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Slavoj Zizek
A Critical Introduction
Ian Parker
Pluto Press, 2004
Since the publication of his first book in English in 1989, Slavoj Zizek has quickly become one of the most widely read and contentious intellectuals alive today. With dazzling wit and tremendous creativity he has produced innovative and challenging explorations of Lacan, Hegel and Marx, and used his insights to exhilarating effect in analyses of popular culture. While Zizek is always engaging, he is also elusive and even contradictory. It can be very hard to finally determine where he stands on a particular issue. Is Zizek Marxist or Post-Marxist? How seriously should we take his recent turn to Christianity? Slavoj Zizek: A Critical Introduction shows the reader a clear path through the twists and turns of Zizek's writings. Ian Parker takes Zizek's treatment of Hegel, Lacan and Marx in turn and outlines and assesses Zizek's interpretation and extension of these thinkers' theories. While Parker is never hastily dismissive of Zizek's innovations, he remains critical throughout, aware that the energy of Zizek's writing can be bewitching and beguiling as well as engaging and profound.
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Repeating Žižek
Agon Hamza, ed.
Duke University Press, 2015
Repeating Žižek offers a serious engagement with the ideas and propositions of philosopher Slavoj Žižek. Often subjecting Žižek's work to a Žižekian analysis, this volume's contributors consider the possibility (or impossibility) of formalizing Žižek's ideas into an identifiable philosophical system. They examine his interpretations of Hegel, Plato, and Lacan, outline his debates with Badiou, and evaluate the implications of his analysis of politics and capitalism upon Marxist thought. Other essays focus on Žižek's approach to Christianity and Islam, his "sloppy" method of reading texts, his relation to current developments in neurobiology, and his theorization of animals. The book ends with an afterword by Žižek in which he analyzes Shakespeare's and Beckett's plays in relation to the subject. The contributors do not reach a consensus on defining a Žižekian school of philosophy—perhaps his idiosyncratic and often heterogeneous ideas simply resist synthesis—but even in their repetition of Žižek, they create something new and vital.

Contributors. Henrik Jøker Bjerre, Bruno Bosteels, Agon Hamza, Brian Benjamin Hansen, Adrian Johnston, Katja Kolšek, Adam Kotsko, Catherine Malabou, Benjamin Noys, Geoff Pfeifer, Frank Ruda, Oxana Timofeeva, Samo Tomšic, Gabriel Tupinambá, Fabio Vighi, Gavin Walker, Sead Zimeri, Slavoj Žižek
 
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Worrying about China
The Language of Chinese Critical Inquiry
Gloria Davies
Harvard University Press, 2009
What can we do about China? This question, couched in pessimism, is often raised in the West but it is nothing new to the Chinese, who have long worried about themselves. In the last two decades since the “opening” of China, Chinese intellectuals have been carrying on in their own ancient tradition of “patriotic worrying.”As an intellectual mandate, “worrying about China” carries with it the moral obligation of identifying and solving perceived “Chinese problems”—social, political, cultural, historical, or economic—in order to achieve national perfection. In Worrying about China, Gloria Davies pursues this inquiry through a wide range of contemporary topics, including the changing fortunes of radicalism, the peculiarities of Chinese postmodernism, shifts within official discourse, attempts to revive Confucianism for present-day China, and the historically problematic engagement of Chinese intellectuals with Western ideas.Davies explores the way perfectionism permeates and ultimately propels Chinese intellectual talk to the point that the drive for perfection has created a moralism that condemns those who do not contribute to improving China. Inside the heart of the New China persists ancient moralistic attitudes that remain decidedly nonmodern. And inside the postmodernism of thousands of Chinese scholars and intellectuals dwells a decidedly anti-postmodern quest for absolute certainty.
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Neo-Confucianism in History
Peter K. Bol
Harvard University Press, 2008

Where does Neo-Confucianism—a movement that from the twelfth to the seventeenth centuries profoundly influenced the way people understood the world and responded to it—fit into our story of China’s history?

This interpretive, at times polemical, inquiry into the Neo-Confucian engagement with the literati as the social and political elite, local society, and the imperial state during the Song, Yuan, and Ming dynasties is also a reflection on the role of the middle period in China’s history. The book argues that as Neo-Confucians put their philosophy of learning into practice in local society, they justified a new social ideal in which society at the local level was led by the literati with state recognition and support. The later imperial order, in which the state accepted local elite leadership as necessary to its own existence, survived even after Neo-Confucianism lost its hold on the center of intellectual culture in the seventeenth century but continued as the foundation of local education. It is the contention of this book that Neo-Confucianism made that order possible.

