How does consciousness inhabit liminal spaces? In Jeffrey Harrison’s Between Lakes, the death of the speaker’s father places him in the ever-shifting zone between the living and the dead while also sending him back into his journey to manhood. Old arguments are reimagined: What does it mean to be a man? What does it mean to be a participant in one’s life as well as a witness and recorder of the lives of others? The exploration of these questions leads to new discoveries, including the way time reshapes the vision of one’s life and alters relationships, remaking a shared history. Harrison refrains from explanation, instead offering detail after trustworthy detail—less to prove a case than to imagine a life true to the original. Whether observing nature with steadfast precision or sensing the presence of his absent father while doing chores, Harrison sings the songs of experience in late middle life.

Arriving in New England first as crew members of whaling vessels, Afro-Portuguese immigrants from Cape Verde later came as permanent settlers and took work in the cranberry industry, on the docks, and as domestic workers.

Marilyn Halter combines oral history with analyses of ships' records to chart the history and adaptation patterns of the Cape Verdean Americans. Though identifying themselves in ethnic terms, Cape Verdeans found that their African-European ancestry led their new society to view them as a racial group. Halter emphasizes racial and ethnic identity formation to show how Cape Verdeans set themselves apart from the African Americans while attempting to shrug off white society's exclusionary tactics. She also contrasts rural life on the bogs of Cape Cod with New Bedford’s urban community to reveal the ways immigrants established their own social and religious groups as they strove to maintain their Crioulo customs.

"This volume of poetry and prose is written by nurses about their experiences of caring. It describes their disasters, their triumphs, their joy and sorrow. It is, quite simply, wonderful. . . . Beg, steal, or borrow this book; if that fails, buy it."--Nursing Times "Their [the nurses'] words expand the practice of nursing as well as the practice of language. By bearing witness to the intimate details of nursing, from the mundane to the beautiful to the tragic, they reveal the epiphanies of life and death."--ADVANCE for Nurse Practitioners "A striking, often beautiful collection which brings to speech what occurs between the caring and the cared for--moments at the edges of life when, for most of us, even crucial communication seems beyond the reach of words. Coming now, Between the Heartbeats seems a particularly important book, breaking as it does the silence of women and men who, perhaps more than any others, live the essentials behind the health care debate."--Honor Moore, author of The White Blackbird "Powerful, honest and vivid, this collection of stories and poetry gives voice to the compassion and grief felt by nurses from around the world. A compelling and graceful anthology which will touch any reader, regardless of medical background."--Creative Health Care Resources "A new class of authors who are experienced professionals as well as skilled and talented writers, these nurses write out of a powerful sense of the immediacy of the body, the concreteness of suffering, and the nuanced individuality of their patients. Honest, vivid, and unsentimental, the works of this collection will not fail to move--at times even astonish--medical and nonmedical readers alike."--Anne Hunsaker Hawkins, College of Medicine, Pennsylvania State University "The best nurses have always been holistically oriented: they are the inevitable sharers of our mind, body, and soul secrets. Reading Between the Heartbeats, we share theirs. These fine poems, stories, and memoirs are honed, harrowing, and surprisingly life-affirming vignettes of the here and now. Between the Heartbeats is a splendid merger of the healing and written arts."--Dick Allen, Director of Creative Writing, University of Bridgeport Nurses who are also creative writers have a powerful empathetic outlet for the joys and griefs of their everyday experiences. In Between the Heartbeats an international, diverse community of nurses write honestly and compassionately about their work. By unsentimentally translating out suffering into prose and poetry, the registered nurses in this brave, graceful anthology perform another enduring act of loving care. THIS HAPPENED Cortney Davis My point is that illness is not a metaphor ... --Susan Sontag The intern and I begin our rounds. In room two, the intern watches me; he doesn't like this patient anyway-- she's messy, a see-through plastic tube pulls bile from her stomach to a bottle near her head. A small balloon inside her throat keeps pressure on vessels wrecked by years of gin. The patient's wide awake, but she can't talk. I see her eyes open, her skin pale at the moment these veins blow, like a tire blows. Blood backs up her nose. She tries to sit; her wrists are tied. I take her hand and say, OK. OK. The intern leaves. Next the patient's gut lets go. Stool and blood clot between her legs, hot and soft, not like sex, more like giving birth. OK, I say. We let our fingers intertwine. By 8:15 the woman calms. Clots thicken in her throat; she holds her breath. At nine, blood coins close her eyes. I breathe deep, stroke the patient's arm. The intern, who went downstairs to sleep, will ask me later. But what happened here can't be said again and be the same. WHAT ABEL SAYS Patricia Maher Abel talks in stories. He tells me a string of them about the sea and a small boat anchored yet moving with the wind and water. Abel tells me he too is anchored anchored to his house by the dirt, he says. I listen, realizing my silence is the precious thing I bring. It makes space for hope. My breathing is shallow the stench is so deep at Abel's. My foot stamps to keep the gray mice away his pets, he says since he lost his dog. He eats cold beans out of the can happy for my company. Frayed shirt and long beard his shoes are molded to his feet. I took them off for him once but now we just stand facing his mantle and look at the pictures and bills. His wife's pocketbook although she's long gone sits open as if she might return like an anchor he can't bear to pull up nor can I, yet. INSTRUCTING A NEW MOTHER Dawn Ramm Like a Little Barracuda the newborn latches on-- nurses until a nipple bleeds. Move him to the other breast, I advise-- speak for the hospital and for the numerous books I have read: how to hold him how to open his mouth how to break the suction with a finger. Yet I never knew my body as this mother does-- its natural capacity. I measured exact amounts of evaporated milk, Karo syrup and water. The efficient nurse who contaminated nothing.

