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My Private Lennon
Explorations from a Fan Who Never Screamed
Sibbie O'Sullivan
The Ohio State University Press, 2020
My Private Lennon: Explorations from a Fan Who Never Screamed offers a new point of view from which to consider the Beatles’ impact on society and on the individual. In a series of linked autobiographical essays that explore the musical, cultural, and personal aspects of intense music fandom, Sibbie O’Sullivan dismantles the grand narrative of the fifteen-year-old hysterical female Beatles fan and replaces it with an introspective and often humorous tale about how the band shaped her intellectual and artistic development.
 
My Private Lennon charts the author’s realization that the Beatles, especially John Lennon, were a crucial force in her development. A radical departure from other books written by Beatles fans, My Private Lennon invites its readers to consider subjects not usually found in works about Lennon and the band, such as the constraints of memory, the male body, grief, the female breast, race, cultural issues, and the importance of privacy in our over-mediated world. In pieces that engage cultural issues and historical contexts, My Private Lennon creates a witty and provocative intimacy with readers who value the power of art to change one’s life and who love John Lennon and the Beatles.
 
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James Baldwin, Toni Morrison, and the Rhetorics of Black Male Subjectivity
Aaron Ngozi Oforlea
The Ohio State University Press, 2017
In James Baldwin, Toni Morrison, and the Rhetorics of Black Male Subjectivity, Aaron Ngozi Oforlea explores the rhetorical strategies that Baldwin’s and Morrison’s black male characters employ as they negotiate discourses of race, class, gender, and sexuality. According to Oforlea, these characters navigate a discursive divide that separates limiting representations of black males in dominant discourses from a decolonized and empowered subjectivity. Specifically, the discursive divide creates an invisible boundary between how black subjects are seen, imagined, and experienced in dominant culture on the one hand, and how they understand themselves on the other.
 
Oforlea’s book offers new analyses of the character dynamics in Baldwin’s Go Tell It on the MountainTell Me How Long the Train’s Been Gone, and If Beale Street Could Talkand Morrison’s BelovedSong of Solomon, and Tar Baby. The black male characters in these novels encounter the discursive divide, or a cultural dissonance, when they encounter dominant representations of black male identities. They use these opportunities to construct a counter-discourse about black male subjectivity. Ultimately, Oforlea argues, these characters are strategic about when and how they want to appropriate and subvert dominant ideologies. Their awareness that post-racial discourses perpetuate racial inequality serves as a gateway toward participation in collective struggles for racial justice.
 
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American Magnitude
Hemispheric Vision and Public Feeling in the United States
Christa J. Olson
The Ohio State University Press, 2021

Winner, 2023 Rhetoric Society of America Book Award

Winner, 2022 Marie Hochmuth Nichols Award from the National Communication Association


At a moment in US politics when racially motivated nationalism, shifting relations with Latin America, and anxiety over national futures intertwine, understanding the long history of American preoccupation with magnitude and how it underpins national identity is vitally important. In American Magnitude, Christa J. Olson tracks the visual history of US appeals to grandeur, import, and consequence (megethos), focusing on images that use the wider Americas to establish US character. Her sources—including lithographs from the US-Mexican War, pre–Civil War paintings of the Andes, photo essays of Machu Picchu, and WWII-era films promoting hemispheric unity—span from 1845 to 1950 but resonate into the present. 

Olson demonstrates how those crafting the appeals that feed the US national imaginary—artists, scientists, journalists, diplomats, and others—have invited US audiences to view Latin America as a foil for the greatness of their own nation and encouraged white US publics in particular to see themselves as especially American among Americans. She reveals how each instance of visual rhetoric relies upon the eyes of others to instantiate its magnitude—and falters as some viewers look askance instead. The result is the possibility of a post-magnitude United States: neither great nor failed, but modest, partial, and imperfect.


