A SCHOLARLY BOOK REPOSITORY
The female voice plays a more central role in Sufi ritual, especially in the singing of devotional poetry, than in almost any other area of Muslim culture. Female singers perform sufiana-kalam, or mystical poetry, at Sufi shrines and in concerts, folk festivals, and domestic life, while male singers assume the female voice when singing the myths of heroines in qawwali and sufiana-kalam. Yet, despite the centrality of the female voice in Sufi practice throughout South Asia and the Middle East, it has received little scholarly attention and is largely unknown in the West.
This book presents the first in-depth study of the female voice in Sufi practice in the subcontinent of Pakistan and India. Shemeem Burney Abbas investigates the rituals at the Sufi shrines and looks at women's participation in them, as well as male performers' use of the female voice. The strengths of the book are her use of interviews with both prominent and grassroots female and male musicians and her transliteration of audio- and videotaped performances. Through them, she draws vital connections between oral culture and the written Sufi poetry that the musicians sing for their audiences. This research clarifies why the female voice is so important in Sufi practice and underscores the many contributions of women to Sufism and its rituals.
An invaluable collection of rare archival sources, Movie Mavens reveals women's essential contribution to the creation of American film culture.
Leila Abouzeid, whose novel Year of the Elephant has gone through six reprintings, has now translated her childhood memoir into English. Published in Rabat in 1993 to critical acclaim, the work brings to life the interlocking dramas of family ties and political conflict.
Against a background of Morocco's struggle for independence from French colonial rule, Abouzeid charts the development of personal relationships, between generations as well as between husbands and wives. Abouzeid's father is a central figure; as a strong advocate of Moroccan nationalism, he was frequently imprisoned by the French and his family forced to flee the capital. Si Hmed was a public hero, but the young daughter's memories of her famous father and of the family's plight because of his political activities are not so idyllic.
The memoir utilizes multiple voices, especially those of women, in a manner reminiscent of the narrative strategies of the oral tradition in Moroccan culture. Return to Childhood may also be classified as an autobiography, a form only now gaining respect as a valid literary genre in the Middle East. Abouzeid's own introduction and Elizabeth Fernea's foreword discuss this new development in Arabic literature.
Prompted by the growing internationalization of the U.S. labor market since the 1970s, contributors to Immigration, Trade, and the Labor Market provide an innovative and comprehensive analysis of the labor market impact of the international movements of people, goods, and capital. Their provocative findings are brought into perspective by studies of two other major immigrant-recipient countries, Canada and Australia. The differing experiences of each nation stress the degree to which labor market institutions and economic policies can condition the effect of immigration and trade on economic outcomes
Contributors trace the flow of immigrants by comparing the labor market and migration behavior of individual immigrants, explore the effects of immigration on wages and employment by comparing the composition of the work force in local labor markets, and analyze the impact of trade on labor markets in different industries. A unique data set was developed especially for this study—ranging from an effort to link exports/imports with wages and employment in manufacturing industries, to a survey of illegal Mexican immigrants in the San Diego area—which will prove enormously valuable for future research.
Native American societies, often viewed as unchanging, in fact experienced a rich process of cultural innovation in the millennia prior to recorded history. Societies of the Hocking River Valley in southeastern Ohio, part of the Ohio River Valley, created a tribal organization beginning about 2000 bc.
Edited by Elliot M. Abrams and AnnCorinne Freter, The Emergence of the Moundbuilders: The Archaeology of Tribal Societies in Southeastern Ohio presents the process of tribal formation and change in the region based on analyses of all available archaeological data from the Hocking River Valley. Drawing on the work of scholars in archaeology, anthropology, geography, geology, and botany, the collection addresses tribal society formation through such topics as the first pottery made in the valley, aggregate feasting by nomadic groups, the social context for burying their dead in earthen mounds, the formation of religious ceremonial centers, and the earliest adoption of corn.
Providing the most current research on indigenous societies in the Hocking Valley, The Emergence of the Moundbuilders is distinguished by its broad, comparative overview of tribal life.
A forty-year-old Brazilian journalist reduced to living in a dilapidated building inhabited by a bizarre human fauna—fortune-tellers, transvestites, tango-loving Argentinean hustlers—is called upon to track down and write the story of Dulce Veiga, a famous singer who disappeared twenty years earlier on the eve of her first big show. Thus begins a mad race through an underground, nocturnal São Paulo among rock bands with eccentric names, feline reincarnations of Vita Sackville-West, ex-revolutionaries turned junkies, gay Pietas, echoes of Afro-Brazilian religions, and intimations of AIDS . . .
Constructed like a mystery, the novel unravels over a week, evoking a decadent and contaminated atmosphere in which the journalist's own search for meaning finds its expression in the elusive Dulce Veiga, who constantly appears to him as if in a dream, her arm pointing heavenward. Whatever Happened to Dulce Veiga? is a descent into the underworld of contemporary megalopolises where, like the inside of a huge TV, life intermingles with bits of music, film clips, and soap opera characters in a crazy and macabre dance, moving toward a possible catharsis.
Abufarha draws on the life histories of martyrs, interviews he conducted with their families and members of the groups that sponsored their operations, and examinations of Palestinian literature, art, performance, news stories, and political commentaries. He also assesses data—about the bombers, targets, and fatalities caused—from more than two hundred martyrdom operations carried out by Palestinian groups between 2001 and 2004. Some involved the use of explosive belts or the detonation of cars; others entailed armed attacks against Israeli targets (military and civilian) undertaken with the intent of fighting until death. In addition, he scrutinized suicide attacks executed by Hamas and Islamic Jihad between 1994 and 2000. In his analysis of Palestinian political violence, Abufarha takes into account Palestinians’ understanding of the history of the conflict with Israel, the effects of containment on Palestinians’ everyday lives, the disillusionment created by the Oslo peace process, and reactions to specific forms of Israeli state violence. The Making of a Human Bomb illuminates the Palestinians’ perspective on the conflict with Israel and provides a model for ethnographers seeking to make sense of political violence.
The letters in these volumes, written from both sides of the Atlantic, addressed by and to members of the Adams family, chronicle nearly five years of its history, They were years in which John Adams in successive missions to Europe, accompanied first by one son, then by two, initiated what would be a continuing role for Adamses in three generadons: representing their country and advancing its interests in the capitals of Europe.
John Adams, a troubled but stouthearted Yankee lawyer on the vast new scene of Europe, though always circumspect in familial correspondence in referring to public matters, provides, in his revealing letters about his own health and state of mind, sufficient insight into the difficult relations among the American commissioners, the designs of America's allies, and the diplomatic failures and triumphs he experienced in Paris and the Netherlands to permit some reevaluations of purposes and tactics. With these high matters are mingled the rigors and rewards of travel, concern with his sons' education, books for their reading, Dutch cloth and ribbons for his wife.
Whether Mrs. Adams' letters relate to the upbringing of children, the problems of wartime taxes and inflation, the inferior roles assigned to American women, or her wide historical reading, they bear the marks of distinction of mind and mastery of language that make them timeless.
If the letters of these two are central, those written by others are hardly less interesting, relating as they do to the concerns of young John Quincy at school in Levden and his observations on his way to and during his stay in St. Petersburg at age fourteen: to the adventure-filled return voyage of Charles, aged eleven, to America; to the interests of the younger Abigail maturing in Braintree; to the reactions of sturdy patriots to the tides and rumors of war.
This volume continues the incredible family saga of the Adamses of Massachusetts as told through their myriad letters to one another, to their extended family, and to such other notable correspondents as Thomas Jefferson and Mercy Otis Warren. The book opens in January 1786, when John and Abigail resided at Grosvenor Square in London, partaking of the English social scene, while John made slow progress on negotiations for an Anglo-American commercial treaty. Daughter Abigail ("Nabby"), also in London, had begun a courtship with William Stephens Smith that would culminate in their marriage in June 1786. Back in Massachusetts, John Quincy had rejoined his brothers Charles and Thomas, entered Harvard College, and begun to make preparations to study law.
Writing back and forth across the Atlantic, the Adamses interspersed observations about their own family life--births and deaths, illnesses and marriages, new homes and new jobs, education and finances--with commentary on the most important social and political events of their day, from the scandals in the British royal family to the deteriorating political situation in Massachusetts that eventually culminated in Shays' Rebellion. As in the previous volumes in this series of the Adams Papers, the correspondence presented here offers a unique perspective on the eighteenth century from a preeminent American family.
