Only Among Women reveals how the idea of a community of women as a social sphere ostensibly free from the taint of money, sex, or self-interest originated in the classic Russian novel, fueled mystical notions of unity in turn-of-the-century modernism, and finally assumed a privileged place in Stalinist culture, especially cinema.

Privately Empowered responds to the lack of adequate attention paid to Islam in Africa in comparison to Islam in the Middle East and the Arab world. Shirin Edwin points to the tight embrace between Islam and politics that has rendered Islamic feminist discourse historically and thematically contextualized in regions where Islamic feminism evolves in tandem with the nation-state and is commonly understood in terms of activism, social affiliations, or struggles for legal reform. In Africa itself, Islam bears the burden of being a “foreign” presence that is considered injurious to African Muslim women’s success. Edwin examines the fictional works of the northern Nigerian novelists Zaynab Alkali, Abubakar Gimba, and Hauwa Ali due to the texts’ emphases on personal and private engagement, Islamic ritual and prayer in the quotidian, and observance of Qur’anic injunctions. Analysis of these texts connects the ways in which Muslim women in northern Nigeria balance their spiritual habits in ever changing configurations of their personal and private domains. The spiritual universe of African Muslim women may be one where Islam is not the source of their problems or their legislative and political activity, but a spiritual activity that can exist devoid of activist or political forms.

In Southern Nilotic History, Christopher Ehret reconstructs the history of the Southern Nilotic speaking peoples of East Africa, from their earliest origins to the beginning of the colonial period.

“As a history, the book is a remarkable tour de force. Using mainly linguistic evidence, the author locates populations, moves them around, determines their relative influence vis-à-vis their neighbors, and reconstructs aspects of their culture, from basic economy to the practice of extracting incisors.” —American Anthropologist

Tristan und Isolde (Tristan and Iseult) remains one of the most popular romances ever written. Although the tale was believed to have originated in Germany, bards in France and Britain composed their own versions of the story, a tale of adultery, betrayal, mistaken identity, and thwarted love. In The Tristan Legend, Sigmund Eisner offers a study of the sources of the Tristan romance, tracing them through the various versions of the legend. He makes the original claim that the story was first written in North Britain during the seventh century, that it involves people who actually lived in the area, and that its writer wove in motifs from various classical legends to the tale of the two lovers.

The Sacred Meadows is an anthropological study of the religion of Lamu, the oldest inhabited town in Kenya, originally settled in 1370, and situated on an island off the Kenyan coast. Abdul Hamid El-Zein discusses the religious impact of Islam and its place in Lamu society. He explores the structure of the town’s religious system and its relation to social stratification and everyday life. Through his analysis of the religious symbolism used by the people of Lamu, he shows that myth, ritual and magic are integral parts of a whole symbolic system.

Because mask improvisation work is relatively new in American theater training, this book is designed not only to acquaint readers with the theory of mask improvisation but to instruct them in the techniques of method as well.

Featuring dozens of improvisational exercises in the innovative spirit of Viola Spolin, and supplemented with practical appendices on mask design and construction, forms and checklists, and other classroom materials, this book is an invaluable tool for teacher and student alike, as well as compelling reading for anyone interested in acquiring a deeper understanding of masks as agents of transformation, creativity, and performance.

A groundbreaking essay collection that pursues the rise of geoculture as an essential framework for arts criticism, The Planetary Turn shows how the planet—as a territory, a sociopolitical arena, a natural space of interaction for all earthly life, and an artistic theme—is increasingly the conceptual and political dimension in which twenty-first-century writers and artists picture themselves and their work. In an introduction that comprehensively defines the planetary model of art, culture, and cultural-aesthetic interpretation, the editors explain how the living planet is emerging as distinct from older concepts of globalization, cosmopolitanism, and environmentalism and is becoming a new ground for exciting work in contemporary literature, visual and media arts, and social humanities. Written by internationally recognized scholars, the twelve essays that follow illustrate the unfolding of a new vision of potential planetary community that retools earlier models based on the nation-state or political “blocs” and reimagines cultural, political, aesthetic, and ethical relationships for the post–Cold War era.