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Ai Ssu-ch’i’s Contribution to the Development of Chinese Marxism
Joshua A. Fogel
Harvard University Press, 1987

Before the Cultural Revolution, Ai Ssu-ch’i (1910–1966) was one of Communist China’s foremost Marxist philosophers, second only to Chairman Mao himself. Ai was attracted to Marxism-Leninism as a young student in China and Japan, and wrote numerous books and articles seeking to explain the complexities of the philosophy in language everyone could understand. His writings were enormously popular during the 1930s and 1940s, and went through many printings despite continuous harassment from Kuomintang censors.

This volume is the first full-length study of Ai Ssu-ch’i. In spite of his popularity, Ai has largely been ignored in recent histories of the Chinese Communist movement, because his importance lies in his function as a popularizer rather than as an original thinker. However, it can be shown that Mao and other leaders of the movement were influenced by him, and his writings and translations certainly helped to attract many young Chinese intellectuals to the Communist cause.

The recent flood of reminiscence literature in China has reserved a special place of prominence for Ai Ssu-ch’i. This is not only because he was so admired by Mao, but also because he devoted his life so enthusiastically and wholeheartedly to the Party. Joshua Fogel traces the pattern of this devotion via Ai’s crucial role in spreading Marxist-Leninist thought among Chinese intellectuals.

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Before the Nation
Kokugaku and the Imagining of Community in Early Modern Japan
Susan L. Burns
Duke University Press, 2003
Exploring the emergence and evolution of theories of nationhood that continue to be evoked in present-day Japan, Susan L. Burns provides a close examination of the late-eighteenth-century intellectual movement kokugaku, which means "the study of our country.” Departing from earlier studies of kokugaku that focused on intellectuals whose work has been valorized by modern scholars, Burns seeks to recover the multiple ways "Japan" as social and cultural identity began to be imagined before modernity.

Central to Burns's analysis is Motoori Norinaga’s Kojikiden, arguably the most important intellectual work of Japan's early modern period. Burns situates the Kojikiden as one in a series of attempts to analyze and interpret the mythohistories dating from the early eighth century, the Kojiki and Nihon shoki. Norinaga saw these texts as keys to an original, authentic, and idyllic Japan that existed before being tainted by "flawed" foreign influences, notably Confucianism and Buddhism. Hailed in the nineteenth century as the begetter of a new national consciousness, Norinaga's Kojikiden was later condemned by some as a source of Japan's twentieth-century descent into militarism, war, and defeat. Burns looks in depth at three kokugaku writers—Ueda Akinari, Fujitani Mitsue, and Tachibana Moribe—who contested Norinaga's interpretations and produced competing readings of the mythohistories that offered new theories of community as the basis for Japanese social and cultural identity. Though relegated to the footnotes by a later generation of scholars, these writers were quite influential in their day, and by recovering their arguments, Burns reveals kokugaku as a complex debate—involving history, language, and subjectivity—with repercussions extending well into the modern era.

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Remembering Paradise
Nativism and Nostalgia in Eighteenth-Century Japan
Peter Nosco
Harvard University Press, 1990

Remembering Paradise studies three major eighteenth-century nativist scholars in Japan: Kada no Azumamaro, Kamo no Mabuchi, and the celebrated Motoori Norinaga. Peter Nosco demonstrates that these scholars, frequently depicted as the formulators of rabid xenophobia, were intellectuals engaged in a quest for meaning, wholeness, and solace in what they perceived to be disordered times. He traces the emergence and development of their philosophies, identifying elements of continuity into the eighteenth century from the singular Confucian-nativist discourse of the seventeenth century. He also describes the rupture between nativism and Confucianism at the start of the eighteenth century and the quest for ancient, distinctly Japanese values.

The emphasis on patriotism and nostalgia in the works of these three scholars may have relevance to the kind of nationalism emerging in Japan in the 1980s, manifested in a renewed interest in visiting one's home place and in the history and culture of the seventeenth through mid-nineteenth centuries. The current fusion of nationalism and nostalgia can perhaps be better understood through Nosco's analysis of comparable sentiments that were important in earlier times.

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Revolution and Subjectivity in Postwar Japan
J. Victor Koschmann
University of Chicago Press, 1996
After World War II, Japanese intellectuals believed that world history was moving inexorably toward bourgeois democracy and then socialism. But who would be the agents—the active "subjects"—of that revolution in Japan? Intensely debated at the time, this question of active subjectivity influenced popular ideas about nationalism and social change that still affect Japanese political culture today.

