A new translation for scholars and students of biblical interpretation and ancient Christianity

The ancient writer dubbed Ambrosiaster was a pioneer in the revival of interest in the Pauline Epistles in the later fourth century. He was read by Latin writers, including Pelagius and Augustine, and his writings, passed on pseudonymously, had a long afterlife in the biblical commentaries, theological treatises, and canonical literature of the medieval and the early modern periods. In addition to his importance as an interpreter of scripture, Ambrosiaster provides unique perspectives on many facets of Christian life in Rome, from the emergence of clerical celibacy to the development of liturgical practices to the subordination of women.

Features

• An up-to-date overview of what is known about Ambrosiaster, the transmission of his commentary on the Pauline Epistles, his exegetical method, his theological orientation, and aspects of Christianity in Rome in the fourth century
• A scholarly translation of the final version of the commentary, along with notes that identify significant variants from prior versions of the commentary
• Bibliography thatincludes a comprehensive list of the scholarly literature on Ambrosiaster

Religious scholars and leaders engage in a nonpartisan letter-writing campaign following the 2021 Presidential inauguration.

In the aftermath of the 2016 presidential election, biblical scholar Andrea L. Weiss and graphic designer Lisa M. Weinberger teamed up to create Values & Voices, a national nonpartisan campaign that used letters and social media to highlight core American values connected to our diverse religious traditions. The result was American Values, Religious Voices: 100 Days, 100 Letters, a collection of one hundred letters written by some of America's most accomplished and thoughtful scholars of religion interspersed with original artwork during the first one hundred days of the Trump presidency.

In 2021, Weiss and Weinberger invited religious scholars and leaders to address President Biden, Vice President Harris, and members of the 117th Congress in their national letter writing and social media campaign. During the first 100 days of the Biden administration, religious leaders from across the country and from a range of religious denominations once again sent one letter a day to elected leaders in Washington. These letters bring an array of religious texts and teachings to bear on our most pressing contemporary issues. Arranged chronologically, the 2021 edition features 59 returning letter writers and 42 new scholars, new artwork, original essays, and and a new section focused on putting the letters into practice by using them for teaching, preaching, meditative practice, civic activism, and more. An alternate table of contents arranged by core values that emerged in the letters over the 100 days allows for thematic reading.

The letters of the Apostle Paul are central witnesses to the Christian faith and to the earliest history of Christianity. And yet, when students, preachers, and others turn to Paul, they find many things “hard to understand” (2 Peter 3:16) in these ancient writings. James Prothro’s new book aims to help readers see the Apostle’s faith and hope at work as he evangelized the nations. Steeped in up-to-date scholarship and a passion for the gospel Paul preached, Prothro draws readers into Paul’s life and letters in order to help them hear the Apostle’s voice. The book’s chapters offer introductions to Paul’s background, life, and legacy; an introduction to ancient letter writing; a guide to understanding Paul’s theology across the letters; a survey of the portrait of Paul in the Book of Acts; separate treatments of each letter’s background and purpose; treatments of key theological topics in each letter and a thorough outline of each letter showing its arguments and how they make sense. Prothro introduces complex matters with clarity, balance, and an inviting style. He not only offers answers but models how to ask questions, helping us reason through Paul’s letters as ancient documents and as Christian Scripture. This book will prove a valuable introduction for those who study, teach, and preach these biblical books.

Like other Christian denominations, the Church of Jesus Christ of Latter-day Saints (Mormons) has been engaged in the battle for the Bible since challenges to biblical authority began to exert significant influence in America toward the end of the nineteenth century. Other believing communities have responded with various reevaluations of the biblical text. Latter-day Saints have experimented with similar approaches, often taking liberal positions on biblical authority and conservative positions on history and authorship. However, Latter-day Saints accept additional scripture and embrace a theology notably distinct from traditional Christianity. Hence, they relate to the Bible differently from other Christians, creating gaps with mainstream biblical studies. This volume bridges that gap.

From comparing the Book of Mormon to the Bible or the Dead Sea Scrolls, to Mormon feminists’ views on the Gospels, this volume takes a comprehensive and inclusive approach to understanding Bible scholarship’s role in Mormon history, exploring these differences for both scholars and students. A diverse group of contributors presents an accessible resource to mediate between Latter-day Saint traditions and the broader context of biblical history, literature, and scholarship. Each essay provides a synopsis of relevant major scholarly views and delivers new insights into varied crosscurrents of biblical studies.

