitement, that eagerness to know what comes next, which is, after all, the triumph of the good story teller.”

Alabama’s history and culture revealed through fourteen iconic foods, dishes, and beverages
 
The Story of Alabama in Fourteen Foods explores well-known Alabama  food traditions to reveal salient histories of the state in a new way. In this book that is part history, part travelogue, and part cookbook, Emily Blejwas pays homage to fourteen emblematic foods, dishes, and beverages, one per chapter, as a lens for exploring the diverse cultures and traditions of the state.

Throughout Alabama’s history, food traditions have been fundamental  to its customs, cultures, regions, social and political movements, and events. Each featured food is deeply rooted in Alabama identity and has a story with both local and national resonance. Blejwas focuses on lesser-known food stories from around the state, illuminating the lives of a diverse populace: Poarch Creeks, Creoles of color, wild turkey hunters, civil rights activists, Alabama club women, frontier squatters, Mardi Gras revelers, sharecroppers, and Vietnamese American shrimpers, among others. A number of Alabama figures noted for their special contributions to the state’s foodways, such  as George Washington Carver and Georgia Gilmore, are profiled as well. Alabama’s rich food history also unfolds through accounts of community events and a food-based economy. Highlights include Sumter County barbecue clubs, Mobile’s banana docks, Appalachian Decoration Days, cane syrup making, peanut boils, and eggnog parties.

Drawing on historical research and interviews with home cooks, chefs, and community members cooking at local gatherings and for holidays, Blejwas details the myths, legends, and truths underlying Alabama’s beloved foodways. With nearly fifty color illustrations and fifteen recipes, The Story of Alabama in Fourteen Foods will allow all Alabamians to more fully understand their shared cultural heritage.

“The principal authority for the general treatment of the history of coal, and of iron and steel, in
Alabama is the work of Miss Ethel Armes. The Story of Coal and Iron in Alabama is a comprehensive
and scholarly work portraying in attractive style the growth of the mineral industries in its
relation to the development of the state and of the South, in preparation of which the author spent
more than five years.”
—Thomas McAdory Owen, History of Alabama and Dictionary of Alabama Biography