ABOUT THIS BOOK
A distinctive Christian heresy? A competitor of burgeoning Christianity? A pre-Christian folk religion traceable to "Oriental syncretism"? How do we account for the disparate ideas, writings, and practices that have been placed under the Gnostic rubric? To do so, Karen King says, we must first disentangle modern historiography from the Christian discourse of orthodoxy and heresy that has pervaded--and distorted--the story.
Exciting discoveries of previously unknown ancient writings--especially the forty-six texts found at Nag Hammadi in 1945--are challenging historians of religion to rethink not only what we mean by Gnosticism but also the standard account of Christian origins. The Gospel of Mary and The Secret Book of John, for example, illustrate the variety of early Christianities and are witness to the struggle of Christians to craft an identity in the midst of the culturally pluralistic Roman Empire. King shows how historians have been misled by ancient Christian polemicists who attacked Gnostic beliefs as a "dark double" against which the new faith could define itself. Having identified past distortions, she is able to offer a new and clarifying definition of Gnosticism. Her book is thus both a thorough and innovative introduction to the twentieth-century study of Gnosticism and a revealing exploration of the concept of heresy as a tool in forming religious identity.
Table of Contents:
1. Why Is Gnosticism So Hard to Define?
2. Gnosticism as Heresy
3. Adolf von Harnack and the Essence of Christianity
4. The History of Religions School
5. Gnosticism Reconsidered
6. After Nag Hammadi I: Categories and Origins
7. After Nag Hammadi II: Typology
8. The End of Gnosticism?
Note on Methodology
Reviews of this book:
[King's] is the pithiest and fairest overview to date of the subject.
--Robert A. Segal, Times Literary SupplementWhat is Gnosticism?
offers an original and persuasive account of how we have come to speak of "gnosticism," and what various people have meant by that. Karen King's important new book transforms our understanding of the origins of Christianity.
--Elaine Pagels, Princeton University