Make Yourselves Gods Mormons and the Unfinished Business of American Secularism
by Peter Coviello
University of Chicago Press, 2019
Cloth: 978-0-226-47416-8 | Paper: 978-0-226-47433-5 | Electronic: 978-0-226-47447-2
DOI: 10.7208/chicago/9780226474472.001.0001
ABOUT THIS BOOKAUTHOR BIOGRAPHYREVIEWSTABLE OF CONTENTS

ABOUT THIS BOOK

From the perspective of Protestant America, nineteenth-century Mormons were the victims of a peculiar zealotry, a population deranged––socially, sexually, even racially––by the extravagances of belief they called “religion.” Make Yourselves Gods offers a counter-history of early Mormon theology and practice, tracking the Saints from their emergence as a dissident sect to their renunciation of polygamy at century’s end.
 
Over these turbulent decades, Mormons would appear by turns as heretics, sex-radicals, refugees, anti-imperialists, colonizers, and, eventually, reluctant monogamists and enfranchised citizens. Reading Mormonism through a synthesis of religious history, political theology, native studies, and queer theory, Peter Coviello deftly crafts a new framework for imagining orthodoxy, citizenship, and the fate of the flesh in nineteenth-century America. What emerges is a story about the violence, wild beauty, and extravagant imaginative power of this era of Mormonism—an impassioned book with a keen interest in the racial history of sexuality and the unfinished business of American secularism.
 

AUTHOR BIOGRAPHY

Peter Coviello is professor of English at the University of Illinois at Chicago. His books include Tomorrow’s Parties: Sex and the Untimely in Nineteenth-Century America and Long Players: A Love Story in Eighteen Songs.
 

REVIEWS

“From a reviled set of bad beliefs and practices, Mormonism became a good white American religion by the end of the nineteenth century by redirecting the carnal life of the spirit to the reproduction of the domestic nuclear family. Make Yourselves Gods is at once a revisionist history of Mormonism and a critical engagement with theories of secularism, told with shining clarity in breathless, gorgeous prose.”
— Joan Wallach Scott, author of Sex and Secularism

“Full of splendid insight and erudition, Make Yourselves Gods explores the ‘imaginative wildness’ of early Mormon thought in tandem with the orthodoxies of secularism that attempted to suppress and discipline this distinctive cosmology, providing an unprecedented way of thinking about how religion and ‘bad belief’ are vital to American biopolitics.”
— Nancy A. Bentley, University of Pennsylvania

“Coviello writes a genealogy of foreclosed intimacies and vexed affiliations, a tale of queer worlds lost or at least winnowed by the wages of U.S. whiteness, citizenship, and territorial recognition. An indispensable intervention in ‘postsecular critique,’ this book contains multitudes.”
— Molly McGarry, University of California, Riverside

“A challenging and innovative read, Make Yourselves Gods deserves a place on every Mormon studies bookshelf.”
— Cristina Rosetti, Journal of Mormon History

Make Yourselves Gods offers us among the best proofs yet of how Mormonism can be mobilized to illuminate issues central to our understanding of American history—cultural, religious, or otherwise. The book is an impressive feat, gracefully written and theoretically illuminating.”
— Matthew Bowman, Nova Religio

“One of the harbingers of the Mormon studies field’s development has been the increasing number of scholars who have turned their attention to the faith in order to explain broader academic issues. The most recent contribution to this growing trend is Peter Coviello, literature scholar and author of a handful of well-received books, whose Make Yourselves Gods: Mormons and the Unfinished Business of American Secularism was published in the University of Chicago Press’s prestigious Class 200 series. This series, edited by Kathryn Lofton and John Modern, prides itself on being interdisciplinary, innovative, and provocative; Make Yourselves Gods is no different.”
— Benjamin Park, author of 'Kingdom of Nauvoo'

"This is a book you will want to sit with, think with, mull over, and then read over again . . . . Coviello shows himself to be an astute critic of the contradictions, the potentialities, and the mutability of early Mormonism."
— Tisa Wenger, Mormon Studies Review

"Make Yourselves Gods is a record of Coviello’s own conversion—not to Mormonism, but to a belief in the transformative power of belief itself. . . . Coviello breathes newly complex life into the history of nineteenth-century Mormonism."
— Kate Stanley, American Literary History

"[Coviello] has swung the door wide open for further research on queer theory and queer critique that could get to the heart of central tension within religion in general, but especially in Mormon studies. . . . His book shouts resoundingly that Mormon studies is one of the most fascinating studies of religion in the history of the United States and can be used as an example to examine even the biggest ideas in the academy." 
— Michael Hubbard MacKay, BYU Studies Quarterly

"In Make Yourselves Gods, Peter Coviello applies new lenses to our story and, using both the history of American secularism and queer studies, makes several proactive arguments; and he does so at times with a beautiful prose I have meticulously underlined."
— Association for Mormon Letters

"Make Yourselves Gods does definitely have something to offer to the perennial science–religion dialogue as it has developed to our time."
— Zygon

"Coviello’s Make Yourselves Gods is both a perplexing peculiarity and a restorative revelation to Mormon studies. . . . Bringing with him a stark understanding of queer, gender, sexuality, and race theory, Coviello is able to use Mormonism as a way to expand these studies while also expanding Mormon studies. . . .  In his approach to Mormonism, Coviello rejuvenates Mormon studies by infusing it with a much-needed theoretical apparatus, beckoning a new horizon to Mormon studies—one that casts rays on Mormonism, on academia, on religion, and on the secular project."
— Adam McLain, Reading Religion