Planet Management is a study of, and contribution to, the history of "globality" — the emergence of a complex organization of politics, economics, and culture at a planetary rather than a national level. Drawing on historical archival research as well as recent theoretical work in science studies and critical theory, the book tell the story of the central role of technoscientific discourses and practices in the emergence of globality.

How an early modern understanding of place and movement are embedded in a performative theory of literature
 
How is a garden like a poem? Early modern writers frequently compared the two, and as Jim Ellis shows, the metaphor gained strength with the arrival of a spectacular new art form—the Renaissance pleasure garden—which immersed visitors in a political allegory to be read by their bodies’ movements. The Poem, the Garden, and the World traces the Renaissance-era relationship of place and movement from garden to poetry to a confluence of both. Starting with the Earl of Leicester’s pleasure garden for Queen Elizabeth’s 1575 progress visit, Ellis explores the political function of the entertainment landscape that plunged visitors into a fully realized golden world—a mythical new form to represent the nation. Next, he turns to one of that garden’s visitors: Philip Sidney, who would later contend that literature’s golden worlds work to move us as we move through them, reorienting readers toward a belief in English empire. This idea would later be illustrated by Edmund Spenser’s Faerie Queen; as with the pleasure garden, both characters and readers are refashioned as they traverse the poem’s dreamlike space. Exploring the artistic creations of three of the era’s major figures, Ellis argues for a performative understanding of literature, in which readers are transformed as they navigate poetic worlds.

Although Albanian literature dates back to the 1500s, creative prose in that nation is very much a twentieth-century phenomenon; and much as the early literature in Albanian was interrupted by Ottoman rule—and oppression—its later emergence was stymied and stunted by Stalinist politics and propaganda. What this volume documents is, then, a literature at once venerable and nascent, a tradition in the making, however deep its roots. In these stories representing the last three decades of Albanian writing—especially the burst of creativity in the newfound freedom of the 1990s—readers will encounter work that reflects the literary paradox of Eastern Europe in the late twentieth century: the startling originality of the new uneasily coupled with the strains of history; the sophistication and self-consciousness of late (or post-) modernity married to the simplicity of a literature first finding its voice; a refusal of political influence and pressure expressed through frankly political subject matter.

Albania's more established writers (including Dritëro Agolli, Ismail Kadare, Teodor Laço, and Eqrem Basha) appear here alongside newer talents (such as Ylljet Aliçka, Mimoza Ahmeti, Elivra Dones, Lindita Arapi, and Kim Mehmeti), providing English-speaking readers with an elucidating and entertaining overview of the recent history, and the future, of the nation's literature.

The essays in Rethinking Bakhtin: Extensions and Challenges extend Bakhtin's concepts in important new directions and challenge Bakhtin's own use of his most cherished ideas. Four sets of paired essays explore the theory of parody, the relation of de Man's poetics to Bakhtin's dialogics, Bakhtin's approach to Tolstoy and ideological literature generally, and the dangers of dialogue, not only in practice but also as an ideal.

Winner of the 2016 George Jean Nathan Award

Method Acting and Its Discontents: On American Psycho-Drama provides a new understanding of a crucial chapter in American theater history. Enelow’s consideration of the broader cultural climate of the late 1950s and early 1960s, specifically the debates within psychology and psychoanalysis, the period’s racial and sexual politics, and the rise of mass media, gives us a nuanced, complex picture of Lee Strasberg and the Actors Studio and contemporaneous works of drama. Combining cultural analysis, dramaturgical criticism, and performance theory, Enelow shows how Method acting’s contradictions reveal powerful tensions inside mid-century notions of individual and collective identity.

The first psychosocial study of the female intelligentsia in Russia, Mothers and Daughters explains how and why women radicals of the nineteenth century diverged from their male counterparts, describes the forces that led women to rebel, and discusses their legacy to future generations. Throughout, Engel brings nineteenth-century women to life, humanizing history as she presents a case study of how the personal became political in a time and place different from our own.

The Baroque period was crucial for the development of art theory and the advancement of the artistic academy. This collection of primary sources brings this important period to life with significant documents and texts. It conveniently assembles major texts, which are otherwise available only in scattered publications. The lives of leading artists--Caravaggio, El Greco, among others---are discussed by their contemporaries, while Bellori, Galileo, Pascoli, and others write on art theory and practice. The documents provide fascinating glimpses of the period's artistic self-image.