 
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COMMITTEES IN POST-COMMUNIST DEMOCRATIC PARLIAMENTS
COMPARATIVE INSTITUTIONALIZATION
DAVID M. OLSON
The Ohio State University Press, 2002

The former Communist countries of Eastern Europe provide a treasure-trove of data on the development of democratic institutions. The contributors to this volume use the recent experiences of these countries to identify how the various committee systems are structured and tie the relative strength of the committee system in each country to the relative strength of its legislature. A uniform theoretical framework connects the work of each essay and ties the parts into an informative whole.

Comparative analysis based on seven indicators of institutionalization suggests that the committee systems of Hungary, Poland, and the Czech Republic are more institutionalized than those found elsewhere. Bulgaria is a middle case, while the parliaments of Moldova, Lithuania, and Estonia are the least. Of the indicators, stability in committee membership and extent of committee activity are among the most important for post-communist parliaments in their first decade.

This examination of legislative committees in their beginning stages suggests that the processes of institutionalization are sequenced: expertise in a policy sector is the basis of both the assertion of jurisdictional autonomy by committees and the motive for party control of their membership and officer positions. Basic to these developments, however, is the emergence of a stable and consistent structure of the committee system as a whole. More broadly, committee attributes are closely linked to the condition and functioning of both parliamentary party groups and the government.

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Gender Violence and the Transnational Politics of the Honor Crime
Dana M. Olwan
The Ohio State University Press, 2021
In Gender Violence and the Transnational Politics of the Honor Crime, Dana M. Olwan examines how certain forms of violence become known, recognized, and contested across multiple geopolitical contexts—looking specifically at a particular form of gender-based violence known as the “honor crime” and tracing how a range of legal, political, and literary texts inform normative and critical understandings of this term. Although a number of studies now acknowledge the complicated mobilizations of honor crime discourses, the ways in which these discourses move across and in between different geographies and contexts remain relatively unexplored. This book fills that void by providing a transnational feminist examination of the disparate—yet interconnected—sites of the US, Canada, Jordan, and Palestine, showing how the concept travels across nations and is deployed to promote hegemonic agendas—becoming intertwined in notions of modernity, citizenship, and belonging.
More specifically, Olwan traces the term’s appearance in public and popular works that allow for its continued mass acceptance and circulation—from media depictions in Canada and beyond, to how it is taken up in national registers about migration and belonging in the US, to activism in Palestine that reveal the fault lines between activist and academic critiques of the honor crime, and finally to feminist efforts in Jordan and the wider Middle East to confront legal codes used to sanction gender-related violence. Through these cases, Olwan demonstrates how the honor crime functions as a signifier that governs and manages populations and how its meanings travel and circulate across and between separate and interconnected circuits of power and knowledge.
 
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For All White-Collar Workers
The Possibilities of Radicalism in New York City's Department Store Unions, 1934–1953
Daniel J. Opler
The Ohio State University Press, 2007
In recent decades the American labor movement has fallen on hard times, in part due to its long reliance on blue-collar workers for its membership despite the growing importance of retail and service jobs. In For All White-Collar Workers: The Possibilities of Radicalism in New York City’s Department Store Unions, 1934–1953, Daniel Opler examines early efforts to unionize workers in department and retail stores. Beginning with the origins of the modern labor movement in the mid-1930s, Opler argues that Communist labor organizers created vibrant and powerful unions in New York City’s department stores, only to see those unions—and the CIO’s powerful retail workers’ union—destroyed during the McCarthy era.
 
In the process of examining these unions, Opler takes the reader far beyond union meetings and contract negotiations, exploring the ways in which consumption, urban life, and changing understandings of public space affected the unions in these eras. As a result, For All White-Collar Workers becomes an exploration of such diverse subjects as the conflicts over midtown Manhattan, the 1939–1940 New York World’s Fair, the link between consumption and patriotism during World War II, private housing developments in 1940s New York City, and suburbanization, all viewed through the lens of the rise and fall of New York City’s department store unions.
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U.S. SENATE EXCEPTIONALISM
BRUCE I. OPPENHEIMER
The Ohio State University Press, 2002
This collection includes the most recent scholarship on the U.S. Senate. Whereas most books simply assume that research about the House of Representatives holds equally well when applied to the Senate, this volume takes as its point of departure research about the Senate itself. This gives the reader a clear understanding of the particular nature of the institution and opens the door for further, refining research. Drawing on diverse methodologies, this book’s synthesizing work will be essential reading for all scholars of U.S. politics. The chapters are written by leading congressional scholars and cover topics including representation, elections, committees, party leadership, policy influence, and constitutional powers.