In a major contribution to modern Japanese intellectual history, J. Victor Koschmann analyzes the debate over subjectivity. He traces the arguments of intellectuals from various disciplines and political viewpoints, and finds that despite their stress on individual autonomy, they all came to define subjectivity in terms of deterministic historical structures, thus ultimately deferring the possibility of radical change in Japan.

Establishing a basis for historical dialogue about democratic revolution, this book will interest anyone concerned with issues of nationalism, postcolonialism, and the formation of identities.
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Proving the Way
Conflict and Practice in the History of Japanese Nativism
Mark McNally
Harvard University Press, 2005

Kokugaku, or nativism, was one of the most important intellectual movements from the seventeenth through the nineteenth century in Japan, and its worldview continues to be influential today. This scholarly endeavor represented an attempt to use Japanese antiquity to revitalize what many saw as a society in decline. One important figure in this movement was Hirata Atsutane (1776-1843), a center of controversy in his own lifetime. Even though Atsutane's version of nativism came to be the standard form, many modern scholars dismiss him because of his scholarly shortcomings.

The primary goal of this book is to restore historicity to the study of nativism by recognizing Atsutane's role in the creation and perpetuation of an intellectual tradition that remains a significant part of Japanese history and culture. Arguing that conflict among scholars and intellectuals begets ideas, Mark McNally shows that nativism was rife with internal competition. The mid-nineteenth-century suppression of this multiplicity of views led to the emergence of what we now think of as "nativism." By focusing on the competition among the rival strands of nativism, McNally demonstrates that nativism resulted not from Atsutane's conscious attempt to formulate a new intellectual tradition but from his greater political skills at putting his views across.

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Motoori Norinaga, 1730-1801
Shigeru Matsumoto
Harvard University Press, 1970

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Ontology of Production
Three Essays
Nishida KitarM
Duke University Press, 2012
Ontology of Production presents three essays by the influential Japanese philosopher Nishida Kitarō (1870–1945), translated for the first time into English by William Haver. While previous translations of his writings have framed Nishida within Asian or Oriental philosophical traditions, Haver's introduction and approach to the texts rightly situate the work within Nishida's own commitment to Western philosophy. In particular, Haver focuses on Nishida's sustained and rigorous engagement with Marx's conception of production.

Agreeing with Marx that ontology is production and production is ontology, Nishida in these three essays—"Expressive Activity" (1925), "The Standpoint of Active Intuition" (1935), and "Human Being" (1938)—addresses sense and reason, language and thought, intuition and appropriation, ultimately arguing that in this concept of production, ideality and materiality are neither mutually exclusive nor oppositional but, rather, coimmanent. Nishida's forceful articulation of the radical nature of Marx's theory of production is, Haver contends, particularly timely in today's speculation-driven global economy. Nishida's reading of Marx, which points to the inseparability of immaterial intellectual labor and material manual labor, provokes a reconsideration of Marxism's utility for making sense of—and resisting—the logic of contemporary capitalism.

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Watsuji on Nature
Japanese Philosophy in the Wake of Heidegger
David W. Johnson
Northwestern University Press, 2019
In the first study of its kind, David W. Johnson’s Watsuji on Nature reconstructs the astonishing philosophy of nature of Watsuji Tetsuro (1889–1960). Johnson situates Watsuji’s philosophy in relation to his reception of the thought of Heidegger and to his renewal of core ontological positions in classical Confucian and Buddhist philosophy. He shows that for Watsuji we have our being in the lived experience of nature, one in which nature and culture compose a tightly interwoven texture called fūdo(<風土). By fully unfolding Watsuji’s novel and radical claim that this is a setting that is neither fully external to human subjectivity nor merely a product of it, this book also sets out what still remains unthought in this concept, as well as in the relational structure that underwrites it. Johnson argues that what remains unarticulated is nothing less than the recovery of a reenchanted conception of nature and an elucidation of the wide-ranging implications of a relational conception of the self for questions about the disclosive character of experience, the distinction between fact and value, and the possibility of a place-based ecological ethics.
 
In an engagingly lucid and deft analysis, Watsuji on Nature radically expands our appreciation of twentieth-century Japanese philosophy and shows what it has to offer to a global philosophical conversation.
 
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No Exit
Arab Existentialism, Jean-Paul Sartre, and Decolonization
Yoav Di-Capua
University of Chicago Press, 2018
It is a curious and relatively little-known fact that for two decades—from the end of World War II until the late 1960s—existentialism’s most fertile ground outside of Europe was in the Middle East, and Jean-Paul Sartre was the Arab intelligentsia’s uncontested champion. In the Arab world, neither before nor since has another Western intellectual been so widely translated, debated, and celebrated.
 