Thackeray: The Sentimental Cynic chronicles British novelist William Thackeray's ambivalent attitudes toward society and traces his conduct during the major crises of his life in terms of those attitudes. Lambert Ennis examines the emotional tensions in Thackeray’s life and the impact they had in his work. In so doing, he illustrates key themes in Victorian studies more broadly: the question of manners and taste and the relationship between sentimentality and authenticity, and the ways that sentimentality might shape morality.

The teachings of Epicurus, whose philosophy focused on the pursuit of happiness, attracted adherents throughout the ancient Mediterranean world and deeply influenced later European thought. The Philosophy of Epicurus contains a long introductory essay on the philosophy of Epicurus and a selection of primary texts. In in George K. Strodach translates excerpts from “The Life of Epicurous” by Diogenes Laertius, letters to Herodotus, Pythocles, and Menoeceus with parallel passages from Lucretius, and the Vatican collection of Epicurus’s aphorisms. These have become the standard English translations of these classic texts that are foundational to Western philosophy.

Susanna Rowson: Sentimental Prophet of Early American Literature opens the early American writer’s works to new, provocative interpretations based on the theory that her responses to social issues incorporate notions of righteousness, justice, accountability, and loyalty drawn from prophets in the Hebrew Bible. Steven Epley argues that Rowson’s sentimentalism—a literary mode that portrays characters undergoing strong emotions and evokes similar responses from readers—reflects the rhetorical style of the Bible’s first prophet, Moses, and its understanding of the “heart” not just as a metaphor for human kindness and tenderness but also as a source of wickedness. Epley relocates the widespread introduction of Jewish values into American discourse from the height of Jewish immigration (roughly 1890 to 1940) to the early republic, given Rowson’s vast audience and influence on American letters. Her novel Charlotte Temple outsold every other American work of fiction until Harriet Beecher Stowe’s Uncle Tom’s Cabin in the 1850s.

Victor Erlich was born in 1914, at the threshold of what the great Russian poet Anna Akhmatova called "the real twentieth century," in Petrograd, a place indelibly marked by that century's violent dislocations and upheavals. His story, begun on the eve of the First World War and taking him through Russia, Poland, Lithuania, Germany, and the U. S. Army, is in many ways a memoir of that "real twentieth century," reflecting its lethal nature and shaped by the "fearful symmetry" of the age of totalitarianism. Erlich's grandfather, the legendary Jewish historian Simon Dubnov, was felled in December 1941 by a Nazi bullet; his father, Henryk Erlich, a leader of the Jewish Bund and a prominent figure in Russian and Polish socialism, took his life in Stalin's prison in May 1942. To read about Erlich's life growing up at the intersection of the century's darkest currents is to experience history firsthand from the Russian Revolution to the end of the Second World War-and to know what it truly is to be a child of the century.

Erlich conjures up what it was like to be a Bundist, the intensity of Socialist life at the time, the thinking after the Nazi invasion of Poland-before the pact between Hitler and Stalin became apparent. Figures such as Eleanor Roosevelt, Wendel Wilkie, Marc and Bella Chagall make appearances, as well as the famous logician Tarski, flunking Erlich in math. Throughout, despite the darkness, even the horror, of much of what he describes, the author maintains the beguiling tone and the warm manner of one who has reached the new millennium with rare and hard-won insight into the human comedy of his time.

In this classic of Russian humor and social commentary, a fired cable fitter goes on a binge and hopes a train to Petushki (where his "most beloved of trollops" awaits). On the way he bestows upon angels, fellow passengers, and the world at large a magnificent monologue on alcohol, politics, society, alcohol, philosophy, the pains of love, and, of course, alcohol.

