From the Fiery Furnace to the Promise Land: Stories of a Tennessee Reconstruction Community
From the Fiery Furnace to the Promise Land: Stories of a Tennessee Reconstruction Community
by Serina K. Gilbert and Learotha Williams, Jr. foreword by Frederick Murphy
Vanderbilt University Press, 2025 Cloth: 978-0-8265-0810-2 | eISBN: 978-0-8265-0811-9 (ePub) | eISBN: 978-0-8265-0812-6 (PDF) Library of Congress Classification F445.B53G55 2025 Dewey Decimal Classification 976.844051009
ABOUT THIS BOOK | AUTHOR BIOGRAPHY | REVIEWS | TOC
ABOUT THIS BOOK
The Promise Land community, a small village west of Nashville, Tennessee was founded after the Civil War by people who had been enslaved at the Cumberland Iron Furnace. These early settlers, who included United States Colored Troops veterans, were able to purchase land and establish Black‑owned businesses. This afforded the community a level of stability that defies conventional wisdom about the post‑Reconstruction‑era South.
In time the community encompassed approximately 1,000 acres with more than 50 homes, several stores, three churches, and an elementary school. But by the mid‑twentieth century, the community had dwindled to just a handful of families. Now all that remains physically is a church and the old school building. But in the hearts of the descendants of those families, Promise Land remains a vital and thriving community of friends, family, and, albeit virtual, neighbors who continue to support each other.
This is the story of this town told through the memories of the people who lived there. Serina Gilbert grew up in the community and is now one of the revered storytellers and story‑keepers of Promise Land. Along with historian Learotha Williams, she is sharing the history of a community that thrived and continues to thrive in the face of almost insurmountable obstacles.
AUTHOR BIOGRAPHY
A descendant of original Promise Land settlers, Serina K. Gilbert was born and raised in the community. Like many of her predecessors, she moved away after finishing high school in pursuit of a post‑secondary education. Upon graduating from Tennessee State University, she moved to New York City to work for the City’s Social Services and Health Departments. From there, she moved on to Howard University in Washington, D.C. where she earned a master’s degree in social work. She enjoyed over 35 progressive and diversified years in the field of Social Work before retiring and returning to her home of origin. Since returning to Tennessee, she has led the efforts to preserve the history of the Promise Land Community.
Learotha Williams Jr. is a professor of African American, Civil War and Reconstruction, and Public History at Tennessee State University and coordinator of the North Nashville Heritage Project. He is the co‑editor of I'll Take You There: Exploring Nashville's Social Justice Sites (also published by Vanderbilt University Press).
Frederick Murphy is the founder of History Before Us, LLC and an award‑winning documentarian. He's the president of the Tennessee African American Historical Group and serves on the board of the James K. Polk historic site in Pineville, North Carolina, and the Slave Dwelling Project in Charleston, South Carolina.
REVIEWS
"In this book, Gilbert and Williams accomplish two profound tasks. First, they present a contextual history of the African American experience at the macro level, from the institution of slavery, emancipation, Reconstruction, the era of Jim Crow and the Great Migration. At the same time, Gilbert weaves personal and insightful micro-histories that contain elements of this larger history, derived from the perspective of her beloved ancestral community, Promised Land."
—Tracy Jepson, Project Director for The Tennessee African American Historical Group
TABLE OF CONTENTS
Foreword by Frederick Murphy
Preface
Introduction
Chapter One: Embracing the Story
Chapter Two: The Promise Land Community
Chapter Three: On the Banks of the Jordan
Chapter Four: Soldiers’s Stories
Chapter Five: Jumping Jim Crow
Chapter Six: Marching Into the Promise Land
Chapter Seven: Faith and Resilience
Chapter Eight: Community Building and Migration
Chapter Nine: Miss Essie’s House
Epilogue
Sources
Notes