By closely following the remarkable career of Arab existentialism, Yoav Di-Capua reconstructs the cosmopolitan milieu of the generation that tried to articulate a political and philosophical vision for an egalitarian postcolonial world. He tells this story by touring a fascinating selection of Arabic and Hebrew archives, including unpublished diaries and interviews. Tragically, the warm and hopeful relationships forged between Arab intellectuals, Sartre, Simone de Beauvoir, and others ended when, on the eve of the 1967 war, Sartre failed to embrace the Palestinian cause. Today, when the prospect of global ethical engagement seems to be slipping ever farther out of reach, No Exit provides a timely, humanistic account of the intellectual hopes, struggles, and victories that shaped the Arab experience of decolonization and a delightfully wide-ranging excavation of existentialism’s non-Western history.
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Arab-Islamic Philosophy
A Contemporary Critique
By Mohammed al-Jabri
University of Texas Press, 1999

The distinguished Moroccan philosopher Mohammed Abed al-Jabri, in this summary of his own work, examines the status of Arab thought in the late twentieth century. Al-Jabri rejects what he calls the current polarization of Arab thought between an imported modernism that disregards Arab tradition and a fundamentalism that would reconstruct the present in the image of an idealized past.

Both past and present intellectual currents are examined. Al-Jabri first questions the current philosophical positions of the liberals, the Marxists, and the fundamentalists. Then he turns to history, exploring Arab philosophy in the tenth and twelfth centuries, a time of political and ideological struggle. In the writings of Ibn Hazm and Averroës, he identifies the beginnings of Arab rationalism, a rationalism he traces through the innovative fourteenth–century work of Ibn Khaldun.

Al-Jabri offers both Western readers and his own compatriots a radical new approach to Arab thought, one that finds in the past the roots of an open, critical rationalism which he sees as emerging in the Arab world today.

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The Struggle For Meaning
Reflections on Philosophy, Culture, and Democracy in Africa
Paulin J. Hountondji
Ohio University Press, 2002
The Struggle for Meaning is a landmark publication by one of African philosophy’s leading figures, Paulin J. Hountondji, best known for his critique of ethnophilosophy in the late 1960s and early 1970s. In this volume, he responds with autobiographical and philosophical reflection to the dialogue and controversy he has provoked. He discusses the ideas, rooted in the work of such thinkers as Husserl and Hountondji’s former teachers Derrida, Althusser, and Ricoeur, that helped shape his critique. Applying his philosophical ideas to the critical issues of democracy, culture, and development in Africa today, he addresses three crucial topics: the nexus between scientific extraversion and economic dependence; the nature of endogenous traditions of thought and their relationship with modern science; and the implications—for political pluralism and democracy—of the emergence of “philosophies of subject” in Africa. While the book’s immediate concern is with Africa, the densely theoretical nature of its analyses, and its bearing on current postmodern theories of the “other,” will make this timely and elegant translation of great interest to many disciplines, especially ethnic, gender, and multicultural studies.
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Ubuntu Relational Love
Decolonizing Black Masculinities
Devi Dee Mucina
University of Manitoba Press, 2019

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African Philosophy, Culture, and Traditional Medicine
MIS AF#53
M. Akin Makinde
Ohio University Press, 1988
For over two centuries, Western scholars have discussed African philosophy and culture, often in disparaging, condescending terms, and always from an alien European perspective. Many Africans now share this perspective, having been trained in the western, empirical tradition. Makinde argues that, particularly in view of the costs and failings of western style culture, Africans must now mold their own modern culture by blending useful western practices with valuable indigenous African elements. Specifically, Makinde demonstrates the potential for the development of African philosophy and even African traditional medicine. Following the lead of a number of countries with government policies of incorporating indigenous medicine with orthodox Western medicine, Makinde argues that traditional African practices should be taken seriously, both medically and scientifically. Further, he charges African scholars with the responsibility of investigating these and other elements of traditional African culture in order to dispel their mystery and secrecy through modern research and useful publications.
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African Meditations
Felwine Sarr
University of Minnesota Press, 2022

An influential thinker’s fascinating reflections and meditations on reacclimating to his native Senegal as a young academic after years of study abroad
 

The call to morning prayer. A group run at daybreak along the Corniche in Dakar. A young woman shedding tears on a beach as her friends take a boat to Europe. In African Meditations, paths to enlightenment collide with tales of loss and ruminations, musical gatherings, and the everyday sights and sounds of life in West Africa as a young philosopher and creative writer seeks to establish himself as a teacher upon his return to Senegal, his homeland, after years of study abroad. 