 

The ferocious acumen with which the award-winning poet Martín Espada attacks issues of social injustice in Zapata’s Disciple makes it no surprise that the book has been the subject of bans in both Arizona and Texas, targeted for its presence in the Mexican American Studies curriculum of Tucson’s schools and for its potential to incite a riot among Texas prison populations. This new edition of Zapata’s Disciple, which won the 1999 Independent Publisher Book Award for Essay / Creative Nonfiction, opens with an introduction in which the author chronicles this history of censorship and continues his lifelong fight for freedom of expression. A dozen of Espada’s poems, tender and wry as they are powerful, interweave with essays that address the denigration of the Spanish language by American cultural arbiters, castigate Nike for the exploitation of its workers, reflect upon National Public Radio’s censorship of Espada’s poem about Mumia Abu- Jamal, and more. Zapata’s Disciple is a potent assault on the continued marginalization of Latinos and other poor and working-class citizens in American society, and the collection breathes with a revolutionary zeal that is as relevant now as when it was first published.

 

This is an anthology of poems in the Age of Trump—and much more than Trump. These are poems that either embody or express a sense of empathy or outrage, both prior to and following his election, since it is empathy the president lacks and outrage he provokes.

There is an extraordinary diversity of voices here. The ninety-three poets featured include Elizabeth Alexander, Julia Alvarez, Richard Blanco, Carolyn Forché, Aracelis Girmay, Donald Hall, Juan Felipe Herrera, Yusef Komunyakaa, Naomi Shihab Nye, Marge Piercy, Robert Pinsky, Danez Smith, Patricia Smith, Brian Turner, Ocean Vuong, Bruce Weigl, and Eleanor Wilner. They speak of persecuted and scapegoated immigrants. They bear witness to violence: police brutality against African Americans, mass shootings in a school or synagogue, the rage inflicted on women everywhere. They testify to poverty: the waitress surviving on leftovers at the restaurant, the battles of a teacher in a shelter for homeless mothers, the emergency-room doctor listening to the heartbeats of his patients. There are voices of labor, in the factory and the fields. There are prophetic voices, imploring us to imagine the world we will leave behind in ruins lest we speak and act.

However, this is not merely a collection of grievances. The poets build bridges. One poet steps up to translate in Arabic at the airport; another walks through the city and sees her immigrant past in the immigrant present; another declaims a musical manifesto after the hurricane that devastated his island; another evokes a demonstration in the street, shouting in an ecstasy of defiance. The poets take back the language, resisting the demagogic corruption of words themselves. They assert our common humanity in the face of dehumanization.

In his masterful bilingual collection Rebellion Is the Circle of a Lover's Hands/Rebelión es el giro de manos del amante, acclaimed, award-winning poet Martín Espada explores and illuminates what it means to be Puerto Rican in the United States today.

Winner of the 2004 German Publishers and Booksellers Association Peace Prize

In The Glance of Countess Hahn-Hahn (down the Danube), Péter Esterházy tells the story of a professional traveler, commissioned--like Marco Polo by Kublai Khan--to undertake a voyage of discovery and prepare a travelogue. Communicating the details of his journey through terse and surreal telegrams, the Traveller weaves a rich tapestry of narratives, evoking the ethereal past and the precarious present of a disappearing world.

Winner of the 2004 German Publishers and Booksellers Association Peace Prize
Named a New York Times Notable Book of 1994
Winner of 1995 The New York Times Review Notable Books

An elaborate, elegant homage to the great Czech storyteller Bohumil Hrabal (author of Closely Watched Trains), The Book of Hrabal is also a farewell to the years of communism in Eastern Europe and a glowing paean to the mixed blessings of domestic life. Anna, blues-singing housewife and mother of three, addresses her reminiscences and reflections to Hrabal. They swing from domestic matters, to accounts of the injustices suffered by her family during the Stalinist 1950s and the police harassment in subsequent years, to her husband's crazy ideas. He frets over his current project, a book celebrating Hrabal, but seems unable to write it. Meanwhile, two angels, undercover as secret policemen, shadow the household-communicating via walkie-talkie-to prevent Anna from aborting her fourth child. God himself (aka Bruno) enters the scene; he chats with Hrabal, takes saxophone lessons from an irreverent Charlie Parker (unfortunately even this doesn't cure his tone-deaf ear), and tries to play the saxophone to dissuade her from ending the pregnancy.

An extraordinary montage of sex and politics, Péter Esterházy's innovative novel can be seen to prefigure the liberation of Eastern Europe. Written under what the author calls "small, Hungarian, pornographic circumstances," A Little Hungarian Pornography exists in a context of official falsehood and misinformation, of lies of the body, the soul, and the state, perpetuated in the duality of language.

