This companion volume to Siri von Reis's previous exploration of ethnobotanical notes in the Harvard herbaria brings to light a new array of plants with drug or food potential, offering wide-ranging possible applications for pharmacologists, chemists, botanists, and even anthropologists. Following the same criteria as in earlier investigations, the authors have examined the vast holdings of The New York Botanical Garden Herbarium to select little-known plant uses and to record any note suggesting biodynamic constituents--i.e., those having effects on living tissue--from skin irritants and poisons and medications of any kind to foods, beverages, and spices. They have also included species whose applications suggest other kinds of unreported chemical activity, plants associated with magic or ritual which affected people in some unusual way.
Listing the notes in the order in which the species were found in the collection, family by family, the authors call attention to similar characteristics in related species and families having biodvnamic properties in common. Each entry begins with the Latin name of the specimen, cites the country in which it was collected, the collector's name, and his held number for the plant, and then quotes the ethnobotanical or other note of interest.
While in itself a valuable reference work in the search for clues to useful plants, New Plant Source for Drugs and Foods also will enhance the value of the first volume by allowing a comparison of entries.
The contributors show how Connolly has continually revised his ideas about pluralism to take into account radical changes in global politics, incorporate new theories of cognition, and reflect on the centrality of religion in political conflict. They engage his arguments for an agonistic democracy in which all fundamentalisms become the objects of politicization, so that differences are not just tolerated but are productive of debate and the creative source of a politics of becoming. They also explore the implications of his work, often challenging his views to widen the reach of even his most recently developed theories. Connolly’s new pluralism will provoke all citizens who refuse to subordinate their thinking to the regimes in which they reside, to religious authorities tied to the state, or to corporate interests tied to either. The New Pluralism concludes with an interview with Connolly in which he reflects on the evolution of his ideas and expands on his current work.
Contributors: Roland Bleiker, Wendy Brown, David Campbell, William Connolly, James Der Derian, Thomas L. Dumm, Kathy E. Ferguson, Bonnie Honig, George Kateb, Morton Schoolman
Michael J. Shapiro, Stephen K. White
This collection of twenty-nine essays represents a summation of Kostelanetz’s thoughts on poetry since the publication of his earlier work The Old Poetries and the New.
In sections on “The New Poetries,” “Some Old,” and “Autobiographical Addenda,” the essays range from sketches of Kenneth Burke, John Berryman, and Northrop Frye through considerations of the latest sound-text poetry to Kostelanetz’s justification of his own work. These pieces reflect Kostelanetz’s ongoing commitment to the esthetics he ascribes to high modernism—innovation, abstraction, intelligence, and complexity in all the arts.
In New Political Religions, or an Analysis of Modern Terrorism, Barry Cooper applies the insights of Eric Voegelin to the phenomenon of modern terrorism. Cooper points out that the chief omission from most contemporary studies of terrorism is an analysis of the “spiritual motivation” that is central to the actions of terrorists today. When spiritual elements are discussed in conventional literature, they are grouped under the opaque term religion. A more conceptually adequate approach is provided by Voegelin’s political science and, in particular, by his Schellingian term pneumopathology—a disease of the spirit.
While terrorism has been used throughout the ages as a weapon in political struggles, there is an essential difference between groups who use these tactics for more of less rational political goals and those seeking more apocalyptic ends. Cooper argues that today's terrorists have a spiritual perversity that causes them to place greater significance on killing than on exploiting political grievances. He supports his assertion with an analysis of two groups that share the characteristics of a pneumopathological consciousness—Aum Shinrikyo, the terrorist organization that poisoned thousands of Tokyo subway riders in 1995, and Al-Qaeda, the group behind the infamous 9/11 killings.
In June 1990, Ecuador saw the first major indigenous rebellion within its borders since the colonial era. For weeks, indigenous protesters participated in marches, staged demonstrations, seized government offices, and blockaded roads. Since this insurrection, indigenous movements have become increasingly important in the fight against Latin American Neoliberalism.
Roberta Rice's New Politics of Protest seeks to analyze when, where, and why indigenous protests against free-market reforms have occurred in Latin America. Comparing cases in Ecuador, Peru, Bolivia, and Chile, this book details the emergence of indigenous movements under and against Neoliberal governments. Rice uses original field research and interviews with indigenous leaders to examine long-term patterns of indigenous political activism and overturn accepted theories on the role of the Indian in democracy.
A useful and engaging study, The New Politics of Protest seeks to determine when indigenous movements become viable political parties. It covers the most recent rounds of protest to demonstrate how a weak and unresponsive government is more likely to experience revolts against unpopular reforms. This influential work will be of interest to scholars of Latin American politics and indigenous studies as well as anyone studying oppressed peoples who have organized nationwide strikes and protests, blocked economic reforms, toppled corrupt leaders, and even captured presidencies.
Forty lessons designed to introduce beginning students to the basic patterns and structures of Classical Chinese are taken from a number of pre-Han and Han texts selected to give students a grounding in exemplary Classical Chinese style. Two additional lessons use texts from later periods to help students appreciate the changes in written Chinese over the centuries.