A unique contemporary portrait of an influential, multicultural thinker on a spiritual quest across continents—reflecting on his multiple literary influences along with French, African Francophone, and Senegalese tribal cultural roots in a homeland with a predominantly Muslim culture—African Meditations is a seamless blend of autobiography, journal entries, and fiction; aphorisms and brief narrative sketches; humor and Zen reflections. 

Taking us from Saint-Louis to Dakar, Felwine Sarr encounters the rhythms of everyday life as well as its disruptions such as teachers’ strikes and power outages while traversing a semi-surrealistic landscape. As he reacclimates to his native country after a life in France, we get candid glimpses, both vibrant and hopeful, sublime and mundane, into his Zen journey to resecure a foothold in his roots and to navigate academia, even while gleaning something of the good life, of joy, amid the struggles of life in Senegal. 

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Jewish Philosophical Politics in Germany, 1789–1848
Sven-Erik Rose
Brandeis University Press, 2014
In this book Rose illuminates the extraordinary creativity of Jewish intellectuals as they reevaluated Judaism with the tools of a German philosophical tradition fast emerging as central to modern intellectual life. While previous work emphasizes the “subversive” dimensions of German-Jewish thought or the “inner antisemitism” of the German philosophical tradition, Rose shows convincingly the tremendous resources German philosophy offered contemporary Jews for thinking about the place of Jews in the wider polity. Offering a fundamental reevaluation of seminal figures and key texts, Rose emphasizes the productive encounter between Jewish intellectuals and German philosophy. He brings to light both the complexity and the ambivalence of reflecting on Jewish identity and politics from within a German tradition that invested tremendous faith in the political efficacy of philosophical thought itself.
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Jewish Universalisms
Mendelssohn, Cohen, and Humanity’s Highest Good
Jeremy Fogel
Brandeis University Press, 2023
An original and comprehensive comparison of the universalisms of two major modern Jewish philosophers.
 
Any version of universalism relevant to a more attentive, pluralistic, and postcolonial outlook would balance the urgent current need for a universalistic perspective with the desire to maintain the richness of human diversity. The modern Jewish philosophers who sought to partake in the Enlightenment’s universalistic vision while maintaining their distinct identities as members of a religious minority within Europe offer insightful answers.

Jewish Universalisms analyzes how two major figures, Moses Mendelssohn and Hermann Cohen, dealt with the perceived tension between the universal values characteristic of the Enlightenment and aspects of Judaism often depicted as particularistic and parochial. Jeremy Fogel joins this lively debate in modern Jewish philosophy, offering a comparative examination of these thinkers and analyzing their worldviews from an innovative axiological perspective. Fogel writes that to gain a precise understanding of how Mendelssohn and Cohen argued for the concordance of Judaism and universalism, one must first seek out what they delineated as ultimately valuable. Then one can work out how that highest good, and the method of valuation it sustains, are universal.
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Epistemic Logic
A Survey of the Logic of Knowledge
Nicholas Rescher
University of Pittsburgh Press, 2005

Epistemic logic is the branch of philosophical thought that seeks to formalize the discourse about knowledge. Its object is to articulate and clarify the general principles of reasoning about claims to and attributions of knowledge. This comprehensive survey of the topic offers the first systematic account of the subject as it has developed in the journal literature over recent decades.

Rescher gives an overview of the discipline by setting out the general principles for reasoning about such matters as propositional knowledge and interrogative knowledge. Aimed at graduate students and specialists, Epistemic Logic elucidates both Rescher's pragmatic view of knowledge and the field in general.

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Universals
Studies in Indian Logic and Linguistics
Frits Staal
University of Chicago Press, 1988
This collection of articles and review essays, including many hard to find pieces, comprises the most important and fundamental studies of Indian logic and linguistics ever undertaken.

Frits Staal is concerned with four basic questions: Are there universals of logic that transcend culture and time? Are there universals of language and linguistics? What is the nature of Indian logic? And what is the nature of Indian linguistics? By addressing these questions, Staal demonstrates that, contrary to the general assumption among Western philosophers, the classical philosophers of India were rationalists, attentive to arguments. They were in this respect unlike contemporary Western thinkers inspired by existentialism or hermeneutics, and like the ancient Chinese, Greeks, and many medieval European schoolmen, only—as Staal says—more so. Universals establishes that Asia's contributions are not only compatible with what has been produced in the West, but a necessary ingredient and an essential component of any future human science.
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Logic and the Art of Memory
The Quest for a Universal Language
Paolo Rossi
University of Chicago Press, 2001
The mnemonic arts and the idea of a universal language that would capture the essence of all things were originally associated with cryptology, mysticism, and other occult practices. And it is commonly held that these enigmatic efforts were abandoned with the development of formal logic in the seventeenth century and the beginning of the modern era. In his distinguished book, Logic and the Art of Memory Italian philosopher and historian Paolo Rossi argues that this view is belied by an examination of the history of the idea of a universal language.

