A unique sociological perspective on how “babushkas” have been pushed to the margins of post-Soviet society. 

The word “babushka” literally means “grandmother,” but it has come to represent much more since the Soviet era, not least the family caregiver. In her new study, Anna Shadrina explores the marginalization of older women in post-Soviet Russia, shedding light on the complex image of the babushka as both the cornerstone of the family unit and a passive recipient of social benefits. The author argues that this image has been shaped in no small part by welfare cutbacks that shifted the responsibility of family care from the state to individual women, as well as the increasing frustration of working-age people with the post-socialist economic system. Ultimately, she shows that despite being ostracized from society for defying age- and gender-specific social expectations, older women occupy a crucial position as active contributors to the economy.
 

Anna Shadrina is a lecturer in sociology in the Department of Sociology, Social Policy, and Criminology at the University of Liverpool.

Series editors’ preface
Preface
Acknowledgements

Introduction. How Russians procreate, grow older and die

1 The babushka phenomenon
2 ‘Monstrous’ grandmothers in Russian culture
3 How to be a good grandmother
4 Financial independence past pensionable age
5 Community bonds
6 Love and sex in later life
7 Epilogue. Older women making sense of Russia’s politics

Conclusion
Notes
References
Filmography