Contributors:

  • Alan I. Abramowitz
  • John R. Alford
  • David T. Canon
  • Joseph Cooper
  • Lawrence C. Dodd
  • Robert S. Erikson
  • C. Lawrence Evans
  • Richard Fenno Jr.
  • Gerald Gamm
  • John R. Hibbing
  • Kim Fridkin Kahn
  • Patrick J. Kenney
  • Frances D. Lee
  • Burdett Loomis
  • Bruce I. Oppenheimer
  • David W. Rohde
  • Elizabeth Rybicki
  • Wendy J. Schiller
  • Patrick J. Sellers
  • Barbara Sinclair
  • Steven Smith
  • Charles Stewart III
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Darkly Perfect World
Colonial Adventure, Postmodernism, and American Noir
Stanley Orr
The Ohio State University Press, 2010
Stanley Orr’s Darkly Perfect World offers a large-scale historical narrative about the way American crime fiction and film have changed throughout the twentieth century. Orr argues that films noirs and noir fictions dramatize Raymond Chandler’s pronouncement that “Even in death, a man has a right to his own identity.” Orr illuminates a noir ethos committed to “authenticating alienation”: subjectivity managed through radical polarization of Self and Other. Distinguishing a heretofore unrecognized context for American noir, Orr demonstrates that Chandler and Dashiell Hammett arrive at this subject within and against the colonial adventure genre. While the renegades of Joseph Conrad and Louis Becke project a figure vulnerable to shifts in cultural context, the noir protagonist exemplifies alienated selfhood and often performs a “continental operation” against the slippages of the colonial adventurer. But even as Orson Welles, Billy Wilder, and other noir virtuosi persist with this revision of late Victorian adventure, Chester Himes, Dorothy Hughes, and John Okada experiment with hard-boiled alienation for a subversion of noir that resonates throughout literary postmodernism. In their respective avant-garde novels, Thomas Pynchon, Ishmael Reed, and Paul Auster expose what K.W. Jeter terms the “darkly perfect world” of noir, thus giving rise to and enabling the con men and “connected guys” of contemporary films noirs such as Bryan Singer’s The Usual Suspects, David Fincher’s Seven, Christopher Nolan’s Memento, and Quentin Tarantino’s Reservoir Dogs.
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A SUPERFICIAL READING OF HENRY JAMES
PREOCCUPATIONS WITH THE MATERIAL WORLD
THOMAS J OTTEN
The Ohio State University Press, 2006

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Green Speculations
Science Fiction and Transformative Environmentalism
Eric C. Otto
The Ohio State University Press, 2012
Science fiction goes green? Eric C. Otto explores literary science fiction’s engagement with a central concern of our times: ecological degradation. Situated at the intersection of science fiction studies and environmental philosophy, Green Speculations: Science Fiction and Transformative Environmentalism highlights key works of environmental science fiction that critique various human values for their roles in instigating such degradation.
 
The books receiving ecocritical treatment in Green Speculations include George R. Stewart’s Earth Abides (1949), Frank Herbert’s Dune (1965), Ursula K. Le Guin’s The Word for World Is Forest (1972), Joan Slonczewski’s A Door into Ocean (1986), Kim Stanley Robinson’s Mars trilogy (1993, 1994, 1996), and Paolo Bacigalupi’s The Windup Girl (2009). Otto reads these and other important science fiction novels as educative in their representations of environmental issues and the environmental philosophies that have emerged in response to them.
 