Each lesson consists of a text, a vocabulary list featuring discussions of meaning and usage, explanations of grammar, and explications of difficult passages. The standard modern Chinese, Japanese, and Korean pronunciations are indicated for each character, making this a learning tool for native speakers of those languages as well.
Appendices give suggestions for further readings, review common and significant words, explain the radical system, and provide Japanese kanbun readings for all the selections. Glossaries of all vocabulary items and pronunciation indexes for modern Chinese and Korean are also included.
China’s economic and political presence in Africa has expanded drastically over the past decade, especially in the sub-Saharan region. Convinced that Western attempts at providing aid to Africa have failed, Chinese officials have sought new forms of aid and invested billions to push further development in Africa. But some in the United States and around the word fear that China’s interest in sub-Saharan Africa could threaten previous efforts to protect human rights and to promote democracy in the region. The New Presence of China in Africa takes on this controversial issue, offering an overview of the Chinese model and evaluating whether it might serve as an example for future Western endeavors.
This book is generally about public administration and particularly about new public administration, a product of the turbulent late 1960s and the 1970s.
Essays on the rise of community-focused art projects and anti-monuments in Mexico since the 1980s.
Mexico has long been lauded and studied for its post-revolutionary public art, but recent artistic practices have raised questions about how public art is created and for whom it is intended. In The New Public Art, Mara Polgovsky Ezcurra, together with a number of scholars, artists, and activists, looks at the rise of community-focused art projects, from collective cinema to off-stage dance and theatre, and the creation of anti-monuments that have redefined what public art is and how people have engaged with it across the country since the 1980s.
The New Public Art investigates the reemergence of collective practices in response to privatization, individualism, and alienating violence. Focusing on the intersection of art, politics, and notions of public participation and belonging, contributors argue that a new, non-state-led understanding of "the public" came into being in Mexico between the mid-1980s and the late 2010s. During this period, community-based public art bore witness to the human costs of abuses of state and economic power while proposing alternative forms of artistic creation, activism, and cultural organization.
Coined in the early 1990s to describe a burgeoning film movement, “New Queer Cinema” has turned the attention of film theorists, students, and audiences to the proliferation of intelligent, stylish, and daring work by lesbian and gay filmmakers within independent cinema and to the infiltration of “queer” images and themes into the mainstream. Why did this shift take place? Was it political gains, cultural momentum, or market forces that energized the evolution and transformation of this cinematic genre?
New Queer Cinema: A Critical Reader provides a definitive and highly readable guide to the development of this important and controversial film movement. The volume is divided into four sections: defining “new queer cinema,” assessing its filmmakers, examining geographic and national differences, and theorizing spectatorship. Chapters address the work of pivotal directors (such as Todd Haynes and Gregg Araki) and salient films (including Paris is Burning and Boys Don’t Cry), as well as unconventional and non-Anglo-American work (experimental filmmaking and third world cinema).
With a critical eye to its uneasy relationship to the mainstream, New Queer Cinema explores the aesthetic, sociocultural, political, and, necessarily, commercial investments of the movement. It is the first full-length study of recent developments in queer cinema that combines indispensable discussions of central issues with exciting new work by key writers.
As a critic, curator, journalist, and scholar, Rich has been inextricably linked to the New Queer Cinema from its inception. This volume presents her new thoughts on the topic, as well as bringing together the best of her writing on the NQC. She follows this cinematic movement from its origins in the mid-1980s all the way to the present in essays and articles directed at a range of audiences, from readers of academic journals to popular glossies and weekly newspapers. She presents her insights into such NQC pioneers as Derek Jarman and Isaac Julien and investigates such celebrated films as Go Fish, Brokeback Mountain, Itty Bitty Titty Committee, and Milk. In addition to exploring less-known films and international cinemas (including Latin American and French films and videos), she documents the more recent incarnations of the NQC on screen, on the web, and in art galleries.
Unlocking a vital understanding of how literary studies and media studies overlap and are bound together
A synthetic history of new media reception in modern and contemporary Japan, The New Real positions mimesis at the heart of the media concept. Considering both mimicry and representation as the core functions of mediation and remediation, Jonathan E. Abel offers a new model for media studies while explaining the deep and ongoing imbrication of Japan in the history of new media.
From stereoscopy in the late nineteenth century to emoji at the dawn of the twenty-first, Abel presents a pioneering history of new media reception in Japan across the analog and digital divide. He argues that there are two realities created by new media: one marketed to us through advertising that proclaims better, faster, and higher-resolution connections to the real; and the other experienced by users whose daily lives and behaviors are subtly transformed by the presence and penetration of the content carried through new media. Intervening in contemporary conversations about virtuality, copyright, copycat violence, and social media, each chapter unfolds with a focus on a single medium or technology, including 3D photographs, the phonograph, television, videogames, and emoji.
By highlighting the tendency of the mediated to copy the world and the world to copy the mediated, The New Real provides a new path for analysis of media, culture, and their function in the world.
