This is a critical edition, based on the Agnes Beaumont manuscripts in the British Library: Beaumont's homely account of the persecutions she endured from her father and suitor because of riding horseback behind the great preacher to a meeting is here presented in its original form. She rejects the traditional doctrine of women's subordination.
Many of the poems in National Monuments explore bodies, particularly the bodies of indigenous women worldwide, as monuments—in life, in photos, in graves, in traveling exhibitions, and in plastic representations at the airport. Erdrich sometimes imagines what ancient bones would say if they could speak. Her poems remind us that we make monuments out of what remains—monuments are actually our own imaginings of the meaning or significance of things that are, in themselves, silent.
As Erdrich moves from the expectedly "poetic" to the voice of a newspaper headline or popular culture, we are jarred into wondering how we make our own meanings when the present is so immediately confronted by the past (or vice versa). The language of the scientists that Erdrich sometimes quotes in epigraphs seems reductive in comparison to the richness of tone and meaning that these poems—filled with puns, allusions, and wordplay—provide.
Erdrich's poetry is literary in the best sense of the word, infused with an awareness of the poetic canon. Her revisions of and replies to poems by William Carlos Williams, Robert Frost, and others offer an indigenous perspective quite different from the monuments of American literature they address.
First published in 1961, The Natural History of the Lewis and Clark Expedition was the first work to discuss in detail the contributions to America's natural history made by the Corps of Discovery (1804-1806), or the Lewis and Clark Expedition, as it is popularly known. Raymond Darwin Burroughs tallied the quantity of game killed and consumed during the course of the expedition.
This paperback edition of Burroughs' work contains the entire original text, as well as a new introduction by Lewis and Clark scholar Robert Carriker. The major contribution of The Natural History of the Lewis and Clark Expedition was to organize and catalog the disparate discussions of animal and plant life that are scattered throughout the original journals by expedition members. These observations are presented in the explorers' words along with Burroughs's expert commentary.
In 1872, the world’s first national park was founded at Yellowstone. Although ideas of nature conservation were not embraced generally by the American public, five more parks were created before the turn of the century. By 1916, the year that the National Park Service was born, the country could boast of fourteen national parks, including such celebrated areas as Yosemite and Sequoia. Kathy Mason demonstrates that Congress, park superintendents, and the American public were forming general, often tacit notions of the parks’ purpose before the new bureau was established.
Although the Park Service recently has placed some emphasis on protecting samples of North America’s ecosystems, the earliest national parks were viewed as natural museums—monuments to national grandeur that would edify visitors. Not only were these early parks to preserve monumental and unique natural attractions, but they also had to be of no use to mining, lumbering, agriculture, and other “productive” industries. Natural Museums examines the notions of park monumentalism, “worthlessness,” and national significance, as well as the parks’ roles as wilderness preserves and recreational centers.
Epiphanic and rich with striking imagery, Anita Skeen’s new collection of poetry documents the fragmentary nature of life and celebrates the desire to make a meaningful narrative from momentary experience. In Never the Whole Story, the past is never past, and the present comes filled with the miracle of small gestures—singular moments that have the power to transport the mind from one geographic place to the next, one emotional world to another. Memory is incomplete, events unfold from multiple perspectives, and secrets unspool from the ordinary. Following in the tradition of James Wright, Maxine Kumin, Mary Oliver, Jane Kenyon, Robert Hass, and other writers whose work is grounded in the detail of ordinary life, Never the Whole Story will be a welcome addition to the libraries of those who turn to literature to find deeper connections between their own lives and the natural world.
No Time for Fear summons the voices of more than 100 women who served as nurses overseas during World War II, letting them tell their story as no one else can. Fessler has meticulously compiled and transcribed more than 200 interviews with American military nurses of the Army, Army Air Force, and Navy who were present in all theaters of WWII. Their stories bring to life horrific tales of illness and hardship, blinding blizzards, and near starvation—all faced with courage, tenacity, and even good humor. This unique oral-history collection makes available to readers an important counterpoint to the seemingly endless discussions of strategy, planning, and troop movement that often characterize discussions of the Second World War.
Adoption of the Northwest Ordinance in 1787 ended a long and sometimes acrimonious debate over the question of how to organize and govern the western territories of the United States. Many eastern leaders viewed the Northwest Territory as a colonial possession, while freedom-loving settlers demanded local self- government. These essays address the ambiguities of the Ordinance, balance of power politics in North America, missionary activity in the territory, slavery, and higher education in the Old Northwest.
In Norwegians in Michigan, Clifford Davidson shows how Norwegians took advantage of opportunities when they began settling in Michigan in the nineteenth century. Norwegians sailed Lake Michigan, joined the lumber trade, farmed the northwest part of the state, and mined copper and iron in the Upper Peninsula. At the same time, they brought a unique culture that came to be associated with Michigan and the Midwest. The first generations of Norwegians in Michigan maintained close cultural ties with their homeland.
Some Norwegian immigrants adjusted to life in a new land more quickly than others. Among these, according to Davidson, were engineers trained in Norway who developed Michigan's bridges, tunnels, and eventually even the cars that used them.
Illustrated with photographs, maps, and documents, Norwegians in Michigan vividly chronicles a now-familiar pattern of immigrants' cultural understandings prodding and shaping the culture of an emerging region and nation.
Much knowledge and understanding can be generated from the experiences of everyday life. In this engaging study, Alvin O. Korte examines how this concept applies to Spanish-speaking peoples adapted to a particular locale, specifically the Hispanos and Hispanas of northern New Mexico. Drawing on social philosopher Alfred Schutz’s theory of typification, Korte looks at how meaning and identity are crafted by quotidian activities. Incorporating phenomenological and ethnomethodological strategies, the author investigates several aspects of local Hispano culture, including the oral tradition, leave-taking, death and remembrances of the dead, spirituality, and the circle of life. Although avoiding a social-problems approach, the book devotes necessary attention to mortificación (the death of the self), desmadre (chaos and disorder), and mancornando (cuckoldry). Nosotros is a vivid and insightful exploration with applications in numerous fields.
Rabbi Ben Kamin has written a definitive personal expression about race, coming of age in the 1960s, a forbidden friendship, and his personal love for Dr. Martin Luther King Jr. This is a story that spans a four-decade search for a lost high school chum, a deep misunderstanding, and a coming to terms with an America painfully evolving from the blood of MLK to the promise of Barack Obama.
The book is a remembrance of Kamin's life at Cincinnati's notorious Woodward High School, a microcosm of the 1960s and of America itself, as well as detailing Kamin's search-for Clifton, for America, for the key to understanding what race relations really are in the United States. Simultaneously, it is the story of the emerging rabbi's search for the legacy of his spiritual mentor, Dr. Martin Luther King Jr., taking Kamin from Cincinnati to Cleveland to Memphis to New Orleans and other points, and constantly bringing him home to his friend Clifton and "the heaving hallways" of that high school.
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