American Indians have long played a central role in Mormon history and its narratives. Their roles, however, have often been cast in support of traditional Mormon beliefs and as a reaffirmation of colonial discourses.

This collection of essays, many the result of a seminar hosted by the Charles Redd Center for Western Studies at Brigham Young University, explores the historical and cultural complexities of this narrative from a decolonizing perspective. Essays cover the historical construction of the “Lamanite,” settler colonialism and the Book of Mormon, and connections between the Seneca leader Handsome Lake and Joseph Smith. Authors also address American Indian Mormon tribal identities, Navajo and Mormon participation at the dedication of Glen Canyon Dam, the impact of Mormon Polynesian missionaries in Diné Bikéyah, the ISPP, and other topics. Prominent American Indian Mormon voices lend their creative work and personal experiences to the book.

With the aim of avoiding familiar narrative patterns of settler colonialism, contributors seek to make American Indians the subjects rather than the objects of discussion in relation to Mormons, presenting new ways to explore and reframe these relationships.

Less than two decades ago, archaeologists considered lithic debitage, the flakes and debris left from the manufacture of stone tools, little more than uninformative waste. Since then, fieldworkers have increasingly recognized that stone flakes can provide information both singly and in aggregate.

Many methods are now available for analyzing lithic debitage, yet no single method is entirely reliable as a vehicle to meaningful interpretation of past behavior. Part of the problem lies in the disparity between tightly controlled experimental conditions and the difficulty of sorting individual sequences out of the masses of stone found in many archaeological sites. Contributors to this volume seek to identify the strengths and weaknesses in the more widespread and competing analytical forms while arguing for the use of multiple lines of evidence. As the title indicates, their primary focus is on mass analysis of aggregates rather than individual flakes. Thus several chapters also address problems of subdividing aggregates to better deal with the “mixed assemblages” generated by multiple factors over time.

To her contemporaries Amy Brown Lyman was a leader, admired for her dynamic personality, her inspiring public addresses, and especially for her remarkable vision of what Mormon women in the Relief Society could achieve. Yet today her name is barely known. This volume brings her work to light, showing how the accomplishments of Lyman and her peers benefitted their own and subsequent generations.

Placing Lyman’s story within a local and national context, award-winning author Dave Hall examines the roots and trajectory of Mormon women’s activism. Born into a polygamist family, Lyman entered the larger sphere of public life at the time when the practice of polygamy was ending and Mormonism had begun assimilating mainstream trends. The book follows her life as she prepared for a career, married, and sought meaning in a rapidly changing society. It recounts her involvement in the Relief Society, the Mormon women’s charity group that she led for many years and sought to transform into a force for social welfare, and it considers the influence of her connections with national and international women’s organizations. The final period of Lyman’s life, in which she resigned from the Relief Society amidst personal tragedy, offers insight into the reasons Mormon women abandoned their activist heritage for a more conservative role, a stance that is again evolving.

Winner of the Mormon History Association's Best First Book Award.

People who flyfish know that a favorite river bend, a secluded spot in moving waters, can feel like home—a place you know intimately and intuitively. In prose that reads like the flowing current of a river, scholar and essayist George Handley blends nature writing, local history, theology, environmental history, and personal memoir in his new book Home Waters: A Year of Recompenses on the Provo River.

Handley’s meditations on the local Provo River watershed present the argument that a sense of place requires more than a strong sense of history and belonging, it requires awareness and commitment. Handley traces a history of settlement along the Provo that has profoundly transformed the landscape and yet neglected its Native American and environmental legacies. As a descendent of one of the first pioneers to irrigate the area, and as a witness to the loss of orchards, open space, and an eroded environmental ethic, Handley weaves his own personal and family history into the landscape to argue for sustainable belonging. In avoiding the exclusionist and environmentally harmful attitudes that come with the territorial claims to a homeland, the flyfishing term, “home waters,” is offered as an alternative, a kind of belonging that is informed by deference to others, to the mysteries of deep time, and to a fragile dependence on water. While it has sometimes been mistakenly assumed that the Mormon faith is inimical to good environmental stewardship, Handley explores the faith’s openness to science, its recognition of the holiness of the creation, and its call for an ethical engagement with nature. A metaphysical approach to the physical world is offered as an antidote to the suicidal impulses of modern society and our persistent ambivalence about the facts of our biology and earthly condition. Home Waters contributes a perspective from within the Mormon religious experience to the tradition of such Western writers as Wallace Stegner, Terry Tempest Williams, Steven Trimble, and Amy Irvine.

Winner of the Mormon Letters Award for Memoir.

This volume presents the multiyear archaeological investigations of Cerro Juanaqueña and related sites in northwestern Chihuahua, Mexico. These remarkable terraced hilltop settlements represent a series of watershed developments, including substantial dependence on agriculture and early experiments with village living, fortified settlements, collective labor, and communal architecture. Part of a larger, regional development, they parallel changes in northern Sonora and southern Arizona. The emergence of large fortified agricultural villages at 1300 BC—before the use of ceramics—was an unexpected discovery that changed how archaeologists view early agriculture in this region.
 