What impulse prompted some newspapers to attribute the murder of 77 Norwegians to Islamic extremists, until it became evident that a right-wing Norwegian terrorist was the perpetrator? Why did Switzerland, a country of four minarets, vote to ban those structures? How did a proposed Muslim cultural center in lower Manhattan ignite a fevered political debate across the United States? In The New Religious Intolerance, Martha C. Nussbaum surveys such developments and identifies the fear behind these reactions. Drawing inspiration from philosophy, history, and literature, she suggests a route past this limiting response and toward a more equitable, imaginative, and free society.
Fear, Nussbaum writes, is "more narcissistic than other emotions." Legitimate anxieties become distorted and displaced, driving laws and policies biased against those different from us. Overcoming intolerance requires consistent application of universal principles of respect for conscience. Just as important, it requires greater understanding. Nussbaum challenges us to embrace freedom of religious observance for all, extending to others what we demand for ourselves. She encourages us to expand our capacity for empathetic imagination by cultivating our curiosity, seeking friendship across religious lines, and establishing a consistent ethic of decency and civility. With this greater understanding and respect, Nussbaum argues, we can rise above the politics of fear and toward a more open and inclusive future.
A manifesto for the humanities in the digital age, A New Republic of Letters argues that the history of texts, together with the methods by which they are preserved and made available for interpretation, are the overriding subjects of humanist study in the twenty-first century. Theory and philosophy, which have grounded the humanities for decades, no longer suffice as an intellectual framework. Jerome McGann proposes we look instead to philology—a discipline which has been out of fashion for many decades but which models the concerns of digital humanities with surprising fidelity.
For centuries, books have been the best way to preserve and transmit knowledge. But as libraries and museums digitize their archives and readers abandon paperbacks for tablet computers, digital media are replacing books as the repository of cultural memory. While both the mission of the humanities and its traditional modes of scholarship and critical study are the same, the digital environment is driving disciplines to work with new tools that require major, and often very difficult, institutional changes. Now more than ever, scholars need to recover the theory and method of philological investigation if the humanities are to meet their perennial commitments. Textual and editorial scholarship, often marginalized as a narrowly technical domain, should be made a priority of humanists’ attention.
After World War II dozens of non-governmental organizations (NGOs) emerged on the global scene, committed to improving the lives of the world's most vulnerable people. Some focused on protecting human rights; some were dedicated to development, aimed at satisfying basic economic needs. Both approaches had distinctive methods, missions, and emphases. In the 1980s and 90s, however, the dividing line began to blur.
In the first book to track the growing intersection and even overlap of human rights and development NGOs, Paul Nelson and Ellen Dorsey introduce a concept they call "new rights advocacy." New rights advocacy has at its core three main trends: the embrace of human rights-based approaches by influential development NGOs, the adoption of active economic and social rights agendas by major international human rights NGOs, and the surge of work on economic and social policy through a human rights lens by specialized human rights NGOs and social movement campaigns.
Nelson and Dorsey draw on rich case studies of internationally well-known individual NGOs such as Amnesty International, Human Rights Watch, Oxfam, CARE, ActionAid, and Save the Children, and employ perspectives from fields of human rights, international relations, the sociology of social movements and of complex organizations, and development theory, in order to better understand the changes occurring within NGOs.
In questioning current trends using new theoretical frameworks, this book breaks new ground in the evolution of human rights-development interaction. The way in which NGOs are reinventing themselves has great potential for success—or possibly failure—and profound implications for a world in which the enormous gap between the wealthiest and poorest poses a persistent challenge to both development and human rights.
A comprehensive new history of the Eastern Roman Empire based on the science of the human past.
As modern empires rise and fall, ancient Rome becomes ever more significant. We yearn for Rome’s power but fear Rome’s ruin—will we turn out like the Romans, we wonder, or can we escape their fate? That question has obsessed centuries of historians and leaders, who have explored diverse political, religious, and economic forces to explain Roman decline. Yet the decisive factor remains elusive.
In New Rome, Paul Stephenson looks beyond traditional texts and well-known artifacts to offer a novel, scientifically minded interpretation of antiquity’s end. It turns out that the descent of Rome is inscribed not only in parchments but also in ice cores and DNA. From these and other sources, we learn that pollution and pandemics influenced the fate of Constantinople and the Eastern Roman Empire. During its final five centuries, the empire in the east survived devastation by natural disasters, the degradation of the human environment, and pathogens previously unknown to the empire’s densely populated, unsanitary cities. Despite the Plague of Justinian, regular “barbarian” invasions, a war with Persia, and the rise of Islam, the empire endured as a political entity. However, Greco-Roman civilization, a world of interconnected cities that had shared a common material culture for a millennium, did not.
Politics, war, and religious strife drove the transformation of Eastern Rome, but they do not tell the whole story. Braiding the political history of the empire together with its urban, material, environmental, and epidemiological history, New Rome offers the most comprehensive explanation to date of the Eastern Empire’s transformation into Byzantium.