John and Abigail Adams remained fully engaged in American political life after they left Washington, DC, for retirement in Quincy. A highlight of Volume 15 of Adams Family Correspondence is a series of letters between Abigail Adams and Thomas Jefferson that debated fundamental questions of the nation’s tumultuous early years. A new generation rose in prominence in the period covered in the volume, with John Quincy Adams returning from abroad to take a seat in the United States Senate just in time to break with the Federalists and support the Louisiana Purchase. The family commented on other events of the era—Jefferson’s dismantling of John Adams’s judicial reforms, the mobilization of the US Navy for the Barbary wars, the growing bane of British impressment, and the duel that killed Alexander Hamilton.
Equally compelling family stories emerge in the volume’s 251 letters. The failure of a British banking firm proved calamitous to the family’s finances, compelling John Quincy to quietly finance his parents’ retirement. Thomas Boylston Adams, acting as an occasional editor of the Port Folio, carved out his public persona as a man of letters. Louisa Catherine Adams wrote of motherhood and adjusting to a new country of residence while providing a spirited perspective on Washington society. As always, the heart of Adams Family Correspondence is Abigail Adams, who survived a near-fatal fall to continue providing letters of insight and wit that once again show why the correspondence of the Adams family is a national treasure.
John and Abigail Adams’ reflections on an emerging nation as they move into the new President’s House in Washington, D.C., are a highlight of the nearly 280 letters written over seventeen months printed in volume 14 of Adams Family Correspondence. The volume opens with the Adamses’ public and private expressions on the death of George Washington and concludes with John’s defeat in the contentious presidential election of 1800. Electoral College maneuvering, charges of sedition, and state-by-state strategizing are debated by the Adamses and their correspondents as the election advances toward deadlock and finally victory for Thomas Jefferson in the House of Representatives. John’s retirement from public life had some sweet mixed with the bitter. The U.S. mission to France resulted in the Convention of 1800 that ended the Quasi-War and the so-called midnight appointments at the close of his presidency ushered in the transformative U.S. Supreme Court era of John Marshall, a coda anticipated in Abigail’s request to John in the final days of his administration—“I want to see the list of judges.”
The domestic life of the Adamses was equally dynamic. Abigail and John endured the crushing loss of their son Charles, whose struggle with alcohol ended in repudiation and death in New York. Son Thomas Boylston and daughter Nabby spent the period in relative stability, while John Quincy chronicled a tour of Silesia in letters home from Europe. At the volume’s close, the correspondence between John and Abigail comes to an end. As they retired to Quincy, their rich observations on the formation of the American republic would continue in letters to others if not to each other.
A man’s twenty-seventh year is “critical,” according to Charles Francis Adams. And so his proved to be. Twenty-five at the start of these volumes, Adams had yet to embark on the public career that would mark him a statesman, but by their conclusion he had been drawn into the maelstrom of politics. It was an unwilling plunge, dictated by what both he and his father, John Quincy Adams, regarded as betrayal of the elder Adams by Daniel Webster and his Whigs. Once in, however, he showed himself politically adept.
This diary, kept from January 1833 to June 1836 and hitherto unpublished, has elements of hidden personal drama. Through private meetings and caucuses and newspaper articles signed with pseudonyms, the younger Adams found effective means to carry on political activities in the face of dilemmas posed by his father’s public prominence, his father-in-law’s contrary persuasions, and his own preferences. He emerged with growing self-respect and solid accomplishment as political journalist—his initial vocation.
The diary has fresh disclosures also about the personality of John Quincy Adams, shrewdly assessed by an observer uniquely placed to interpret domestic scenes as well as the greatly waged struggles in Washington against the Southern “slaveocracy” and “gag rules.”
Colorful figures in Boston’s political and social life are finely etched in outspoken appraisals characteristic of the Adamses. The diarist shows acuteness too in comments on books, sermons, paintings, the theater, and opera.
Third and last of the Adams dynasty of statesmen, Charles Francis Adams followed in his grandfather’s and father’s footsteps by keeping a diary from youth to old age. With only a few gaps in the earliest years, Charles Francis Adams’s diary extends from 1820 to 1880, furnishing a massively detailed and intensely personal record of the writer’s life as an undergraduate at Harvard, manager of the Adams family’s business affairs, historian and biographer, Free Soil political leader and Republican Congressman, United States minister in London during the Civil War, arbitrator of the Alabama claims at the Geneva Tribunal, and father of a whole constellation of gifted sons.
The Diary of Charles Francis Adams is the second to appear in the Diaries Series of the Belknap Press edition of the Adams Papers. Unlike John Adams’s Diary and Autobiography and John Quincy Adams’s Diary, that of Charles Francis Adams has never before been even selectively published. This is partly because the protracted efforts of the family to prepare a satisfactory edition after the writer’s death finally broke down under the sheer bulk of the material.
The present volume reveals Charles Francis Adams as a sensitive and self-critical young man during his college years, in the social whirl of Washington while his father was Secretary of State and President, during his training as a lawyer in Daniel Webster’s Boston law office, and throughout his prolonged courtship of Abigail B. Brooks, a New England heiress. A central theme of these volumes is the struggle which raged within young Adams’s mind and heart between the warm, poetic heritage of his Southern-born mother and the cold, political, New England legacy of his Adams forebears.
Third and last of the Adams dynasty of statesmen, Charles Francis Adams followed in his grandfather’s and father’s footsteps by keeping a diary from youth to old age. With only a few gaps in the earliest years, Charles Francis Adams’s diary extends from 1820 to 1880, furnishing a massively detailed and intensely personal record of the writer’s life as an undergraduate at Harvard, manager of the Adams family’s business affairs, historian and biographer, Free Soil political leader and Republican Congressman, United States minister in London during the Civil War, arbitrator of the Alabama claims at the Geneva Tribunal, and father of a whole constellation of gifted sons.
The Diary of Charles Francis Adams is the second to appear in the Diaries Series of the Belknap Press edition of the Adams Papers. Unlike John Adams’s Diary and Autobiography and John Quincy Adams’s Diary, that of Charles Francis Adams has never before been even selectively published. This is partly because the protracted efforts of the family to prepare a satisfactory edition after the writer’s death finally broke down under the sheer bulk of the material.
The present volume reveals Charles Francis Adams as a sensitive and self-critical young man: in the social whirl of Washington while his father was Secretary of State and President, during his training as a lawyer in Daniel Webster’s Boston law office, and throughout his prolonged courtship of Abigail B. Brooks, a New England heiress. A central theme of these volumes is the struggle which raged within young Adams’s mind and heart between the warm, poetic heritage of his Southern-born mother and the cold, political, New England legacy of his Adams forebears. The defeat of his father in the 1828 election, the tragic death of his older brother, and his marriage to Abigail in 1829, with which the volume ends, were way stations in his course toward making himself a “New England man.” This complex struggle in a young man’s mind is one of the most fully chronicled and dramatic episodes in the entire body of the Adams family archives at the Massachusetts Historical Society, under whose supervision the Adams Papers are being edited.
In these volumes the second decade of the sixty-year diary of Charles Francis Adams, the third of the family’s statesmen, is begun. As was true of the two earlier volumes of the Diary, the section appearing here has not before reached print.
Covering the period from Adams’s marriage in September 1829 to the end of 1832, these volumes record the early years of his maturity during which he was seeking to find his vocation. Engaged in the day-to-day management of John Adams’s business interests in Boston, he nevertheless had no inclination toward commerce or the active practice of law. Son and grandson of presidents, proud heir to a name already great and controversial in American politics, he also at this time considered himself “not fitted for the noise of public life.” Dependent for support on his father and father-in-law but determined to maintain his independence, he devoted his available time to a program of studies and writing that would prepare him for a career he hesitated to name but in which he wished distinction. His own public career still years away, he was drawn at this period to the study of American history and his famous grandparents’ papers, an effort that would continue and that would make him the family’s archivist and editor.
These volumes offer manifold opportunities for an enlarged understanding of a complex and able man who was later to assume positions of high responsibility. In addition to furnishing innumerable personal and familial insights, this portion of the diary is of capital importance for the historian of society and culture. Probably no more detailed and faithful record exists of Boston life in the period.
The period of June 1836 to February 1840, from Charles Francis Adams’s twenty-eighth to thirty-second year, was characterized by his turn from the political activities that had occupied him for the preceding several years. The course of the Van Buren administration he had helped to elect dissatisfied him, the Massachusetts Whig leadership had earned his distrust, positions on political issues that would either echo or oppose those being vigorously espoused by his father, John Quincy Adams, he felt inhibited from avowing publicly. So confronted, Charles found occupation in preparing and expressing himself on economic matters of moment—banking and currency—and moral questions generated by the slavery issue. With increasing effectiveness he employed the lecture platform and the press for the expression of views to which he felt free to attach his name. On all these matters he found his opinions at odds with the prevailing ones held among those prominent in the Boston scene, as John Adams and John Quincy Adams had found before him. Yet, despite a sense of loneliness, so induced, his participation in the varied social life of the city has its place in the Diary.