Green Speculations demonstrates how environmental science fiction can be read not only as reflecting the ideas of environmental philosophies such as deep ecology, ecofeminism, and ecosocialism, but also as instrumental in thinking through the tenets of these philosophies. As such, the book places science fiction at the center of environmentalism and considers the genre to be an essential tool for prompting needed social and cultural transformation.
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Art for the Ladylike
An Autobiography through Other Lives
Whitney Otto
The Ohio State University Press, 2021
“In this inviting blend of biography and memoir, novelist Otto (How to Make an American Quilt) examines her life in terms of the women artists who influenced her.…Otto provides a fascinating tour of art through the lens of her own experience. Creatives of all sorts will enjoy [her] wide-ranging insights.” —Publishers Weekly

In Art for the Ladylike, Whitney Otto limns the lives of eight pioneering women photographers—Sally Mann, Imogen Cunningham, Judy Dater, Ruth Orkin, Tina Modotti, Lee Miller, Madame Yvonne, and Grete Stern—to in turn excavate her own writer’s life. The result is an affecting exploration of what it means to be a woman, what it means to be an artist, and the perils and rewards of being both at once. In considering how feminism, career, and motherhood were entangled throughout her subjects’ lives as they tirelessly sought to render their visions and paved the way for others creating within the bounds of domesticity, Otto assesses her own struggles with balancing writing and the pulls of home life. Ultimately, she ponders the persistent question that artistic women face in a world that devalues women’s ambition: If what we love is what we are, how do those of us with multiple loves forge lives with room for everything?
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Resilient Memories
Amerindian Cognitive Schemas in Latin American Art
Arij Ouweneel
The Ohio State University Press, 2018
Arij Ouweneel’s Resilient Memories: Amerindian Cognitive Schemas in Latin American Art takes a cognitive approach to the mediation of collective memory by works of art. In looking at cultural production of Amerindians—the transnational mnemonic community comprised of indígenasoriginariosmestizos, and cholos—Ouweneel argues that cultural memories and identity are not simply the sum total of individuals’ expressions of self, but that some cultural artifacts become privileged to inform the heart of the mnemonic community. Ouweneel seeks to identify a series of cognitive schemas as the foundation of an Amerindian Cognitive Unconsciousness as a viable alternative to the Freudian Dynamic Unconscious. Art, then, serves to trigger the cognitive schemas embedded within the Amerindian community and act as the mediator of collective memory. 
 
Exploring works ranging in popularity, from Alfonso Cuarón’s Y Tu Mamá También to the paintings of Peruvian artists Claudia Coca and Jorge Miyagui, and from Mexican Zapatistas to hip-hop, Ouweneel details the ways in which artists interact with the embodied memory of the community but also assert their own place within it as crucial, furthering their audiences’ understanding of and interaction with existing cultural schemas. In this way, Ouweneel shows that memories must serve the present or they will be forgotten.
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Rimbaud
The Cost of Genius
Neal Oxenhandler
The Ohio State University Press, 2009
Living during the chaotic period between the end of the Second Empire and the early years of the Third Republic, Arthur Rimbaud would become the genius of French literary modernism, surpassing even Baudelaire. But at what cost? In his poems and letters he reveals the devastating rigors of his relationships with others as well as his power as creator and thinker. Neal Oxenhandler employs psychocritical strategies to penetrate the secrets of a man who was one of the greatest literary figures of his century. For each poem Rimbaud wrote he paid a price in suffering, in jealousy, and in misunderstanding. Eventually the price for his gift rose so high that he had no alternative except to abandon poetry while still in his mid-twenties.
 
Rimbaud: The Cost of Genius analyzes twenty-one major poems, showing the poet’s development during the ten years (1869–1879), when he was actively writing. It offers new solutions to the “joke” or “trick” poems, such as “H” and “Conte.” It also deals with the poet’s confinement in the Babylone barracks during the Commune, envisioned in the enigmatic poem, “Le Coeur du pitre.” In the last chapter, Oxenhandler studies how sublimation is achieved in “Une Saison en enfer” through the rhetorical trope of chiasmus.
 