A Times of London Book of the Year
Longlisted for the Runciman Award
“The most compelling fusion yet of narrative history with the recent findings of environmental research and scientific data. It will change the way we understand key events and transformations in the Eastern Empire.”—Anthony Kaldellis, author of Romanland
“[A] major contribution…Brings the world of New Rome alive with exceptional learning and a magnificent openness to modern scientific methods that breathe life into conventional narratives of political and social history.”—Peter Brown, New York Review of Books
“A sweeping survey of the disintegration of the western Roman empire and the emergence of Byzantium…This impressive chronicle offers an eye-opening perspective on a period of dramatic change.”—Publishers Weekly
Long before Rome fell to the Ostrogoths in 476 AD, a new city had risen to take its place as the beating heart of the empire, the glittering Constantinople, known as New Rome. In this strikingly original account of the collapse of the Western Roman Empire and emergence of Byzantium, Paul Stephenson offers a new interpretation of the forces that coalesced—dynastic, religious, climactic—to shift the center of power to the east. His novel, scientifically minded interpretation of antiquity's end presents evidence found not only in parchments and personalities, but also in ice cores and DNA.
From 395 to 700 AD, the empire in the east was subjected to a series of invasions and pandemics, confronting natural disasters and outbreaks in pathogens previously unknown to the empire’s densely populated, unsanitary cities. Politics, war, and religious strife sparked by the rise of Islam drove the transformation of Eastern Rome, but they do not tell the whole story. Deftly braiding the political history of the empire together with its material, environmental, and epidemiological history, New Rome offers a surprising new explanation of why Rome fell and how the Eastern Empire became Byzantium.
In this compelling look at second-generation Indian Americans, Khyati Y. Joshi draws on case studies and interviews with forty-one second-generation Indian Americans, analyzing their experiences involving religion, race, and ethnicity from elementary school to adulthood. As she maps the crossroads they encounter as they navigate between their homes and the wider American milieu, Joshi shows how their identities have developed differently from their parents’ and their non-Indian peers’ and how religion often exerted a dramatic effect.
The experiences of Joshi’s research participants reveal how race and religion interact, intersect, and affect each other in a society where Christianity and whiteness are the norm. Joshi shows how religion is racialized for Indian Americans and offers important insights in the wake of 9/11 and the backlash against Americans who look Middle Eastern and South Asian.
Through her candid insights into the internal conflicts contemporary Indian Americans face and the religious and racial discrimination they encounter, Joshi provides a timely window into the ways that race, religion, and ethnicity interact in day-to-day life.
The first edition of May’s Short Story Theories (1976) opened with an essay entitled “The Short Story: An Underrated Art.” Almost two decades later, the short story suffers no such slight. Publishers and critics have become increasingly interested in the form, which has enjoyed a renaissance led by such writers as Raymond Carver, Tobias Wolff, Ann Beattie, Bobbie Ann Mason, and Mary Robison. An important part of this revival of interest, Short Story Theories has continued to attract a strong and loyal audience among students and teachers.
The New Short Story Theories includes a few basic pieces from the earlier volume—Poe’s Hawthorne review, Brander Matthew’s extension and formalization of Poe’s theories, and essays by Randall Jarrell, Elizabeth Bowen, and Nadine Gordimer—but most of the essays are new to the collection.
Addressing problems of definition, historical considerations, issues of technique, and cognitive approaches, essays include:
“The Tale as Genre in Short Story Fiction,” by W. S. Penn
“O. Henry and the Theory of the Short Story,” by Suzanne C. Ferguson
“On Writing,” by Raymond Carver
“From Tale to Short Story,” by Robert F. Marler
“A Cognitive Approach to Storyness,” by Susan Lohafer
May’s new collection will continue to highlight the short story, to provoke debate, and to enrich our experience of a demanding and rewarding literary form.
Cultural changes over the past two decades have led to a proliferation of new social movements in Europe and the United States. New social movements such as ecology, peace, ethnicity, New Age philosophies, alternative medicine, and gender and sexual identity are among those that are emerging to challenge traditional categories in social movement theory. Synthesizing classic and modern perspectives the contributors help to redefine the field of social movements and advance an understanding of them through cross-cultural research, comparison with older movements, and an examination of the dimensions of identity—individual, collective, and melding of the two.
The Eastern Band’s economic decisions of the 1900s did not occur in a vacuum. In fact, these decisions reflected regional changes and the broader development of the post-Civil War American South. The Eastern Band of Cherokee Indians formally incorporated under North Carolina law in the 1880s, and their economic policies evolved as the country experienced Jim Crow segregation, the Great Depression, World War II, and the civil rights movement. During the twentieth century, members of the Eastern Band embraced an economic strategy partially based on tourism. In the late 1900s, they pursued policies that facilitated the rise of casino gaming.
Divided into five chapters, Christopher Arris Oakley’s New South Indians traces the economic development of the Eastern Band throughout the twentieth century to better contextualize the Cherokee Tribal Council’s 1990s decision to incorporate gaming into the nation’s economic strategy. In building his contextual framework, Oakley discusses the interdependent relationships forged by Cherokee Tribal Council members with various public and private entities in order to protect their land, manage their resources, and advance the well-being of their nation’s economy and community.