Based on comprehensive analyses of original texts, Rossi traces the development of this idea from late medieval thinkers such as Ramon Lull through Bruno, Bacon, Descartes, and finally Leibniz in the seventeenth century. The search for a symbolic mode of communication that would be intelligible to everyone was not a mere vestige of magical thinking and occult sciences, but a fundamental component of Renaissance and Enlightenment thought. Seen from this perspective, modern science and combinatorial logic represent not a break from the past but rather its full maturity.

Available for the first time in English, this book (originally titled Clavis Universalis) remains one of the most important contributions to the history of ideas ever written. In addition to his eagerly anticipated translation, Steven Clucas offers a substantial introduction that places this book in the context of other recent works on this fascinating subject. A rich history and valuable sourcebook, Logic and the Art of Memory documents an essential chapter in the development of human reason.
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John Dewey's Essays in Experimental Logic
John Dewey. Edited by D. Micah Hester, and Robert B. Talisse. Introduction by Tom Burke
Southern Illinois University Press, 2007

Offering a new edition of Dewey’s 1916 collection of essays

This critical edition of John Dewey’s 1916 collection of writings on logic, Essays in Experimental Logic—in which Dewey presents his concept of logic as the theory of inquiry and his unique and innovative development of the relationship of inquiry to experience—is the first scholarly reprint of the work in one volume since 1954. Essays in Experimental Logic, edited by D. Micah Hester and Robert B. Talisse, uses the authoritative texts from the Collected Works of John Dewey, 1882–1953 (published by Southern Illinois University Press) and includes as well articles from leading journals representing various contemporary schools of philosophy that criticized Dewey’s experimentalism.

Culling materials from six volumes of the chronologically arranged Collected Works, this single-volume edition of Essays marks a crucial point in Dewey’s intellectual development: one in which Dewey critically engages idealistic and intuitionist theorists and lays the groundwork for his mature theory of inquiry. The text includes a new introduction by renowned Dewey scholar Tom Burke that places Essays in philosophical and historical context. In addition to the original essays, Essays in Experimental Logic also features five critical essays by Dewey’s contemporaries, including Bertrand Russell, Wendell T. Bush, R. F. Alfred Hoernlé, H. T. Costello, and C. S. Peirce.

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Logic, Logic, and Logic
George Boolos
Harvard University Press, 1998
George Boolos was one of the most prominent and influential logician-philosophers of recent times. This collection, nearly all chosen by Boolos himself shortly before his death, includes thirty papers on set theory, second-order logic, and plural quantifiers; on Frege, Dedekind, Cantor, and Russell; and on miscellaneous topics in logic and proof theory, including three papers on various aspects of the Gödel theorems. Boolos is universally recognized as the leader in the renewed interest in studies of Frege's work on logic and the philosophy of mathematics. John Burgess has provided introductions to each of the three parts of the volume, and also an afterword on Boolos's technical work in provability logic, which is beyond the scope of this volume.
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Deviant Logic, Fuzzy Logic
Beyond the Formalism
Susan Haack
University of Chicago Press, 1996
Initially proposed as rivals of classical logic, alternative logics have become increasingly important in areas such as computer science and artificial intelligence. Fuzzy logic, in particular, has motivated major technological developments in recent years.

Susan Haack's Deviant Logic provided the first extended examination of the philosophical consequences of alternative logics. In this new volume, Haack includes the complete text of Deviant Logic, as well as five additional papers that expand and update it. Two of these essays critique fuzzy logic, while three augment Deviant Logic's treatment of deduction and logical truth. Haack also provides an extensive new foreword, brief introductions to the new essays, and an updated bibliography of recent work in these areas.

Deviant Logic, Fuzzy Logic will be indispensable to students of philosophy, philosophy of science, linguistics, mathematics, and computer science, and will also prove invaluable to experienced scholars working in these fields.



