Today, China is a global power, home to the world’s fastest-growing economy and largest standing army—which makes it hard to believe that only 150 years ago, China was enduring defeats by Western imperial powers and neighboring Japan. For a time, the Middle Kingdom seemed like it was on the verge of being overtaken by foreign interests—but the country has quickly and ambitiously become a player on the world stage once again.

The Idylls of the King is one of the indisputably great long poems in the English language. Yet Tennyson's doom-laden prophecy of the fall of the West has been dismissed as a Victorian-Gothic fairy tale. John D. Rosenberg maintains that no poem of comparable magnitude has been so misread or so maligned in the twentieth century as Tennyson's symbolist masterpiece.

In The Fall of Camelot the author calls into question the modernist orthodoxy that rejects all of Victorian poetry as a Waste Land and ignores the overriding importance of Tennyson to the development of Yeats, T. S. Eliot,and the symbolists. Far from being an escapist medieval charade, the Idylls offers an apocalyptic prevision of the nightmare of modern history. Concealed under the exquisitely romantic surface of the verse is a world of obsessive sensuality and collapsing values that culminates in the "last dim weird battle the West." Perhaps the subtlest anatomy of the failure of ideality in our literature, the Idylls is not only about hazards of mistaking illusion for reality; it dramatically enacts those dangers, ensnaring the reader in the same delusions that maim and destroy the characters.



Rosenberg shows that Tennyson has created a new genre whose true originality criticism has yet to perceive. By employing landscape as a symbolic extension of character, Tennyson obliterates the gap between self and scene and frees himself from bondage toconventional narration.

Throughout the Idylls charactercannot be extricated from setting orsymbol, and neither has substanceapart from the narrative in which it isenmeshed. In essence, the narrativeis a sequence of symbols protracted intime, the symbolism a kind ofcondensed narration.

"Timescape" in the Idylls, like landscape, serves to bind all eventsof the poem into a continuous present.Arthur is at once a Christ figure andSun-King whose career parallels that ofhis kingdom, waxing and waningwith the annual cycle. At the heart ofArthur's story lies the dual cycle of hispassing and promised return.Incorporating this cycle into itsstructure, the Idylls is itself a kind ofliterary second coming of Arthur, aresurrection in Victorian England of thelong sequence of Arthuriads extendingback before Malory and forwardthrough Spenser, Dryden, Scott, andTennyson.

A Historical Survey of the Many Ways Empires have Succumbed to External and Internal Pressures
There are no self-proclaimed empires today. After the twentieth century, with its worldwide wave of decolonizing and liberation movements, the very word “empire” conjures images of slavery, war, repression, and colonialism. None of this is to say that empires are confined to the past, however. By at least some reasonable definitions, empires do exist today. Many articles and books speak about the decline of the “American Empire,” for example, or compare the history of the United States to that of Rome or the British Empire. Yet  no public official would speak candidly of American “imperial” interests in the Middle East or use the word “empire” in discussions of the nation’s future the same way British politicians did in the twentieth century.  In addition, empires don’t have to fit the classical Roman mold; there are many kinds of empire and varieties of international authority, such as cultural imperialism and economic imperialism. But it is clear empires do not last, even those that once harnessed great wealth, strong armies, and sophisticated legal systems.
            InThe Fall of Empires: A Brief History of Imperial Collapse, historian Chad Denton describes the end of seventeen empires throughout world history, from Athens to Qin China, from the Byzantium to the Mughals. He reveals—through stories of conquest, corruption, incompetence, assassination, bigotry, and environmental crisis—how even the most seemingly eternal of empires declined. For Athens and Britain it was military hubris; for Qin China and Russia it was alienating their subjects through oppression; Persia succumbed with the loss of its capital; the Khmer faced ecological catastrophe; while the Aztecs were destroyed by colonial exploitation. None of these events alone explains why  the empires fell, but they do provide a glimpse into the often-unpredictable currents of history, which have so far spared no empire. A fascinating and instructive survey, The Fall of Empiresprovides compelling evidence about the fate of centralized regional or global power.

In the most comprehensive account to date of Walter Benjamin’s philosophy of language, Alexander Stern explores the nature of meaning by putting Benjamin in dialogue with Wittgenstein.

Known largely for his essays on culture, aesthetics, and literature, Walter Benjamin also wrote on the philosophy of language. This early work is famously obscure and considered hopelessly mystical by some. But for Alexander Stern, it contains important insights and anticipates—in some respects surpasses—the later thought of a central figure in the philosophy of language, Ludwig Wittgenstein.

As described in The Fall of Language, Benjamin argues that “language as such” is not a means for communicating an extra-linguistic reality but an all-encompassing medium of expression in which everything shares. Borrowing from Johann Georg Hamann’s understanding of God’s creation as communication to humankind, Benjamin writes that all things express meanings, and that human language does not impose meaning on the objective world but translates meanings already extant in it. He describes the transformations that language as such undergoes while making its way into human language as the “fall of language.” This is a fall from “names”—language that responds mimetically to reality—to signs that designate reality arbitrarily.

