Cover
Title
Copyright
Contents
List of Illustrations
Acknowledgments
Introduction
1. The Emergence of the Folk Concept in Colonial Uttarakhand
2. Mohan Upreti and the Assimilation of Folk Music in Nehruvian India
3. Turning Dying Folk into Living Folk: The Musical Activism of Narendra Singh Negi
4. The Folk Sound without the Folk Body: Sohan Lal and the Rhizophonics of Dhol-Damaun
5. Professional Female Singers and the Gendering of Folk
6. The Goddess Plugged In: Pritam Bhartwan and the Commodification of Possession Rituals
Conclusion
Notes
Glossary
Bibliography
Index