Economic historian, democratic socialist, educator, and British labor party activist, R. H. Tawney touched many worlds. His life, too, spanned great distance and change. When he was born in Calcutta in 1880, Gladstone, Tennyson, and Queen Victoria were flourishing and the British Empire was approaching its height. By the time of his death in 1962, the Empire had shrunk to a few tourist islands, and socialism, once so shocking, was now commonplace.

Ross Terrill, in this absorbing first study of Tawney’s thought, view his subject within three related contexts. The first is Tawney, the man. Terrill makes skillful use of unpublished material—the early diary, speech and lecture notes, letters, interviews with friends and associates—to tell the story of Tawney’s life in relation to his times. Second is social democracy. Tawney was one of its most influential philosophers and prophets, and this book argues for the continuing validity of his socialism as a path between capitalism and communism. Third is British politics. From Edwardian liberal “consensus” to mid-century collectivist “consensus,” Tawney’s long career, often at odds with prevailing orthodoxies, offers a window on British political culture.

Four key ideas are found in Tawney’s political thought: equality and the dispersion of power—the “shape of socialism”; function and citizenship—the “life of socialism.” These ideas, and indeed the life of the man himself, Terrill believes, are summed up in socialism as fellowship. “As long as men are men,” Tawney said, “a poor society cannot be too poor to find a right order of life, nor a rich society too rich to have need to seek it.”

This book is a blend of biography, history, and the study of political ideas. It provides a striking portrait of a remarkable man and a panorama of changing ideas and situations in the society where he tried to realize his socialist vision. It offers many glimpses of Tawney’s associates, among them Beveridge, the Webbs, Laski, A. P. Wadsworth, Temple, Margaret Cole, and Leonard Woolf; and surprising snippets, like the fact that Tawney used the phrase “private affluence and public squalor” in 1919.

In Revisiting Women’s Cinema, Lingzhen Wang ponders the roots of contemporary feminist stagnation and the limits of both commercial mainstream and elite minor cultures by turning to socialist women filmmakers in modern China. She foregrounds their sociopolitical engagements, critical interventions, and popular artistic experiments, offering a new conception of socialist and postsocialist feminisms, mainstream culture, and women’s cinema. Wang highlights the films of Wang Ping and Dong Kena in the 1950s and 1960s and Zhang Nuanxin and Huang Shuqin in the 1980s and 1990s to unveil how they have been profoundly misread through extant research paradigms entrenched in Western Cold War ideology, post-second-wave cultural feminism, and post-Mao intellectual discourses. Challenging received interpretations, she elucidates how socialist feminism and culture were conceptualized and practiced in relation to China’s search not only for national independence and economic development but also for social emancipation, proletarian culture, and socialist internationalism. Wang calls for a critical reevaluation of historical materialism, socialist feminism, and popular culture to forge an integrated emancipatory vision for future transnational feminist and cultural practices.

The Arab Revolutions that began in 2011 reignited interest in the question of theory and practice, imbuing it with a burning political urgency. In Revolution and Disenchantment Fadi A. Bardawil redescribes for our present how an earlier generation of revolutionaries, the 1960s Arab New Left, addressed this question. Bardawil excavates the long-lost archive of the Marxist organization Socialist Lebanon and its main theorist, Waddah Charara, who articulated answers in their political practice to fundamental issues confronting revolutionaries worldwide: intellectuals as vectors of revolutionary theory; political organizations as mediators of theory and praxis; and nonemancipatory attachments as impediments to revolutionary practice. Drawing on historical and ethnographic methods and moving beyond familiar reception narratives of Marxist thought in the postcolony, Bardawil engages in "fieldwork in theory" that analyzes how theory seduces intellectuals, cultivates sensibilities, and authorizes political practice. Throughout, Bardawil underscores the resonances and tensions between Arab intellectual traditions and Western critical theory and postcolonial theory, deftly placing intellectuals from those traditions into a much-needed conversation.

Active from the late 1960s until the mid-1990s, the U.S. branch of the Puerto Rican Socialist Party (PSP) worked simultaneously to build support for Puerto Rican independence and to engage in radical social change within the United States.  

Revolution Around the Corner chronicles this unique social movement, describing various mass campaigns and the inner workings of the organization. The editors and contributors—all former members, leaders, and supporters of the PSP—offer a range of views and interpretations of their experience. 

Combining historical accounts, personal stories, interviews, and retrospective analysis, Revolution Around the Corner examines specific actions such as the National Day of Solidarity (El Acto Nacional), the Bicentennial without Colonies, the Save Hostos struggle, and the Vieques campaign. Testimonies recount the pros and cons of membership diversity, as well as issues of loyalty and compañerismo. In addition, essays describe the PSP’s participation in coalitions and alliances with Left and progressive movements. The book concludes with the editors’ reflections on the PSP’s achievements, mistakes, and contributions.

This is an entirely new collection of Lenin's writing. For the first time it brings together crucial shorter works, to show that Lenin held a life-long commitment to freedom and democracy. Le Blanc has written a comprehensive introduction, which gives an accessible overview of Lenin's life and work, and explains his relevance to political thought today.

Lenin has been much maligned in the mainstream, accused of viewing 'man as modeling clay' and of 'social engineering of the most radical kind.' However, in contrast to today's world leaders, who happily turn to violence to achieve their objectives, Lenin believed it impossible to reach his goals 'by any other path than that of political democracy.'

This collection will be of immense value to students encountering Lenin for the first time, and those looking for a new interpretation of one of the 20th century's most inspiring figures.

A historical account of ideology in the Global South as the postwar laboratory of socialism, its legacy following the Cold War, and the continuing influence of socialist ideas worldwide.

In the first decades after World War II, many newly independent Asian and African countries and established Latin American states pursued a socialist development model. Jeremy Friedman traces the socialist experiment over forty years through the experience of five countries: Indonesia, Chile, Tanzania, Angola, and Iran.

These states sought paths to socialism without formal adherence to the Soviet bloc or the programs that Soviets, East Germans, Cubans, Chinese, and other outsiders tried to promote. Instead, they attempted to forge new models of socialist development through their own trial and error, together with the help of existing socialist countries, demonstrating the flexibility and adaptability of socialism. All five countries would become Cold War battlegrounds and regional models, as new policies in one shaped evolving conceptions of development in another. Lessons from the collapse of democracy in Indonesia were later applied in Chile, just as the challenge of political Islam in Indonesia informed the policies of the left in Iran. Efforts to build agrarian economies in West Africa influenced Tanzania’s approach to socialism, which in turn influenced the trajectory of the Angolan model.

Ripe for Revolution shows socialism as more adaptable and pragmatic than often supposed. When we view it through the prism of a Stalinist orthodoxy, we miss its real effects and legacies, both good and bad. To understand how socialism succeeds and fails, and to grasp its evolution and potential horizons, we must do more than read manifestos. We must attend to history.

Rosa Luxemburg (1871-1919) was one of the most brilliant and passionate minds drawn to the revolutionary socialist movement. An outstanding social and economic theorist of the twentieth century, and a dedicated political activist, she proved willing to go to prison and even give her life for her beliefs.

Providing an extensive overview of her writings, this volume contains a number of items never before anthologised. Her work was broad in scope tackling capitalism and socialism; globalisation and imperialism; history; war and peace; social struggles, trade unions, political parties; class, gender, race; the interconnection of humanity with the natural environment. The editors provide an extensive and informative introduction outlining and evaluating her life and thought.

This is the most comprehensive introduction to the range of Rosa Luxemburg’s thought.