However, activities in Boston and its environs that provided a focus for the record of the preceding years give way in these volumes to wider scenes made available by train and ship. An extensive journey with his wife by way of the Hudson River and the Erie Canal to Niagara and Canada, a visit of some length and interest in Washington, and stays of lesser length in New York City are recounted.
Wide and persistent reading, the theater, numismatics, and the building of a summer home in Quincy also occupied him and are fully reflected in his journal. Family tragedies are not absent from its pages. As the period comes to its close his long and distinguished labors as editor of the family’s papers had begun. A new self-assurance has become evident.
These volumes begin the publication of the greatest diary, both in mass and substance, in American History. Recording a span of sixty-eight years, it has been known heretofore only in partial form. When, over a hundred years ago, Charles Francis Adams edited his grandfather’s diary, he chose to omit “the details of common life,” reduce “the moral and religious speculations,” and retain criticisms of others only if they applied to public figures “acting in the same sphere with the writer.”
Now the diary is being published complete for the first time. Starting with the entries of a twelve-year-old, the present volumes cover John Quincy Adams’ formative year—his schooling and travel broad, study at Harvard, and the first months of training for the law. Adams’ six years overseas with his father took him to a half dozen countries, with lengthy stays in Paris, the Netherlands, and St. Petersburg. On his return he stayed for a time in New York, making the acquaintance of influential congressmen. To finish preparing for college, he lived with an aunt and uncle in Haverhill, caught up in a round of social activities. Entering Harvard with junior standing in the spring of 1786, he graduated in fifteen months.
As Adams matured, diary entries became less a dutiful response to a father’s request and more a record of the young man’s perceptive observations and reflections—and thus a rich source for social history. There are accounts of play-going in Paris, evenings with Lafayette and Jefferson, the diversions of rural New England, apprenticeship in a Newburyport law office. And through the eyes of a serious but not unbending student we are given a picture of Harvard in the 1780s.
Candid opinions of preachers, writers, men of affairs, and family members accompany the closest self-scrutiny. Here is a remarkable record of the passage from adolescence to manhood of a precocious and sensitive boy torn by self-doubt and driving himself to fulfill his promise and his parents’ expectations.
Volumes 1 and 2 of the Diary of John Quincy Adams begin the publication of the greatest diary, both in mass and substance, in American History. Recording a span of sixty-eight years, it has been known heretofore only in partial form. When, over a hundred years ago, Charles Francis Adams edited his grandfather’s diary, he chose to omit “the details of common life,” reduce “the moral and religious speculations,” and retain criticisms of others only if they applied to public figures “acting in the same sphere with the writer.”
Now the diary is being published complete for the first time. Starting with the entries of a twelve-year-old, the present volumes cover John Quincy Adams’s formative year—his schooling and travel abroad, study at Harvard, and the first months of training for the law. Adams’s six years overseas with his father took him to a half dozen countries, with lengthy stays in Paris, the Netherlands, and St. Petersburg. On his return he stayed for a time in New York, making the acquaintance of influential congressmen. To finish preparing for college, he lived with an aunt and uncle in Haverhill, caught up in a round of social activities. Entering Harvard with junior standing in the spring of 1786, he graduated in fifteen months.
As Adams matured, diary entries became less a dutiful response to a father’s request and more a record of the young man’s perceptive observations and reflections—and thus a rich source for social history. There are accounts of play-going in Paris, evenings with Lafayette and Jefferson, the diversions of rural New England, apprenticeship in a Newburyport law office. And through the eyes of a serious but not unbending student we are given a picture of Harvard in the 1780s.
Candid opinions of preachers, writers, men of affairs, and family members accompany the closest self-scrutiny. Here is a remarkable record of the passage from adolescence to manhood of a precocious and sensitive boy torn by self-doubt and driving himself to fulfill his promise and his parents’ expectations.
Volumes 1 and 2 of the Diary of John Quincy Adams begin the publication of the greatest diary, both in mass and substance, in American History. Recording a span of sixty-eight years, it has been known heretofore only in partial form. When, over a hundred years ago, Charles Francis Adams edited his grandfather’s diary, he chose to omit “the details of common life,” reduce “the moral and religious speculations,” and retain criticisms of others only if they applied to public figures “acting in the same sphere with the writer.”
Now the diary is being published complete for the first time. Starting with the entries of a twelve-year-old, the present volumes cover John Quincy Adams’s formative year—his schooling and travel abroad, study at Harvard, and the first months of training for the law. Adams’s six years overseas with his father took him to a half dozen countries, with lengthy stays in Paris, the Netherlands, and St. Petersburg. On his return he stayed for a time in New York, making the acquaintance of influential congressmen. To finish preparing for college, he lived with an aunt and uncle in Haverhill, caught up in a round of social activities. Entering Harvard with junior standing in the spring of 1786, he graduated in fifteen months.
As Adams matured, diary entries became less a dutiful response to a father’s request and more a record of the young man’s perceptive observations and reflections—and thus a rich source for social history. There are accounts of play-going in Paris, evenings with Lafayette and Jefferson, the diversions of rural New England, apprenticeship in a Newburyport law office. And through the eyes of a serious but not unbending student we are given a picture of Harvard in the 1780s.
Candid opinions of preachers, writers, men of affairs, and family members accompany the closest self-scrutiny. Here is a remarkable record of the passage from adolescence to manhood of a precocious and sensitive boy torn by self-doubt and driving himself to fulfill his promise and his parents’ expectations.
John Adams' Diary, partially published in the 1850's, has proved a quarry of information on the rise of Revolutionary resistance in New England, the debates in the early Continental Congresses, and the diplomacy and financing of the American Revolution; but it has remained unfamiliar to the wider public. "It is an American classic," Zoltán Haraszti said recently, "about which Americans know next to nothing." Yet the Diary’s historical value may well prove secondary to its literary and human interest. Now that it is presented in full, we have for the first time a proper basis for comprehending John Adams—an extraordinary human being, a master of robust, idiomatic language, a diarist in the great tradition.
The Autobiography, intended for John Adams' family, consists of three large sections. The first records his boyhood, his legal and political career, and the movement that culminated in American independence. The second and third parts deal with his diplomatic experiences, and serve among other things as a retrospective commentary on the Diary; they are studded with sketches of Adams' associates, which are as scintillating as they are prejudiced, parts and in some cases all of which were omitted from Charles Francis Adams' 19th-century edition.
John Adams’s Diary, partially published in the 1850s, has proved a quarry of information on the rise of Revolutionary resistance in New England, the debates in the early Continental Congresses, and the diplomacy and financing of the American Revolution; but it has remained unfamiliar to the wider public. “It is an American classic,” Zoltán Haraszti said recently, “about which Americans know next to nothing.” Yet the Diary’s historical value may well prove secondary to its literary and human interest. Now that it is presented in full, we have for the first time a proper basis for comprehending John Adams—an extraordinary human being, a master of robust, idiomatic language, a diarist in the great tradition.
The Autobiography, intended for John Adams’s family, consists of three large sections. The first records his boyhood, his legal and political career, and the movement that culminated in American independence. The second and third parts deal with his diplomatic experiences, and serve among other things as a retrospective commentary on the Diary; they are studded with sketches of Adams’s associates, which are as scintillating as they are prejudiced, parts and in some cases all of which were omitted from Charles Francis Adams’s nineteenth-century edition.
John Adams’s Diary, partially published in the 1850s, has proved a quarry of information on the rise of Revolutionary resistance in New England, the debates in the early Continental Congresses, and the diplomacy and financing of the American Revolution; but it has remained unfamiliar to the wider public. “It is an American classic,” Zoltán Haraszti said recently, “about which Americans know next to nothing.” Yet the Diary’s historical value may well prove secondary to its literary and human interest. Now that it is presented in full, we have for the first time a proper basis for comprehending John Adams—an extraordinary human being, a master of robust, idiomatic language, a diarist in the great tradition.
The Autobiography, intended for John Adams’s family, consists of three large sections. The first records his boyhood, his legal and political career, and the movement that culminated in American independence. The second and third parts deal with his diplomatic experiences, and serve among other things as a retrospective commentary on the Diary; they are studded with sketches of Adams’ associates, which are as scintillating as they are prejudiced, parts and in some cases all of which were omitted from Charles Francis Adams’s nineteenth-century edition.