This memorial volume both displays and evaluates the canonical approach of Brevard S. Childs, whose attention to history through time animated his interest in the Bible’s use in the church through the ages up to and including the present. Just as Childs wrote on a wide range of topics canonical and theological—both Testaments, Isaiah and Exodus, the Pauline letters, the history of biblical interpretation, biblical theology, and historical, theological, and methodological questions—the contributors to this volume, seasoned colleagues as well as younger scholars who studied with Childs, offer an international collection of historical, theological, and New Testament essays as well as contributions focused on the Old Testament. The contributors are Stephen B. Chapman, Brevard S. Childs, Don Collett, Daniel R. Driver, Mark W. Elliott, Leonard G. Finn, Mark Gignilliat, Bernd Janowski, Jörg Jeremias, Leander E. Keck, Neil B. MacDonald, David L. Petersen, Murray A. Rae, C. Kavin Rowe, and Christopher R. Seitz.

The Book of Proverbs, attributed to King Solomon, is a profound collection of Jewish wisdom, song, and inspiration. Yet to contemporary readers, the text can appear vague, ambiguous, and contradictory. In this refreshing and relevant commentary, Rabbi Dr. Shmuly Yanklowitz challenges us to find modern meaning in this ancient text. Using his signature blend of social justice practice and Jewish thought from throughout history, Rabbi Yanklowitz shows how the words of Proverbs are strikingly pertinent to issues we face today. Drawing on a wide range of sources, Rabbi Yanklowitz explores such topics as income inequality, feminism, animal rights, environmentalism, and many more. The author’s commentary is paired with the full text of Proverbs—in both Hebrew and an updated, gender-accurate translation—so readers can glean their own insights.

Despite its importance and the frequent references made to it by modern scholars, this commentary has never before been translated into English in its entirety. This volume, which includes an extensive introduction, fills this gap, thus providing a needed contribution to medieval scholarship.

The first thorough commentary on the Old Greek and Peshitta of Isaiah

Ronald L. Troxel’s new textual commentary on Isaiah focuses on the book’s Greek and Syriac translations and seeks to recover, as much as possible, the Hebrew texts on which these early translations relied. Troxel treats the Greek and Syriac together in order to present a detailed analysis of their relationship, devoting particular attention to whether the Syriac was directly or indirectly influenced by the Greek. This comparison sheds light on both the shared and distinct approaches that the translators took in rendering lexemes, phrases, verses, and even passages. In addition Troxel presents observations about the literary structures the translators created that differ from those implicit in their source texts (as we understand them), to produce coherent discourse in the target language.

Features:

• Textual commentary on the life of the text of Isaiah 1–25
• Use of the Dead Sea Scrolls to shed light on particular issues
• Detailed comparison of the Masoretic Text, the Old Greek, and the Peshitta

No description available

Constructing Antichrist engages readers with the question: what does Paul have to do with the Antichrist? Integrating new scholarship in apocalypticism and the history of exegesis, this book is the first longitudinal study of the role of Paul in apocalyptic thought

In this comprehensive, sociorhetorical interpretation of Colossians, Roy R. Jeal explores the letter’s portrayal of the grand vision that extends from the realm of God before the creation of the cosmos to the new reality and new culture of the life of fullness in Christ. The commentary analyzes the pictures the text evokes in the human visual imagination, identifies the persuasive modes of discourse in the letter, and evaluates the range of textures that interweave to produce the dynamic rhetorical argument of Colossians. Demands to conform to “empty deceitful philosophy, human tradition, and the elements of the world” rather than to Christ are irrelevant for believers who have been transferred from darkness to the light of the Son of God’s kingdom. The rhetoric of the letter moves believers to ideologies of living in the body of Christ where orderly behavior guided by love contrasts with the chaotic, self-indulgent, divisive uncertainties of Mediterranean existence.

This anthology gives voice to the many diverse and contemporary perspectives about each of the Ten Commandments. Written by an impressive collection of rabbis and scholars, the volume allots multiple chapters for each of the commandments in order to engage with the ways in which these timeless utterances have inspired contemporary laws, ethics, and moral guidelines.

 

Readers of the Hebrew Bible are interested readers, bringing their own perspectives to the text. The essays in this volume, written by friends and colleagues who have drawn inspiration from and shown interest in the scholarship of David Clines, engage with his work through examining interpretations of the Hebrew Bible in areas of common exploration: literary/exegetical readings, ideological-critical readings, language and lexicography, and reception history. The contributors are James K. Aitken, Jacques Berlinerblau, Daniel Bodi, Roland Boer, Athalya Brenner, Mark G. Brett, Marc Zvi Brettler, Craig C. Broyles, Philip P. Chia, Jeremy M. S. Clines, Adrian H. W. Curtis, Katharine J. Dell, Susan E. Gillingham, Susanne Gillmayr-Bucher, Edward L. Greenstein, Mayer I. Gruber, Norman C. Habel, Alan J. Hauser, Jan Joosten, Paul J. Kissling, Barbara M. Leung Lai, Diana Lipton, Christl M. Maier, Heather A. McKay, Frank H. Polak, Jeremy Punt, Hugh S. Pyper, Deborah W. Rooke, Eep Talstra, Laurence A. Turner, Stuart Weeks, Gerald O. West, and Ian Young.