Winner of the 2012 National Book Award for Poetry.

To read David Ferry’s Bewilderment is to be reminded that poetry of the highest order can be made by the subtlest of means. The passionate nature and originality of Ferry’s prosodic daring works astonishing transformations that take your breath away. In poem after poem, his diction modulates beautifully between plainspoken high eloquence and colloquial vigor, making his distinctive speech one of the most interesting and ravishing achievements of the past half century. Ferry has fully realized both the potential for vocal expressiveness in his phrasing and the way his phrasing plays against—and with—his genius for metrical variation. His vocal phrasing thus becomes an amazingly flexible instrument of psychological and spiritual inquiry. Most poets write inside a very narrow range of experience and feeling, whether in free or metered verse. But Ferry’s use of meter tends to enhance the colloquial nature of his writing, while giving him access to an immense variety of feeling. Sometimes that feeling is so powerful it’s like witnessing a volcanologist taking measurements in the midst of an eruption.     

From Bewilderment:

October

The day was hot, and entirely breathless, so
The remarkably quiet remarkably steady leaf fall
Seemed as if it had no cause at all.

The ticking sound of falling leaves was like
The ticking sound of gentle rainfall as
They gently fell on leaves already fallen,

Or as, when as they passed them in their falling,
Now and again it happened that one of them touched
One or another leaf as yet not falling,

Still clinging to the idea of being summer:
As if the leaves that were falling, but not the day,
Had read, and understood, the calendar.

Making headlines when it was launched in 2015, Omise’eke Tinsley’s undergraduate course “Beyoncé Feminism, Rihanna Womanism” has inspired students from all walks of life. In Beyoncé in Formation, Tinsley now takes her rich observations beyond the classroom, using the blockbuster album and video Lemonade as a soundtrack for vital new-millennium narratives.

Woven with candid observations about her life as a feminist scholar of African studies and a cisgender femme married to a trans spouse, Tinsley’s “Femme-onade” mixtape explores myriad facets of black women’s sexuality and gender. Turning to Beyoncé’s “Don’t Hurt Yourself,” Tinsley assesses black feminist critiques of marriage and then considers the models of motherhood offered in “Daddy Lessons,” interspersing these passages with memories from Tinsley’s multiracial family history. Her chapters on nontraditional bonds culminate in a discussion of contemporary LGBT politics through the lens of the internet-breaking video “Formation,” underscoring why Beyoncé’s black femme-inism isn’t only for ciswomen. From pleasure politics and the struggle for black women’s reproductive justice to the subtext of blues and country music traditions, the landscape in this tour is populated by activists and artists (including Loretta Lynn) and infused with vibrant interpretations of Queen Bey’s provocative, peerless imagery and lyrics.

