Medieval Islamic Maps An Exploration
by Karen C. Pinto
University of Chicago Press, 2016
Cloth: 978-0-226-12696-8 | Electronic: 978-0-226-12701-9
DOI: 10.7208/chicago/9780226127019.001.0001
ABOUT THIS BOOKAUTHOR BIOGRAPHYREVIEWSTABLE OF CONTENTS

ABOUT THIS BOOK

Hundreds of exceptional cartographic images are scattered throughout medieval and early modern Arabic, Persian, and Turkish manuscript collections. The plethora of copies created around the Islamic world over the course of eight centuries testifies to the enduring importance of these medieval visions for the Muslim cartographic imagination. With Medieval Islamic Maps, historian Karen C. Pinto brings us the first in-depth exploration of medieval Islamic cartography from the mid-tenth to the nineteenth century.
 
Pinto focuses on the distinct tradition of maps known collectively as the Book of Roads and Kingdoms (Kitab al-Masalik wa al-Mamalik, or KMMS), examining them from three distinct angles—iconography, context, and patronage. She untangles the history of the KMMS maps, traces their inception and evolution, and analyzes them to reveal the identities of their creators, painters, and patrons, as well as the vivid realities of the social and physical world they depicted.  In doing so, Pinto develops innovative techniques for approaching the visual record of Islamic history, explores how medieval Muslims perceived themselves and their world, and brings Middle Eastern maps into the forefront of the study of the history of cartography. 

AUTHOR BIOGRAPHY

Karen C. Pinto is assistant professor of Islamic and Middle Eastern history at Boise State University.

REVIEWS

Medieval Islamic Maps is a project of great value and importance: it uses maps as documents of political and cultural history and relates them to changes in other arts. Pinto displays profound knowledge of her sources, excellent contextual awareness, indefatigable scholarship, a keen eye for evidence, suppleness in thought, and fluency in expression. She situates her maps against intercultural influences, political circumstances, and agendas of mapmakers and patrons. Her approach is markedly original compared with existing works, which tend to focus on the technical aspects of cartography. Reading Medieval Islamic Maps is a rich and rewarding experience, and any scholar interested in Islam, cartography, or historiography should take notice of this fine work.”
— Felipe Fernández-Armesto, University of Notre Dame

“Written with a clear and compelling voice, Medieval Islamic Maps illuminates the history and significance of centuries of medieval Islamic cartography. Pinto includes an abundance of fascinating maps throughout, coaxing the reader into a thorough understanding of them through her use of a Google Earth distortion. One of the most fascinating themes of the book, which shows both depth and breadth, is Pinto’s demonstration of how the KMMS mapping tradition—the most widely circulating and longest living cartographic template—became more stylized and less representative over the centuries to finally emerge as an objet d’art. She does this while simultaneously tracing how it intersected with the Western cartographic tradition in one of its afterlives. With a gradual development of her arguments in short, concise chapters, Pinto offers an absorbing—and much-needed—exploration of Middle Eastern cartography that will be an essential addition in the next textbook on Islamic history.”
— Dana Sajdi, Boston College

“In Medieval Islamic Maps, Pinto makes an underappreciated and misunderstood genre of historical source very accessible and understandable. Drawing impressively on Arabic, Ottoman, and Persian sources, she guides the reader through key issues relating to their interpretation, and situates them in their cultural, historical, and geographical contexts. It is a work of great originality and importance.”
— Brian Catlos, University of Colorado Boulder

"Through excellent research in multilingual (Arabic, Persian, and Turkish) primary and secondary resources, Pinto provides a significantly original, detailed, and compelling in-depth assessment of medieval Islamic cartography from the mid-10th to the 19th century. The author focuses on a ninth-century tradition of maps known collectively as the Kitab al-Masalik wa al-Mamalik, or Book of Roads and Kingdoms, by the Persian geographer Ibn Khordadbeh, and Greek history (notably Ptolemy) from the perspectives of iconography, context, and patronage. In 13 chapters augmented by 150 superb (mostly color) illustrations, 741 scholarly notes, and 686 bibliographic references, she examines these Muslim maps as documents of political and cultural history from a broad humanities context and demonstrates the intersection with Western cartography. Tracing the inception and evolution of these maps, Pinto analyzes them to uncover the identities of their creators, painters, and patrons. Incredibly valuable for research in cartography, historiography, and Islamic studies.This unique compendium is a 'must acquisition for scholars and major libraries. Essential."
— Choice

"Pinto's book is well-researched and provides a number of excellently reproduced, beautiful illustrations. One must be grateful for her extensive library research and the photographs she has made of rare world maps that are normally hard to see. The University of Chicago Press has done a magnificent job with the illustrations."
— Imago Mundi

"Books on Islamic maps can be counted on the fingers of one hand, and this volume is a very important addition to a fledgling field."
— Journal of Historical Geography

"Pinto’s analysis shows how KMMS maps can be used as alternate gateways into the Islamic history of cartography. It is stimulating to see how this corpus of maps, until now largely neglected—unlike Ptolemaic cartography and its later developments—and considered of little significance to the study of the history of science, is now considered as relevant material for cartographic and historical studies."
— Speculum

