This fascinating record chronicles Governor Bill Clinton’s 1992 bid for the presidency by gathering editorial cartoons from some of the nation’s premier magazines and newspapers. His meteoric rise from obscure origins as governor of a small southern state to his current position as the world’s most powerful head of state presents political cartoonists with a unique challenge.

For many people, in the United States and abroad, the dramas of the campaign created the character of Clinton. From the Gennifer Flowers debacle to Clinton’s
resurrection at the Democratic National Convention and the triumph of the election win, the incisive cartoons in this collection capture Clinton’s emerging image in a way that no written word can. The forty-five contributing artists use these cartoons to depict the breathtaking and colorful events that only a presidential campaign can produce and offer hours of entertainment for any reader.

Bollywood movies have been long known for their colorful song-and-dance numbers and knack for combining drama, comedy, action-adventure, and music. But when India entered the global marketplace in the early 1990s, its film industry transformed radically. Production and distribution of films became regulated, advertising and marketing created a largely middle-class audience, and films began to fit into genres like science fiction and horror. In this bold study of what she names New Bollywood, Sangita Gopal contends that the key to understanding these changes is to analyze films’ evolving treatment of romantic relationships.

Scholars have often viewed the Hundred Years’ War (c. 1337–1453) between England and France as sharpening animosity and isolationism. Further, medievalists have often characterized translator–source relationships as adversarial. In Continental England, Elizaveta Strakhov develops a new model, reparative translation, as a corrective to both formulations. Zeroing in on formes fixes poetry—and Chaucer as a leading practitioner—she shows that translation played two essential, interrelated roles: it became a channel for rebuilding fragmented communities, and it restored unity to Francophone cultural landscapes fractured by war. Further, used in particular to express England’s aspirational relationship to Francophone culture despite the ongoing war, translation became the means by which England negotiated a new vision of itself as Continental rather than self-contained. Chaucer’s own translation work and fusion of Francophone and Italian humanist influences in his poetry rendered him a paradigmatic figure for England’s new bid for Continental relevance. Interpreting Chaucer’s posthumous canonization as a direct result of reparative translation, Strakhov shows how England’s transition from island to Continental constituent problematizes our contemporary understandings of nation-bound authors and canons.

Critique is a form of thinking and acting. Since the end of the 18th century, there has been a dynamization and fluidization of the understanding of form, as concepts such as the break, marginalization, tearing, and opening indicate. As a philosophical problem, the question of form arises in critical theory from Marx to Adorno. Since the 1960s, literary practices have proliferated that generate critical statements less through traditional argument and more through the programmatic use of formal means. At the same time, the writing self, along with its attitudes, reflections, affects, and instruments, visibly enters the critical scene. This volume examines how the interdependence of critique, object, and form translates into critical stances, understood as learnable, reproducible gestures, which bear witness to changing conditions and media of critical practice.