In the tradition of Roxanne Gay’s Bad Feminist and Jill Lepore’s best-selling cultural histories, Beyoncé in Formation is the work of a daring intellectual who is poised to spark a new conversation about freedom and identity in America.

As the first full-length critical study of Edgar Lee Masters, Beyond Spoon River is important not only for its reevaluation of this American poet and his work but also for its valuable insights into central questions of aesthetics, regionalism, and the nature and meaning of literary influence.

The inordinate popularity of Spoon River Anthology has for many years unfairly restricted Masters' reputation as a "one-book phenomenon," although between 1911 and 1942 he wrote over fifty other books—most of which were neglected or misinterpreted precisely because they attempted a large-scale rewriting of what he felt had been obscured or distorted in the Anglo-American tradition. Masters' wide reading in the whole of western literature shaped his own attitudes, themes, and style, and his detailed accounts of that reading and its effect on his work form the basis for this reinterpretation of his place in American poetry in this century.

After reviewing Masters' own statements on literary influence and his role as a critic, Primeau devotes the main body of his study to the major influences on Masters' work—the Greeks, Goethe, Emerson, Whitman, Shelley, and Browning. For Masters, the composite of all these influences provided a corrective to the poetry and criticism of his time, which he little admired. Primeau concludes by exploring Masters' midwestern heritage in the light of recent reinterpretations of regionalism.

Beyond the Betrayal is a lyrically written memoir by Yoshito Kuromiya (1923–2018), a Nisei member of the Fair Play Committee (FPC), which was organized at the Heart Mountain concentration camp. The first book-length account by a Nisei World War II draft resister, this work presents an insider’s perspective on the FPC and the infamous trial condemning its members' efforts. It offers not only a beautifully written account of an important moment in US history but also a rare acknowledgment of dissension within the resistance movement, both between the young men who went to prison and their older leaders and also among the young men themselves. Kuromiya’s narrative is enriched by contributions from Frank Chin, Eric L. Muller, and Lawson Fusao Inada.
 
Of the 300 Japanese Americans who resisted the military draft on the grounds that the US government had deprived them of their fundamental rights as US citizens, Kuromiya alone has produced an autobiographical volume that explores the short- and long-term causes and consequences of this fateful wartime decision. In his exquisitely written and powerfully documented testament he speaks truth to power, making evident why he is eminently qualified to convey the plight of the Nisei draft resisters. He perceptively reframes the wartime and postwar experiences of the larger Japanese American community, commonly said to have suffered in the spirit of shikata ga nai—enduring that which cannot be changed—and emerged with dignity.
 
Beyond the Betrayal makes abundantly clear that the unjustly imprisoned Nisei could and did exercise their patriotism even when they refused to serve in the military in the name of civil liberties and social justice. Kuromiya’s account, initially privately circulated only to family and friends, is an invaluable and insightful addition to the Nikkei historical record.
 

In this book, Lisa B. Thompson explores the representation of black middle-class female sexuality by African American women authors in narrative literature, drama, film, and popular culture, showing how these depictions reclaim black female agency and illustrate the difficulties black women confront in asserting sexual agency in the public sphere. Thompson broadens the discourse around black female sexuality by offering an alternate reading of the overly determined racial and sexual script that casts the middle class "black lady" as the bastion of African American propriety. Drawing on the work of black feminist theorists, she examines symptomatic autobiographies, novels, plays, and key episodes in contemporary American popular culture, including works by Anita Hill, Judith Alexa Jackson, P. J. Gibson, Julie Dash, Kasi Lemmons, Jill Nelson, Lorene Cary, and Andrea Lee.