Jesus Becoming Jesus, Volume 3 follows upon the previous two volumes of this series entitled Jesus Becoming Jesus. Volume 1 was a theological interpretation of the Gospels of Matthew, Mark and Luke, and volume 2 was a theological interpretation of the Prologue and Book of Signs of John’s Gospel (chapters 1-12). Unlike many conventional biblical commentaries, Weinandy concentrates on the theological content contained within John’s Gospel. This is accomplished through a close reading of John’s Gospel, theologically interpreting each chapter of the Gospel sequentially. In so doing he also takes into account the Johannine corpus as a whole. He also relates John’s Gospel to relevant material found within the Synoptic Gospels, the Pauline Corpus and other New Testament writings. In this present volume, Weinandy’s original theological interpretation focuses first on the Evangelist’s narrative of the Last Supper, which includes Jesus’ washing of his disciples’ feet, followed upon his lengthy farewell address and his ensuing High Priestly Prayer (chapter 13-17). Although Jesus speaks of his leaving his disciples, yet their hearts should not be troubled, for he is going to prepare a place for them in his Father’s house, and he will also send them another Counselor, the Holy Spirit. The Holy Spirit will not only convict the world sin, but he will also empower the disciples to profess their faith in Jesus as the Father’s Son, even in the midst of persecution. All that Jesus tells his disciple in his final discourse, he then prays that his Father will accomplish through his forthcoming death and resurrection – above all that his disciples will share in the same oneness of love that he and his Father possess. Weinandy masterfully treats John’s Passion and Resurrection Narratives. He not only theologically interprets the uniqueness of the Evangelist’s narratives, but also how his narratives insect with the Synoptic accounts. Moreover, Weinandy’s theological reading of Jesus’ crucifixion and resurrection weaves together John’s soteriology, ecclesiology, and sacramentality – all of which are founded upon the Incarnation, that Jesus is the Father’s Spirit-filled incarnate Son. As the title suggests, Jesus, being named Jesus, in his death and resurrection, definitively enacts his name and so becoming who he is – YHWH-Saves.

Luke was a Gentile and physician. Though not one of Jesus’ initial Jewish dis­ciples, Luke was a traveling companion of Paul. As with the Old Testament and the Gospels, Luke provides the theological and ecclesial significance of the historical events he is narrating. In so doing, he accentuates what the risen and ascended Jesus is doing through the Holy Spirit by means of the na­scent church, primarily through Peter and Paul. Although the book is entitled the Acts of the Apostles, the Holy Spirit is the primary actor throughout its entirety. Luke is traditionally believed to be the author of both the third Gospel as well as the Acts of the Apostles. As Luke, in his Gospel, first wrote “an or­derly account for you, most excellent Theophilus, concerning the truth of the gospel,” so he now writes what has taken place after Jesus’ departure. Thus, the Acts of the Apostles is a continuation of a historical narrative. The Gospel contains what Jesus historically said and did until his Ascension into Heaven. Acts is the historical narrative of what followed upon Jesus’ ascen­sion and the pouring out of the Holy Spirit at Pentecost that gave birth to the Church, and the first preaching of the Good News. If in Luke’s gospel account one finds Jesus becoming Jesus through his sav­ing actions which culminate in his death and resurrection, in the Acts of the Apostles, one finds the risen Jesus being Jesus through the preaching and actions of the apostolic church. Jesus continues to enact his name, YH­WH-Saves. Such saving words and actions are particularly within the evan­gelistic ministry of Peter and Paul.

In this collection of essays, thirty scholars from diverse disciplines offer their unique perspectives on the genius of the King James Version, a translation whose 400th anniversary was recently celebrated throughout the English-speaking world. While avoiding nostalgia and hagiography, each author clearly appreciates the monumental, formative role the KJV has had on religious and civil life on both sides of the Atlantic (and beyond) as well as on the English language itself. In part 1 the essayists look at the KJV in its historical contexts—the politics and rapid language growth of the era, the emerging printing and travel industries, and the way women are depicted in the text (and later feminist responses to such depictions). Part 2 takes a closer look at the KJV as a translation and the powerful precedents it set for all translations to follow, with the essayists exploring the translators’ principles and processes (with close examinations of “Bancroft’s Rules” and the Prefaces), assessing later revisions of the text, and reviewing the translation’s influence on the English language, textual criticism, and the practice of translation in Jewish and Chinese contexts. Part 3 looks at the various ways the KJV has impacted the English language and literature, the practice of religion (including within the African American and Eastern Orthodox churches), and the broader culture. The contributors are Robert Alter, C. Clifton Black, David G. Burke, Richard A. Burridge, David J. A. Clines, Simon Crisp, David J. Davis, James D. G. Dunn, Lori Anne Ferrell, Leonard J. Greenspoon, Robin Griffith-Jones, Malcolm Guite, Andrew E. Hill, John F. Kutsko, Seth Lerer, Barbara K. Lewalski, Jacobus A. Naudé, David Norton, Jon Pahl, Kuo-Wei Peng, Deborah W. Rooke, Rodney Sadler Jr., Katharine Doob Sakenfeld, Harold Scanlin, Naomi Seidman, Christopher Southgate, R. S. Sugirtharajah, Joan Taylor, Graham Tomlin, Philip H. Towner, David Trobisch, and N. T. Wright.