"The book is lavishly illustrated; most maps are reproduced in high-quality color copy, many photographed by the author. Some maps are made available in print for the first time....Pinto is painstaking with regard to visual details of map ideography and decoration, while expressing hope that art historians will turn their attention to illustrations in scientific manuscripts (248). Her work is both meticulous and imaginative – truly an exploration."
— Peregrinations: Journal of Medieval Art and Architecture

"The book is well written and easy to folow. The research is excellent ...What really stands out in her volume are the illustrations... I certainly recommend this work and believe it is a strong entry into a history of medieval maps.
— Terrae Incognitae

"[Pinto] traces the development of Islamic mapping traditions alongside the cosmographic and cartographic descriptions of the cultures, including Hindu, Buddhist and Jain, that influenced those styles...This volume explores maps as gateways into Islamic history offering insights that can be appreciated by both scholars and general readers."
— Aramco World

"This is a necessary book for research libraries and, as noted, a good supplementary read for instructors covering geographies of the Middle East through time."
— Kyle T. Evered, Michigan State University, Historical Geography

TABLE OF CONTENTS

Note on Transliteration

- Karen C. Pinto
DOI: 10.7208/chicago/9780226127019.003.0001
[Harley, Muslim imagination, map theory, carto-ideographs, Cosmographia, KMMS, Kitāb al-masālikwa-al-mamālik, Istakhri]
Chapter One, “Introduction” introduces the reader to the subject of the KMMS Islamic maps: their number, location, language and dates. It presents a quick overview of the objectives and structure of the book. It briefly introduces the Islamic maps and discusses how they can be deconstructed and read using techniques established by J. B. Harley. (pages 1 - 8)
This chapter is available at:
    https://academic.oup.com/chica...

- Karen C. Pinto
DOI: 10.7208/chicago/9780226127019.003.0002
[historiography of Islamic mapping, Islamic geography, Sezgin, Konrad Miller, Kramers, Tibbetts, Mappae Arabicae, kharita, jughrafiya, The History of Cartography]
Chapter Two, “A Look Back” provides a comprehensive overview of secondary scholarship on the subject of Islamic mapping. It surveys the work that has been done on the Islamic mapping tradition from the eighteenth and nineteenth century until today. It discusses the growing emphasis on the importance of maps as material culture wellsprings of historical information. (pages 9 - 22)
This chapter is available at:
    https://academic.oup.com/chica...

- Karen C. Pinto
DOI: 10.7208/chicago/9780226127019.003.0003
[Idrisi, Piri Reis, Qazwini, ‘aja’ib, Biruni, Qibla, Khwarazmi, Balkhi, IbnHawqal, Muqaddasi]
Chapter Three, “A Sketch of the Islamic Mapping Tradition” provides an indepth overview of the Islamic mapping tradition tracing its history from the most famous and mimetic Islamic maps to the lesser known examples. It fills in essential background needed for understanding the tradition within which the KMMS maps are encased. This is the beginning of a familiarization process that aims to acquaint the reader with the relatively unknown Islamic mapping tradition. This chapter includes a large number of Islamic maps, many of which have never been published before. (pages 23 - 58)
This chapter is available at:
    https://academic.oup.com/chica...

- Karen C. Pinto
DOI: 10.7208/chicago/9780226127019.003.0004
[KMMS, Panofsky, map analysis, mimesis, orientation, mappamundi, map manipulation]
Chapter Four, “KMMS World Maps Primer” aims to make the KMMS maps ‘legible’ to the general reader. It discusses the forms that make up the classical Islamic KMMS map of the world and elaborates the matrix of places and spaces that overlay each world map. The purpose of this chapter is to enable readers to familiarize readers specifically with the KMMS maps so that they can follow the deeper discussion and analysis of the KMMS maps that constitutes the heart of this book. The chapter provides a rich array of KMMS images, most never published before. (pages 59 - 78)
This chapter is available at:
    https://academic.oup.com/chica...

- Karen C. Pinto
DOI: 10.7208/chicago/9780226127019.003.0005
[iconography, Encircling Ocean, Prehistoric, Mesopotamian, Iranian, Semitic, Indian, Chinese, East Asian, Jambudvipa]
Chapter Five, “Iconography of the Encircling Ocean” is the first of three chapters that focus on the Encircling Ocean form in the world maps. The goal of the three chapters collectively is to conduct an iconographic exploration of the Encircling Ocean form, establishing the KMMS maps in their place within a tradition of great breadth in both time and space. This chapter begins this task by offering a broad look at encircling meta-form occurrences across prehistoric, Mesopotamian, Iranian, Semitic, Indian, Chinese and East Asian mapping traditions. (pages 79 - 112)
This chapter is available at:
    https://academic.oup.com/chica...

