Building Histories The Archival and Affective Lives of Five Monuments in Modern Delhi
by Mrinalini Rajagopalan
University of Chicago Press, 2016
Cloth: 978-0-226-28347-0 | Electronic: 978-0-226-33189-8
DOI: 10.7208/chicago/9780226331898.001.0001
ABOUT THIS BOOKAUTHOR BIOGRAPHYREVIEWSTABLE OF CONTENTS

ABOUT THIS BOOK

Building Histories offers innovative accounts of five medieval monuments in Delhi—the Red Fort, Rasul Numa Dargah, Jama Masjid, Purana Qila, and the Qutb complex—tracing their modern lives from the nineteenth century into the twentieth.

Mrinalini Rajagopalan argues that the modern construction of the history of these monuments entailed the careful selection, manipulation, and regulation of the past by both the colonial and later postcolonial states. Although framed as objective “archival” truths, these histories were meant to erase or marginalize the powerful and persistent affective appropriations of the monuments by groups who often existed outside the center of power. By analyzing these archival and affective histories together, Rajagopalan works to redefine the historic monument—far from a symbol of a specific past, the monument is shown in Building Histories to be a culturally mutable object with multiple stories to tell.

AUTHOR BIOGRAPHY

Mrinalini Rajagopalan is assistant professor in the Department of History of Art and Architecture at the University of Pittsburgh.

REVIEWS

Building Histories is methodologically innovative, interdisciplinary in spirit, conceptually ambitious, and highly synthetic in its approach. The result is a portrait of the monument that does not stand still. Instead, Rajagopalan’s monument spaces shape-shift relentlessly over time as vessels of meaning making and contested, at times violent, histories. This book, which narrates extraordinary stories about Delhi and its monuments—many of them previously unknown—will significantly impact the field and raise the bar for future work in this vein.”
— Saloni Mathur, University of California, Los Angeles

“This insightful and eloquent book traces the complex narratives of five buildings in Delhi, balancing the uniqueness of each example with an eye for larger patterns. Examining a number of violent confrontations—reaching from the Red Fort at the time of early British conquest to recent Hindu-Muslim conflicts over the Qutb Mosque—Rajagopalan shows how each of these monuments unleashed an affective power, an outpouring of popular emotions about subjects like religion, partition, nationalism, and social change. Building Histories signifies an exciting shift in architectural history and colonial studies.”
— Gwendolyn Wright, Columbia University

“An eloquent study [that] narrates extraordinary stories. . .making a strong case for pulling archival histories out from the influence of popular emotions. . .the book echoes the need for more nuanced history of architectural objects.”
— Hindustan Times

Mrinalini Rajagopalan successfully works through her arguments by setting the consideration of source and consequence of the master narrative alongside what are, by all intents, micro-narratives. . .she allows her architectural texts to articulate the very human stories that resonate with every wall, gate, courtyard—in all their glory and dilapidation. . .This book’s achievements suggest that, beyond Delhi, there is an even bigger story to tell about India, and I can think of no better teller to tell it. . . an ambitious and intimate study.
— Singapore Review of Books

“[An] eloquent book. . . .Building Histories unravels the histories of some of Delhi’s, and India’s, most important medieval monuments, and presents them in a completely new light. . .while Foucault saw documents as monuments, Rajagopalan suggests the reverse: that in India monuments were seen by colonial administrators and the postcolonial nation-state as stable docu­ments from which they could gather data about the past and place it within a field of rigid meanings — producing, in turn, unquestionable histories. Rajagopalan skillfully decon­structs these unquestionable histories, and their agendas of preservation, through the trope of ‘affect.’”

— Traditional Dwellings and Settlements Review

"Between history and legend, between archive and affect, this is where the meaning of Delhi’s many historic structures – buildings classified as monuments – is generated. Mrinalini Rajagopalan’s provocative new thesis, presented as Building Histories: The Archival and Affective Lives of Five Monuments in Modern Delhi, operates from within the tense, murky interstices of various contestations over the semiotic quality of heritage, monument, and history. It is a bold new book for our troubled times, venturing innovatively into a territory of urban studies shackled as much with a surfeit of project reports as with an acute lack of sound scholarship. As an aspirational, aggressive India seeks to remake its image, the work of scholars such as Rajagopalan acts as a timely reminder of the deep flux of association and meaning which comes to inevitably frame the affective contours of our cities’ many pasts. . . . Building Histories is very well produced, with its many maps, sketches, and photographs having the strength to become points of reference in their own right"
— New Books Asia

TABLE OF CONTENTS

- Mrinalini Rajagopalan
DOI: 10.7208/chicago/9780226331898.003.0001
[archive;affect;preservation;Alexander Cunningham;Syed Ahmad Khan;James Fergusson;monument]
The introduction sets the stage for a more capacious definition of the monument—one that expands beyond those prescribed by experts, the state, or bureaucracies of planning and preservation. Instead it urges a serious consideration of the affective potentials of monuments, which sometimes happen through quotidian reclamations and other times through dramatic reinscriptions. The introduction also tackles the colonial origins of preservation in India and its insidious legacies, which persist in the postcolonial present. (pages 1 - 24)
This chapter is available at:
    https://academic.oup.com/chica...