Unequal opportunity sparked Jim Brown’s endeavors to encourage Black development while Billie Jean King fought so that women tennis players could earn more money and enjoy greater freedom. Gregory J. Kaliss examines these events and others to guide readers through the unprecedented wave of protest that swept sports in the 1960s and 1970s. The little-known story of the University of Wyoming football players suspended for their activism highlights an analysis of protests by college athletes. The 1971 Muhammad Ali–Joe Frazier clash provides a high-profile example of the Black male athlete’s effort to redefine Black masculinity. An in-depth look at the American Basketball Association reveals a league that put Black culture front and center with its style of play and shows how the ABA influenced the development of hip-hop. As Kaliss describes the breakthroughs achieved by these athletes, he also explores the barriers that remained--and in some cases remain today.

Winner, 2023 Comics Studies Society Edited Book Prize

While most US-based comics studies anthologies tend to neglect race, Beyond the Icon brings it to the foreground through an analysis of the vibrant and growing body of graphic narratives by Asian North American creators in the twenty-first century. By demonstrating how the forms and styles of the comics genre help depict Asian Americans as nuanced individuals in ways that words alone may not, Beyond the Icon makes the case for comics as a crucial artistic form in Asian American cultural production––one used to counter misrepresentations and myths, rewrite official history, and de-exoticize the Asian American experience.

An interdisciplinary team of contributors offers exciting new readings of key texts, including Ms. Marvel, George Takei’s They Called Us Enemy, Thi Bui’s The Best We Could Do, Gene Luen Yang and Sonny Liew’s The Shadow Hero, works by Adrian Tomine and Jillian Tamaki, and more, to uncover the ways in which Asian American comics authors employ graphic narratives to provide full and complex depictions of Asian diasporic subjects and intervene in the wider North American consciousness. Beyond the Icon initiates vital conversations between Asian American studies, ethnic studies, and comics.

Contributors:
Monica Chiu, Shilpa Davé, Melinda Luisa de Jesús, Lan Dong, Jin Lee, erin Khuê Ninh, Stella Oh, Jeanette Roan, Eleanor Ty

Maggie Rivas-Rodríguez 's edited volume Mexican Americans & World War II brought pivotal stories from the shadows, contributing to the growing acknowledgment of Mexican American patriotism as a meaningful force within the Greatest Generation. In this latest anthology, Rivas-Rodríguez and historian Emilio Zamora team up with scholars from various disciplines to add new insights. Beyond the Latino World War II Hero focuses on home-front issues and government relations, delving into new arenas of research and incorporating stirring oral histories.

These recollections highlight realities such as post-traumatic stress disorder and its effects on veterans' families, as well as Mexican American women of this era, whose fighting spirit inspired their daughters to participate in Chicana/o activism of the 1960s and 1970s. Other topics include the importance of radio as a powerful medium during the war and postwar periods, the participation of Mexican nationals in World War II, and intergovernmental negotiations involving Mexico and Puerto Rico. Addressing the complexity of the Latino war experience, such as the tandem between the frontline and the disruption of the agricultural migrant stream on the home front, the authors and contributors unite diverse perspectives to harness the rich resources of an invaluable oral history.

The malign and long-lasting influence of Chicago police commander Jon Burge cannot be overestimated, particularly as fresh examples of local and national criminal-justice abuse continue to surface with dismaying frequency. Burge’s decades-long tenure on the Chicago police force was marked by racist and barbaric interrogation methods, including psychological torture, burnings, and mock executions—techniques that went far “beyond the usual beating.” After being exposed in 1989, he became a symbol of police brutality and the unequal treatment of nonwhite people, and the persistent outcry against him led to reforms such as the abolition of the death penalty in Illinois.

But Burge hardly developed or operated in a vacuum, as Andrew S. Baer explores to stark effect here. He identifies the darkness of the Burge era as a product of local social forces, arising from a specific milieu beyond the nationwide racialized reactionary fever of the 1960s and 1970s. Similarly, the popular resistance movements that rallied in his wake actually predated Burge’s exposure but cohered with unexpected power due to the galvanizing focus on his crimes and abuses. For more than thirty years, a shifting coalition including torture survivors, their families, civil rights attorneys, and journalists helped to corroborate allegations of violence, free the wrongfully convicted, have Burge fired and incarcerated, and win passage of a municipal reparations package, among other victories. Beyond the Usual Beating reveals that though the Burge scandal underscores the relationship between personal bigotry and structural racism in the criminal justice system, it also shows how ordinary people held perpetrators accountable in the face of intransigent local power.
 