New South Indians also situates the story within the history of the American South. Thus, the saga of the Eastern Band’s struggle for economic autonomy and financial stability throughout the stormy twentieth century can be seen as an integral part of the historical account of western North Carolina.
A multifaceted glimpse into a vital aspect of contemporary southern history, New South Indians is sure to appeal to a wide variety of readers, from those captivated by Native American culture and the history of the modern South to those interested in economic history.
CHRISTOPHER ARRIS OAKLEY is an associate professor in the Department of History at East Carolina University. He is the author of Keeping the Circle: American Indian Identity in Eastern North Carolina, 1885–2004, and he is coauthor, with Theda Perdue, of Native Carolinians: The Indians of North Carolina.
In an increasingly complex and interdependent world, states resort to a bewildering array of regulatory agreements to deal with problems as disparate as climate change, nuclear proliferation, international trade, satellite communications, species destruction, and intellectual property. In such a system, there must be some means of ensuring reasonably reliable performance of treaty obligations. The standard approach to this problem, by academics and politicians alike, is a search for treaties with "teeth"--military or economic sanctions to deter and punish violation.
The New Sovereignty argues that this approach is misconceived. Cases of coercive enforcement are rare, and sanctions are too costly and difficult to mobilize to be a reliable enforcement tool. As an alternative to this "enforcement" model, the authors propose a "managerial" model of treaty compliance. It relies on the elaboration and application of treaty norms in a continuing dialogue between the parties--international officials and nongovernmental organizations--that generates pressure to resolve problems of noncompliance. In the process, the norms and practices of the regime themselves evolve and develop.
The authors take a broad look at treaties in many different areas: arms control, human rights, labor, the environment, monetary policy, and trade. The extraordinary wealth of examples includes the Iran airbus shootdown, Libya's suit against Great Britain and the United States in the Lockerbie case, the war in Bosnia, and Iraq after the Gulf War.
The authors conclude that sovereignty--the status of a recognized actor in the international system--requires membership in good standing in the organizations and regimes through which the world manages its common affairs. This requirement turns out to be the major pressure for compliance with treaty obligations. This book will be an invaluable resource and casebook for scholars, policymakers, international public servants, lawyers, and corporate executives.
New States in the Modern World is probably the first book to consider new states in relationship to their effect on world political order. This volume of original essays focuses on the origins and current status of the new African states and one Arab-African state, Egypt.
Despite their many distinguishing features, the new nations all have in common the colonial experience, which has formulated their major political attributes. The eminent authors of these studies describe the structural problems of new states, particularly the role of ideology, the patterns of internal conflict, and the character of political cleavages. Of special concern are the ways in which international organization induced the formation of new states and, conversely, the impact the new nations have had on the international system. The resulting conflicts require redefinition of the international order, a new kind of regulation. This book takes a major step on the road to such redefinition.
New Stories from the Midwest presents a collection of stories that celebrate an American region too often ignored in discussions about distinctive regional literature. The editors solicited nominations from more than three hundred magazines, literary journals, and small presses, and narrowed the selection to nineteen authors comprising prize winners and new and established authors.
The stories, written by midwestern writers or focusing on the Midwest, demonstrate how the quality of fiction from and about the heart of the country rivals that of any other region.
The anthology includes an introduction from Lee Martin and short fiction by emerging and established writers such as Rosellen Brown, Bonnie Jo Campbell, Christie Hodgen, Gregory Blake Smith, and Benjamin Percy.
The beauty and barrenness of the southwestern landscape naturallylends itself to the art of storytellers. It is a land of heat and dryness, aland of spirits, a land that is misunderstood by those living along thecoasts.
New Stories from the Southwest presents nineteen short stories that appeared in North American periodicals between January and December 2006. Though many of these stories vary by aesthetics, tone, voice, and almost any other craft category one might wish to use, they are nevertheless bound together by at least one factor, which is that the landscape of the region plays a key role in their narratives. They each evoke and explore what it means to exist in thisunique corner of the country.
Selected by editor D. Seth Horton, the former fiction editor for the Sonora Review, from a wide cross-section of journals and magazines, and with a foreword by noted writer Ray Gonzalez, New Stories from the Southwest presents a generous sampling of the best of contemporary fiction situated in this often overlooked area of the country. Swallow Press is particularly pleased to publish this wide-ranging collection of stories from both new and established writers.
Contributors to New Stories from the Southwest are:
- Alan Cheuse
- Matt Clark
- Lorien Crow
- Kathleen De Azvedo
- Alan Elyshevitz
- Marcela Fuentes
- Dennis Fulgoni
- Ray Gonzalez
- Anna Green
- Donald Lucio Hurd
- Toni Jensen
- Charles Kemnitz
- Elmo Lum
- Tom McWhorter
- S. G. Miller
- Peter Rock
- Alicita Rodriguez
- John Tait
- Patrick Tobin
- Valery Varble
Following on F. A. Hayek's previous work Studies in Philosophy, Politics, and Economics (1967), New Studies in Philosophy, Politics, Economics and the History of Ideas collects some of Hayek's most notable essays and lectures dealing with problems of philosophy, politics and economics, with many of the essays falling into more than one of these categories. Expanding upon the previous volume the present work also includes a fourth part collecting a series of Hayek's writings under the heading 'History of Ideas.'