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Philosophy of Logic
Second Edition
W. V. Quine
Harvard University Press, 1986
With his customary incisiveness, W. V. Quine presents logic as the product of two factors, truth and grammar—but argues against the doctrine that the logical truths are true because of grammar or language. Rather, in presenting a general theory of grammar and discussing the boundaries and possible extensions of logic, Quine argues that logic is not a mere matter of words.
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Global Europe
The External Relations of the European Union
Otto Holman
Amsterdam University Press, 2019
The European Union is facing the worst existential crisis in its history. At the same time, it is confronted with old and new challenges in its environment that call for joint action. But how do matters stand with the EU's capacity to act? Does the EU manage to effectively combine the different components of its external relations -- such as trade, development aid, and security policy -- better than it did in the past? How is the EU's external action determined by the internal socio-economic and political crises in its member states? These questions and more are answered in Global Europe in the context of the current impasse in the integration process. A clear analysis of the history of the EU's external relations up to now provides us with a better insight into the feasibility of EU strategies directed at the outside world.
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The Situation in Logic
Jon Barwise
CSLI, 1989
Situation theory and situation semantics are recent approaches to language and inforamtion, approaches first formulated by Jon Barwise amd John Perry in Situations and Attitudes (1983). The present volume collects some of Barwise's papers written since then, those directly concerned with relations between logic, situation theory, and situation semantics. Several appers appear here mfor the first time. JON BARWISE is director of the Symbolic Systems Program and professor of philosophy at Stanford University and a researcher at CSLI.
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Propositional Attitudes
The Role of Content in Logic, Language, and Mind
Edited by C. Anthony Anderson and Joseph Owens
CSLI, 1990
These papers treat those issues involved in formulating a logic of propositional attitudes and consider the relevance of the attitudes to the continuing study of both the philosophy of language and the philosophy of mind. C. Anthony Anderson is professor of philosophy and Joseph Owens is assistant professor of philosophy, both at the University of Minnesota.
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Arrow Logic and Multi-Modal Logic
Edited by Maarten Marx, László Pólos, and Michael Masuch
CSLI, 1996
Conceived by Johan van Benthem and Yde Venema, arrow logic started as an attempt to give a general account of the logic of transitions. The generality of the approach provided a wide application area ranging from philosophy to computer science. The book gives a comprehensive survey of logical research within and around arrow logic. Since the natural operations on transitions include composition, inverse and identity, their logic, arrow logic can be studied from two different perspectives, and by two (complementary) methodologies: modal logic and the algebra of relations. Some of the results in this volume can be interpreted as price tags. They show what the prices of desirable properties, such as decidability, (finite) axiomatisability, Craig interpolation property, Beth definability etc. are in terms of semantic properties of the logic. The research program of arrow logic has considerably broadened in the last couple of years and recently also covers the enterprise to explore the border between decidable and undecidable versions of other applied logics. The content of this volume reflects this broadening. The editors included a number of papers which are in the spirit of this generalised research program.
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Exploring Logical Dynamics
Johan van Benthem
CSLI, 1996
This book is an exploration of current trends in logical theories of information flow across various fields, such as belief revision in computer science or dynamic semantics in linguistics. It provides one mathematical perspective encompassing all of these. This framework generates a new agenda of questions concerning dynamic inference and dynamic operators. The result is a mathematical theory of process models, simulations between these, and modal languages over them, which is developed in quite some detail. New results include theorems on expressive completeness, representation of styles of inference, and new kinds of decidable remodeling for standard logics. This theory is also confronted with practice in computer science, linguistics and philosophy.
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A Manual of Intensional Logic
2nd Edition
Johan van Benthem
CSLI, 1988
Intensional logic, as understood here, is based on the broad presupposition that so-called "intensional contexts" in natural language can be explained semantically by the idea of multiple reference. The text reviews tense, modality, and conditionals, then presents developments in intensional theory, including partiality and generalized quantifiers. JOHAN van BENTHEM is professor of mathematical logic at the University of Amsterdam.
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Logic, Language, and Meaning, Volume 1
Introduction to Logic
L. T. F. Gamut
University of Chicago Press, 1990
Although the two volumes of Logic, Language, and Meaning can be used independently of one another, together they provide a comprehensive overview of modern logic as it is used as a tool in the analysis of natural language. Both volumes provide exercises and their solutions.

Volume 1, Introduction to Logic, begins with a historical overview and then offers a thorough introduction to standard propositional and first-order predicate logic. It provides both a syntactic and a semantic approach to inference and validity, and discusses their relationship. Although language and meaning receive special attention, this introduction is also accessible to those with a more general interest in logic.