In “Beyond This Narrow Now” Nahum Dimitri Chandler shows that the premises of W. E. B. Du Bois's thinking at the turn of the twentieth century stand as fundamental references for the whole itinerary of his thought. Opening with a distinct approach to the legacy of Du Bois, Chandler proceeds through a series of close readings of Du Bois's early essays, previously unpublished or seldom studied, with discrete annotations of The Souls of Black Folk: Essays and Sketches of 1903, elucidating and elaborating basic epistemological terms of his thought. With theoretical attention to how the African American stands as an example of possibility for Du Bois and renders problematic traditional ontological thought, Chandler also proposes that Du Bois's most well-known phrase—“the problem of the color line”—sustains more conceptual depth than has yet been understood, with pertinence for our accounts of modern systems of enslavement and imperial colonialism and the incipient moments of modern capitalization. Chandler's work exemplifies a more profound engagement with Du Bois, demonstrating that he must be re-read, appreciated, and studied anew as a philosophical writer and thinker contemporary to our time.

“I thought I forgave you,” Eugenia Leigh tells the specter of her father in Bianca. “Then I took root and became / someone’s mother.” Leigh’s gripping second collection introduces us to a woman managing marriage, motherhood, and mental illness as her childhood abuse resurfaces in the light of “this honeyed life.” Leigh strives to reconcile the disconnect between her past and her present as she confronts the inherited violence mired in the body’s history. As she “choose[s] to be tender to [her] child—a choice / [her] mangled brain makes each day,” memories arise, asking the mother in her to tend, also, to the girl she once was. Thus, we meet her manic alter ego, whose history becomes the gospel of Bianca: “We all called her Bianca. My fever, my havoc, my tilt.” These poems recover and reconsider Leigh’s girlhood and young adulthood with the added context of PTSD and Bipolar Disorder. They document the labyrinth of a woman breaking free from the cycle of abuse, moving from anger to grief, from self-doubt to self-acceptance. Bianca is ultimately the testimony of one woman’s daily recommitment to this life. To living. “I expected to die much younger than I am now,” Leigh writes, in awe of the strangeness of now, of “every quiet and colossal joy.”

In this issue of the journal Semeia, readers will find essays less concerned with what the Bible says about Asian American lives than by how Asian Americans read biblical texts. Pulling together Asian American historians, rhetoricians, sociologists, biblical scholars, and theologians, the collection questions assumed understandings and challenges accepted practices of established disciplines in ways that are both transgressive and transformative. Essays in the first section deal with the Bible’s role in constructing Asian American identity. The second section delves into how the Bible is read and interpreted in Asian American literature and churches. The third section includes a response. Contributors include Antony W. Alumkal, Rachel A. R. Bundang, Patrick S. Cheng, Peter Yuichi Clark, Eleazar S. Fernandez, Mary F. Foskett, Jane Naomi Iwamura, Russell M. Jeung, Eunjoo Mary Kim, Jung Ha Kim, Uriah (Yong-Hwan) Kim, Tat-siong Benny Liew, Leng Leroy Lim, Fumitaka Matsuoka, Russell G. Moy, Henry W. Rietz, Roy I. Sano, and Timothy Tseng.

A rich and eye-opening history of the mutual constitution of race and species in modern America. 

In the late nineteenth century, increasing traffic of transpacific plants, insects, and peoples raised fears of a "biological yellow peril" when nursery stock and other agricultural products shipped from Japan to meet the growing demand for exotics in the United States. Over the next fifty years, these crossings transformed conceptions of race and migration, played a central role in the establishment of the US empire and its government agencies, and shaped the fields of horticulture, invasion biology, entomology, and plant pathology. In Biotic Borders, Jeannie N. Shinozuka uncovers the emergence of biological nativism that fueled American imperialism and spurred anti-Asian racism that remains with us today.