Of the articles contained in this volume the lectures on 'The Errors of Constructivism' (chapter 1) and 'Competition as a Discovery Procedure' (chapter 12) have been published before only in German, while the article on 'Liberalism' (chapter 9) was written in English to be published in an Italian translation in the Enciclopedia del Novicento by the Istituto della Enciclopedia Italiana at Rome.
At a watershed moment in the scholarly approach to the history of this important region, New Terrains in Southeast Asian History captures the richness and diversity of historical discourse among Southeast Asian scholars. Through the perspectives of scholars who live and work within the region, the book offers readers a rare opportunity to enter into the world of Southeast Asian historiography. Individual chapters subject the dominance of national narratives to critical reflection and deconstruction, while others highlight the need to go beyond essentially political narratives to seek out deeper cultural, economic, and social structures by utilizing new sources, methodologies, and concepts. Taken as a whole, the book contends that new terrains in Southeast Asian history may be found “at the interstices and on the margins” where nations, societies, or cultures engage the unending processes of historical change.
The contributors are Abdul Rahman Haji Ismail, Abu Talib Ahmad, Andrew Hardy, Badriyah Haji Salleh, Brenda S. A. Yeoh, C. J. W.-L. Wee, Ni Ni Myint, Dhiravat na Pombejra, Hong Lysa, Huang Jianli, Kobkua Suwannathat-Pian, M. R. Fernando, P. Lim Pui Huen, Paul H. Kratoska, Tan Liok Ee, Thongchai Winichakul, and Yong Mun Cheong.
With the doubling of America’s territory that came with the Louisiana Purchase, American culture was remapped in the bargain. The region’s indigenous inhabitants had already been joined by Catholic missionaries, both French and Spanish, along with Africans brought as slaves to the Caribbean islands and North America; now all were met by a predominantly Protestant culture rushing westward.
New Territories, New Perspectives marks the first study to take the Louisiana Purchase as the focal point for considering the development of American religious history. The process of transforming the Louisiana Territory into U.S. territory meant shaping the space to conform to American cultural and religious identity, and this volume investigates continuities, disruptions, and changes relating to religion in this context.
The contributors ask what might happen to our understanding of religion in America if we look at it through the lens of this annexation. Initial chapters offer fresh perspectives on the new territory by those who settled it, primarily easterners, exploring such topics as the built environment of the region as seen in such settings as frontier camp meetings and communitarian societies, ideas of destiny amid the clash of cultural groups, and religiously significant aspects of African American life.
Subsequent essays take up the religious history of the region from the perspective of New Orleans and the Caribbean. They include an exploration of the roots of Pentecostalism in the mix of black and white cultures in the Mississippi Delta, the “vodou” link between New Orleans and Haiti, and the African-Creole performances of Mardi Gras Indians.
Together, these essays invite readers to consider intersecting histories that are too often neglected in our understanding of America’s religious development, particularly issues that stand apart from traditional histories of religion in the Midwest. By exploring the unexpected, they also promote different ways of thinking about American religious history as a whole.
A timely philosophical treatment of the current wave of international terrorism and armed conflicts around the world, New Terror, New Wars explores the ethical significance of September 11, and its aftermath. From the nationalistic violence that reigned over the last century, to the amorphous terrors without national boundaries characterizing the opening of this new century, Gilbert leads the way through some of the difficult terrain that has brought the world to these troubling crossroads. He examines the causes of new wars as they are made manifest in the politics of identity, he questions when military force is justified in the pursuit of political goals. He asks whether the "just war" theory is adequate for evaluating and then regulating contemporary conflicts. He deals with the core issues of traditional conflict: self-defense, the conduct of war, hatred and revenge, but also with newer forms, such as conflict in the guise of "humanitarian intervention."
The hopeful conclusion to all wars is, of course, the restoration of peace. Gilbert concludes with a philosophical investigation of not only how to end them, but also how to resolve the conflicts that gave rise to them in the first place and how to produce the conditions in which they are unlikely to occur again—reminding us that the end to a "just war" must be a "just peace" and outlining what the nature of that just peace should be. New Terror, New Wars will be required reading for all those concerned with the ethical issues that inevitably arise from armed conflicts in whatever dire form they may take.
The New Testament lay at the center of Byzantine Christian thought and practice. But codices and rolls were neither the sole way—nor most important way—the Byzantines understood the New Testament. Lectionaries apportioned much of its contents over the course of the liturgical calendar; its narratives structured the experience of liturgical time and shaped the nature of Christian preaching, throughout Byzantine history. A successor to The Old Testament in Byzantium (2010), this book asks: What was the New Testament for Byzantine Christians? What of it was known, how, when, where, and by whom? How was this knowledge mediated through text, image, and rite? What was the place of these sacred texts in Byzantine arts, letters, and thought?
