Winner, 2017 Etel Adnan Poetry Prize
In the magic my body becomes, Jess Rizkallah seeks a vernacular for the inescapable middle ground of being Arab American—a space that she finds, at times, to be too Arab for America and too American for her Lebanese elders.
These poems freely assert gender, sexuality, and religious beliefs while at the same time respecting a generational divide: the younger’s privilege gained by the sacrifice of the older, the impossibility of separating what is wholly hers from what is hers secondhand.
In exploring family history, civil war, trauma, and Lebanon itself, Rizkallah draws from the spirits of canonical Arab and Middle Eastern poets. As a result of her conjuring, the reader feels these spirits begin to exorcise the grief of those who are still alive. Throughout, there is the body, a reclamation and pushback against cultures that simultaneously sexualize and shame women. And there is a softness as inherent as rage, a resisting of stereotypes that too often speak louder than the complexities of a resilient cultural identity.
The magic my body becomes is an exciting new book from an exciting young poet, a love letter to a people as well as a fist in the air.
Within its 200,000 verse lines in Sanskrit the Mahabharata takes on many roles: epic poem, foundational text of Hinduism, and, more broadly, the engaging story of a dynastic struggle and the passing of an age when man and gods intermingled. David R. Slavitt’s sparkling new edition condenses the epic for the general reader.
At its core, the Mahabharata is the story of the rivalry between the Pandavas and the Kauravas, two related noble families who are struggling for control of a kingdom in ancient northern India. Slavitt’s readable, plot-driven, single-volume account describes an arc from the conception and birth of Bhishma to that hero's death, while also introducing the four goals of life at the center of Hinduism: dharma (righteousness, morality, duty), artha (purpose), kāma (pleasure), and moksa (spiritual liberation). The Mahabharata is engaging, thrilling, funny, charming, and finally awesome, with a range in timbre from the impish naivete of fairy tales to the solemnity of our greatest epics, and this single-volume edition is the best introduction available.
The Leipzig Mahzor is one of the most lavish Hebrew illuminated manuscripts of all time. A prayer book used during Jewish holidays, it was produced in the Middle Ages for the Jewish community of Worms in the German Rhineland. Though Worms was a vibrant center of Judaism in the eleventh and twelfth centuries and drew celebrated rabbis, little is known about the city’s Jews in the later Middle Ages. In the pages of its famous book, Katrin Kogman-Appel discovers a portal into the life of this fourteenth-century community.
Medieval mahzorim were used only for special services in the synagogue and “belonged” to the whole congregation, so their visual imagery reflected the local cultural associations and beliefs. The Leipzig Mahzor pays homage to one of Worms’s most illustrious scholars, Eleazar ben Judah. Its imagery reveals how his Ashkenazi Pietist worldview and involvement in mysticism shaped the community’s religious practice. Kogman-Appel draws attention to the Mahzor’s innovations, including its strategy for avoiding visual representation of God and its depiction of customs such as the washing of dishes before Passover, something less common in other mahzorim. In addition to decoding its iconography, Kogman-Appel approaches the manuscript as a ritual object that preserved a sense of identity and cohesion within a community facing a wide range of threats to its stability and security.
This book was published with the support of the Israel Science Foundation.
From universities to governments, the Big Five publishers to Amazon, the influence of institutions abounds in US publishing. A diverse array of books from around the globe have been made into world literature in the US, selected by editors, publishers, and bureaucrats, produced by non-profits and for-profit presses of all sizes, and distributed through schools, publishing programs, and bookstores. The resulting world literary canon is the product of complex negotiations between individual preferences and institutional mandates, as well as economic, cultural, and pedagogical logics. While book publishing has fallen increasingly under the sway of global capitalism, yet the literary world remains made up of a series of individuals making choices about whom to fund, teach, translate, edit, and publish. The “world” of world literature, Anna Muenchrath argues, is a heterogeneous network of people whose circulation of literature is necessarily imbricated in the market economy, but whose selections might resist that economy and open new literary futures. Through archival research and close readings, this book considers what those participating are trying to do in circulating a text, and what communities they are helping to form or strengthen.
Making World Literature posits that network theory can effectively model the agency of actors and institutions in the literary field, making visible both the long-term accrual of power, as well as the choices of authors, translators, editors, and readers who do not simply replicate the values of a global literary marketplace, but divert, question, and undermine them. Muenchrath closely examines the paratexts and archival documents surrounding moments of global circulation in and through institutions like US world literature anthologies, the Council of Books in Wartime, the Iowa Writer’s Workshop, Oprah’s Book Club, and Amazon’s translation imprint. The granularity of these case studies reveals the increasingly limited agency of the individual in the global literary field, demonstrating how such players are important actors, and how their choices open up further options for later actors seeking to take texts down new paths toward or after publication.
“In the World But Not of It”
Offering a glimpse into a world largely misunderstood by mainstream society, this book documents the period of eight years that Jane Flynn practiced with Mennonites in two different Southern Illinois communities: Stonefort, and Mount Pleasant in Anna. Despite her status as an outsider, Flynn was welcomed and allowed to photograph the Mennonites in their homes, making applesauce, farming, and beekeeping.
Escaping persecution from the Catholic Church in Europe, the Mennonites arrived in America in 1683, settling in what is now Pennsylvania. Today, they live in almost all 50 states, Canada, and South America. To reflect the Mennonites’ manual-labor lifestyle, Flynn processed her black-and-white photographs by hand and hand-printed them in a dark room. The imagery explores the Mennonites’ labors, leisure, and faith by documenting their homes, places of work and worship, and the Illinois Ozark landscape they inhabit.