Shinozuka provides an eye-opening look at biotic exchanges that not only altered the lives of Japanese in America but transformed American society more broadly. She shows how the modern fixation on panic about foreign species created a linguistic and conceptual arsenal for anti-immigration movements that flourished in the early twentieth century. Xenophobia inspired concerns about biodiversity, prompting new categories of “native” and “invasive” species that defined groups as bio-invasions to be regulated—or annihilated. By highlighting these connections, Shinozuka shows us that this story cannot be told about humans alone—the plants and animals that crossed with them were central to Japanese American and Asian American history. The rise of economic entomology and plant pathology in concert with public health and anti-immigration movements demonstrate these entangled histories of xenophobia, racism, and species invasions.

Birds were never far from Thoreau’s mind. They wing their way through his writing just as they did through his cabin on Walden Pond, summoned or dismissed at whim by his whistles. Emblematic of life, death, and nature’s endless capacity for renewal, birds offer passage into the loftiest currents of Thoreau’s thought. What Branka Arsić finds there is a theory of vitalism that Thoreau developed in response to his brother’s death. Through grieving, Thoreau came to see life as a generative force into which everything dissolves. Death is not an annulment of life but the means of its transformation and reemergence.

Bird Relics traces Thoreau’s evolving thoughts through his investigation of Greek philosophy and the influence of a group of Harvard vitalists who resisted the ideas of the naturalist Louis Agassiz. It takes into account materials often overlooked by critics: his Indian Notebooks and unpublished bird notebooks; his calendars that rewrite how we tell time; his charts of falling leaves, through which he develops a complex theory of decay; and his obsession with vegetal pathology, which inspires a novel understanding of the relationship between disease and health.

Arsić’s radical reinterpretation of Thoreau’s life philosophy gives new meaning to some of his more idiosyncratic habits, such as writing obituaries for people he did not know and frequenting estate sales, and raises important questions about the ethics of Thoreau’s practice of appropriating the losses of others as if they were his own.

The deprivations and cruelty of slavery have overshadowed our understanding of the institution's most human dimension: birth. We often don't realize that after the United States stopped importing slaves in 1808, births were more important than ever; slavery and the southern way of life could continue only through babies born in bondage.

In the antebellum South, slaveholders' interest in slave women was matched by physicians struggling to assert their own professional authority over childbirth, and the two began to work together to increase the number of infants born in the slave quarter. In unprecedented ways, doctors tried to manage the health of enslaved women from puberty through the reproductive years, attempting to foster pregnancy, cure infertility, and resolve gynecological problems, including cancer.

Black women, however, proved an unruly force, distrustful of both the slaveholders and their doctors. With their own healing traditions, emphasizing the power of roots and herbs and the critical roles of family and community, enslaved women struggled to take charge of their own health in a system that did not respect their social circumstances, customs, or values. Birthing a Slave depicts the competing approaches to reproductive health that evolved on plantations, as both black women and white men sought to enhance the health of enslaved mothers--in very different ways and for entirely different reasons.

Birthing a Slave is the first book to focus exclusively on the health care of enslaved women, and it argues convincingly for the critical role of reproductive medicine in the slave system of antebellum America.

In Birthing Black Mothers Black feminist theorist Jennifer C. Nash examines how the figure of the “Black mother” has become a powerful political category. “Mothering while Black” has become synonymous with crisis as well as a site of cultural interest, empathy, fascination, and support. Cast as suffering and traumatized by their proximity to Black death—especially through medical racism and state-sanctioned police violence—Black mothers are often rendered as one-dimensional symbols of tragic heroism. In contrast, Nash examines Black mothers’ self-representations and public performances of motherhood—including Black doulas and breastfeeding advocates alongside celebrities such as Beyoncé, Serena Williams, and Michelle Obama—that are not rooted in loss. Through cultural critique and in-depth interviews, Nash acknowledges the complexities of Black motherhood outside its use as political currency. Throughout, Nash imagines a Black feminist project that refuses the lure of locating the precarity of Black life in women and instead invites readers to theorize, organize, and dream into being new modes of Black motherhood.

A firsthand account of the 2014 Ferguson uprising that challenges how we document and report on political unrest.
 