The authors place their work in a regional and theoretical context, providing detailed analyses of radiocarbon dates, structures, features, and artifacts. Authors Hard and Roney, and their contributors, present innovative analyses of plant and animal remains, ground stone, chipped stone, and landscape evolution. Through comparisons with a global cross-cultural probe of hilltop sites and a detailed examination of the features and artifacts of Cerro Juanaqueña, Hard and Roney argue that these cerros de trincheras sites are the earliest fortified defensive sites in the region. Readers with interests in ancient agriculture, warfare, village formation, and material culture will find this to be a foundational volume.

In February 2000, while excavating his property in St. George, Utah, Sheldon Johnson turned over a piece of ground and discovered a fully preserved dinosaur footprint. That track was the first of many fossils to be uncovered. Five years later, the St. George Dinosaur Discovery Site at Johnson Farm was established to preserve one of the richest and oldest dinosaur-age fossil sites in Utah.

Tracks in Deep Time presents, for the first time, an engaging, thoroughly readable account of the history, geology, and paleontology of this important site. Two hundred million years ago, Lake Dixie covered the site. Within its waters and along its shores, a diverse ecosystem of dinosaurs, early crocodylians, fishes, plants, and other organisms thrived, leaving behind thousands of footprints and other fossils preserved in layers of rock. Unusual fossils found here include the world’s largest collection of tracks left by swimming dinosaurs and one of only six traces known to have been made by a sitting, meat-eating dinosaur. With approachable text and lavish, full-color photographs and illustrations, Jerald Harris and Andrew Milner describe how geologists and paleontologists have painstakingly reconstructed a vivid “snapshot” of life from the Early Jurassic epoch. 

The contributions to this volume represent a diverse array of Mesoamerican archaeological studies that are all theo-retically rooted to larger, global debates concerning issues of power and identity—two logically paired concepts. While social identity has been the focus of more critical analysis in recent years, the concept of power has received far less attention. Most studies focus on large-scale, institutional forms of power and the ruling body. Here, the focus is on relations of power, addressing broader segments of society outside the dominant group, that often are ignored in traditional reconstructions of past societies.

Harrison-Buck has compiled works that address a common criticism of social theory in the field of anthropological archaeology—the lack of strong case studies and corroborating facts supporting the abstract and often complex social theoretical concepts presented by scholars. Each contributor offers innovative method and theory and provides alternative and varied approaches to understanding power and identity in the archaeological record. They draw from a wide range of related disciplines and theoretical frameworks, including feminism, queer theory, cognitive studies, and postcolonial theory. The provocative case studies and exciting theoretical applications presented here will stimulate lively debate among scholars working both in and outside of Mesoamerica.
 

Drawing from forty-five years of experience, E. Richard Hart elucidates the use of history as expert testimony in American Indian tribal litigation. Such lawsuits deal with aboriginal territory; hunting, fishing, and plant gathering rights; reservation boundaries; water rights; federal recognition; and other questions that have a historical basis. The methodology necessary to assemble successful expert testimony for tribes is complex and demanding and the legal cases have serious implications for many thousands of people, perhaps for generations.

Hart, a historian who has testified in cases that have resulted in roughly a billion dollars in judgments, uses specific cases to explain at length what kind of historical research and documentation is necessary for tribes seeking to protect and claim their rights under United States law. He demonstrates the legal questions that Native Americans face by exploring the cultural history and legal struggles of six Indian nations. He recounts how these were addressed by expert testimony grounded in thorough historical understanding, research, and argumentation. The case studies focus on the Wenatchi, Coeur d’Alene, Hualapai, Amah Mutsun, Klamath, and Zuni peoples but address issues relevant to many American tribes. 

"Ever since I was 10 years old, I’d felt myself yearning to 'go astray.' For me, that didn’t mean drinking and cavorting with boys; it meant being myself without fear."—from the book

What happens when a trained singer who grew up in a "house of vowels" finds that her voice is not her own? What happens when a woman loses the Mormon faith of her childhood and abandons the rituals she’s always known? What does a woman, already married for thirteen years by her early thirties, do when she realizes she has been "lying for years?" How does one sing, with grace, from the heart?

In the spirit of Mary Catherine Bateson’s Composing a Life and Kathleen Norris’s Cloister Walk, Heidi Hart’s luminous memoir retraces her search for an opening to her heart’s path. She finds that the religious life of her Latter-day Saint family—which includes a revered General Authority—robs her of her voice and her spirit. When she discovers Catharine, a mute, Quaker ancestor, Hart begins a vital journey—a journey blessed by her devout and devoted husband; a journey that leads her as she studies Zuni mythology, Jewish tradition, Benedictine monastic ritual, Emily Dickinson, and Saint Hildegard of Bingen—a journey that leads her to a place that feels like home: the company of Friends, the Quaker community of Salt Lake City.