- Mrinalini Rajagopalan
DOI: 10.7208/chicago/9780226331898.003.0002
[Red Fort;Indian Rebellion of 1857;preservation;looting;memorialization;colonial destruction of Delhi;Shahjahanabad;Illustrated London News]
Following the Rebellion of 1857 the Red Fort went from being the residence of the last Mughal Emperor to a British military camp. Between 1857 and the early twentieth century, the Red Fort was successively the locus of imagined and manifest vengeful destruction, mournful memorialization, and historic preservation. The Red Fort carried within it the haunting specter of Indian revolt long after the British military personnel and various bureaucrats had laid decisive claims to the monument.Managing the menace of this memory was a key project of colonial preservation. (pages 27 - 58)
This chapter is available at:
    https://academic.oup.com/chica...

- Mrinalini Rajagopalan
DOI: 10.7208/chicago/9780226331898.003.0003
[Rasul Numa Dargah;Pir Banbasi’s dargah;Sufi shrines;New Delhi;land acquisition;Edwin Lutyens;seven cities of Delhi]
This chapter overturns colonial rhetoric regarding illiterate Indians who were lethargic about preserving their built heritage. Instead it shows the passionate claims and histories presented by a local community to save a small Sufi shrine, the Rasul Numa Dargah, from British expropriation and possible demolition during the building of New Delhi. (pages 61 - 86)
This chapter is available at:
    https://academic.oup.com/chica...

- Mrinalini Rajagopalan
DOI: 10.7208/chicago/9780226331898.003.0004
[Jama Masjid;colonial surveillance;Indian nationalism;satyagraha;Maulana Abul Kalam Azad;civil disobedience]
Starting in the 1930s the Jama Masjid was frequently coopted for anti-colonial demonstrations. As one of the few spaces in the city outside of British surveillance, the courtyard of the mosque brought together Hindus and Muslims united in their struggle for self-determination. This chapter looks at the enduring history of the Jama Masjid as a space and symbol of Indian nationalism and traces the anxious responses of the colonial government to such unexpected appropriations. (pages 89 - 118)
This chapter is available at:
    https://academic.oup.com/chica...

- Mrinalini Rajagopalan
DOI: 10.7208/chicago/9780226331898.003.0005
[Purana Qila;Partition;Indian independence;Indraprastha;refugees;Margaret Bourke-White;Homai Vyarawalla;B. B. Lal;Mahabharata]
In 1947, at the moment of Indian independence and the partitioning of the subcontinent, the Purana Qila became a refugee camp to tens of thousands of stateless persons. This chapter positions the Purana Qila at the intersection of two origin stories of Delhi—the first as the capital of a nation-state born in the shadow of Partition’s violence and the second as the modern manifestation of the mythical Hindu city of Indraprastha. The modern life of the Purana Qila has been colored by the spectacular traumas of dispossession as well as the determined search for Delhi’s mythical Hindu past. (pages 121 - 152)
This chapter is available at:
    https://academic.oup.com/chica...

- Mrinalini Rajagopalan
DOI: 10.7208/chicago/9780226331898.003.0006
[Qutb Minar;Quwwat-ul-Islam mosque;World Heritage Monument;UNESCO;iconoclasm;Hindutva;Babri Masjid;Somanatha]
This chapter traces the representation of iconoclasm in the Qutb Minar and the Quwwat-ul-Islam mosque from the colonial past to the postcolonial present. As a group of Islamic monuments built from the fragments of Hindu and Jain structures, modern histories of the Qutb complex have cast it as symbolic of the violent intrusion of Islam into the subcontinent. Such representations, articulated variously by colonial authorities, global preservation bodies, Hindu nationalists, and the secular nation-state, have positioned the Qutb Complex precariously between national and international reverence and religious reclamations that appear as modern iconoclasms themselves. (pages 155 - 190)
This chapter is available at:
    https://academic.oup.com/chica...


DOI: 10.7208/chicago/9780226331898.003.0007
[Lutyens Delhi;Qila Rai Pithora;heritage zones;Delhi Development Authority;Jagmohan]
The concluding section of the book looks at the most recent reclamations and recasting of architectural monuments in Delhi. One example of a medieval ruin refashioned as a Hindu site and another of the declaration of New Delhi as a heritage zone illustrate the ongoing project of creating new histories for old monuments and old histories for new monuments. Most importantly, the epilogue stresses the blurred boundaries between affect and archive in the creation of monuments—both medieval and modern.
This chapter is available at:
    https://academic.oup.com/chica...