“Packed with interwoven personal narratives which the author ties together to show the fragility and molding of Buryat memory and Buryat shamanism’s purpose during the transition from state socialism to neoliberal capitalism in Mongolia. . . . Buyandelger has created an emotive, accessible, and well-researched ethnography sure to arouse sympathy and interest in readers.”

“Tragic Spirits is a rich, enviably nuanced ethnography filled with details about Mongolian history and the impact of Mongolian history on Buryat shamanistic practices. The author’s capacities as a ‘native anthropologist’ have enabled her to comprehend a myriad of complex and multilayered interactions, but perhaps more impressive is how she derives her analysis through the interpretation of narratives. We learn about the twists and turns of Buryat experience through the trenchant stories of people, many of whom are either shamans or the clients of shamans. This strategy is admirable, for it foregrounds experience and renders the text a memorable evocation of the human condition as well as a powerful exercise in social analysis. Such a synthesis is a rare achievement.”

“Manduhai Buyandelger’s accounts of Mongolians’ anxious attempts to enlist the help of new shamans to find their lost dead, against a background of deep disruption by socialist terror followed by a failed neoliberal ‘shock therapy,’ are deeply moving. They also raise challenging questions of a more general purport: the ‘reality’ of spirits that seem to be out of contact, the expertise of specialists who have to start from lost knowledge, and the tricks memory can play offering relief nonetheless. A powerful analysis of common sense, the supernatural, and innovative creativity.”

“Tragic Spirits, by the Harvard trained Buryat-Mongolian scholar Buyandelger, is based on the author’s immersion into the social and spiritual relations in the rural district of Bayan-Uul in eastern Mongolia between 1996 and 2000. Her ethnography reflects the author’s unique ability to successfully merge her insiders’ familiarity with postsocialist ruptures with estrangement by anthropological analysis. Her representation provides a complex account intertwining fieldwork experiences with historical narratives and theoretical concepts. By relating her discussion to theories not only on shamanism and magic but also on neoliberal capitalism, gender, and postsocialism, the author creates a dense, multilayered analysis with inspiring new insights.”

“As this work poignantly captures, what the Buryats want from the shamans are stories and rituals that both make sense of their past and ongoing trials and tribulations. By capturing in fascinating detail the long, complicated, and negotiated process of this shamanic narrativization and its ritualization, Buyandelger not only reveals how the shamans create meaning, but also
how the clients of these religious specialists engage these new traditions precisely in order to make sense of their current lives. Thus by moving beyond the by-now fetishized shaman, and both their venality within the capitalist system and their clients’ supposed gullibility, the author reveals the ongoing process whereby memory is reclaimed in new ways in order to rebuild a shattered community.”