This newest volume in the CUA Press Verbum Domini series by the late Professor Romano Penna, represents a synthesis of Penna's thought, which often engaged with the question of Christian originality. The relationship between Law and liberty is a theme that effectively runs like a red thread through the “grand narrative” of the Bible. Law and liberty represent two values that mutually call forth one another and require thorough and nuanced reflection on multiple levels. The book offers a biblical-theological journey that enables the reader to grasp the central aspects of the Law-liberty dialectic and to focus on the uniqueness of the Christian message. Through engagement with the Greek and Jewish cultural backgrounds, Romano Penna demonstrates the richness of the Law understood as a gift from God and embraced as a commitment to responsible living—a commitment that presupposes the gift of a new kind of liberty and demands existential involvement. In the message of Jesus of Nazareth and in its Pauline reinterpretation, one perceives how the dialectic between Law and liberty reveals the “filial” condition of the Christian. It is precisely the ability to understand and synthesize the Law-liberty pairing that defines Christian conduct and its testimonial power. The originality of Christianity can be well summarized by the expression “free because children”. This phrase encapsulates an unprecedented vision and an extraordinary fecundity, much needed by humanity in our time.

Braided and spiral loaves of challah have long been a delicious centerpiece of the Jewish table, but with a few extra twists, the beloved Shabbat bread can become a work of art that teaches Torah. In Loaves of Torah, Rabbi Vanessa M. Harper— creator of the hit Instagram account @lechlechallah—shapes interpretive challot for each weekly Torah portion and Jewish holiday. A creative journey through the Jewish year, the book pairs gorgeous color photographs with insightful commentary, in-depth questions for reflection and discussion, as well as beautiful kavanot. Rabbi Harper also includes blessings, recipes, and tips for creating your own interpretive challot. A fresh, contemporary commentary on our holiest text, Loaves of Torah will inspire you to think outside the braid and take Torah into your own hands.

This volume of the New Documents Illustrating Early Christianity series introduces scholars and students to the historical, political, civic, religious, cultural, and social context of Ephesian inscriptional evidence. Each of the twenty-five entries in this volume includes one or more original inscriptions, English translation, and a commentary that sheds light on early Christianity, particularly as it relates to Ephesians, Acts, Revelation, and the Pastoral Epistles. Contributors Bradley J. Bitner, James R. Harrison, Phillip Ort, and Isaac T. Soon examine topics such as the gods and the founder of Ephesus, the political and economic relationship between Ephesus and Rome, Ephesian elites and the dynamics of honor, building activity, local sites, and graffiti.

This volume of the New Documents Illustrating Early Christianity series includes essays exploring aspects of the political, religious, social, and cultural life of ancient Ephesus and surrounding villages as well as essays that address exegetical issues in Acts, Ephesians, and 1 Timothy from a documentary and historical perspective. Contributors Richard S. Ascough, Bradley J. Bitner, James R. Harrison, Michael Immendorfer, Elif Hilal Karaman, R. A. Kearsley, Stephen Llewelyn, Will Robinson, Guy MacLean Rogers, and Stephan Witetschek examine a range of topics, including the goddess Artemis, the imperial cult, civic associations, women, widows, slaves, confession inscriptions, benefaction and citizenship, and virtue.

A concise study of a large number of examples of pluses and minus providing insight into translation from Hebrew to Greek

Van der Vorm-Croughs focuses this translation study on the processes leading to pluses and minuses including linguistic and stylistic aspects (i.e., cases in which elements have been added or omitted for the sake of a proper use of the Greek language), literary aspects (additions and omissions meant to embellish the Greek text), translation technical aspects (e.g., the avoidance of redundancy), and contextual and intertextual exegesis and harmonization. This work also covers the relation between the Greek Isaiah and its possible Hebrew Vorlage to try to determine which pluses and minuses may have been the result of the translator’s use of a different Hebrew text.

Features:

• Eleven categories for the pluses and minuses of the Greek Isaiah
• Examination of translation techniques and translator errors
• Use of Joseph Ziegler’s critical edition

In The Old Testament for Latter-day Saints, Alex Douglas explores the Old Testament from various perspectives: as a believer, a skeptic, a secular scholar, and a member of the Latter-day Saint community. He delves deep into biblical scholarship, incorporating insights from disciplines such as ancient Near Eastern archaeology and the rich mythic traditions of Israel’s neighboring cultures. By doing so, Douglas helps the reader appreciate the profound significance the Old Testament held for its earliest readers.