In addition, the volume contains a survey of such topics as definite descriptions, restricted quantification, second-order logic, and many-valued logic. The pragmatic approach to non-truthconditional and conventional implicatures are also discussed. Finally, the relation between logic and formal syntax is treated, and the notions of rewrite rule, automation, grammatical complexity, and language hierarchy are explained.
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Logic, Language, and Meaning, Volume 2
Intensional Logic and Logical Grammar
L. T. F. Gamut
University of Chicago Press, 1990
Although the two volumes of Logic, Language, and Meaning can be used independently of one another, together they provide a comprehensive overview of modern logic as it is used as a tool in the analysis of natural language. Both volumes provide exercises and their solutions.
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The Logical Alien
Conant and His Critics
Sofia Miguens
Harvard University Press, 2019

“A remarkable book capable of reshaping what one takes philosophy to be.”
—Cora Diamond, Kenan Professor of Philosophy Emerita, University of Virginia


Could there be a logical alien—a being whose ways of talking, inferring, and contradicting exhibit an entirely different logical shape than ours, yet who nonetheless is thinking? Could someone, contrary to the most basic rules of logic, think that two contradictory statements are both true at the same time? Such questions may seem outlandish, but they serve to highlight a fundamental philosophical question: is our logical form of thought merely one among many, or must it be the form of thought as such?

From Descartes and Kant to Frege and Wittgenstein, philosophers have wrestled with variants of this question, and with a range of competing answers. A seminal 1991 paper, James Conant’s “The Search for Logically Alien Thought,” placed that question at the forefront of contemporary philosophical inquiry. The Logical Alien, edited by Sofia Miguens, gathers Conant’s original article with reflections on it by eight distinguished philosophers—Jocelyn Benoist, Matthew Boyle, Martin Gustafsson, Arata Hamawaki, Adrian Moore, Barry Stroud, Peter Sullivan, and Charles Travis. Conant follows with a wide-ranging response that places the philosophical discussion in historical context, critiques his original paper, addresses the exegetical and systematic issues raised by others, and presents an alternative account.

The Logical Alien challenges contemporary conceptions of how logical and philosophical form must each relate to their content. This monumental volume offers the possibility of a new direction in philosophy.

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From a Logical Point of View
Nine Logico-Philosophical Essays, Second Revised Edition
W. V. Quine
Harvard University Press, 1980
These nine essays are largely concerned with the theory of meaning and references—semantics. At the same time adjacent portions of philosophy and logic are discussed. To the existence of what objects may a given scientific theory be said to be committed? And what considerations may suitably guide us in accepting or revising such ontological commitments? These are among the questions dealt with in this book, particular attention being devoted to the role of abstract entities in mathematics. There is speculation on the mechanism whereby objects of one sort or another come to be posited, a process in which the notion of identity plays an important part.
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Methods of Logic
Fourth Edition
W. V. Quine
Harvard University Press, 1982
This widely used textbook of modern formal logic now offers a number of new features. Incorporating updated notations, selective answers to exercises, expanded treatment of natural deduction, and new discussions of predicate-functor logic and the affinities between higher set theory and the elementary logic of terms, W. V. Quine’s new edition will serve admirably for both classroom and independent use.
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Logic, Convention, and Common Knowledge
A Conventionalist Account of Logic
Paul F. Syverson
CSLI, 2002
One of the fundamental theses of this book is that logical consequence and logical truth are not simply given, but arise as conventions among the users of logic. Thus Syverson explains convention within a game-theoretic framework, as a kind of equilibrium between the strategies of players in a game where they share common knowledge of events—a revisiting of Lewis's Convention that argues that convention can be reasonably treated as coordination equilibria. Most strikingly, a realistic solution is provided for Gray's classic coordination problem, wherein two generals can only communicate with each other through unreliable means.
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Fact, Fiction, and Forecast
Fourth Edition
Nelson Goodman
Harvard University Press, 1983

Here, in a new edition, is Nelson Goodman’s provocative philosophical classic—a book that, according to Science, “raised a storm of controversy” when it was first published in 1954, and one that remains on the front lines of philosophical debate.

How is it that we feel confident in generalizing from experience in some ways but not in others? How are generalizations that are warranted to be distinguished from those that are not? Goodman shows that these questions resist formal solution and his demonstration has been taken by nativists like Chomsky and Fodor as proof that neither scientific induction nor ordinary learning can proceed without an a priori, or innate, ordering of hypotheses.

In his new foreword to this edition, Hilary Putnam forcefully rejects these nativist claims. The controversy surrounding these unsolved problems is as relevant to the psychology of cognitive development as it is to the philosophy of science. No serious student of either discipline can afford to misunderstand Goodman’s classic argument.

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