The leading voices in science studies have argued that modern science reflects dominant social interests of Western society. Following this logic, postmodern scholars have urged postcolonial societies to develop their own “alternative sciences” as a step towards “mental decolonization”. These ideas have found a warm welcome among Hindu nationalists who came to power in India in the early 1990s. In this passionate and highly original study, Indian-born author Meera Nanda reveals how these well-meaning but ultimately misguided ideas are enabling Hindu ideologues to propagate religious myths in the guise of science and secularism.
At the heart of Hindu supremacist ideology, Nanda argues, lies a postmodernist assumption: that each society has its own norms of reasonableness, logic, rules of evidence, and conception of truth, and that there is no non-arbitrary, culture-independent way to choose among these alternatives. What is being celebrated as “difference” by postmodernists, however, has more often than not been the source of mental bondage and authoritarianism in non-Western cultures. The “Vedic sciences” currently endorsed in Indian schools, colleges, and the mass media promotes the same elements of orthodox Hinduism that have for centuries deprived the vast majority of Indian people of their full humanity.
By denouncing science and secularization, the left was unwittingly contributing to what Nanda calls “reactionary modernism.” In contrast, Nanda points to the Dalit, or untouchable, movement as a true example of an “alternative science” that has embraced reason and modern science to challenge traditional notions of hierarchy.
When an activity raises threats of harm to human health or the environment, precautionary measures should be taken even if some cause and effect relationships are not fully established scientifically. This idea, known as the "Precautionary Principle," is seen by environmentalists and public health experts as the key to protecting ecological and human health.
In January 1998, the Science and Environmmental Health Network convened an international group of scientists, researchers, environmentalists, academics, and labor representatives to discuss ways of incorporating the precautionary approach into environmental and public health decision-making. Known as the Wingspread Conference on Implementing the Precautionary Principle, the workshop focused on understanding the contexts under which the principle developed, its basis, and how it could be implemented. Protecting Public Health and the Environment is an outgrowth of that conference. The book:
Public health professionals and academics, policymakers, environmental lawyers, sustainable agriculture proponents, economists, and environmental activists will find the book an enlightening and thought-provoking guide to a new way of thinking about ecosystem and public health protection.
Contributors. S. James Anaya, Gregory Benford, Graciela Chichilnisky, S. Todd Crider, Yvonne Cripps, Robert T. Fraley, Anil K. Gupta, Lakshman D. Guruswamy, G. M. Heal, Brent Hendricks, Robert B. Horsch, Laura L. Jackson, Annie Lovejoy, Ariel E. Lugo, Jeffrey A. McNeely, Brian G. Norton, Elinor Ostrom, Peter H. Raven, John W. Reid, Walter V. Reid, Mark Sagoff, Roger A. Sedgo, R. David Simpson, Ana Sittenfeld, Christopher D. Stone, Gary H. Toenniessen
Psychic Investigators examines British anthropology’s engagement with the modern spiritualist movement during the late Victorian era. Efram Sera-Shriar argues that debates over the existence of ghosts and psychical powers were at the center of anthropological discussions on human beliefs. He focuses on the importance of establishing credible witnesses of spirit and psychic phenomena in the writings of anthropologists such as Alfred Russel Wallace, Edward Burnett Tylor, Andrew Lang, and Edward Clodd. The book draws on major themes, such as the historical relationship between science and religion, the history of scientific observation, and the emergence of the subfield of anthropology of religion in the second half of the nineteenth century. For secularists such as Tylor and Clodd, spiritualism posed a major obstacle in establishing the legitimacy of the theory of animism: a core theoretical principle of anthropology founded in the belief of “primitive cultures” that spirits animated the world, and that this belief represented the foundation of all religious paradigms. What becomes clear through this nuanced examination of Victorian anthropology is that arguments involving spirits or psychic forces usually revolved around issues of evidence, or lack of it, rather than faith or beliefs or disbeliefs.
Contributors. Rodney K. Baxter, Julia G. Brody, Bruce Clary, Lori Cramer, William H. Desvousges, Riley E. Dunlap, Douglas Easterling, Judy K. Fleishman, James Flynn, William R. Freudenburg, Michael E. Kraft, Richard S. Krannich, Howard Kunreuther, Mark Layman, Ronald L. Little, Robert Cameron Mitchell, Alvin H. Mushkatel, Joanne M. Nigg, K. David Pijawka, Eugene A. Rosa, Paul Slovic
In 1972 Stephen Jay Gould took the scientific world by storm with his paper on punctuated equilibrium, written with Niles Eldredge. Challenging a core assumption of Darwin's theory of evolution, it launched the career of one of the most influential evolutionary biologists of our time--perhaps the best known since Darwin.
Now, thirty-five years later, and five years after his untimely death, Punctuated Equilibrium (originally published as the central chapter of Gould's masterwork, The Structure of Evolutionary Theory) offers his only book-length testament on an idea he fiercely promoted, repeatedly refined, and tirelessly defended. Punctuated equilibrium holds that the great majority of species originate in geological moments (punctuations) and persist in stasis. The idea was hotly debated because it forced biologists to rethink entrenched ideas about evolutionary patterns and processes. But as Gould shows here in his typically exhaustive coverage, the idea has become the foundation of a new view of hierarchical selection and macroevolution.
What emerges strikingly from this book is that punctuated equilibrium represents a much broader paradigm about the nature of change--a worldview that may be judged as a distinctive and important movement within recent intellectual history. Indeed we may now be living within a punctuation, and our awareness of what this means may be the enduring legacy of one of America's best-loved scientists.
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