This book also explores the intriguing ways in which Latter-day Saints have interpreted and engaged with this ancient text and the author navigates their diverse interpretations of it. He examines how individuals have alternately embraced the Old Testament as myth or history, law or legend, wise counsel or sacred scripture. He shows where many traditional interpretations have come from, and offers many ways to encourage a more nuanced understanding of the text.

Drawing from a wealth of scholarly research and his own unique perspective, Douglas presents a compelling and multidimensional analysis of the Old Testament. However readers approach the text, this book sheds light on the complex nature of the Old Testament and its enduring relevance to the Latter-day Saint tradition.

A critical reconsideration of the repeated use of the biblical letters of Paul.
 
The letters of Paul have been used to support and condone a host of evils over the span of more than two millennia: racism, slavery, imperialism, misogyny, and anti-Semitism, to name a few. Despite, or in some cases because of, this history, readers of Paul have felt compelled to reappropriate his letters to fit liberal or radical politics, seeking to set right the evils done in Paul’s name. Starting with the language of excrement, refuse, and waste in Paul’s letters, Profaning Paul looks at how Paul’s “shit” is recycled and reconfigured. It asks why readers, from liberal Christians to academic biblical scholars to political theorists and philosophers, feel compelled to make Paul into a hero, mining his words for wisdom. Following the lead of feminist, queer, and minoritized scholarship, Profaning Paul asks what would happen if we stopped recycling Paul’s writings. By profaning the status of his letters as sacred texts, we might open up new avenues for imagining political figurations to meet our current and coming political, economic, and ecological challenges.
 

The traditional haftarah cycle, read on Shabbat and holidays during the Torah service, contains a wealth of prophetic wisdom, yet today it is too often forgotten or ignored. Prophetic Voices gives new life to these ancient texts. A diverse group of contributors--including rabbis, cantors, scholars, educators, activists, and poets--provide short commentaries on each haftarah, demonstrating their profound relevance to the present. Moreover, the volume boldly invites us to rethink the haftarah canon. Going beyond the Prophets, it presents alternative readings from Jewish texts biblical to contemporary. New haftarot for each Shabbat and holiday are included, plus haftarot for the Jewish American calendar, from Yom HaShoah to Pride Month to Martin Luther King Jr. Day. The readings are enhanced by scholarly essays placing the Prophets in historical context and examining the role of prophecy in Reform Judaism. Prophetic Voices summons us to listen, study, think, and teach--as well as to sing, pray, and march.

Explore the groundwork for a new commentary series from SBL Press

This book contains verse by verse commentary on selections from the Greek text of the Hebrew Bible known as the Septuagint. Each chapter is from a different bible book, for which there will eventually be a full commentary published in the Society of Biblical Literature Commentary on the Septuagint. The commentary series focuses on the actual process of translation, so its authors try to describe and explain the kinds of decisions the ancient Alexandrian translators made about how to render Hebrew into Greek.

Features

• Translations from and commentary on Genesis, Exodus, Leviticus, Numbers, Esther, Job, and Psalms
Contributions from eight experts on the Septuagint
• Guidelines and procedures used in the production of the translations in the series

Secrets of Heaven Volume 11: Portable New Century Edition is part of Emanuel Swedenborg’s monumental biblical commentary, a work that explores the spiritual meaning of Scripture in depth. In this volume, Swedenborg turns his attention to key passages in the book of Exodus, chapters 9–15, focusing on the Israelites’ struggle under bondage, the leadership of Moses, and the divine call to liberation.

Where the literal text recounts historical events, Swedenborg uncovers the inner sense—a symbolic layer that reveals how these stories reflect the realities of human life and spiritual growth. The plagues of Egypt, for example, are shown to represent the conflict between truth and falsity, good and evil, and the resistance of the human ego to divine influence. The journey out of Egypt becomes a picture of the soul’s deliverance from bondage to selfishness and its gradual awakening to divine love and wisdom.

This Portable New Century Edition has been designed to serve both dedicated Swedenborg readers and those encountering his thought for the first time. Its faithful yet accessible translation preserves the clarity of the Latin original while presenting Swedenborg’s ideas in language that is accessible to contemporary seekers. 

In Swedenborg’s original Arcana Coelestia, written in neo-Latin, he published a single volume covering Exodus chapters 1–15. The New Century Edition divides that material into Volumes 10 and 11, which together correspond to Swedenborg’s original Volume 6. Together volumes 10 and 11 explore the events of the children of Israel in Egypt.

