Provides original assessments of the consequences of social movements.
We have all witnessed social movements and felt their effects-some subtle, others profound. But to truly understand their impact over time, in different countries, and on various segments of society requires the kind of rare insight this book provides. Bringing together several well-known scholars, this volume offers an assessment of the consequences of social movements in Western countries.
Policy, institutional, cultural, short- and long-term, and intended and unintended outcomes are among the types of consequences the authors consider in depth. They also compare political outcomes of several contemporary movements-specifically, twomen’s, peace, ecology, and extreme-right movements-in different countries. Contributors: Edwin Amenta, New York U; Paul Burstein, U of Washington; Donatella della Porta, U of Florence; Joyce Gelb, CUNY; Vivien Hart, U of Sussex; Ruud Koopmans, Science Center, Berlin; Hanspeter Kriesi, U of Geneva; David S. Meyer, CUNY; Kelly Moore, Columbia U; Dieter Rucht, U of Kent, Canterbury; Paul Statham, Science Center, Berlin; Sidney Tarrow, Cornell U; Dominique Wisler, U of Geneva; Michael P. Young.ISBN 0-8166-2914-5 Cloth £00.00 $57.95xxISBN 0-8166-2915-3 Paper £00.00 $22.95x336 Pages 10 tables, 4 figures 5 7/8 x 9 AugustSocial Movements, Protest and Contention Series, volume 10Translation inquiries: University of Minnesota PressThis book champions social movements as one of the most influential agents that shape our conceptions of human rights.
Stammers argues that human rights cannot be properly understood outside of the context of social movement struggles. He explains how much of the literature on human rights has systematically obscured this link, consequently distorting our understandings of human rights.
Stammers identifies the contours of a new framework through which human rights can be understood. He suggests that what he calls the 'paradox of institutionalisation' can only be addressed through a recognition of the importance of human rights arising out of grassroots activism, and through processes of institutional democratisation.
In the 1990s a nationwide crime wave overtook Côte d’Ivoire. The Ivoirian police failed to control the situation, so a group of poor, politically marginalized, and mostly Muslim men took on the role of the people’s protectors as part of a movement they called Benkadi. These men were dozos—hunters skilled in ritual sacrifice—and they applied their hunting and occult expertise, along with the ethical principles implicit in both forms of knowledge, to the tracking and capturing of thieves. Meanwhile, as Benkadi emerged, so too did the ethnic, regional, and religious divisions that would culminate in Côte d’Ivoire’s 2002–07 rebellion.
Hunting the Ethical State reveals how dozos worked beyond these divisions to derive their new roles as enforcers of security from their ritual hunting ethos. Much as they used sorcery to shape-shift and outwit game, they now transformed into unofficial police, and their ritual networks became police bureaucracies. Though these Muslim and northern-descended men would later resist the state, Joseph Hellweg demonstrates how they briefly succeeded at making a place for themselves within it. Ultimately, Hellweg interprets Benkadi as a flawed but ingenious and thoroughly modern attempt by non-state actors to reform an African state.
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