In a state where the lack of democracy was called socialist democracy, economic chaos a socialist economy, and revolution an anti-revolution, the notion of speech and obscenity becomes equally distorted and skewed. Under these circumstances, the author considers the shackles inherent in the vocabulary of oppression and contrasts this with the freedom of the body in sex. A kaleidoscopic digression on perversion and politics, A Little Hungarian Pornography is both satire and critique, trifle and tract, and further support for Esterházy's status as one of the best writers in Europe today.

In the tradition of Sherwood Anderson's Winesburg, Ohio, and Edgar Lee Masters' Spoon River Anthology, each of the 222 poems in this collection is narrated by a different resident of the fictional small town of Alliance, Illinois. Their voices, individual and yet familiar, describe the ordered simplicity of life in the American small town during the second half of the twentieth century. Dave Etter's themes and images come from the very lifeblood of prairie Illinois-rivers, trees, cornfields, wildlife, county fairs, railroads and, always, the people and the ever-changing seasons. Deceptively, invitingly simple on their surface, Etter's poems reveal upon careful examination a remarkable psychological insight and a careful craftsmanship. Alliance, Illinois is truly one of the great monuments of rural American literature.

At the heart of Iphigenia’s enduring story are an ambitious, opportunistic, and indecisive leader and the daughter whose life he is willing to sacrifice. In The Iphigenia Plays, poet Rachel Hadas offers a new generation of readers a graceful, clear, and powerful translation of Euripides’s two spellbinding (and very different) plays drawn from this legend: Iphigenia in Aulis and Iphigenia among the Taurians.

Even for readers unfamiliar with Greek mythology or drama, these plays are suspenseful, poignant, and haunting. Euripides’s ability to evoke emotion and raise difficult questions has long engaged viewers and readers alike. Taken together, the two plays illuminate timeless human conflicts, showcasing individuals and families ensnared by the fury of war, of politics, of religion, and of ambition. Euripidean characters are always second-guessing themselves; now new readers can also ponder their dilemmas.

Poet and translator Rachel Hadas highlights the lyricism, emotion, and sheer humanity of Euripides’s plays. Mordant humor is here; so are heartbreak and tenderness. Hadas offers an Iphigenia story that resonates with our own troubled times and demonstrates anew the genius of one of the world’s supreme dramatists.

One Foot in the Finite inspires a radical shift in our view of Melville’s project in Moby-Dick, for its guiding notion is that Melville uses his book to call into question the naturalism that distinguishes the early modern period in Europe. Naturalism is not only the idea that reality is exhausted by nature, or that there exists a domain of physical entities subject to autonomous laws and unaffected by human ingenuity; it also implies a counterpart, a world of pretense and deception, a domain of mental entities ontologically distinct from physical entities and therefore constituting a different realm. To naturalists, whales are part of the background of existing objects against which man assembles his various, subjective, rather arbitrary interpretations. But in Moby-Dick Melville casts upon the world a more ingenious eye, one free of the dualist veil. He confronts a basic misconception: that the contents of consciousness comprise a different order from physical life. He rubs out the dividing line modernity has drawn between the human world of names or concepts and the nonhuman world of plants, creatures, geological features, and natural forces. Melville’s philosophizing, carried by fiction, has dramatic consequence. It overturns our view of language as a system of mental representations that might turn out to represent falsely.
 

Speculative Formalism engages decisively in recent debates in the literary humanities around form and formalism, making the case for a new, nonmimetic and antihistoricist theory of literary reference. Where formalism has often been accused of sealing texts within themselves, Eyers demonstrates instead how a renewed, speculative formalism can illuminate the particular ways in which literature actively opens onto history, politics, and nature, in a connective movement that puts formal impasses to creative use.
 
Through a combination of philosophical reflection and close rhetorical readings, Eyers explores the possibilities and limits of deconstructive approaches to the literary, the impact of the “digital humanities” on theory, and the prospects for a formalist approach to “world literature.” The book includes sustained close readings of Baudelaire, Mallarmé, Yeats, and Wallace Stevens, as well as Alain Badiou, Paul de Man, and Fredric Jameson.