Similar to the Amish and the Quakers, Mennonites consider the Bible the supreme authority and insist on a separation between church and state. To enact that separation, they distinguish themselves from society in speech, dress, business, recreation, education, pacifism, and by refusing to participate in politics. They believe in nonconformity to the world, discipleship, and being born again through adult baptism. With Mennonites of Southern Illinois, Jane Flynn provides representation for these closed communities and illustrates the Mennonites’ struggle to find and maintain balance between rustic and modern life while remaining faithful to their religious beliefs.
Nostalgic reminders of a time now past, one-room schoolhouses are deeply embedded in our heritage. Decades after their original purpose and inhabitants have vanished, they dot the rural landscape in all conditions, from neglected and near collapse to handsomely renovated places repurposed into a new existence as living quarters. Today no matter their state they stand as miniature gems of nineteenth-century American history as well as charming examples of rural architecture---above all, things to be treasured and preserved. Mary Keithan's Michigan One-Room Schoolhouses is a beautifully illustrated chronicle that details nearly a hundred of the state's early schoolhouses. Together with information about each schoolhouse's architecture and history, including interviews with former students and teachers, Keithan's photographs bring these structures back to life and assure their place in history.
Mary Keithan is a professional photographer living in Ray, Michigan. Her previous books include Michigan's Heritage Barns and A Time in Michigan: A Photographic Series. New York Times critic Vicki Goldberg selected Keithan's 1995 image "Desert Storm Barn" for the Light Impression Biennial.
A posthumous collection, Midflight collects the poems written by beloved science editor and journalist David Corcoran in the latter part of his life. Idling in a space between the pastoral and the ordinary, Corcoran’s lyrical world maps the sublime mundanity of nature while exploring memory, dreams, and consciousness itself. Corcoran’s lines abound with figures living and long deceased, with the dead walking onstage as if they never left. Describing the accident that killed his father when he was a toddler in “Here,” Corcoran writes, “the door [opens] in midflight / and [pitches] him out.” In “Last Questions,” he asks, “Are you my brother or / a mockingbird?” While these haunting, vivid poems have an aching prescience, imbued as they are with the awareness of human ephemerality, the gift they proffer, to the writer and the reader at once, is the sense of finding oneself midflight, in midair, betwixt sky and ground, in the free fall of being—going and going and never gone.
The first English translation of the earliest Latin poems about miracles performed by the Virgin Mary, composed in twelfth-century Canterbury by a Benedictine monk who inspired Chaucer.
Nigel (ca. 1135–1198), a Benedictine monk at Christ Church in Canterbury, is best known for The Mirror of Fools—a popular satire whose hero Burnellus the Ass is referenced in Chaucer’s Canterbury Tales. Nigel’s oeuvre also includes other important poems and hagiography.
The Miracles of the Virgin is the oldest Latin poem about miracles performed by Mary. This collection features seventeen lively tales in which the Virgin rescues a disappointed administrator from a pact with the devil, has a Roman emperor killed by a long-dead martyr, saves a Jewish boy from being burned alive, and shields an abbess from the shame of pregnancy. Each story illustrates the boundlessness of Mary’s mercy. In the Tract on Abuses, a letter that resembles a religious pamphlet, Nigel rails against ecclesiastical corruption and worldly entanglements.
Alongside authoritative editions of the Latin texts, this volume offers the first translations of both works into English.
“Set in Arkansas during World War II, Hout’s touching story of an orphaned boy's relationship with the inhabitant of a small town's "haunted house” will keep you guessing, right up to the satisfying ending. Another endearing novel from Judson Hout."
--Cindy Ward, Dallas, Texas
Juana de la Cruz (1481–1534) is a unique figure in the history of the Catholic Church, thanks to her public visionary experiences during which she lost consciousness, while a deep voice, identifying itself as Christ, issued from her, narrating the feasts and pageants taking place in heaven. Juana’s so called “sermons,” collected in a manuscript called Libro del Conorte, form a fascinating window into Castilian religiosity in the early sixteenth century. There is much to reap from these sermons concerning Spanish Renaissance culture, theology, mysticism, gender roles, and interreligious interactions.
Mountains Piled upon Mountains features nearly fifty writers from across Appalachia sharing their place-based fiction, literary nonfiction, and poetry. Moving beyond the tradition of transcendental nature writing, much of the work collected here engages current issues facing the region and the planet (such as hydraulic fracturing, water contamination, mountaintop removal, and deforestation), and provides readers with insights on the human-nature relationship in an era of rapid environmental change.
This book includes a mix of new and recent creative work by established and emerging authors. The contributors write about experiences from northern Georgia to upstate New York, invite parallels between a watershed in West Virginia and one in North Carolina, and often emphasize connections between Appalachia and more distant locations. In the pages of Mountains Piled upon Mountains are celebration, mourning, confusion, loneliness, admiration, and other emotions and experiences rooted in place but transcending Appalachia’s boundaries.
The roster of Muslim superheroes in the comic book medium has grown over the years, as has the complexity of their depictions. Muslim Superheroes tracks the initial absence, reluctant inclusion, tokenistic employment, and then nuanced scripting of Islamic protagonists in the American superhero comic book market and beyond.
This scholarly anthology investigates the ways in which Muslim superhero characters fulfill, counter, or complicate Western stereotypes and navigate popular audience expectations globally, under the looming threat of Islamophobia. The contributors consider assumptions buried in the very notion of a character who is both a superhero and a Muslim with an interdisciplinary and international focus characteristic of both Islamic studies and comics studies scholarship. Muslim Superheroes investigates both intranational American racial formation and international American geopolitics, juxtaposed with social developments outside U.S. borders.
Providing unprecedented depth to the study of Muslim superheroes, this collection analyzes, through a series of close readings and comparative studies, how Muslim and non-Muslim comics creators and critics have produced, reproduced, and represented different conceptions of Islam and Muslimness embodied in the genre characters.
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