Contents
Acknowledgements
0.1 The Dialectics of the Supernatural in Kierkegaard and Blondel
0.2 The Trajectory of the Problem of the Supernatural in Modern Philosophy
0.3 The Problematic of Living Subjectivity with God in Kierkegaard and Blondel
1.1 Kierkegaard: The Shaping of a Christian Thinker
1.2 Kierkegaard and the Philosophical Nemesis of Hegelianism
1.3 Kierkegaard Beyond the Problema of the Hegelian Logicalization of Faith
1.4 The Dialectics of the Historical Question of Christian Faith, Grace and Truth in Living Consciousness in the Philosophical Fragments
1.5 The Objectivity of the God-Question: Christian Truth, the Historical and Happiness in the Concluding Unscientific Postscript to the Philosophical Fragments
1.6 Sustaining Relationality with God: The Absolute Paradox in Fear and Trembling
1.7 The Contemporary Dialectics of Doubt and Faith in Living Subjectivity in Johannes Climacus
2.1 Maurice Blondel: A Thinking Believer
2.2 Historical Background: Deeply Religious Family
2.3 The Dissertation Saga
2.4 Blondel and the Method of Immanence
2.5 The Dialectics of the Science of Action
2.6. The Problem of Autonomy and Heteronomy: The Phenomenon of Action and the Opening to the Infinite
2.7 The Dialectics of the Alternative to the Problem of Human Action
Chapter Three: Kierkegaard and Blondel on the Subjective and God / the Supernatural: Convergence and Divergence
3.1 The Dialectics of Faith and Self-Understanding in Kierkegaard and Blondel
3.2 The Inescapability of the Question of the Supernatural in the Understanding of Subjectivity in the Light of Human Fulfillment in Kierkegaard and Blondel
3.3 Kierkegaard and the Lutheran Tradition on the Question of the Subjectivity, Faith and Existential Graced Living
3.4 Blondel and the Catholic Tradition on the Dialectics of the Subjective, Action and the Supernatural
Chapter Four: An Analytic Study for a Philosophy of Religion of the Subjective and the Phenomenon of the Supernatural: Perspectives for Today
4.1 To Get There from Here: The Transcendental Openness in Immanence in Kierkegaard and Blondel Regarding the Question of the Supernatural Today
4.2 The Significance of the Nature of the Supernatural for Kierkegaard on the Subjective Relationality with God
4.3 The Significance of the Supernatural Sense of Blondel on the Sacramental Imagination in the Subjective Relationality with God
Conclusion: The Inevitability of the Religious Option in Kierkegaard and Blondel: Overcoming Contemporary Deistic Conceptions of the Supernatural
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