The book concludes with a personal “Appendix” that seeks to penetrate the mystery surrounding Rimbaud’s death in the Conception Hospital in Marseilles on November 10, 1891, at the age of thirty-seven.
 
 
 
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Crime in Verse
The Poetics of Murder in the Victorian Era
Ellen L. O’Brien
The Ohio State University Press, 2008
Over the last few decades, Victorian scholars have produced many nuanced studies connecting the politics of crime to the generic developments of the novel—and vice versa. Ellen L. O’Brien’s Crime in Verse grants the same attention and status to poetic representations of crime. Considering the literary achievements and cultural engagements of poetry while historicizing murder’s entanglement in legal fictions, punitive practices, medical theories, class conflicts, and gender codes, O’Brien argues that shifting approaches to poetry and conflicted understandings of murder allowed poets to align problems of legal and literary interpretation in provocative, disruptive, and innovative ways.
 
Developing focused analyses of generic and discursive meanings, individual chapters examine the classed politics of crime and punishment in the broadside ballad, the epistemological tensions of homicidal lunacy and criminal responsibility in the dramatic monologue, and the legal and ideological frictions of domestic violence in the verse novel and verse drama. Their juxtaposition of the rhymes of anonymous street balladeers, the underexamined verse of “minor” poets, and the familiar poems of canonical figures suggests the interactive and intertextual relationships informing poetic agendas and political arguments. As it simultaneously reconsiders the institutional and ideological status of murder and the aesthetic and political interests of poetry, Crime in Verse offers new ways of thinking about Victorian poetry’s contents and contexts.
          
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Narrating Demons, Transformative Texts
Rereading Genius in Mid-Century Modern Fictional Memoir
Daniel T. O’Hara
The Ohio State University Press, 2012
Narrating Demons, Transformative Texts: Rereading Genius in Mid-Century Modern Fictional Memoir, by Daniel T. O’Hara, acknowledges that the modern conception of literary genius is probably most lucidly expressed in the criticism of Lionel Trilling. But O’Hara also demonstrates that certain important and widely read mid-century modern fictional memoirs subversively return to an earlier conception that emphasizes the demonic nature of genius, a conception that is associated with the occult and the visionary and embraces the vision of evil articulated in earlier literature. O’Hara argues that Thomas Mann’s Doctor Faustus (1947), Vladimir Nabokov’s Lolita (1955), and William Burroughs’s Naked Lunch (1959) all demonstrate an imagining of genius in art and in life that stands in stark and total opposition to the emerging post–World War II age of conformity. These influential works show that genius is inherently a dangerous reality, albeit a creative one. Despite its most transcendent appearances, the full immanence of this conception of demonic genius condemns the modern world to a Last Judgment that is every bit as severe as any envisioned in the Western religious traditions.
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Visions of Global America and the Future of Critical Reading
Daniel T. O’Hara
The Ohio State University Press, 2009
The forces of globalization have transformed literary studies in America, and not for the better. The detailed critical reading of artistic texts has been replaced by newly minted catchphrases describing widely divergent snippets and anecdotes—deemed mere documents—regardless of the critic’s expertise in the appropriate languages and cultures. Visions of Global America and the Future of Critical Reading by Daniel T. O’Hara traces the origin of this global approach to Emerson. But it also demonstrates another, tragic tradition of vision from Henry James that counters the Emersonian global imagination with the hard realities of being human. Building on this tradition, on Lacan’s insights into the Real, and on Badiou’s original theory of truth, O’Hara points to how we can, and should, reground literary study in critical reading.
            In Emerson’s classic essay “Experience” (1844), America appears in and as a symptom of the critic’s self-making that sacrifices the power of love to this visionary project—a literary version of the American self-made man. O’Hara rescues critical reading using James’s late work, especially The Golden Bowl (1904), and builds on this vision with examinations of texts by St. Paul, Emerson, Wallace Stevens, James Purdy, John Cheever, James Baldwin, John Ashbery, and others.
 
 
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