Long before the Supreme Court ruled that impoverished defendants in criminal cases have a right to free counsel, Philadelphia’s public defenders were working to ensure fair trials for all. In 1934, when penniless defendants were routinely railroaded through the courts without ever seeing a lawyer, Philadelphia attorney Francis Fisher Kane helped create the Voluntary Defender Association, supported by charity and free from political interference, to represent poor people accused of crime.
When the Supreme Court’s 1963 decision Gideonv. Wainwright mandated free counsel for indigent defendants, the Defender (as it is now known) became more essential than ever, representing at least 70 percent of those caught in the machinery of justice in the city. Its groundbreaking work in juvenile advocacy, homicide representation, death-row habeas corpus petitions, parole issues, and alternative sentencing has earned a national reputation.
In The Defender, Edward Madeira, past president of the Defender’s Board of Directors, and former Philadelphia Inquirer journalist Michael Schaffer chart the 80-plus-year history of the organization as it grew from two lawyers in 1934 to a staff of nearly 500 in 2015.
This is a compelling story about securing justice for those who need it most.
Defender is the first and only scholarly biography of Daniel H. Wells, one of the important yet historically neglected leaders among the nineteenth-century Mormons—leaders like Heber C. Kimball, George Q. Cannon, and Jedediah M. Grant. An adult convert to the Mormon faith during the Mormons’ Nauvoo period, Wells developed relationships with men at the highest levels of the church hierarchy, emigrated to Utah with the Mormon pioneers, and served in a series of influential posts in both church and state.
Wells was known especially as a military leader in both Nauvoo and Utah—he led the territorial militia in four Indian conflicts and a confrontation with the US Army (the Utah War). But he was also the territorial attorney general and obtained title to all the land in Salt Lake City from the federal government during his tenure as the mayor of Salt Lake City. He was Second Counselor to Brigham Young in the LDS Church's First Presidency and twice served as president of the Mormon European mission. Among these and other accomplishments, he ran businesses in lumbering, coal mining, manufacturing, and gas production; developed roads, ferries, railroads, and public buildings; and presided over a family of seven wives and thirty-seven children.
Wells witnessed and influenced a wide range of consequential events that shaped the culture, politics, and society of Utah in the latter half of the nineteenth century. Using research from relevant collections, sources in public records, references to Wells in the Joseph Smith papers, other contemporaneous journals and letters, and the writings of Brigham Young, Quentin Thomas Wells has created a serious and significant contribution to Mormon history scholarship.
In 1952 Senator Joseph McCarthy included Zechariah Chafee’s name on a list of seven persons he called “dangerous to America.” How could this happen to a man whose life was filled with the quiet grace of achievement as a scholar of the law? In the first biography of this distinguished American, Donald Smith portrays Chafee as temperamentally conservative, only accidentally a defender of radicals and a civil rights advocate.
Chafee is most remembered for his contributions to First Amendment scholarship, including the classic Freedom of Speech, published in 1920 [and revised and republished in 1941 as Free Speech in the United States]. He publicly criticized the Justice Department prosecutions under the Espionage and Sedition Acts; appeared in court on behalf of Communists fighting deportation; and was president of a commission for the abolition of the death penalty. He served as vice chairman of the Commission on Freedom of the Press (the Hutchins Commission) and continued his public service when appointed to the United Nations Subcommission on Freedom of Information and of the Press.
Yet Chafee, who put his Harvard professorship in jeopardy more than once, never chose to be or perceived himself to be a controversial public figure. Preeminently a man of ideas, he spent most of his life teaching—at times applying both mathematical formulations and Greek philosophical theories to questions of law. This perceptive intellectual biography brings to life the story of a scholar caught up in the dramatic political events of his time.
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