John Adams’s Diary, partially published in the 1850s, has proved a quarry of information on the rise of Revolutionary resistance in New England, the debates in the early Continental Congresses, and the diplomacy and financing of the American Revolution; but it has remained unfamiliar to the wider public. “It is an American classic,” Zoltán Haraszti said recently, “about which Americans know next to nothing.” Yet the Diary’s historical value may well prove secondary to its literary and human interest. Now that it is presented in full, we have for the first time a proper basis for comprehending John Adams—an extraordinary human being, a master of robust, idiomatic language, a diarist in the great tradition.
The Autobiography, intended for John Adams’s family, consists of three large sections. The first records his boyhood, his legal and political career, and the movement that culminated in American independence. The second and third parts deal with his diplomatic experiences, and serve among other things as a retrospective commentary on the Diary; they are studded with sketches of Adams’s associates, which are as scintillating as they are prejudiced, parts and in some cases all of which were omitted from Charles Francis Adams’s nineteenth-century edition.
These four volumes begin the publication of the Adams archives, a collection which Edward Everett Hale called a "manuscript history of America in the diaries and correspondence" of a single family.
The Diary, partially published in the 1850's, has proved a quarry of information on the rise of Revolutionary resistance in New England, the debates in the early Continental Congresses, and the diplomacy and financing of the American Revolution; but it has remained unfamiliar to the wider public. "It is an American classic," Mr. Zoltán Haraszti said recently, about which Americans know next to nothing." Actually the Diary's historical value may well prove secondary to its literary and human interest. Now that it is presented in full, we have for the first time a proper basis for comprehending John Adams--an extraordinary human being, a master of robust, idiomatic language, a diarist in the great tradition. From none of the other founders of the Republic do we have anything like a record at once so copious and so intimate.
The Autobiography, intended for John Adams' family but never finished, consists of three large sections. The first records his boyhood, his legal and political career, and the movement that culminated in American independence. The second and third parts deal with his diplomatic experiences, and serve among other things as a retrospective commentary on the Diary: they are studded with sketches of Adams' associates which are as scintillating as they are prejudiced. Parts and in some cases all of these sketches were omitted from Charles Francis Adams' nineteenth-century edition.
In 1779 John Adams wrote, "I am but an ordinary Man. The Times alone have destined me to Fame--and even these have not been able to give me, much." Then he added, "Yet some great Events, some cutting Expressions, some mean Hypocrisies, have at Times, thrown this Assemblage of Sloth, Sleep, and littleness into Rage a little like a Lion." Both the ordinary Man and the Lion live on in these volumes.
The existence of this diary was totally unsuspected until its recent and somewhat accidental discovery among papers at the Vermont Historical Society during a search by Wendell D. Garrett, Associate Editor of the Adams Papers, for Adams family letters of a later period.
In part, the diary antedates by more than two years all other diaries of John Adams, and as a whole it is an invaluable addition to the Adams Papers, significantly supplementing the Diary and Autobiography of John Adams issued by the Belknap Press in four volumes in 1961. The editors’ introduction describes the romantic and dramatic circumstances under which the diary is believed to have left the hands of the Adams family and found its way into the possession of young Royall Tyler, later a successful writer and distinguished Vermont judge, but in the 1780s a suitor for the hand of John Adams’s daughter Abigail. Among other matters, the newly found diary contains material on John Adams’s life as an undergraduate at Harvard, his choice of a career, his law studies and his first case as a practicing lawyer, his ambitions, and his observations on girls.
As L. H. Butterfield, editor in chief of the Adams Papers, says of John Adams, “He almost never fails to give even his casual reflections a characteristic turn. He is a great stylist… His wry, amusing, engaging comments, whether on daily life in New England, on literature, science, or government, show an original mind at work.”
In this her second book, Jane Addams moves beyond humanitarian appeals to sensibility and prudence, advancing a more aggressive, positive idea of peace as a dynamic social process emerging out of the poorer quarters of cosmopolitan cities. Her deep analysis of relations among diverse groups in U.S. society, exemplified by inter-ethnic and labor relations in Chicago, draws widely useful lessons for both domestic and global peace, in an early formulation of today’s "globalization from below."
In an unprecedented, revolutionary critique of the pervasive militarization of society, Addams applies her scathing pen to traditional advocates and philosophers of “negative” peace, founders of the U.S. constitution, militarists, bigots, imperialists, and theories of “democratic peace” and liberal capitalism. Instead she sees a slow, powerful emergence of forces from below--the poor, the despised, workers, women, ethnic and racial communities, oppressed groups at home and abroad--that would invent moral substitutes for war and gradually shape a just, peaceful, and varied social order. An extensive, in-depth introduction by Berenice Carroll and Clinton Fink provides historical context, analysis, and a reassessment of the theoretical and practical significance of Newer Ideals of Peace today.
Including essays by leading surrealists and other major writers on the movement, the volume addresses the key themes of identity, otherness, freedom and morality, and poetry. The texts uncover, among other things, the significance of surrealism for the antifascist and anticolonialist movements and the various manifestations of surrealism in the years after World War II. Giving space to the many different voices that made up the movement, and placing them for the first time within a clear and coherent historical framework, The Surrealism Reader radically revises the popular understanding of what, and when, surrealism was—making this book an essential reference for students, scholars, and all those interested in the central place of surrealism within twentieth-century thought and culture.
In this work, scholars from the United States, Israel, and across Europe bring a variety of backgrounds and disciplines to their study of the Holocaust and its aftermath from the family perspective. Drawing on research from Belarus to Great Britain, and examining both Jewish and Romani families, they demonstrate the importance of recognizing how people continued to function within family units—broadly defined—throughout the war and afterward.
Super Creatures of the Huron River aims to teach children about stream ecology, with a focus on the fascinating “bugs” that can be found in the Huron River. State and national inventories record one hundred dams on the Huron River system, which is typical of rivers and tributaries in the Great Lakes Basin. What was once a free-flowing system is now interrupted by dams on both the river’s main stem and its tributaries. Although dams can provide some benefits, they produce severe negative impacts on the rivers they harness. Dams alter a river’s chemical, physical, and biological processes, including fragmenting and blocking the natural movement of fish and other aquatic species. Although these negative impacts have become more obvious over the past two decades, the environmental costs of dams have only recently captured scientific attention.
Super Creatures of the Huron River is a project conducted by a team of University of Michigan (UM) faculty and students, in collaboration with Huron River Watershed Council (HRWC) researchers. Sara Adlerstein developed the project. Working closely with her were Carolyn Berge, Jeffrey Evans, and Mike Wiley from UM and Paul Steen and Pam Labadie from HRWC. Illustrations for the book were created by master of science student Jennifer Fuller. The picture book will be used as a tool to support streamside activities led by the HRWC.
Ophrys – the Bee Orchids of Europe is an easy to use, comprehensive introduction to the plants found in Europe. It can be used as a field guide (with keys, descriptions and numerous colour photographs) and a standard reference (with chapters on structure, biology, evolution and conservation). The chapter by Richard Manuel gives ample guidelines for cultivation for growers, and is especially helpful for conservationists introducing plants back into the wild.
The classification is based on a broad species concept, and offers an alternative to the finely split classifications of the genus that prevail in most recent field guides.
Finally, the chapter ‘recommended Ophrys excursions’ is ideal for planning field trips."
Taste, Agamben argues, is a category that has much to reveal to the contemporary world. Taking a step into the history of philosophy and reaching to the very origins of aesthetics, Agamben critically recovers the roots of one of Western culture’s cardinal concepts. Agamben is the rare writer whose ideas and works have a broad appeal across many fields, and with Taste he turns his critical eye to the realm of Western art and aesthetic practice. This volume will not only engage the author’s devoted fans in philosophy, sociology, and literary criticism but also his growing audience among art theorists and historians.
The Contest for Knowledge reveals how these four women used the methods and themes of their male counterparts to add their voices to the vigorous and prolific debate over the education of women during the eighteenth century. In the texts gathered here, the women discuss the issues they themselves thought most urgent for the equality of women in Italian society specifically and in European culture more broadly. Their thoughts on this important subject reveal how crucial the eighteenth century was in the long history of debates about women in the academy.
Luís LM Aguiar and Joseph A. McCartin edit essays on one of contemporary labor’s bedrock organizations. The contributors explore key episodes, themes, and features in the union’s recent history and evaluate SEIU as a union with global aspirations and impact. The first section traces the SEIU’s growth in the last and current centuries. The second section offers in-depth studies of key campaigns in the United States, including the Justice for Janitors and Fight for $15 movements. The third section focuses on the SEIU’s work representing low-wage workers in Canada, Australia, Europe, and Brazil. An interview with Justice for Janitors architect Stephen Lerner rounds out the volume.
