ABOUT THIS BOOK

Political theology is a distinctly modern problem, one that takes shape in some of the most important theoretical writings of the twentieth and twenty-first centuries. But its origins stem from the early modern period, in medieval iconographies of sacred kinship and the critique of traditional sovereignty mounted by Hobbes and Spinoza. In this book, Graham Hammill and Julia Reinhard Lupton assemble established and emerging scholars in early modern studies to examine the role played by sixteenth- and seventeenth-century literature and thought in modern conceptions of political theology.

Political Theology and Early Modernity explores texts by Shakespeare, Machiavelli, Milton, and others that have served as points of departure for such thinkers as Schmitt, Strauss, Benjamin, and Arendt. Written from a spectrum of positions ranging from renewed defenses of secularism to attempts to reconceive the religious character of collective life and literary experience, these essays probe moments of productive conflict, disavowal, and entanglement in politics and religion as they pass between early modern and modern scenes of thought. This stimulating collection is the first to answer not only how Renaissance and baroque literature help explain the persistence of political theology in modernity and postmodernity, but also how the reemergence of political theology as an intellectual and political problem deepens our understanding of the early modern period.

AUTHOR BIOGRAPHY

Graham Hammill is professor of English at the University at Buffalo. He is the author of Sexuality and Form and The Mosaic Constitution: Political Theology and Imagination from Machiavelli to Milton, both published by the University of Chicago Press. Julia Reinhard Lupton is professor of English and comparative literature at the University of California, Irvine. She is the author or coauthor of four books on Shakespeare, most recently of Thinking with Shakespeare: Essays on Politics and Life, also published by the University of Chicago Press.

REVIEWS

“The essays collected in this superb volume seize upon the current ‘turn to religion’ in global politics (and academia) in an effort to rethink the history of secularization as a fitful, inconsistent, and perhaps interminable process that cannot help but draw upon the energies of what it aims to surpass. The political theology of early modern Europe, along with its intense and agonistic theorizations by so many thinkers in Weimar Germany, provide the source material for these groundbreaking investigations. The volume helps us to grasp the ways in which the political theological matrix transmits its urgencies into the present.”

— Eric Santner, University of Chicago

“This stellar collection of essays demonstrates why political theology in recent years has become such a vibrant area of critical inquiry. An unusually wide and brilliant range of scholars turn attention to the early modern period as the time when the relation of politics and theology receives a jolt that will have lasting consequence for modernity. Together in all their variety these essays provide a broad and solid base on which all future work on the subject will have to take place.”

— Margreta de Grazia, University of Pennsylvania

“This is an excellent volume. . . .Each essay makes a distinct contribution in its own right, but the value of this volume is ultimately found in the way in which the essays as a whole broaden and complicate the notion of political theology, without offering a unified perspective. Shifting political theology away from the paradigm installed by Schmitt toward multiple, and often unexpected, sites shows its pervasiveness, which in turn allows for reconsideration of the entanglement of the theological and the political not only in the past buti n the present as well. Indeed, as the volume shows, the questions and crises that constitute political theology in the early modern and modern periods still haunt the present. Political theology, then remains a pressing contemporary concern, and this volume should serve as an indispensable resource for negotiating its contours.”

— Reviews in Religion and Theology

“Political Theology and Early Modernity is the most thorough and compelling statement on political theology to emerge from Renaissance studies, a definitive book that raises the stakes of current debates.”

— Renaissance Quarterly

TABLE OF CONTENTS

Acknowledgments

List of Illustrations

Introduction

Graham Hammill and Julia Reinhard Lupton

PART ONE Modern Destinations

1 Political Theology and Liberal Culture: Strauss, Schmitt, Spinoza, and Arendt

Victoria Kahn

2 The Tragicity of the Political: A Note on Carlo Galli’s Reading of Carl Schmitt’s Hamlet or Hecuba

Adam Sitze

3 Hamlet: Representation and the Concrete

Carlo Galli

translated by adam sitze and amanda minervini

4 Blumenberg and Schmitt on the Rhetoric of Political Theology

Graham Hammill

5 Political Theologies of the Corpus Mysticum: Schmitt, Kantorowicz and de Lubac

Jennifer Rust

6 Dead Neighbor Archives: Jews, Muslims, and the Enemy’s Two Bodies

Kathleen Biddick

7 Novus Ordo Saeclorum: Hannah Arendt on Revolutionary Spirit

Paul A. Kottman

8 Force and Justice: Auerbach’s Pascal

Jane O. Newman

PART TWO Scenes of Early Modernity

9 The Instance of the Sovereign in the Unconscious: The Primal Scenes of Political Theology

Jacques Lezra

10 Pauline Edifications: Staging the Sovereign Softscape in Renaissance England

Julia Reinhard Lupton

11 Striking the French Match: Jean Bodin, Queen Elizabeth, and the Occultation of Sovereign Marriage

Drew Daniel

12 The Death of Christ in and as Secular Law

Gregory Kneidel

13 Samson Uncircumcised

Jonathan Goldberg

Postscript: The Idea of a “New Enlightenment” [Nouvelles Lumières] and the Contradictions of Universalism

Étienne Balibar

translated by vivian folkenflik

List of Contributors

Index

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