Authors draw upon the current state of textual scholarship and explore aspects of the New Testament, particularly as it was read, heard, imaged, and imagined in lectionaries, hymns, homilies, saints’ lives, and as it was illustrated in miniatures and monuments. Framing theological inquiry, ecclesiastical controversy, and political thought, the contributions here help develop our understanding of the New Testament and its varied reception over the long history of Byzantium.
Amid gloomy forecasts of the decline of the humanities and the death of poetry, Angus Fletcher, a wise and dedicated literary voice, sounds a note of powerful, tempered optimism. He lays out a fresh approach to American poetry at large, the first in several decades, expounding a defense of the art that will resonate well into the new century.
Breaking with the tired habit of treating American poets as the happy or rebellious children of European romanticism, Fletcher uncovers a distinct lineage for American poetry. His point of departure is the fascinating English writer, John Clare; he then centers on the radically American vision expressed by Emerson and Walt Whitman. With Whitman this book insists that "the whole theory and nature of poetry" needs inspiration from science if it is to achieve a truly democratic vista. Drawing variously on Complexity Theory and on fundamentals of art and grammar, Fletcher argues that our finest poetry is nature-based, environmentally shaped, and descriptive in aim, enabling poets like John Ashbery and other contemporaries to discover a mysterious pragmatism.
Intense, resonant, and deeply literary, this account of an American poetics shows how today's consumerist and conformist culture subverts the imagination of a free people. While centering on American vision, the argument extends our horizon, striking a blow against all economically sanctioned attacks upon the finer, stronger human capacities. Poetry, the author maintains, is central to any coherent vision of life.
In this book, Glenn R. Mosley chronicles the history of the movement, including biographical sketches and the philosophies of pioneers and influential leaders linked to the movement's development and growth. These include Charles and Myrtle Fillmore, the founders of Unity; Ernest Holmes, founder of the Science of Mind; Mary Baker Eddy, founder of the Church of Christ Science; Ralph Waldo Trine, philosopher, mystic, teacher, and early mentor of New Thought; Joel Goldsmith, founder of The Infinite Way, among others.
New Threats to Freedom
In the twentieth century, free people faced a number of mortal threats,ranging from despotism, fascism, and communism to the looming menace of global terrorism. While the struggle against some of these overt dangers continues, some insidious new threats seem to have slipped past our intellectual defenses. These often unchallenged threats are quietly eroding our hard-won freedoms and, in some cases, are widely accepted as beneficial.
In New Threats to Freedom, editor and author Adam Bellow has assembled an all-star lineup of innovative thinkers to challenge these insidious new threats. Some leap into already raging debates on issues such as Sharia law in the West, the rise of transnationalism, and the regulatory state. Others turn their attention to less obvious threats, such as the dogma of fairness, the failed promises of the blogosphere, and the triumph of behavioral psychology.
These threats are very real and very urgent, yet this collection avoids projecting an air of doom and gloom. Rather, it provides a blueprint for intellectual resistance so that modern defenders of liberty may better understand their enemies, more effectively fight to preserve the meaning of freedom, and more surely carry its light to a new generation.
What are the new threats to freedom?
when has authority not claimed, when imposing trammels and curbs on liberty, that it does so for a wider good and a greater happiness?” —Christopher Hitchens
“The regulatory state amounts to a regressive tax that penalizes small independent producers and protects
the status quo.” —Max Borders
“Europe tends to favor stability over democracy, America democracy over stability.” —Daniel Hannan
“The value of free expression is perceived to be at odds with goals that were considered ‘more important,’ like inclusiveness, diversity, nondiscrimination, and tolerance.” —Greg Lukianoff
“The masses cannot ultimately be free: only the individual can be.” —Robert D. Kaplan
“That old bugbear of postwar sociology—the mob-self—is now a reality. In a participatory/popularity culture, the freedom to think and act for ourselves becomes harder and harder to achieve.” —Lee Siegel
“As traditional marriage declines, the ranks of single women are growing, and increasingly these women are substituting the security of a husband with the security of the state.” —Jessica Gavora
“Ending the freedom to fail is a mean-spirited attack on the freedom to succeed.” —Michael Goodwin
“The only solution to the new threats to American press freedom lies in organized resistance.” —Katherine Mangu-Ward
“The new behaviorism isn’t interested in protecting people’s freedom to choose; on the contrary, its core principle is the idea that only by allowing an expert elite to limit choice can individuals learn to break their bad habits.” —Christine Rosen
“There’s a world of Travis Bickles out there, and they’re not driving cabs. They’re reading blogs.” —Ron Rosenbaum
“The first amendment ensures not that speech will be fair, but that it will be free. It cannot be both.” —David Mamet
Join the conversation about these issues at www.newthreatstofreedom.com
Transit-oriented development (TOD) seeks to maximize access to mass transit and nonmotorized transportation with centrally located rail or bus stations surrounded by relatively high-density commercial and residential development. New Urbanists and smart growth proponents have embraced the concept and interest in TOD is growing, both in the United States and around the world.