Contributors: Luís LM Aguiar, Adrienne E. Eaton, Janice Fine, Euan Gibb, Laurence Hamel-Roy, Tashlin Lakhani, Joseph A. McCartin, Yanick Noiseux, Benjamin L. Peterson, Allison Porter, Alyssa May Kuchinski, Maite Tapia, Veronica Terriquez, and Kyoung-Hee Yu
Héctor Aguilar Camín and Lorenzo Meyer, two of Mexico's leading intellectuals, set out to fill a void in the literature on Mexican history: the lack of a single text to cover the history of contemporary Mexico during the twentieth century. A la sombra de la Revolución Mexicana, now available in English as In the Shadow of the Mexican Revolution, covers the Mexican Revolution itself, the gradual consolidation of institutions, the Cárdenas regime, the "Mexican economic miracle" and its subsequent collapse, and the recent transition toward a new historical period.
The authors offer a comprehensive and authoritative study of Mexico's turbulent recent history, a history that increasingly intertwines with that of the United States. Given the level of interest in Mexico—likely to increase still more as a result of the recent liberalization of trade policies—this volume will be useful in affording U.S. readers an intelligent, comprehensive, and accessible study of their neighbor to the south.
Historical Archaeologies of the Caribbean: Contextualizing Sites through Colonialism, Capitalism, and Globalism addresses issues in Caribbean history and historical archaeology such as freedom, frontiers, urbanism, postemancipation life, trade, plantation life, and new heritage. This collection moves beyond plantation archaeology by expanding the knowledge of the diverse Caribbean experiences from the late seventeenth through the mid-nineteenth centuries.
The essays in this volume are grounded in strong research programs and data analysis that incorporate humanistic narratives in their discussions of Amerindian, freedmen, plantation, institutional, military, and urban sites. Sites include a sample of the many different types found across the Caribbean from a variety of colonial contexts that are seldom reported in archaeological research, yet constitute components essential to understanding the full range and depth of Caribbean history.
Contributors examine urban contexts in Nevis and St. John and explore the economic connections between Europeans and enslaved Africans in urban and plantation settings in St. Eustatius. The volume contains a pioneering study of frontier exchange with Amerindians in Dominica and a synthesis of ceramic exchange networks among enslaved Africans in the Leeward Islands. Chapters on military forts in Nevis and St. Kitts call attention to this often-neglected aspect of the Caribbean colonial landscape. Contributors also directly address culture heritage issues relating to community participation and interpretation. On St. Kitts, the legacy of forced confinement of lepers ties into debates of current public health policy. Plantation site studies from Antigua and Martinique are especially relevant because they detail comparisons of French and British patterns of African enslavement and provide insights into how each addressed the social and economic changes that occurred with emancipation.
Contributors
Todd M. Ahlman / Douglas V. Armstrong / Samantha Rebovich Bardoe / Paul Farnsworth / Jeffrey R. Ferguson / R. Grant Gilmore III / Diana González-Tennant / Edward González-Tennant / Barbara J. Heath / Carter L. Hudgins Kenneth G. Kelly / Eric Klingelhofer / Roger H. Leech / Stephan Lenik / Gerald F. Schroedl / Diane Wallman / Christian Williamson
In this volume leading teachers of Arabic, many of whom have written influential textbooks for advanced learners, explore the realities and challenges of teaching Arabic as a foreign language. Topics covered include the state of the Arabic teaching profession; the institutional challenges in U.S. and study-abroad programs; the teaching of various skills such as writing, reading, speaking, and listening; the varieties of Arabic and their relevance in the classroom; the uses of technology in the classroom; and testing. Published in 1995, many of the issues raised in this volume remain relevant today.
Distributed for the American Association of Teachers of Arabic
For decades, students learning the Arabic language have begun with Modern Standard Arabic (MSA) and then transitioned to learning spoken Arabic. While the MSA-first approach neither reflects the sociolinguistic reality of the language nor gives students the communicative skills required to fully function in Arabic, the field continues to debate the widespread adoption of this approach. Little research or evidence has been presented about the effectiveness of integrating dialect in the curriculum. With the recent publication of textbooks that integrate dialect in the Arabic curriculum, however, a more systematic analysis of such integration is clearly becoming necessary.
In this seminal volume, Mahmoud Al-Batal gathers key scholars who have implemented integration to present data and research on the method’s success. The studies address curricular models, students' outcomes, and attitudes of students and teachers using integration in their curricula. This volume is an essential resource for all teachers of Arabic language and those working in Teaching Arabic as a Foreign Language (TAFL).
From 1915 to 1971 the large U.S. Steel plant was a major part of Duluth’s landscape and life. Just as important was Morgan Park—an innovatively planned and close-knit community constructed for the plant’s employees and their families. In this new book Arnold R. Alanen brings to life Morgan Park, the formerly company-controlled town that now stands as a city neighborhood, and the U.S. Steel plant for which it was built.
Planned by renowned landscape architects, architects, and engineers, and provided with schools, churches, and recreational and medical services by U.S. Steel, Morgan Park is an iconic example—like Lowell, Massachusetts, and Pullman, Illinois—of a twentieth-century company town, as well as a window into northeastern Minnesota’s industrial roots.
Starting with the intense political debates that preceded U.S. Steel’s decision to build a plant in Duluth, Morgan Park follows the town and its residents through the boom years to the closing of the outmoded facility—an event that foreshadowed industrial shutdowns elsewhere in the United States—and up to today, as current residents work to preserve the community’s historic character.
Through compelling archival and contemporary photographs and vibrant stories of a community built of concrete and strong as steel, Alanen shows the impact both the plant and Morgan Park have had on life in Duluth.
Arnold R. Alanen is professor of landscape architecture at the University of Wisconsin–Madison. His previous books include Main Street Ready-Made: The New Deal Community of Greendale, Wisconsin and Preserving Cultural Landscapes in America.
The 2000 Georgetown University Round Table on Languages and Linguistics brought together distinguished linguists from around the globe to discuss applications of linguistics to important and intriguing real-world issues within the professions. With topics as wide-ranging as coherence in operating room communication, involvement strategies in news analysis roundtable discussions, and jury understanding of witness deception, this resulting volume of selected papers provides both experts and novices with myriad insights into the excitement of cross-disciplinary language analysis. Readers will find—in the words of one contributor—that in such cross-pollination of ideas, "there's tremendous hope, there's tremendous power and the power to transform."
In this volume, an international group of contributors presents new perspectives on narrative. Using David Herman’s 1999 definition of "postclassical narratology" from Narratologies: New Perspectives on Narrative Analysis (OSUP) as their launching point, these eleven essayists explore the various ways in which new approaches overlap and interrelate to form new ways of understanding narrative texts.
Postclassical narratology has reached a new phase of consolidation but also continued diversification. This collection therefore discriminates between what one could call a critical but frame-abiding and a more radical frame-transcending or frame-shattering handling of the structuralist paradigm. Postclassical Narratology: Approaches and Analyses discusses a large variety of different aspects of narrative, such as extensions of classical narratology, new generic applications (autobiography, oral narratives, poetry, painting, and film), the history of narratology, the issue of fictionality, the role of cognition, and questions of authorship and authority, as well as thematic matters related to ethics, gender, and queering. Additionally, it uses a wide spectrum of critical approaches, including feminism, psychoanalysis, media studies, the rhetorical theory of narrative, unnatural narratology, and cognitive studies. In this manner the essays manage to produce new insights into many key issues in narratology.The contributors also demonstrate that narratologists nowadays see the object of their research as more variegated than was the case twenty years ago: they resort to a number of different methods in combination when approaching a problem, and they tend to ground their analyses in a rich contextual framework.
Women who were sixty or older at the turn of the twenty-first century have lived through some of recent history's most momentous moments—and yet these women often believe that their personal lives and stories are insignificant, not worthy of being recorded for future generations. To change that perception and capture some of these life stories before they are lost, the Story Circle Network, a national organization dedicated to helping women write about their lives, developed the Older Women's Legacy (OWL) Circle Memoir Workshops. During the first two years of the project (1998-2000), nearly 500 older women participated in workshops that offered them the opportunity and encouragement to reflect on and create written records of their lives.
With Courage and Common Sense presents an extensive selection of memoirs from the OWL Circle project. Organized thematically, they describe women's experiences of identity, place, work, family life, love and marriage, loss and healing, adventures great and small, major historical events, and legacies to keep and pass along. Taken as a whole, the memoirs chronicle far-reaching changes in the ways that women participated in the world during the twentieth century. They show how women learned to surmount obstacles, to courageously make the most of the opportunities that came their way, and to move quietly and wisely beyond the limits that were imposed upon them.
