Environmental alarmism has long been a political bellwether. Tell me what you think about the green apocalypse, and I'll tell you where you stand on the issues. But as the environmental heydays of the 1970s move into perspective, the time has come for a reassessment. Horror scenarios create a legacy whose effects have largely escaped attention. Based on case studies from four continents and the North Atlantic, ExploringApocalyptica argues for a reevaluation of familiar clichés. It shows that environmentalists were less apocalyptic than commonly thought, and other groups were far more enthusiastic. It traces an interconnection with Cold War fears and economic depressions and demonstrates how alarmism faced limits in the Global South. It also suggests that past horror scenarios impose constraints on ongoing debates. At a time when climate change turns from a scenario into an experienced reality, this book charts paths for an age that may have already moved beyond the peak apocalypse.

From the time when humans first learned to harness fire, cultivate crops, and domesticate livestock, they have altered their environment as a means of survival. In the modern era, however, natural resources have been devoured and defiled in the wake of a consumerism that goes beyond mere subsistence. In this volume, an international group of environmental historians documents the significant ways in which humans have impacted their surroundings throughout history.
    John McNeill introduces the collection with an overarching account of the history of human environmental impact. Other contributors explore the use and abuse of the earth’s land in the development of agriculture, commercial forestry, and in the battle against desertification in arid and semi-arid regions. Cities, which first appeared some 5,500 years ago, have posed their own unique environmental challenges, including dilemmas of solid waste disposal, sewerage, disease, pollution, and sustainable food and water supplies.
The rise of nation-states brought environmental legislation, which often meant “selling off” natural resources through eminent domain. Perhaps the most damaging environmental event in history resulted from a “perfect storm” of effects: cheap fossil fuels (especially petroleum) and the rapid rise of personal incomes during the 1950s brought an exponential increase in energy consumption and unforseen levels of greenhouse gasses to the earth’s atmosphere. By the 1970s, the deterioration of air, land, and water due to industrialization, population growth, and consumerism led to the birth of the environmental and ecological movements.
    Overall, the volume points to the ability and responsibility of humans to reverse the course of detrimental trends and to achieve environmental sustainability for existing and future populations.

In 1880, coal was the primary energy source for everything from home heating to industry. Regions where coal was readily available, such as the Ruhr Valley in Germany and western Pennsylvania in the United States, witnessed exponential growth-yet also suffered the greatest damage from coal pollution.

These conditions prompted civic activism in the form of “anti-smoke” campaigns to attack the unsightly physical manifestations of coal burning. This early period witnessed significant cooperation between industrialists, government, and citizens to combat the smoke problem. It was not until the 1960s, when attention shifted from dust and grime to hazardous invisible gases, that cooperation dissipated, and protests took an antagonistic turn.

The Age of Smoke presents an original, comparative history of environmental policy and protest in the United States and Germany. Dividing this history into distinct eras (1880 to World War I, interwar, post-World War II to 1970), Frank Uekoetter compares and contrasts the influence of political, class, and social structures, scientific communities, engineers, industrial lobbies, and environmental groups in each nation. He concludes with a discussion of the environmental revolution, arguing that there were indeed two environmental revolutions in both countries: one societal, where changing values gave urgency to air pollution control, the other institutional, where changes in policies tried to catch up with shifting sentiments.

Focusing on a critical period in environmental history, The Age of Smoke provides a valuable study of policy development in two modern industrial nations, and the rise of civic activism to combat air pollution. As Uekoetter's work reveals, the cooperative approaches developed in an earlier era offer valuable lessons and perhaps the best hope for future progress.

The story of the “conflict thesis” between science and religion—the notion of perennial conflict or warfare between the two—is part of our modern self-understanding. As the story goes, John William Draper (1811–1882)  and Andrew Dickson White (1832–1918) constructed dramatic narratives in the nineteenth century that cast religion as the relentless enemy of scientific progress. And yet, despite its resilience in popular culture, historians today have largely debunked the conflict thesis. Unravelling its origins, James Ungureanu argues that Draper and White actually hoped their narratives would preserve religious belief. For them, science was ultimately a scapegoat for a much larger and more important argument dating back to the Protestant Reformation, where one theological tradition was pitted against another—a more progressive, liberal, and diffusive Christianity against a more traditional, conservative, and orthodox Christianity. By the mid-nineteenth century, narratives of conflict between “science and religion” were largely deployed between contending theological schools of thought. However, these narratives were later appropriated by secularists, freethinkers, and atheists as weapons against all religion. By revisiting its origins, development, and popularization, Ungureanu ultimately reveals that the “conflict thesis” was just one of the many unintended consequences of the Protestant Reformation.
 

The first work in English to discuss the social and political history of lawyers in a Latin American country, Honorable Lives presents a portrait of lawyers in late colonial and early modern Colombia. Uribe-Uran focuses on the social origins, education, and careers of those qualified to practice law before the highest colonial courts—Audiencias—and the republican courts after the 1820s. In the course of his study, Uribe-Uran answers many questions about this elite group of professionals. What were the social origins and families of lawyers? Their relation to the state? Their participation in political movements and parties, revolutions, civil wars, and other political processes? Their ideas, education, and training? By exploring the lives of lawyers, Uribe-Uran is also able to present a general history of Latin America while examining the key social and political changes and continuities from 1780 to 1850—particularly the elites and state managers.


Honorable Lives features three genealogical charts detailing bureaucratic networks established by families of lawyers in different historical periods. The text also contains an abundant series of statistical tables and charts, and concise biographical information on approximately 150 Latin American lawyers. This book will appeal to Latin Americanists, students of law, and anyone interested in the lives and histories of lawyers.