New Transit Town brings together leading experts in planning, transportation, and sustainable design—including Scott Bernstein, Peter Calthorpe, Jim Daisa, Sharon Feigon, Ellen Greenberg, David Hoyt, Dennis Leach, and Shelley Poticha—to examine the first generation of TOD projects and derive lessons for the next generation. It offers topic chapters that provide detailed discussion of key issues along with case studies that present an in-depth look at specific projects. Topics examined include:
Case Studies include Arlington, Virginia (Roslyn-Ballston corridor); Dallas (Mockingbird Station and Addison Circle); historic transit-oriented neighborhoods in Chicago; Atlanta (Lindbergh Center and BellSouth); San Jose (Ohlone-Chynoweth); and San Diego (Barrio Logan).
New Transit Town explores the key challenges to transit-oriented development, examines the lessons learned from the first generation of projects, and uses a systematic examination and analysis of a broad spectrum of projects to set standards for the next generation. It is a vital new source of information for anyone interested in urban and regional planning and development, including planners, developers, community groups, transit agency staff, and finance professionals.
This comprehensive volume, commissioned by the International Dendrology Society, covers more than eight hundred tree species that have been introduced to cultivation in the United Kingdom, Europe, and North America in recent decades. Up until now there has been no comparable source of information. Featuring horticultural notes from a network of growers and enthusiasts, backed up by data from recent scientific studies, the book presents a remarkable amount of information in a fashion accessible to amateurs as well as specialists. More than one hundred line drawings and nearly six hundred photographs—many portraying rarely seen trees—offer aids to identification. Introductory chapters covering conservation and modern techniques of tree-growing, and a comprehensive glossary and bibliography, round out the volume and make New Trees incomparable—and indispensable.
Enabling Kraus’s retelling of the 1850s woman’s rights movement is her theory of “structural aporias,” which takes the institutional structures of any particular society as fully imbricated with the force of language. Kraus reads the antebellum relations of womanhood, contract, property, the economy, and the nation as a fruitful site for analysis of the interconnected power of language, culture, and the law. She combines poststructural theory, particularly deconstructive approaches to discourse analysis; the political economic history of the antebellum era; and the interpretation of archival documents, including woman’s rights speeches, petitions, pamphlets, and convention proceedings, as well as state legislative debates, reports, and constitutional convention proceedings. Arguing that her method provides critical insight not only into social movements and cultural changes of the past but also of the present and future, Kraus concludes A New Type of Womanhood by considering the implications of her theory for contemporary feminist and queer politics.
The New Urban Question is an exuberant and illuminating adventure through our current global urban condition, tracing the connections between radical urban theory and political activism.
From Haussmann’s attempts to use urban planning to rid 19th-century Paris of workers revolution to the contemporary metropolis, including urban disaster-zones such as downtown Detroit, Merrifield reveals how the urban experience has been profoundly shaped by class antagonism and been the battle-ground for conspiracies, revolts and social eruptions.
Going beyond the work of earlier urban theorists such as Manuel Castells, Merrifield identifies the new urban question that has emerged and demands urgent attention, as the city becomes a site of active plunder by capital and the setting for new forms of urban struggle, from Occupy to the Indignados.
Winner, National Translation Award, American Literary Translators Association, 2015
Upon the death of their leader, a group of Tuareg, a nomadic Berber community whose traditional homeland is the Sahara Desert, turns to the heir dictated by tribal custom; however, he is a poet reluctant to don the mantle of leadership. Forced by tribal elders to abandon not only his poetry but his love, who is also a poet, he reluctantly serves as leader. Whether by human design or the meddling of the Spirit World, his death inspires his tribe to settle down permanently, abandoning not only nomadism but also the inherited laws of the tribe. The community they found, New Waw, which they name for the mythical paradise of the Tuareg people, is also the setting of Ibrahim al-Koni’s companion novel, The Puppet.
For al-Koni, this Tuareg tale of the tension between nomadism and settled life represents a choice faced by people everywhere, in many walks of life, as a result of globalism. He sees an inevitable interface between myth and contemporary life.
As the recession worsens, more and more Americans must turn to welfare to make ends meet. Once inside the agency, the newly jobless will face a bureaucracy that has undergone massive change since the advent of welfare reform in 1996. A behind-the-scenes look at bureaucracy’s human face, The New Welfare Bureaucrats is a compelling study of welfare officers and how they navigate the increasingly tangled political and emotional terrain of their jobs.
Celeste Watkins-Hayes here reveals how welfare reform engendered a shift in focus for caseworkers from simply providing monetary aid to the much more complex process of helping recipients find work. Now both more intimately involved in their clients’ lives and wielding greater power over their well-being, welfare officers’ racial, class, and professional identities have become increasingly important factors in their work. Based on the author’s extensive fieldwork in two very different communities in the northeast, The New Welfare Bureaucrats is a boon to anyone looking to understand the impact of the institutional and policy changes wrought by welfare reform as well as the subtle social dynamics that shape the way welfare is meted out at the individual level.
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