This volume of Osiris turns the analytical lens of translation onto medical knowledge and practices across the premodern world. Understandings of the human body, and of diseases and their cures, were influenced by a range of religious, cultural, environmental, and intellectual factors. As a result, complex systems of translation emerged as people crossed linguistic and territorial boundaries to share not only theories and concepts, but also materials, such as drugs, amulets, and surgical tools. The studies here reveal how instances of translation helped to shape and, in some cases, reimagine these ideas and objects to fit within local frameworks of medical belief.
Translating Medicine across Premodern Worlds features case studies located in geographically and temporally diverse contexts, including ninth-century Baghdad, sixteenth-century Seville, seventeenth-century Cartagena, and nineteenth-century Bengal. Throughout, the contributors explore common themes and divergent experiences associated with a variety of historical endeavors to “translate” knowledge about health and the body across languages, practices, and media. By deconstructing traditional narratives and de-emphasizing well-worn dichotomies, this volume ultimately offers a fresh and innovative approach to histories of knowledge.
Epistolary fictions.
The Letters of Alciphron (second century AD) constitute one of the most attractive products of the Second Sophistic. They are fictitious compositions based on an astonishingly wide variety of circumstances, though the theme of erotic love is constantly sounded. The imagination shown by the author and his convincing realism win him a place of distinction in the early development of romantic prose. The letters, which are highly literary, owing much to the New Comedy of Menander, purport to give us a sketch of the social life of Athens in the fourth century BC. The collection is arranged in four divisions: Letters of Fishermen; Farmers; Parasites; Courtesans. Senders and addressees are mostly invented characters, but in the last section Alciphron presents us with several attempts at historical fiction, the most engaging being an exchange of letters between Menander and Glycera.
This volume also includes twenty Letters of Farmers ascribed to Aelian (ca. AD 170–235) and a collection of seventy-three Erotic Epistles of Philostratus (probably Flavius of that name, also born ca. AD 170). In style and subject matter these resemble those of Alciphron, by whom they may have been influenced.
Addressing the dearth of scholarship on the varied communities within Colorado-a zone in which collisions structured by forces of race, nation, class, gender, and sexuality inevitably lead to the transformation of cultures and the emergence of new identities-this volume is the first to bring together comparative scholarship on historical and contemporary issues that span groups from Chicanas and Chicanos to African Americans to Asian Americans.
This book will be relevant to students, academics, and general readers interested in Colorado history and ethnic studies.
As Carolyn Forche has written of Alegria’s previous selection of poems, Flowers from the Volcano: “These poems are testimonies to the value of a single human memory, political in the sense that there is no life apart from our common destiny. They are poems of passionate witness and confrontation. Responding to those who would state that politics has no place in poetry, she would add her voice to that of Neruda’s: we do not wish to please them . . . .” She carries within her the ancient blood of the Pipiles and laces her language with mesitizo richness.”
Halting Steps represents the most complete single-volume retrospective in English of Claribel Alegría’s seven-decade career. The volume collects all of Alegría’s poems from her fourteen previously published books and debuts several new poems under the title “Otherness.”
Her poetry is not only lyrical and introspective but also politically engaged. Her verse speaks forcefully, specifically, and fearlessly to matters of social justice in her region. She strikes a universal theme, however, in giving a voice to individuals of all classes in their struggle against oppression, but especially women who must contend with a system in which men hold the power and women are excluded. Alegría demonstrates her remarkable range with deeply personal poems, perhaps most notably in the poem cycle “Sorrow,” as she moves steadily through the waves of grief she experiences after her husband’s death.
In Halting Steps, both longtime admirers and those new to her work can appreciate the sustained creative power of Claribel Alegría’s poems.
After early incarnations as a nineteenth-century steam-powered bicycle and multi-wheeled vehicles, the modern motorcycle came into its own as a cheap, mobile military asset during World War I. From there, it rapidly spread through modern culture as a symbol of rebellion and subversive power, and Motorcycle tracks the symbolic role that the bike has played in literature, art, and film. The authors also investigate the international subcultures that revolve around the motorcycle and scooter. They chart the emergence of American biker culture in the 1950s, when decommissioned fighter pilots sought new ways to satiate their desire for thrill and danger, and explore how the motorcycle came to represent the untamed nonconformity of the American West. In contrast, smaller scooters such as the Vespa and moped became the utilitarian vehicle of choice in space-starved metropolises across Europe and Asia. Ultimately, the authors argue, the motorbike is the exemplary Modernist object, dependent on the perfect balance of man and machine.
An unprecedented and wholly engrossing account, Motorcycle is an essential reading for the Harley-Davidson roadhog, bike collector, or anyone who’s felt the power of the unmistakable king of the road.
Al-'Arabiyya is the annual journal of the American Association of Teachers of Arabic and serves scholars in the United States and abroad. Al-'Arabiyya includes scholarly articles and reviews that advance the study, research, and teaching of Arabic language, linguistics, literature, and pedagogy.
Receipient, 2013 Guggenheim Fellowship
Dante’s Vita Nova (circa 1292–1295) depicts the joys and sorrows, the discoveries and conflicts of Dante’s early love for Beatrice—who would achieve later and even greater fame in Commedia—starting with his first sighting of her and culminating in his prevision of Beatrice among the beatified in heaven. Award-winning translator and poet Andrew Frisardi channels the vigor and nuance of Dante’s first masterpiece for a modern audience.
The “little book,” as Dante calls it, consists of thirty-one lyric poems—mostly sonnets—embedded in a prose narrative, which both recounts an apparently autobiographical set of events also evoked in the poems and offers analysis of the poems’ construction in the medieval critical tradition of divisio textus, or division of the text. Dante selected poetry he had written before age twenty-eight or so and wrote the prose to shape it into a story. The poems anthologize Dante’s growth as a poet, from the influence of his earliest mentors to the stylistic and thematic breakthroughs of his poetic coming-of-age.
The interplay of poetry and prose in Vita Nova, along with the further distinction in the latter between autobiography and critical divisioni, presents a particular challenge for any translator. Frisardi faithfully voices the complex meter and rhyme schemes of the poetry while capturing the tone of each of the prose styles. His introduction and in-depth annotations provide additional context for the twenty-first-century reader.
Closed for Repairs is a series of eleven vignettes that depict Cuban ingenuity in the face of urban problems. Each solution is framed with humor and irony and gives a glimpse of life on the island today.
In a clever fashion, Nancy Alonso shows us the spirit of resolve on the part of Cubans when faced with such issues as transportation problems, lack of water, and the shortage of consumer goods and construction materials caused by the embargo.
Illuminating the endurance and resilience of the Cuban people, these stories will make you chuckle. Alonso's sly wit is compelling as she satirizes the bureaucracy—an element of her work that will resonate universally.
Case studies that vividly reimagine the meaning and applications of American religious history
Contributors. Sonia E. Alvarez, Kiran Asher, Victoria (Vicky) M. Bañales, Marisa Belausteguigoitia Rius, Maylei Blackwell, Cruz C. Bueno, Pascha Bueno-Hansen, Mirangela Buggs, Teresa Carrillo, Claudia de Lima Costa, Isabel Espinal, Verónica Feliu, Macarena Gómez-Barris, Rebecca J. Hester, Norma Klahn, Agustín Lao-Montes, Suzana Maia, Márgara Millán, Adriana Piscitelli, Ana Rebeca Prada, Ester R. Shapiro, Simone Pereira Schmidt, Millie Thayer
The Muwaṭṭaʾ, written in the eighth century CE by Mālik b. Anas—known as the Imam of Medina—is the first written treatise of Islamic law. The Prophet Muḥammad and his earliest followers immigrated to the city of Medina after they experienced severe persecution in their hometown of Mecca, establishing the first Muslim community in Medina. As the Muslim community rapidly expanded, Medina lost some of its political importance, but retained its position as the leading Muslim center of learning for over one hundred years after the Prophet Muḥammad’s death. Imam Mālik’s Muwaṭṭaʾ provides an unparalleled window into the life of this early Muslim community, and the rituals, laws, and customs they upheld.
This translation is based on the recently published critical edition of the Muwaṭṭaʾ, The Royal Moroccan Edition (2013). With its extensive notes, this edition is intended to make this important early legal text widely accessible to a broad spectrum of readers, including those interested in both legal history and Islamic Studies.
