Red Scare was first published in 1955. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.
Few periods in American history have been so dramatic, so fraught with mystery, or so bristling with fear and hysteria as were the days of the great Red Scare that followed World War I. For sheer excitement, it would be difficult to find a more absorbing tale than the one told here. The famous Palmer raids of that era are still remembered as one of the most fantastic miscarriages of justice ever perpetrated upon the nation. The violent labor strife still makes those who lived through it shudder as they recall the Seattle general strike and Boston police strike, the great coal and steel strikes, and the bomb plots, shootings, and riots that accompanied these conflicts. But, exciting as the story may be, it has far greater significance than merely that of a lively tale. For, just as American was swept by a wave of unreasoning fear and was swayed by sensational propaganda in those days, so are we being tormented by similar tensions in the present climate of the cold war.
The objective analysis of the great Red Scare which Mr. Murray provides should go a long way toward helping us to avert some of the tragic consequences that the nation suffered a generation ago before hysteria and fear had finally run their course. The author traces the roots of the phenomenon, relates the outstanding events of the Scare, and evaluates the significant effects of the hysteria upon subsequent American life.
The present work is the only complete translation into English of a Middle Persian text written about 955 A.D. which tells us about the legal problems of Zoroastrians living in Iran under Muslim rule. The form of the book is a series of dogmatic questions and answers which present a kind of compilation of Zoroastrian religious, social, and civil laws. The dialogue comprises some of the rules and institutions which grew out of and were intimately connected with the Zoroastrian religion that dominated Persian life and thought during the Sasanian era and also the period immediately following the advent of Islam.
Nezhat Safa-Isfehani has carefully compared other juridical works in Pahlavi with the present text and has taken into account studies on the present Rivāyat made by other scholars.
Robinson Jeffers’ name has been so inseparably linked with California that it is difficult to think of his origins being elsewhere. Jeffers was both in 1887 in Pittsburgh, Pennsylvania. His father was a professor at Western Theological Seminary and a scholar of ancient languages who taught his son to read Greek before he started school. In 1902, Jeffers enrolled in the University of Western Pennsylvania, now the University of Pittsburgh, but his family moved to California soon thereafter, and he graduated from Occidental College at the age of eighteen.
Inhumanism was the label Jeffers first used in the preface to The Double Axe and Other Poems to explain the doctrine that permeates all of his poetry. Defining humanism as “a system of thinking in which man, his interests, and development, are made dominant, his addition of the negative prefix was his attempt to subdue human interests and development to something greater, contrasting them against the magnificent beauty and immense worth of the natural world.
In addition to discussing Jeffers’ life and philosophy, Monjian analyzes the form and style of his poetry, calling it “a singular style, slashing its way across the page with violence of image and a free, crashing rhythm.” She ends the book: “Whatever the future holds for this poet, our own age is still awed by the magnificent talent and effort of a burdened mind struggling to free humanity from the shackles of an impoverished self-love, and the myths to which he believes it gave birth.”
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