front cover of Curing the Colonizers
Curing the Colonizers
Hydrotherapy, Climatology, and French Colonial Spas
Eric T. Jennings
Duke University Press, 2006
“Beware! Against the poison that is Africa, there is but one antidote: Vichy.” So ran a 1924 advertisement for one of France’s main spas. Throughout the French empire, spas featuring water cures, often combined with “climatic” cures, thrived during the nineteenth century and the twentieth. Water cures and high-altitude resorts were widely believed to serve vital therapeutic and even prophylactic functions against tropical disease and the tropics themselves. The Ministry of the Colonies published bulletins accrediting a host of spas thought to be effective against tropical ailments ranging from malaria to yellow fever; specialized guidebooks dispensed advice on the best spas for “colonial ills.” Administrators were granted regular furloughs to “take the waters” back home in France. In the colonies, spas assuaged homesickness by creating oases of France abroad. Colonizers frequented spas to maintain their strength, preserve their French identity, and cultivate their difference from the colonized.

Combining the histories of empire, leisure, tourism, culture, and medicine, Eric T. Jennings sheds new light on the workings of empire by examining the rationale and practice of French colonial hydrotherapy between 1830 and 1962. He traces colonial acclimatization theory and the development of a “science” of hydrotherapy appropriate to colonial spaces, and he chronicles and compares the histories of spas in several French colonies—Guadeloupe, Madagascar, Tunisia, and Réunion—and in France itself. Throughout Curing the Colonizers, Jennings illuminates the relationship between indigenous and French colonial therapeutic knowledge as well as the ultimate failure of the spas to make colonialism physically or morally safe for the French.

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front cover of A Witch's Hand
A Witch's Hand
Curing, Killing, Kinship, and Colonialism among the Lujere of New Guinea
William E. Mitchell
HAU, 2020
William E. Mitchell revisits his early fieldwork with a three-part study of the history of colonial rule in Papua New Guinea.

From 1971 to 1972, William E. Mitchell undertook fieldwork on suffering and healing among the Lujere of Papua New Guinea’s Upper Sepik River Basin. At a time when it was not yet common to make colonial agencies a subject of anthropological study, Mitchell carefully located his research on Lujere practices in the framework of a history of colonization that surrounded the Lujere with a shifting array of Western institutions, dramatically changing their society forever. Mitchell’s work has been well known among anthropologists of Oceania, but the material in this book has remained unpublished until now.

In this major new work, Mitchell revisits his early fieldwork with a three-part study of the history of colonial rule in the region, the social organization of Lujere life at the time, and the forms of affliction, witchcraft, and curing that preoccupied them. Furthermore, Mitchell offers the first sweeping cross-cultural survey of sanguma (magical murder) in Oceania. The book presents a vivid portrait of a society that has since changed dramatically as well as an approach to anthropology that was typical of the era. This is a significant contribution to the ethnography of Papua New Guinea and is sure to be an invaluable source for researchers of Melanesia, medical anthropologists, and scholars of kinship, myth, and ritual.
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