Jacqui Germain’s debut collection, Bittering the Wound, is a first-person retelling of the 2014 Ferguson uprising. Part documentation, part conjuring, this collection works to share the narrative of the event with more complexity, audacity, care, and specificity than public media accounts typically allow. Throughout the book, Germain also grapples with navigating the impacts of sustained protest-related trauma on mental health as it relates to activism and organizing. The book also takes occasional aim at the media that sensationalized these scenes into a spectacle and at the faceless public that witnessed them.
 
Bittering the Wound challenges the way we discuss, write about, and document political unrest. It offers fresh language and perspective on a historic period that reverberated around the world. Germain takes the reader through poems that depict a range of scenes—from mid-protest to post-protest—and personifies St. Louis with a keen and loving eye.
 
Bittering the Wound was selected by Douglas Kearney as the winner of the 2021 CAAP Book Prize.
 

In Black Aliveness, or A Poetics of Being, Kevin Quashie imagines a Black world in which one encounters Black being as it is rather than only as it exists in the shadow of anti-Black violence. As such, he makes a case for Black aliveness even in the face of the persistence of death in Black life and Black study. Centrally, Quashie theorizes aliveness through the aesthetics of poetry, reading poetic inhabitance in Black feminist literary texts by Lucille Clifton, Audre Lorde, June Jordan, Toni Morrison, and Evie Shockley, among others, showing how their philosophical and creative thinking constitutes worldmaking. This worldmaking conceptualizes Blackness as capacious, relational beyond the normative terms of recognition—Blackness as a condition of oneness. Reading for poetic aliveness, then, becomes a means of exploring Black being rather than nonbeing and animates the ethical question “how to be.” In this way, Quashie offers a Black feminist philosophy of being, which is nothing less than a philosophy of the becoming of the Black world.

Afrocentrism. Eurocentrism. Caribbean Studies. British Studies. To the forces of cultural nationalism hunkered down in their camps, this bold hook sounds a liberating call. There is, Paul Gilroy tells us, a culture that is not specifically African, American, Caribbean, or British, but all of these at once, a black Atlantic culture whose themes and techniques transcend ethnicity and nationality to produce something new and, until now, unremarked. Challenging the practices and assumptions of cultural studies, The Black Atlantic also complicates and enriches our understanding of modernism.

Debates about postmodernism have cast an unfashionable pall over questions of historical periodization. Gilroy bucks this trend by arguing that the development of black culture in the Americas arid Europe is a historical experience which can be called modern for a number of clear and specific reasons. For Hegel, the dialectic of master and slave was integral to modernity, and Gilroy considers the implications of this idea for a transatlantic culture. In search of a poetics reflecting the politics and history of this culture, he takes us on a transatlantic tour of the music that, for centuries, has transmitted racial messages and feeling around the world, from the Jubilee Singers in the nineteenth century to Jimi Hendrix to rap. He also explores this internationalism as it is manifested in black writing from the “double consciousness” of W. E. B. Du Bois to the “double vision” of Richard Wright to the compelling voice of Toni Morrison.

In a final tour de force, Gilroy exposes the shared contours of black and Jewish concepts of diaspora in order both to establish a theoretical basis for healing rifts between blacks and Jews in contemporary culture and to further define the central theme of his book: that blacks have shaped a nationalism, if not a nation, within the shared culture of the black Atlantic.

Poems that follow systems of chance and divination to counter corrosive financial systems.
 
Jose-Luis Moctezuma’s Black Box Syndrome is a series of poems—or “black boxes”—based on black hexagrams in the I Ching, an ancient Chinese divination text. Following the aleatoric tradition popularized by the surrealists and extended by the work of John Cage and Jackson Maclow, these poems cast their lenses on the hazards of the incessant financialization of everyday life. Synthesizing chance-operational aesthetics with Aztec anatomical science, conspiracy theory with systems theory, and the black box model with the concept of the “influencing machine,” Black Box Syndrome explores tensions between lyric excess and digital compaction in the age of pandemic. Over and against the corrosive world-shrinking effects of Wall Street risk management and futures trading, the black boxes in this book propose a counter-divination that distorts, deranges, and decolonizes the logic of empire.

Surrealism as a movement has always resisted the efforts of critics to confine it to any static definition—surrealists themselves have always preferred to speak of it in terms of dynamics, dialectics, goals, and struggles. Accordingly, surrealist groups have always encouraged and exemplified the widest diversity—from its start the movement was emphatically opposed to racism and colonialism, and it embraced thinkers from every race and nation.