Among the themes explored in this volume are:

• The meaning of heaven and hell as inner states of being
• The symbolic role of angels and spirits in human life
• The significance of Israel, Pharaoh, and Egypt as representations of spiritual dynamics
• The unfolding of faith, truth, and goodness in the life of the soul

Swedenborg’s unique method of biblical interpretation invites readers to see the Bible as a living document that speaks to the challenges and transformations of the spirit. The Exodus story, in this light, reflects every individual’s journey toward freedom, renewal, and a deeper relationship with the divine.

Compact in size, contemplative in tone, and faithful in translation, this volume is an invitation to pause, reflect, and discover the spiritual meaning of Scripture as Swedenborg saw it: a pathway of light for the inner life.

The twelfth volume of Emanuel Swedenborg’s Secrets of Heaven (Arcana Coelestia) covers Exodus chapters 16 through 21—from the wilderness of Sin to the foot of Mount Sinai—and opens these ancient scenes into living allegories of spiritual growth and divine inflow.

As the Israelites cry for bread and water, Swedenborg perceives the soul’s own desolation and its longing for nourishment from heaven. Every miracle in the wilderness, every law engraved on stone, is a parable of consciousness and transformation. He invites the reader to see the text not as distant history but as an unfolding map of inner experience—one that traces how divine truth and divine goodness shape the journey from selfhood to love.

Repentance, for Swedenborg, is not penitence but a science of renewal—the first infusion of spiritual light into the human will.

This “food from heaven” becomes a recurring emblem for regeneration itself: divine sustenance descends daily, as mercy is renewed each morning.

Even the Ten Commandments, Swedenborg insists, are not merely rules but correspondences of inner states—stages of rebirth through which the individual becomes a spiritual person.
Beyond Sinai, he turns to the so-called judgments of Exodus—laws about servants, injuries, and oxen—and finds there a mirror of the spiritual world itself. Each ordinance reflects a cosmic order, binding together the human mind, the natural world, and heaven.

In this way, Secrets of Heaven Volume 12 carries the reader from the literal wilderness into the landscape of the soul. It shows that life after death, the inner meaning of the Bible, and the struggles of conscience all belong to one unified revelation. Part of the Portable New Century Edition from the Swedenborg Foundation, this volume continues a project that has reintroduced Arcana Coelestia to modern readers—compact, approachable, and faithful to the luminous insights of Swedenborg’s thought.

At first glance, Exodus chapters 22–24 appear to present a series of laws and regulations governing justice, property, and social responsibility. In Secrets of Heaven Volume 13, Emanuel Swedenborg looks deeply into the biblical symbolism of these writings to reveal that the passages describe something far more personal and universal: the development of conscience, perception, and moral awareness.

Swedenborg’s Exodus commentary explores how the inner meaning of Scripture reflects the structure of the human mind. He shows that spiritual growth is not merely about following external rules, but about cultivating an inner life shaped by divine goodness and divine truth. These two principles—goodness and truth—form the foundation of spiritual perception. From them, we gain the ability to recognize both goodness and distortion within ourselves.

“...evil can be seen from the viewpoint of goodness, and falsity from the viewpoint of truth, but not the reverse. This is because goodness and truth stand in heaven and in its light, but evil and falsity stand in hell and in its darkness.” §9128.2

A central theme of this work is the idea that self-awareness is not neutral. Swedenborg explains that we can only clearly see our own limitations and blind spots when we are grounded in a life of faith and charity. In his terms, this means living in truth and goodness. From this perspective, conscience becomes more than a moral guideline; it becomes a form of inner sight.

This insight places Secrets of Heaven Volume 13 in conversation with what we might now call spiritual psychology, and it is a repeated theme elsewhere in Secrets of Heaven. For example, in Secrets of Heaven Volume 1, when commenting on Genesis, Swedenborg says:

“When the earliest people described Jehovah as speaking, they meant perception, because they realized that the Lord made it possible for them to perceive. This capacity for perception lasted only as long as love had primary importance. When love for the Lord came to an end, and love for others consequently did the same, perception died out. To the extent that love remained, perception remained.” Secrets of Heaven Volume 1 §371

Additionally, Secrets of Heaven Volume 13 provides insights on concepts such as “flesh” and “blood,” which are reinterpreted not as physical elements, but as representations of divine goodness and divine truth—forces that nourish the inner spiritual life. Through these interpretations, Swedenborg connects familiar scriptural language to lived experience. In the inter-chapter material (§§9350 - 9362) Swedenborg also addresses the question of why the Lord, Swedenborg’s customary term for Jesus Christ, was born on Earth rather than on another planet. In Chapter 24, he continues exploration of life beyond Earth.

For readers seeking the deeper meaning of the Hebrew scriptures (“Old Testament”), this volume provides a thoughtful and structured approach to spiritual interpretation. It invites reflection on moral decision making, the development of conscience, and the ongoing process of spiritual growth and transformation.