In this collection are twenty-two tales that best represent Andersen’s literary legacy, including such classics as “The Little Mermaid,” “The Ugly Duckling,” “Thumbelisa,” and “The Emperor’s New Clothes,” as well as largely unfamiliar stories like “By the Outermost Sea.” Illuminating notes clarify references in the tales. And in an introductory essay, the Franks explore the writer and his times, placing the enigmatic and often bizarre figure of Andersen among his literary contemporaries, such as Charles Dickens and Søren Kierkegaard, with whom he crossed paths; and they bring to life Andersen’s fascinating relationship with the United States. Illustrated with the delicate and beautiful drawings that accompanied the original Danish publication, The Stories of Hans Christian Andersen will delight readers of all ages.
Across three chapters, leading scholars Amanda Anderson, Rita Felski, and Toril Moi reimagine and renew literary studies by engaging in a conversation about character. Moi returns to the fundamental theoretical assumptions that convinced literary scholars to stop doing character-criticism, and shows that they cannot hold. Felski turns to the question of identification and draws out its diverse strands, as well as its persistence in academic criticism. Anderson shows that character-criticism illuminates both the moral life of characters, and our understanding of literary form. In offering new perspectives on the question of fictional character, this thought-provoking book makes an important intervention in literary studies.
This collection presents, for the first time, a much-needed synthesis of the major research themes and findings that characterize the Woodland Period in the southeastern United States.
The Woodland Period (ca. 1200 B.C. to A.D. 1000) has been the subject of a great deal of archaeological research over the past 25 years. Researchers have learned that in this approximately 2000-year era the peoples of the Southeast experienced increasing sedentism, population growth, and organizational complexity. At the beginning of the period, people are assumed to have been living in small groups, loosely bound by collective burial rituals. But by the first millennium A.D., some parts of the region had densely packed civic ceremonial centers ruled by hereditary elites. Maize was now the primary food crop. Perhaps most importantly, the ancient animal-focused and hunting-based religion and cosmology were being replaced by solar and warfare iconography, consistent with societies dependent on agriculture, and whose elites were increasingly in competition with one another. This volume synthesizes the research on what happened during this era and how these changes came about while analyzing the period's archaeological record.
In gathering the latest research available on the Woodland Period, the editors have included contributions from the full range of specialists working in the field, highlighted major themes, and directed readers to the proper primary sources. Of interest to archaeologists and anthropologists, both professional and amateur, this will be a valuable reference work essential to understanding the Woodland Period in the Southeast.
Winner, Book Award, Associaton for Borderland Studies, 2008
The U.S. and Mexican border regions have experienced rapid demographic and economic growth over the last fifty years. In this analysis, Joan Anderson and James Gerber offer a new perspective on the changes and tensions pulling at the border from both sides through a discussion of cross-border economic issues and thorough analytical research that examines not only the dramatic demographic and economic growth of the region, but also shifts in living standards, the changing political climate, and environmental pressures, as well as how these affect the lives of people in the border region.
Creating what they term a Border Human Development Index, the authors rank the quality of life for every U.S. county and Mexican municipio that touches the 2,000-mile border. Using data from six U.S. and Mexican censuses, the book adeptly illustrates disparities in various aspects of economic development between the two countries over the last six decades.
Anderson and Gerber make the material accessible and compelling by drawing an evocative picture of how similar the communities on either side of the border are culturally, yet how divided they are economically. The authors bring a heightened level of insight to border issues not just for academics but also for general readers. The book will be of particular value to individuals interested in how the border between the two countries shapes the debates on quality of life, industrial growth, immigration, cross-border integration, and economic and social development.
In this volume, a diverse group of scholars explores key themes in the distinctive history of Milwaukee, from settlement to the present, both in terms of the area's internal development and its comparative standing with other Great Lakes cities. Contributors discuss the importance of socialism and labor in local politics; Milwaukee's ethnic diversity, including long-standing African American, Latino, and Asian communities as well as an unusually large and significant German American population; the function and origins of the city's residential architecture; and the role of religious and ethnic culture in forming the city's identity. Rich in detail, the essays also challenge readers and researchers to pursue additional research on the city and the region by identifying critical areas and methods for future investigations into Milwaukee's past.
Contributors are Margo Anderson, Steven M. Avella, John D. Buenker, Jack Dougherty, Eric Fure-Slocum, Victor Greene, Thomas C. Hubka, Judith T. Kenny, Genevieve G. McBride, Aims McGuinness, Anke Ortlepp, Joseph A. Rodriguez, and N. Mark Shelley.
Although they inhabited different political, social, and cultural arenas, Abraham Lincoln and the pioneer generation of Latter-day Saints, or Mormons, shared the same nineteenth-century world. Bryon C. Andreasen’s Looking for Lincoln in Illinois: Lincoln and Mormon Country relates more than thirty fascinating and surprising stories that show how the lives of Lincoln and the Mormons intersected.
This richly illustrated and carefully researched book expands on some of the storyboards found on the Looking for Lincoln Story Trail, from the Mormon capital of Nauvoo to the state capital of Springfield. Created by the Looking for Lincoln Heritage Coalition, this trail consists of wayside exhibits posted in sites of significance to Lincoln’s life and career across fifty-two communities in Illinois. The book’s keyed maps, historic photos, and descriptions of battles, Mormon expeditions, and events at inns, federal buildings, and even Lincoln’s first Illinois log cabin connect the stories to their physical locations.
Exploring the intriguing question of whether Lincoln and Mormon founder Joseph Smith ever met, the book reveals that they traveled the same routes and likely stayed at the same inns. The book also includes colorful and engaging looks at key figures such as Brigham Young, various Mormon apostles, and more. Anyone inspired by Lincoln, as well as Mormon and Illinois history enthusiasts, will appreciate this look back at a long-past, but not forgotten, landscape.
Winner, ISHS Certificate of Excellence Award, 2016
Presenting fifty Abraham Lincoln stories—some familiar and beloved, some fresh and unexpected—Looking for Lincoln in Illinois: Lincoln’s Springfield is a carefully researched, richly illustrated guide to the Springfield, Illinois, locations on the Looking for Lincoln Story Trail. Created by the Looking for Lincoln Heritage Coalition, this trail consists of more than two hundred illustrated storyboards posted at sites of significance to Lincoln’s life and career across fifty-two communities in Illinois. The storyboards connect Lincoln-related tales to the geographical locations where they occurred, giving visitors, and now readers, a tour of the social and cultural landscape of Lincoln’s nineteenth-century world while revealing the very human Lincoln known by friends and associates.
This book celebrates the trail as a rich historical resource, featuring the original storyboards produced for Springfield and including twelve additional stories and more than 150 illustrations. Engaging stories in the book bring Lincoln’s Springfield to life: Lincoln created controversy with his Temperance Address, which he delivered in a church on Fourth Street in February 1842. He unexpectedly married Mary Todd in her sister’s home on the edge of Springfield later that year. The Lincolns’ sons used to harness dogs and cats to small wagons and drive them around the dirt streets of town. When Lincoln visited his dentist, he applied his own chloroform, because the practice of analgesia was not yet common. He reportedly played the ball game Fives in a downtown alley while waiting for news of his presidential nomination. And boxing heavyweight champion John C. Heenan visited the presidential candidate in October 1860. Through texts, historic photographs and images, and maps, including one keyed to the story locations in downtown Springfield, readers of this fascinating volume are invited to imagine social and cultural landscapes that have been lost in time.
The Other Voice in Early Modern Europe - The Toronto Series: Volume 62
Contributors: Elizabeth S. Anker, Christopher Castiglia, Russ Castronovo, Simon During, Rita Felski, Jennifer L. Fleissner, Eric Hayot, Heather Love, John Michael, Toril Moi, Ellen Rooney, C. Namwali Serpell
Plato’s unusual combination of argumentative and creative talents complicates any interpretative approach to his work, as does his choice of Socrates as a major figure. In recent years, scholars have looked more closely at the philosophical importance of the imaginative and literary aspects of Plato’s writing, and have begun to appreciate the methods of the ancient philosophers and commentators who studied Plato and their attitudes to Plato’s appropriation of Socrates.
This study brings together leading philosophical and literary scholars who investigate these new–old approaches and their significance in distancing us from the standard ways of reading Plato. Confronting the standard modern readings more directly, this work attempts to present the outcomes of these investigations to readers in a way that will encourage further exploration and innovative engagement.
Antiquity’s most influential mythological handbook.
The Library provides in three books a grand summary of traditional Greek mythology and heroic legends. Written in clear and unaffected style, the compendium faithfully follows the Greek literary sources. It is thus an important record of Greek accounts of the origin and early history of the world and their race. This work has been attributed to Apollodorus of Athens (born ca. 180 BC), a student of Aristarchus. But the text as we have it was written by an author probably living in the first or second century of our era.