Yet in the vast critical literature on surrealism, all but a few black poets have been invisible. Academic histories and anthologies typically, but very wrongly, persist in conveying surrealism as an all-white movement, like other "artistic schools" of European origin. In glaring contrast, the many publications of the international surrealist movement have regularly featured texts and reproductions of works by comrades from Martinique, Haiti, Cuba, Puerto Rico, South America, the United States, and other lands. Some of these publications are readily available to researchers; others are not, and a few fall outside academia's narrow definition of surrealism.

This collection is the first to document the extensive participation of people of African descent in the international surrealist movement over the past seventy-five years. Editors Franklin Rosemont and Robin D. G. Kelley aim to introduce readers to the black, brown, and beige surrealists of the world—to provide sketches of their overlooked lives and deeds as well as their important place in history, especially the history of surrealism.

At once an inspiring story about the shifting boundaries of race, citizenship, and democracy in America and a crucial look at the nature of racial inequality, The Black Child Savers is a stirring account of the stakes and meaning of social justice.

After a long and painful transatlantic passage, African captives reached a continent they hadn’t even known existed, where they were treated in ways that broke every law of civilization as they understood it. This was the discovery of America for a good number of our ancestors, one quite different from the “paradise” Columbus heralded but no less instrumental in shaping the country’s history. What finding the New World meant to those who never sought it, and how they made the hostile, unfamiliar continent their own, is the subject of this volume, the first truly international collection of essays on African American literature and culture.

Distinguished scholars, critics, and writers from around the world gather here to examine a great variety of moments that have defined the African American experience. What were the values, images, and vocabulary that accompanied African “explorers” on their terrifying Columbiad, and what new forms did they develop to re-invent America from a black perspective? How did an extremely heterogeneous group of African pioneers remake themselves as African Americans? The authors search out answers in such diverse areas as slavery, the transatlantic tradition, urbanization, rape and lynching, gender, Paris, periodicals, festive moments, a Berlin ethnologist, Afrocentrism, Mark Twain, Spain, Casablanca, orality, the 1960s, Black–Jewish relations, television images, comedy, and magic. William Wells Brown, Frank Webb, W. E. B. Du Bois, Alain Locke, Zora Neale Hurston, Richard Wright, Etheridge Knight, Ishmael Reed, Toni Morrison, Gloria Naylor, and Charles Johnson are among the many writers they discuss in detail. The result, a landmark text in African American studies, reveals, within a broader context than ever before, the great and often unpredictable variety of complex cultural forces that have been at work in black America.

2023 Ralph J. Gleason Music Book Award, Rock & Roll Hall of Fame
2024 Woody Guthrie Book Award, International Association for the Study of Popular Music-US Branch (IASPM-US)
2023 ARSC Awards for Excellence in Historical Recorded Sound Research, Association for Recorded Sound Collections​
2023 The Judy Tsou Critical Race Studies Award, American Musicological Society

How Black musicians have changed the country music landscape and brought light to Black creativity and innovation.

After a century of racist whitewashing, country music is finally reckoning with its relationship to Black people. In this timely work—the first book on Black country music by a Black writer—Francesca Royster uncovers the Black performers and fans, including herself, who are exploring the pleasures and possibilities of the genre.

Informed by queer theory and Black feminist scholarship, Royster’s book elucidates the roots of the current moment found in records like Tina Turner’s first solo album, Tina Turns the Country On! She reckons with Black “bros” Charley Pride and Darius Rucker, then chases ghosts into the future with Valerie June. Indeed, it is the imagination of Royster and her artists that make this music so exciting for a genre that has long been obsessed with the past. The futures conjured by June and others can be melancholy, and are not free of racism, but by centering Black folk Royster begins to understand what her daughter hears in the banjo music of Our Native Daughters and the trap beat of Lil Nas X’s “Old Town Road.” A Black person claiming country music may still feel a bit like a queer person coming out, but, collectively, Black artists and fans are changing what country music looks and sounds like—and who gets to love it.