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Vasconselos
A Romance of the New World
Kevin Collins
University of Arkansas Press, 2013
The writings of William Gilmore Simms (1806–1870) provide a sweeping fictional portrait of the colonial and antebellum South in all of its regional diversity. Simms's account of the region is more comprehensive than that of any other author of his time; he treats the major intellectual and social issues of the South and depicts the bonds and tensions among all of its inhabitants. By the mid-1840s Simms's novels were so well known that Edgar Allan Poe could call him "the best novelist which this country has, on the whole, produced." Perhaps the darkest of Simms's novel-length works, Vasconselos (1853) presents a fictionalized account of one of the first European efforts to settle the land that would become the United States, the Hernando de Soto expedition of 1539. Set largely in Havana, Cuba, as the explorers prepare to embark, the work explores such themes as the marginalization of racial and national minorities, the historical abuse of women, and the tendency of absolute power to corrupt absolutely. In addition, Simms anticipates in this colonial romance the works of renowned scholars who would follow him, including the historian Frederick Jackson Turner and the entire formal scholarly field of psychology, which would take shape only long after the author's death.
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Vertical Empire
The General Resettlement of Indians in the Colonial Andes
Jeremy Ravi Mumford
Duke University Press, 2012
In 1569 the Spanish viceroy Francisco de Toledo ordered more than one million native people of the central Andes to move to newly founded Spanish-style towns called reducciones. This campaign, known as the General Resettlement of Indians, represented a turning point in the history of European colonialism: a state forcing an entire conquered society to change its way of life overnight. But while this radical restructuring destroyed certain aspects of indigenous society, Jeremy Ravi Mumford's Vertical Empire reveals the ways that it preserved others. The campaign drew on colonial ethnographic inquiries into indigenous culture and strengthened the place of native lords in colonial society. In the end, rather than destroying the web of Andean communities, the General Resettlement added another layer to indigenous culture, a culture that the Spaniards glimpsed and that Andeans defended fiercely.
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The Village Enlightenment in America
Popular Religion and Science in the Nineteenth Century
Craig James Hazen
University of Illinois Press, 2000
The Village Enlightenment in America focuses on three nineteenth-century spiritual activists who epitomized the marriage of science and religion fostered in antebellum, pre-Darwinian America by the American Enlightenment.
 
A theologian, writer, and apologist for the nascent Mormon movement, as well as an amateur scientist, Orson Pratt wrote Key to the Universe, or a New Theory of Its Mechanism, to establish a scientific base for the Church of Jesus Christ of Latter-day Saints. Robert Hare, an inventor and ardent convert to spiritualism, used his scientific expertise to lend credence to the spiritualist movement. Phineas Parkhurst Quimby, generally considered the initiator of the American mind-cure movement, developed an overtly religious concept of science and used it to justify his system of theology.
 
Pratt, Hare, and Quimby all employed a potent combination of popular science and Baconianism to legitimate their new religious ideas. Using the same terms--matter, ether, magnetic force--to account for the behavior of particles, planetary rotation, and the influence of the Holy Ghost, these agents of the Enlightenment constructed complex systems intended to demonstrate a fundamental harmony between the physical and the metaphysical.
 
Through the lives and work of these three influential men, The Village Enlightenment in America opens a window to a time when science and religion, instead of seeming fundamentally at odds with each other, appeared entirely reconcilable.
 
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Violence and Indigenous Communities
Confronting the Past and Engaging the Present
Edited by Susan Sleeper-Smith, Jeffrey Ostler, and Joshua L. Reid
Northwestern University Press, 2021

In contrast to past studies that focus narrowly on war and massacre, treat Native peoples as victims, and consign violence safely to the past, this interdisciplinary collection of essays opens up important new perspectives. While recognizing the long history of genocidal violence against Indigenous peoples, the contributors emphasize the agency of individuals and communities in genocide’s aftermath and provide historical and contemporary examples of activism, resistance, identity formation, historical memory, resilience, and healing. The collection also expands the scope of violence by examining the eyewitness testimony of women and children who survived violence, the role of Indigenous self-determination and governance in inciting violence against women, and settler colonialism’s promotion of cultural erasure and environmental destruction.

By including contributions on Indigenous peoples in the United States, Canada, the Pacific, Greenland, Sápmi, and Latin America, the volume breaks down nation-state and European imperial boundaries to show the value of global Indigenous frameworks. Connecting the past to the present, this book confronts violence as an ongoing problem and identifies projects that mitigate and push back against it.

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Vital Enemies
Slavery, Predation, and the Amerindian Political Economy of Life
By Fernando Santos-Granero
University of Texas Press, 2009

Analyzing slavery and other forms of servitude in six non-state indigenous societies of tropical America at the time of European contact, Vital Enemies offers a fascinating new approach to the study of slavery based on the notion of "political economy of life." Fernando Santos-Granero draws on the earliest available historical sources to provide novel information on Amerindian regimes of servitude, sociologies of submission, and ideologies of capture.

Estimating that captive slaves represented up to 20 percent of the total population and up to 40 percent when combined with other forms of servitude, Santos-Granero argues that native forms of servitude fulfill the modern understandings of slavery, though Amerindian contexts provide crucial distinctions with slavery as it developed in the American South. The Amerindian understanding of life forces as being finite, scarce, unequally distributed, and in constant circulation yields a concept of all living beings as competing for vital energy. The capture of human beings is an extreme manifestation of this understanding, but it marks an important element in the ways Amerindian "captive slavery" was misconstrued by European conquistadors.

Illuminating a cultural facet that has been widely overlooked or miscast for centuries, Vital Enemies makes possible new dialogues regarding hierarchies in the field of native studies, as well as a provocative re-framing of pre- and post-contact America.

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Voting and the Spirit of American Democracy
Essays on the History of Voting and Voting Rights in America
Edited by Donald W. Rogers
University of Illinois Press, 1992
Writing in a succinct and lively
  manner, leading historians and political scientists trace the history of American
  voting from the colonial period to the present incorporating the latest scholarship
  on suffrage reform, woman suffrage, black voting rights, and electoral participation.
  They explain how voting practices changed over time as the result of broad historical
  forces such as economic growth, demographic shifts, the results of war, and
  the rise of political reform movements.
 
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