"In Make Yourself Gods, Coviello pursues queer religious histories in the social inventions, theology, and polygamy of the early Mormon Church. . . . [Make Yourselves Gods] is a work that falls within the rubric of queer studies (along with that of many other fields), while also expanding our field’s purview and encouraging further study into the alignment
of errant religious, gender, and sexual practices and identifications."
— GLQ: A Journal of Lesbian and Gay Studies

"Make Yourselves Gods is a creative and important book. It presents a surprising por-
trait of early Mormonism that describes the tradition’s secular drive to normalcy in
terms that will obligate readers to reckon with just how weird normal can be. I recom-
mend it to all scholars of religion."
— History of Religions

TABLE OF CONTENTS


DOI: 10.7208/chicago/9780226474472.003.0001
[Charles Taylor;Talal Asad;Saba Mahmood;Sylvia Wynter;Tomoko Masuzawa;secularism;biopolitics;empire;race and religion]
This chapter offers a genealogy of secularism as a mobile, many-voiced critical formulation. Surveying a wide archive of scholarship in and around the secularism concept, and offering up seven axioms for the pursuit of post-secular critique, it argues that the salient distinction, under conditions of secularism, is not between religion and the non-religious but, more fundamentally, between good religion and bad belief; that this disciplinary distinction comes to be operationalized as a gendering, racializing biopolitics; and that we can best grasp secularism as the racialized theodicy of hegemonic liberalism.
This chapter is available at:
    https://academic.oup.com/chica...


DOI: 10.7208/chicago/9780226474472.003.0002
[Joseph Smith;embodiment;polygamy;sex;exaltation;divination;Emerson;queer theory]
This chapter addresses the radiant body of early Mormon theology. It takes up Joseph Smith’s many imaginings of the character and fate of embodied life and reads polygamy as a sort of culminating fabulation in his cosmological vision, one that looks to write out, in the language of quotidian life, his vision of exaltation, humans-become-gods, and divinizing flesh.
This chapter is available at:
    https://academic.oup.com/chica...


DOI: 10.7208/chicago/9780226474472.003.0003
[feminism;Joseph Smith;Mormon feminism;polygamy;Laurel Thatcher Ulrich;Zina Diantha Smith Young;Brigham Young]
This chapter addresses the question of female embodiment in early Mormon theology, reading the writings and life-stories of a handful of early Mormon polygamous wives to ask if women, too, could be understood to inhabit the bodies of embryonic gods.The chapter focuses not on the anti-patriarchality of early Mormon polygamy--it was, from the first, committedly patriarchal--but on what many early Mormon women found to be the ampler, unforeclosed counterpossibilities circulating within it. These were opportunities for sociality and service but also for prophecy, power, and divinization.
This chapter is available at:
    https://academic.oup.com/chica...


DOI: 10.7208/chicago/9780226474472.003.0004
[The Book of Mormon;Joseph Smith;Brigham Young;Henry Highland Garnet;Herman Melville;theodicy;empire;race]
This chapter considers the foundational text of Mormonism, The Book of Mormon, and scrutinizes the place of race and indigeneity in its singular narrative form. Taking up the lineaments of anti-imperial critique to be found in the work--specifically, its glancing vision of the putative heroes, the Nephites, as self-blinded imperialists--the chapter examines how precisely such an anti-imperial reading of the moral of The Book of Mormon played out in the Mormons’ ventures into the West, where it came to be routed through the Saints’ fractured identifications and disidentifications with Native peoples, the imperial United States, and their own scriptural forebears.
This chapter is available at:
    https://academic.oup.com/chica...


DOI: 10.7208/chicago/9780226474472.003.0005
[Brigham Young;The Utah War;The Manifesto;polygamy;John Gunnison;Mormon feminism;race]
This chapter considers both the racializing delegitimation of the deviant (because polygamous) Mormons that followed them from the first, as well as the Mormons’ mixed responses to these assaults. It traces a pattern of escalating identification with the racial state as a strategy of self-legitimating distinction: an effort to secure for the increasingly reviled Mormons a place at the table of an American settler-colonial empire by fitting themselves to a sort of hypernormativity, one expressed largely in solidifying and expanding commitments to rigid hierarchies in gender and in race.
This chapter is available at:
    https://academic.oup.com/chica...


DOI: 10.7208/chicago/9780226474472.003.0006
[homonationalism;queer theory;gay conversion;Mormonism;Jasbir Puar;Michel Foucault;biopolitics]
Looking back through contemporary entanglements of Mormonism with homosexuality, this chapter frames the book’s arguments about the biopolitics of secularism by figuring the Mormons in the key of homonationalism: as a population marked out as expendable life and countering such denigration through a hyperbolized identification with the norms of the racial state. It argues that the Mormon story, with its running together of erotic errancy, racial status, and proper belief, helps us to establish an enlarged critical vocabulary for the workings of biopolitics. In its attention to racialized religion and desecularized races, this revised perspective looks to unwrite the secularizing presumption still sheltered within the idioms of biopolitical critique.
This chapter is available at:
    https://academic.oup.com/chica...