- Karen C. Pinto
DOI: 10.7208/chicago/9780226127019.003.0006
[Greco-Roman, medieval European, Ptolemy, Okeaynus, Strabo, periodos ges, Isidore, Mappamundi, T-O, Beatus]
Chapter Six, “Classical and Medieval Encircling Oceans” considers specifically the influence of Greco-Roman and subsequent medieval European cartographic traditions from the perspective of the Encircling Ocean form. The chapter works forward in time to medieval maps of European origin, culminating with a remarkable example of intersection between medieval Islamic and European maps. (pages 113 - 146)
This chapter is available at:
    https://academic.oup.com/chica...

- Karen C. Pinto
DOI: 10.7208/chicago/9780226127019.003.0007
[Bahr al-Muhit, Qur’an, Hadith, Sufism, JabalQaf, Pillars of Hercules, al-Mas’udi, Metapictures, Ka’ba, Hilya]
Chapter Seven, “The Muslim Baḥr al-Muḥīṭ” details medieval Islam’s understanding of the Encircling Ocean from religious and cartographic perspectives, and follows the progression of the form’s symbolic evolution from a marker of unknown terrors to a sign of both earthly and divine power. This chapter uses a rich array of Islamic images, many never before published. This chapter concludes the iconographic study of this quintessential feature of the KMMS maps. (pages 147 - 186)
This chapter is available at:
    https://academic.oup.com/chica...

- Karen C. Pinto
DOI: 10.7208/chicago/9780226127019.003.0008
[Beja, Bedja, Space, Time, Husserl, Map theory, Aydhab, Miquel, Monmonier, primordial]
Chapter Eight, “The Beja in Time and Space” is the first of two chapters pondering a curious anomaly that occurs in every medieval Islamic map of the world. Located on the eastern flank of Africa is a double-territorial ethnonym for an obscure East African tribe: the Beja. Mention of them in medieval Middle Eastern historiography is rare and, at best, superficial, yet no Islamic map from the 11th to the 19th century leaves them out. This chapter queries who the Beja were and why they are so prominently located on every KMMS world map. This chapter tracks and locates the Beja on KMMS and modern maps. (pages 187 - 200)
This chapter is available at:
    https://academic.oup.com/chica...

- Karen C. Pinto
DOI: 10.7208/chicago/9780226127019.003.0009
[Buja, Beja, IbnHawqal, Tabari, Ya’qubi, Abbasid, Caliph, Qummi, Ali Baba, Samarra]
Chapter Nine, “How the Beja Capture Imagination” builds on the answer to Chapter Seven’s query by asking another question. Knowing who the Beja are, we are led to wonder, why are they so absent in Islamic historiography, yet ever present on the KMMS world maps? The surprising answers help us to understand how capturing of the imagination of the cartographer effects what makes it onto a world map. This chapter shows changes that creep into the representation of the Beja on KMMS world maps over time and uses historical developments to account for and explain the variations. This chapter completes my contextual reading of the Beja ethnonym. (pages 201 - 218)
This chapter is available at:
    https://academic.oup.com/chica...

- Karen C. Pinto
DOI: 10.7208/chicago/9780226127019.003.0010
[Mehmed II, Mehmet II, Ottoman, Karamustafa, Patronage, Berlinghieri, TopkapıSaray, Conquest of Constantinople, Bosphorus, Amirutzes]
Chapter Ten, “Meḥmed II and Map Patronage” is the first of three chapters that broaches the subject of patronage of Islamic cartography. It employs a Schamaesque approach to reading a set of classical Islamic KMMS maps from the period of Meḥmed II, the conqueror of Constantinople in 1452. This chapter begins with a brief overview of work already done on the role of patronage in cartography, and moves on to a consideration of the character of a particular patron, namely Meḥmed II. This chapter seeks to offer an alternative view of Fātiḥ the Conqueror. (pages 219 - 232)
This chapter is available at:
    https://academic.oup.com/chica...

- Karen C. Pinto
DOI: 10.7208/chicago/9780226127019.003.0011
[al-Istakhri, OttomanCluster, Sülemaniye, AyaSofya, BiladQustantiniyya, Bayezid II, Islamic art history, Ottoman atelier, Byzantine manuscript illumination, EsinAtil]
Chapter Eleven, “The KMMS Ottoman Cluster” looks specifically at the identifying characteristics of one set of map manuscripts named the Ottoman cluster, embedded within the larger set of KMMS maps. Via a reading of the Ottoman cluster this chapter establishes that all copies are a product of a particular time and a particular milieu that can be deconstructed to reveal the sentiments of the illustrator and his/her patron. (pages 233 - 250)
This chapter is available at:
    https://academic.oup.com/chica...

12 / Source of the Ottoman Cluster

- Karen C. Pinto
DOI: 10.7208/chicago/9780226127019.003.0013
[Production of space, Lefebvre, mentalité, Blemmyes, Fuzzy-Wuzzy, Kipling, Deconstruction, map interpretation]
Chapter Thirteen, “Conclusion” wraps up the discussion by discussing the meaning of maps and their multitude of places, spaces, and gazes. It sums up the findings of the book and its new methodological approaches to Islamic maps. It asserts that Islamic cartography can only be decoded through in-depth analysis of map slices. (pages 279 - 282)
This chapter is available at:
    https://academic.oup.com/chica...

Acknowledgments

Notes

Bibliography

Index