Secrets of Heaven Volume 13 offers a compelling perspective on how ancient spiritual texts can illuminate modern questions of conscience, perception, and inner life.

Secrets of Heaven is Emanuel Swedenborg’s magnum opus, a fifteen-volume work that delves into the inner, spiritual meaning of the Bible. Starting from the first verse, Swedenborg goes through Genesis and Exodus verse by verse, sometimes word by word, uncovering the fascinating teachings behind the literal account. By doing careful comparison of passages and tracing individual images and motifs through the Bible, he demonstrates that it contains a profound, coherent, and unified inner meaning.

This third volume covers the inner meaning of Genesis 16–21, giving an account of the early stages of Jesus’ inward development, including the interactions of his human side and his divine side. It additionally addresses other topics, and in particular the true nature of the Last Judgment.

This new translation, part of the New Century Edition series, makes Swedenborg’s insights into Scripture and his accounts of his spiritual experiences more accessible than ever before.

Secrets of Heaven is Emanuel Swedenborg’s magnum opus, a fifteen-volume work that delves into the inner, spiritual meaning of the Bible. Starting from the first verse, Swedenborg goes through Genesis and Exodus verse by verse, sometimes word by word, uncovering the fascinating teachings behind the literal account. By doing careful comparison of passages and tracing individual images and motifs through the Bible, he demonstrates that it contains a profound, coherent, and unified inner meaning.

This fourth volume covers the inner meaning of Genesis 22–26, which on the surface recount God’s testing of Abraham and the generational shift that occurs as Sarah and Abraham die, Isaac and Rebekah marry, and Jacob and Esau are born. The intricacies of this narrative are interpreted as the processes Jesus went through inwardly as he united his human and divine natures and established a new religious culture on earth. Much of this volume also explores the concepts of correspondence and representation as underlying realities present in the natural and spiritual worlds and in the Bible.

This new translation, part of the New Century Edition series, makes Swedenborg’s insights into Scripture and his accounts of his spiritual experiences more accessible than ever before.

Secrets of Heaven is Emanuel Swedenborg’s magnum opus, a fifteen-volume work that delves into the inner, spiritual meaning of the Bible. Starting from the first verse, Swedenborg goes through Genesis and Exodus verse by verse, sometimes word by word, uncovering the fascinating teachings behind the literal account. By doing careful comparison of passages and tracing individual images and motifs through the Bible, he demonstrates that it contains a profound, coherent, and unified inner meaning.

This fifth volume continues the exposition with an examination of Jacob’s story, as found in Genesis 27–30. Jacob’s flight to his uncle Laban’s house, where he initially labors for the right to marry, then weds Leah and Rachel, and eventually rises to great prosperity, parallels the stage of Jesus’ transformation in which his earthly self (represented by Jacob) had to climb from attachment to outer truth (Leah) to a love of inner truth (Rachel) so that his earthly self could become fully divine. Within each chapter, Swedenborg also addresses the decline of the Christian church and unfolds his foundational premise that heaven, as a whole and in detail, is in God’s image and can therefore be called the “universal human.”

This new translation, part of the New Century Edition series, makes Swedenborg’s insights into Scripture and his accounts of his spiritual experiences more accessible than ever before.

A beautiful, poetic translation of the Book of Psalms, Songs Ascending includes textual commentary and insights into the translation process, illuminating the choices of the original composers and the choices facing us in the 21st century as we try to make each psalm our own. The spiritual commentary asks: To what events, struggles, and triumphs in our lives might this psalm speak? How might this psalm articulate an aspect of our own sacred existence, or how might it help us celebrate a special day in our lives? How might it provide comfort when we are bereft and most in need of consolation, or how might it help us provide comfort for someone else? Songs Ascending explores all this and more, engaging the reader in dialogue that will inform and inspire.

This volume is the first in The Bible and Women series. It presents a history of the reception of the Bible as embedded in Western cultural history with a special focus on the history of women and issues of gender. It introduces the series, explaining the choice of the Hebrew canon in connection with the Christian tradition and preparing the way for a changed view of women throughout the series. The contributors explore the gendered significance of the canonical writings as well as the process of their canonization and the social-historical background of ancient Near Eastern women’s lives, both of which play key roles in the series. Turning to the Pentateuch, essays address a variety of texts and issues still relevant today, such as creation and male-female identity in the image of God, women’s roles in the genealogies of the Pentateuch and in salvation history, the rights and responsibilities of women according to the Hebrew Bible's legal and ritual texts, and how archaeology and iconography can illustrate the texts of the Torah. Contributors include Sophie Démare-Lafont, Dorothea Erbele-Küster, Karin Finsterbusch, Irmtraud Fischer, Mercedes García Bachmann, Thomas Hieke, Carol Meyers, Mercedes Navarro Puerto, Jorunn Økland, Ursula Rapp, Donatella Scaiola, Silvia Schroer, Jopie Siebert-Hommes, and Adriana Valerio.

