front cover of Kinship and Casework
Kinship and Casework
Hope Jensen Leichter
Russell Sage Foundation, 1967
Reaffirms the importance of the larger kinship network through analysis of extensive data on the clients of one social agency. The authors show that the less kinship-oriented caseworkers often attempt to change clients' kin relationships in the direction of less involvement, raising questions about value differences in therapeutic practice. The book also points to the importance of concepts, such as those dealing with family kinship, that will enable the caseworker to appraise the client's social relationships more fully. The authors emphasize the benefits to be derived from a closer liaison between social work and social science.
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front cover of A Witch's Hand
A Witch's Hand
Curing, Killing, Kinship, and Colonialism among the Lujere of New Guinea
William E. Mitchell
HAU, 2020
William E. Mitchell revisits his early fieldwork with a three-part study of the history of colonial rule in Papua New Guinea.

From 1971 to 1972, William E. Mitchell undertook fieldwork on suffering and healing among the Lujere of Papua New Guinea’s Upper Sepik River Basin. At a time when it was not yet common to make colonial agencies a subject of anthropological study, Mitchell carefully located his research on Lujere practices in the framework of a history of colonization that surrounded the Lujere with a shifting array of Western institutions, dramatically changing their society forever. Mitchell’s work has been well known among anthropologists of Oceania, but the material in this book has remained unpublished until now.

In this major new work, Mitchell revisits his early fieldwork with a three-part study of the history of colonial rule in the region, the social organization of Lujere life at the time, and the forms of affliction, witchcraft, and curing that preoccupied them. Furthermore, Mitchell offers the first sweeping cross-cultural survey of sanguma (magical murder) in Oceania. The book presents a vivid portrait of a society that has since changed dramatically as well as an approach to anthropology that was typical of the era. This is a significant contribution to the ethnography of Papua New Guinea and is sure to be an invaluable source for researchers of Melanesia, medical anthropologists, and scholars of kinship, myth, and ritual.
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