“Babou shows a true cultural and social anthropological intuition in describing the present making of the Muridiyya brotherhood throughout parts of Black Africa and of the Western world.”—Jean Copans, emeritus professor of sociology and anthropology, Université Paris Descartes
“Based on years of intense ethnographic and historiographic research on three continents, Cheikh Anta Babou chronicles the ways in which individual migrants built local communities closely tied to transnational networks radiating from the holy city of Tuuba. The Muridiyya on the Move explores the relationships between religious associations known as dahiras, entrepreneurial migrant disciples, and key personalities from the order in inscribing physical and social Murid spaces in each setting. Recounted in rich detail and often through the voices of the actors themselves, this fascinating work will be of great interest both to those familiar with the Muridiyya, and to those who are just discovering this dynamic Sufi community.”—Leonardo A. Villalón, author of Islamic Society and State Power in Senegal: Disciples and Citizens in Fatick
“Combining several historical, ethnographic, sociological, and theoretical perspectives, this book offers an exemplary social, economic, cultural, and intellectual history of a community that has been creatively adjusting to a constantly changing world. Babou engages with the question of how the Murid became subjects of globalization in their own terms and languages. Bold and innovative in his conception and execution of this book, Babou persuasively argues for the crucial role played by migration in reshaping the identity and global performance of the Murid community, culturally, politically, and religiously, at home and abroad. Diligent in uncovering sources and scrupulous in the use of primary materials, interlacing historical detail, personal interviews, and observations, Cheikh Babou brings together (un)familiar elements to account for the creative and vernacular-inspired self-inclusion to the temps du monde.”—Mamadou Diouf, editor of Tolerance, Democracy, and Sufis in Senegal