The Haudenosaunee, more commonly known as the Iroquois or Six Nations, have been one of the most widely written about Indigenous groups in the United States and Canada. But seldom have the voices emerging from this community been drawn on in order to understand its enduring intellectual traditions. Rick Monture’s We Share Our Matters offers the first comprehensive portrait of how the Haudenosaunee of the Grand River region have expressed their long struggle for sovereignty in Canada. Through careful readings of more than two centuries of letters, speeches, ethnography, poetry, fiction, nonfiction, and film, Monture argues Haudenosaunee core beliefs have remained remarkably consistent and continue to inspire ways to address current social and political realities.

An examination of anticolonial thought and practice across key Indigenous thinkers.

Accounts of decolonization routinely neglect Indigenous societies, yet Native communities have made unique contributions to anticolonial thought and activism. Remapping Sovereignty examines how twentieth-century Indigenous activists in North America debated questions of decolonization and self-determination, developing distinctive conceptual approaches that both resonate with and reformulate key strands in other civil rights and global decolonization movements. In contrast to decolonization projects that envisioned liberation through state sovereignty, Indigenous theorists emphasized the self-determination of peoples against sovereign state supremacy and articulated a visionary politics of decolonization as earthmaking. Temin traces the interplay between anticolonial thought and practice across key thinkers, interweaving history and textual analysis. He shows how these insights broaden the political and intellectual horizons open to us today.

Reporting the Resistance brings together two first-person accounts to give a view "from the ground" of the developments that shocked Canada and created the province of Manitoba. In 1869 and 1870, Begg and Hargrave were regular correspondents for (respectively) the Toronto Globe and the Montreal Herald. While neither man was a committed supporter of the Metis or Louis Riel, each gives a more complex, and more sympathetic, view of the resistance that is commonly expected from the Anglophone community of Red River. They describe, often from very different perspectives, the events of the resistance, as well as give insider accounts of the social and political background. Largely unreprinted until now, this correspondence remains a relatively untapped resource for contemporary views of the resistance. These are the Red River's own accounts, and are often quite different from the perspective of eastern observers.

The prairies are a focal point for momentous events in Canadian history, a place where two visions of Canada have often clashed: Louis Riel, the Manitoba School Question, French language rights, the 1919 Winnipeg General Strike, and the dramatic collapse of the Meech Lake Accord when MLA Elijah Harper voted “No.”Gerald Friesen believes that it is the responsibility of the historian to “tell local stories in terms and concepts that make plain their intrinsic value and worth, that explain the relationship between the past and the present.” For local experiences to have any relevant meaning, they must be put into the context of the wider world.These essays were written for the general reader and the academic historian. They include previously published works (many of them revised and updated) from a wide variety of sources, and new pieces written specifically for River Road, examining aspects of prairie and Manitoba history from many different perspectives. They offer portraits of representatives from different sides of the prairie experience, such as Bob Russell, radical socialist and leader of the 1919 General Strike, and J.H. Riddell, conservative Methodist minister who represented “sane and safe” stewardship in the 1920s and 1930s. They explore the changing relationship between Aboriginal peoples and the “dominant” society, from the prosperous Metis community that flourished along the Red River in the 19th century (and produced Manitoba’s first Metis premier) to the events that led to the Manitoba Aboriginal Justice Inquiry in the 1980s.Other essays consider new viewpoints of the prairie past, using the perspectives of ethnic and cultural history, women’s history, regional history, and labour history to raise questions of interpretation and context. The time frame considered is equally wide-ranging, from the Aboriginal and Red River society to the political arena of current constitutional debates.

In the 1940s, the Manitoba Royal Commission on Adult Education investigated directions for the modernization of the province in the post-war era of change. It was charged particularly with looking at rural Manitoba’s cultural, educational, and leadership opportunities in the wake of new technologies, dwindling populations, and altered political and social affiliations. The commission engaged Jim Giffen, then a young sociologist from the University of Toronto, to undertake a detailed field study of three rural Manitoba towns in this context.Giffen’s extensive study examined the towns of Carman, Elgin, and Rossburn, all significantly different in terms of their ethnic makeup and level of political and organizational sophistication. He remained in the province for a year and a half, at the end of which his report, an analysis of “education for leadership,” was considered “too revealing” for public release. It remained in the Ontario Legislative Library until it was retrieved, 50 years later, by well-known historian Gerald Friesen, who has written an extensive postscript to the report.As a snapshot of rural agricultural life in prairie Canada at a time of great change, the study is invaluable. Despite the differences in the three towns, they retain some common characteristics that define a particular socio-cultural view of the larger world. Giffen looks at characteristics such as leadership in the community, ethnic differences, hierarchy of roles, participation in organizations, and aims and activities of young people. Friesen’s postscript provides a wider context to this study, and an assessment of what these differences and commonalities meant to the province.