A helpful approach to the weekly parashah, juxtaposing the insights of ancient, medieval, and modern commentators (including the author). Perfect for both beginning Torah students and scholars seeking new angles on the text. The volumes are available individually or as a three-volume set, ideal for a bar or bat mitzvah or confirmation gift.

A helpful approach to the weekly parashah, juxtaposing the insights of ancient, medieval, and modern commentators (including the author). Perfect for both beginning Torah students and scholars seeking new angles on the text. The volumes are available individually or as a three-volume set, ideal for a bar or bat mitzvah or confirmation gift.

A helpful approach to the weekly parashah, juxtaposing the insights of ancient, medieval, and modern commentators (including the author). Perfect for both beginning Torah students and scholars seeking new angles on the text. The volumes are available individually or as a three-volume set, ideal for a bar or bat mitzvah or confirmation gift.

An analysis of metaphor in the legal texts of the Old Testament using the tools of cognitive and cultural linguistics.
 
The Old Testament is rich in metaphor. Metaphorical expressions appear not only in places where you might expect them, like the poetic verses, but also in the legal texts. They appear in the preambles to collections of laws, in their final summaries, in general considerations on compliance with and violation of the law, in texts concerning the meaning of the law, and those dealing with topics now reserved for legal theory and legal philosophy. These metaphorical expressions reveal how the authors of the relevant Torah/Law texts understood their function in society and what the society of the time preferred in the law.
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Anchored in cognitive and cultural linguistics, The Torah/Law Is a Journey investigates Hebrew metaphorical expressions concerning the key Old Testament concept of Torah/Law. Ivana Procházková identifies Hebrew conceptual metaphors and explicates the metaphorical expressions. She also uses cognitive linguistic analysis to look at modern translations of selected metaphorical expressions into Czech and English. Procházková closes with an analysis of the metaphors used in the Council of Europe publication Compass: Manual for Human Rights Education with Young People to conceptualize human rights.

Historical-critical methods in biblical scholarship are associated with numerous intellectual movements, such as rationalism, positivism, and historical relativism, that minimize or reject the sacred and revealed nature of Scripture. Ben F. Meyer noted, however, as have official Church documents, that modern biblical techniques are essential for locating the literal, that is, the intended sense of the biblical texts. He likened these modern methods to the ancient Antiochene school’s focus on the literal sense. But to focus on “Antioch” alone does not account for Scripture’s theological depth, religious context, or fulfillment of the promises of God. Biblical interpretation associated with ancient “Alexandria” offers a focus on the transcendent mystery of God’s word, often lacking in current biblical scholarship, but Meyer noted that ancient allegorical interpretation cannot simply be borrowed today since it often lacks a sense of historic change and development. This book is not about patristic reception of the Bible in Antioch and Alexandria, but the need to bring together in critical synthesis historical biblical methods that seek to understand the literal sense in all of its fullness and also incorporate methods of interpretation that take seriously the biblical texts as revelatory of God’s word for our salvation. “Antioch” and “Alexandria” are representative in this book of interpretive stances that pay attention to historical context, change, and development and are open to transcendence in order to offer the salvific power of Scripture to readers in our own day.

Just as women in the Bible have been overlooked for much of interpretative history, children in the Bible have fascinating and compelling stories that scholars have largely ignored. This groundbreaking book focuses on children in the Hebrew Bible. The author argues that the biblical writers recognized children as different from adults and used these ideas to shape their stories. She provides conceptual and historical frameworks for understanding children and childhood, and examines Hebrew terms related to children and youth. The book introduces a new methodology of childist interpretation and applies it to the Elisha cycle (2 Kings 2-8), which contains forty-nine child characters. Combining literary insights with social-scientific evidence, the author demonstrates that children play critical roles in the world of the text as well as the culture that produced it.

A groundbreaking look at the relationship between two sacred texts

The Book of Mormon’s narrative privileges Isaiah over other sources, provocatively interpreting and at times inventively reworking the biblical text. Joseph M. Spencer sees within the Book of Mormon a programmatic investigation regarding the meaning and relevance of the Book of Isaiah in a world increasingly removed from the context of the times that produced it. Working from the crossroads of reception studies and Mormon studies, Spencer investigates and clarifies the Book of Mormon’s questions about the vitality of Isaiah’s prophetic project. Spencer’s analysis focuses on the Book of Mormon’s three interactions with the prophet: the character of Abinadi; the resurrected Jesus Christ; and the nation-founding figure of Nephi. Working from the Book of Mormon as it was dictated, Spencer details its vital and overlooked place in Isaiah’s reception while recognizing the interpretation of Isaiah as an organizing force behind the Book of Mormon.