While Benjamin’s approach initially seems alien to Wittgenstein’s, both reject a designative understanding of language; both are preoccupied with Russell’s paradox; and both try to treat what Wittgenstein calls “the bewitchment of our understanding by means of language.” Putting Wittgenstein’s work in dialogue with Benjamin’s sheds light on its historical provenance and on the turn in Wittgenstein’s thought. Although the two philosophies diverge in crucial ways, in their comparison Stern finds paths for understanding what language is and what it does.

Baron Friedrich vom Stein's leadership of the reform movement in Prussia has long been considered part of a critically important phase of early nineteenth-century German history. R. C. Raack describes in vivid detail the combination of forces and circumstances which brought about Stein's fall from power as chief minister of Frederick William III. Most of the major Prussian political figures of the period were deeply embroiled in the complex, and sometimes curious, series of events which culminated in the nomination of his successors, and Raack's incisive study provides an enlightening reappraisal of both the roles of the individuals concerned and the intricate domestic political situation.

Whither the US empire? Despite Washington's military supremacy, its economic foundations have been weakening since the Vietnam war – accelerated by the great recession and credit-rating downgrade – and its global authority dented by the quagmires in Iraq and Afghanistan.

In this accessible, punchy text, Vassilis K. Fouskas and Bülent Gökay intervene in the debates that surround the US's status as an Empire. They survey the arguments amongst Marxist and critical scholars, from Immanuel Wallerstein and others who argue that the US is in decline, to those who maintain that it remains a robust superpower. By explaining how America's neo-imperial system of governance has been working since WWII, Fouskas and Gökay link the US's domestic and foreign vulnerabilities.

The Fall of the US Empire argues that the time has come to understand the US empire not by its power but by its systemic vulnerabilities of financialisation, resource depletion and environmental degradation. Its informed and accessible style will have wide appeal to students looking for an introduction to these issues.

Quintus was a poet who lived at Smyrna some four hundred years after Christ. His work, in fourteen books, is a bold and generally underrated attempt in Homer's style to complete the story of Troy from the point at which the Iliad closes. Quintus tells us the stories of Penthesilea, the Amazonian queen; Memnon, leader of the Ethiopians; the death of Achilles; the contest for Achilles' arms between Ajax and Odysseus; the arrival of Philoctetes; and the making of the Wooden Horse. The poem ends with the departure of the Greeks and the great storm which by the wrath of heaven shattered their fleet.

The years after the Civil War brought struggle to the Southern farmer as the economic mainstay of the South—cotton—steadily dropped in price. Prompted by hard times, farmers in Lampasas County, Texas, gathered in 1877 to discuss what could be done. From these modest origins emerged the National Farmers Alliance and Industrial Union, later known as the Southern Farmers Alliance, a powerful protest movement that played an important role in the formation in 1892 of a new political force, the People's party. In the "solid South," particularly in Texas, large numbers of voters abandoned the Democratic party for the new party. Yet despite this support, the decline of the People's party after 1894 was swift.

Farmers in Rebellion recounts the compelling story of these two crucial and closely related movements. Donna A. Barnes examines their developmental histories, asking such important questions as: Under what conditions do protest movements remain weak? Under what conditions do they prosper, amassing large numbers of supporters? And under what conditions do successful protest movements lose their momentum and die? The author explores these complex questions with deft use of archival data that allows her to reflect on the adequacy of the past sociological answers to these questions.

Farmers in Rebellion is a book rich in detail and scope in its look at a critical juncture in the growth of national populist movements. Of interest to sociologists, historians, and political scientists, it stands as an important contribution to our understanding of a pivotal time in Texas, and national, history.

In the early stages of the Second World War, the vast crescent of British-ruled territories stretching from India to Singapore appeared as a massive Allied asset. It provided scores of soldiers and great quantities of raw materials and helped present a seemingly impregnable global defense against the Axis. Yet, within a few weeks in 1941-42, a Japanese invasion had destroyed all this, sweeping suddenly and decisively through south and southeast Asia to the Indian frontier, and provoking the extraordinary revolutionary struggles which would mark the beginning of the end of British dominion in the East and the rise of today's Asian world.

More than a military history, this gripping account of groundbreaking battles and guerrilla campaigns creates a panoramic view of British Asia as it was ravaged by warfare, nationalist insurgency, disease, and famine. It breathes life into the armies of soldiers, civilians, laborers, businessmen, comfort women, doctors, and nurses who confronted the daily brutalities of a combat zone which extended from metropolitan cities to remote jungles, from tropical plantations to the Himalayas. Drawing upon a vast range of Indian, Burmese, Chinese, and Malay as well as British, American, and Japanese voices, the authors make vivid one of the central dramas of the twentieth century: the birth of modern south and southeast Asia and the death of British rule.