In his highly valued notes to the Loeb Classical Library edition (which is in two volumes) J. G. Frazer cites the principal passages of other ancient writers where each particular story is told and compares the various versions to those in the Library.
Antiquity’s most influential mythological handbook.
The Library provides in three books a grand summary of traditional Greek mythology and heroic legends. Written in clear and unaffected style, the compendium faithfully follows the Greek literary sources. It is thus an important record of Greek accounts of the origin and early history of the world and their race. This work has been attributed to Apollodorus of Athens (born ca. 180 BC), a student of Aristarchus. But the text as we have it was written by an author probably living in the first or second century of our era.
In his highly valued notes to the Loeb Classical Library edition (which is in two volumes) J. G. Frazer cites the principal passages of other ancient writers where each particular story is told and compares the various versions to those in the Library.
Serves both as a script for performance and as a text for high school and college theater and English classes.
This self-contained script brings together different scenes from Shakespeare’s plays to portray women “in all their infinite variety.” Two narrators, a man and a woman, introduce and comment on these scenes, weaving together the different characters and situations.
This book combines literary and theatrical techniques in examining Shakespeare’s women. Its promptbook format provides clear, helpful stage directions on pages facing each of the scenes. Also helpful are concise glosses and footnotes to define difficult words and phrases plus a commentary to explain each scene in its dramatic context.
Other features include sheet music for each song in the play, a bibliography on the topic of women in Shakespeare’s plays, and suggestions for directors who wish to stage the play.
St. Thomas’s account of law is firmly embedded within a general moral theory that begins with a rich conception of human flourishing, i.e., the good for human beings (Questions 1–5). This good consists, first and foremost, in our ultimate and intimate union with the Persons of the Blessed Trinity – a union that in our present state we can grasp intellectively and pursue affectively only with God’s supernatural assistance. It is within this framework that we order our loves and pursue the more proximate goals they open up to us as human beings in this life. Given the appropriate goals, the next question is how we can get from where we are, in the grips of the consequences of Original Sin, to where we want to be. The answer is: by means of (a) human actions that are good, i.e., rightly ordered toward our ultimate end and (b) the habits that these actions either engender or flow from. In analyzing human actions (Questions 6–21) and their relation to the passions (Questions 22–48), St. Thomas gives a general account of what he calls the ‘intrinsic principles’ of human actions and their associated habits – both virtues (Questions 49–70) and vices (Questions 71–89). It is only then that he turns to what he calls the ‘extrinsic principles’ of good human actions, viz., law (Questions 90–108) and grace (Questions 109–114).
According to St. Thomas, law, far from supplanting virtue as a basic principle of action, serves as an independent principle of action that complements virtue and is itself capable of being factored into practical deliberation. The reason is that all of God’s
precepts, prohibitions, and punishments are aimed at promoting the good of the whole universe and, more particularly, the good for human beings, both individually and within the various forms of social life. Because of this, law serves as both a restraint on bad actions and a spur to good action, i.e., a restraint on actions that take us away from virtue and genuine human flourishing and a spur to actions that promote virtue and flourishing.
There are many benefits of having the whole treatise rather than just the first few questions, as has been the standard practice in previous editions of the Treatise on Law. To mention just a few of these benefits, the question on the moral precepts of the Old Law (question 100) helps to illuminate in many different ways the earlier questions on natural law and human law (questions 94–97). Again, the questions on the ceremonial and judicial precepts of the Old Law (questions 101–105) demon-strate in depth the symbiotic relationship that St. Thomas takes to obtain between the Old Testament and the New Testament. The questions on the New Law provide an introduction to the Christian way of life that will be described in incomparable detail in the Second Part of the Second Part, the bulk of which is structured around the treatment of the three theological virtues and the four cardinal virtues.
A critique of prominent architects’ approach to digitally driven design and labor practices over the past two decades
With the advent of revolutionary digital design and production technologies, contemporary architects and their clients developed a taste for dramatic, unconventional forms. Seeking to amaze their audiences and promote their global brands, “starchitects” like Herzog & de Meuron and Frank Gehry have reaped substantial rewards through the pursuit of spectacle enabled by these new technologies. This process reached a climax in projects like Gehry’s Guggenheim Bilbao and the “Bilbao effect,” in which spectacular architectural designs became increasingly sought by municipal and institutional clients for their perceived capacity to enhance property values, which author Pedro Fiori Arantes calls the “rent of form.”
Analyzing many major international architectural projects of the past twenty years, Arantes provides an in-depth account of how this “architecture of exception” has come to dominate today’s industry. Articulating an original, compelling critique of the capital and labor practices that enable many contemporary projects, Arantes explains how circulation (via image culture), consumption (particularly through tourism), the division of labor, and the distribution of wealth came to fix a certain notion of starchitecture at the center of the industry.
Significantly, Arantes’s viewpoint is not that of Euro-American capitalism. Writing from the Global South, this Brazilian theorist offers a fresh perspective that advances ideas less commonly circulated in dominant, English-language academic and popular discourse. Asking key questions about the prevailing logics of finance capital, and revealing inconvenient truths about the changing labor of design and the treatment of construction workers around the world, The Rent of Form delivers a much-needed reevaluation of the astonishing buildings that have increasingly come to define world cities.
Contributors: Lisa Arellano, Erica L. Ball, Josh Cerretti, Jonathan Culleton, Amanda Frisken, Raphael Ginsberg, Deana Heath, Efeoghene Igor, Catherine Jacquet, Jessie Kindig, Benjamin N. Lawrance, Jen Manion, Xhercis Méndez, Luis Morán, Claudia Salamanca, Tomoko Seto, Carla Tsampiras, Jennifer Yeager
The contributors—anthropologists, political scientists, sociologists, and historians—explore how individuals and institutions in Latin American democracies, from the rural regions of Colombia and the Dominican Republic to the urban centers of Brazil and Mexico, use violence to impose and contest notions of order, rights, citizenship, and justice. They describe the lived realities of citizens and reveal the historical foundations of the violence that Latin America suffers today. One contributor examines the tightly woven relationship between violent individuals and state officials in Colombia, while another contextualizes violence in Rio de Janeiro within the transnational political economy of drug trafficking. By advancing the discussion of democratic Latin American regimes beyond the usual binary of success and failure, this collection suggests more sophisticated ways of understanding the challenges posed by violence, and of developing new frameworks for guaranteeing human rights in Latin America.
Contributors: Enrique Desmond Arias, Javier Auyero, Lilian Bobea, Diane E. Davis, Robert Gay, Daniel M. Goldstein, Mary Roldán, Todd Landman, Ruth Stanley, María Clemencia Ramírez
However, as Anath Ariel de Vidas argues in this masterful ethnography, this self-denigration - added to the absence among the Teeneks of emblematic Indian features such as traditional costumes, agricultural rituals, specific ceremonies, or systems of religious cargos or offices - are not synonymous with collective anomie. Rather, as Ariel de Vidas demonstrates, their seeming ontological acceptance of a marginal social and economic condition is - in its own peculiar way - a language of indigenous resistance.
Fallacies, contraries, consistencies.
Aristotle, great Greek philosopher, researcher, reasoner, and writer, born at Stagirus in 384 BC, was the son of a physician. He studied under Plato at Athens and taught there (367–347); subsequently he spent three years at the court of a former pupil in Asia Minor. After some time at Mitylene, in 343–342 he was appointed by King Philip of Macedon to be tutor of his teen-aged son Alexander. After Philip’s death in 336, Aristotle became head of his own school (of “Peripatetics”), the Lyceum at Athens. Because of anti-Macedonian feeling there after Alexander’s death in 323, he withdrew to Chalcis in Euboea, where he died in 322.
Nearly all the works Aristotle prepared for publication are lost; the priceless ones extant are lecture-materials, notes, and memoranda (some are spurious). They can be categorized as follows:
I Practical: Nicomachean Ethics; Great Ethics (Magna Moralia); Eudemian Ethics; Politics; Economics (on the good of the family); On Virtues and Vices.
II Logical: Categories; Analytics (Prior and Posterior); Interpretation; Refutations used by Sophists; Topica.
III Physical: Twenty-six works (some suspect) including astronomy, generation and destruction, the senses, memory, sleep, dreams, life, facts about animals, etc.
IV Metaphysics: on being as being.
V Art: Rhetoric and Poetics.
VI Other works including the Constitution of Athens; more works also of doubtful authorship.
VII Fragments of various works such as dialogues on philosophy and literature; and of treatises on rhetoric, politics, and metaphysics.
The Loeb Classical Library edition of Aristotle is in twenty-three volumes.
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