With grace and lyricism, Hart shares the private, personal wisdom she has earned in her community of friends, a community that embraces silences and dissonance, a place where she can't keep from singing.

Utah Series in Middle East Studies 

World War I and the fall of tsarist Russia brought brief independence to Azerbaijan, but by 1920 the Bolshevik revolution pushed south with the twofold purpose of accessing the oil-rich fields near Baku on the Caspian Sea and spreading communism into the Caucasus. Azerbaijan, the richest and earliest significant source of oil in the world, was the first republic in the South Caucasus occupied by the Red Army, which then advanced into neighboring Armenia and Georgia. Pulling from confidential, newly accessed archives, Hasanli describes Soviet Russia’s aggressive policy toward the three South Caucasian nations, which led to their absorption into the USSR by the end of 1922.

The book highlights the Caucasian peoples’ struggle to retain political independence against Soviet Russia and an international cast that included European powers wanting to retain petroleum concessions; Kemalist Turkey, which claimed special ties to the Turkic Azeris; and Iran, which controlled South Azerbaijan and was thus a possible route of expansion eastward for Bolshevik movement. The author also considers the impact on Azerbaijani-Armenian relations of the first two years of Sovietization and explains how Azerbaijan provided space for Bolshevik experiments. Throughout his book, Hasanli illuminates the tragedy of the complex, confused period of Sovietization of the South Caucasus. 

The status of the Sunni Ulama (religious scholars) in modern times has attracted renewed academic interest, in light of their assertiveness regarding moral and sociopolitical issues on the Arab-Muslim agenda. This has led to a reassessment of the narrative of historians and social scientists, who usually depicted the Ulama as marginal players in comparison with the new lay Islamists, and certainly with the Shia Ulama. The Sunni 'Ulama'’s vitality is undoubtedly related to the continuing Islamic resurgence, which since the 1970s has forced the political elites to rely increasingly on the religious establishment in order to neutralize the Islamist challenge, thus allowing the Ulama greater freedom of activity.

Hatina’s study returns to an earlier period and shows that such vitality has its roots in the second half of the nineteenth and the early twentieth centuries. Hatina traces the diverse Ulama reactions to this period of accelerated state building and national cohesion.

Lily Nakai and her family lived in southern California, where sometimes she and a friend dreamt of climbing the Hollywood sign that lit the night. At age ten, after believing that her family was simply going on a “camping trip,” she found herself living in a tar-papered barrack, nightly gazing out instead at a searchlight. She wondered if anything would ever be normal again.
     In this creative memoir, Lily Havey combines storytelling, watercolor, and personal photographs to recount her youth in two Japanese-American internment camps during World War II. In short vignettes snapshots of people, recreated scenes and events a ten-year-old girl develops into a teenager while confined. Vintage photographs reveal the historical, cultural, and familial contexts of that growth and of the Nakais’ dislocation. The paintings and her animated writing together pull us into a turbulent era when America disgracefully incarcerated, without due process, thousands of American citizens because of their race.
     These stories of love, loss, and discovery recall a girl balancing precariously between childhood and adolescence. In turn wrenching, funny, touching, and biting but consistently engrossing, they elucidate the daily challenges of life in the camp and the internees’ many adaptations. 

Winner of the Evans Biography Award. 
Selected by the American Library Association as one the Best of the Best from University Presses.
Finalist in the cover design category in the Southwest Book Design and Production Awards. 
 

While copper seems less glamorous than gold, it may be far more important. Copper proved vital to the industrial revolution and indispensable for electrification of America. Kennecott Copper Corporation, at one time the largest producer of copper in the world, thus played a key role in economic and industrial development. This book recounts how Kennecott was formed from the merger of three mining operations (one in Alaska, one in Utah, and one in Chile), how it led the way in mining technologies, and how it was in turn affected by the economy and politics of the day.
     As it traces the story of the three mines, the narrative follows four mining engineers—Stephen Birch, Daniel Cowan Jackling, William Burford Braden, and E. Toppan Stannard—self-made men whose technological ingenuity was responsible for much of Kennecott’s success. While Jackling developed economies of scale for massive open-pit mining in Utah, Braden went underground in Chile for a caving operation of unprecedented scale for copper. Meanwhile, Birch and Stannard overcame the extreme challenges of mining rich ore in the difficult climate of Alaska and transporting it to market. The Guggenheims, who brought these three operations together provided the funding without which the infrastructure necessary for the mining operations might not have been built. The railroad required for the Alaska mine alone cost more than three times what the United States had paid to buy all of Alaska only forty-five years earlier.
     As a geologist with first-hand knowledge of mining, author Charles Hawley aptly describes the technology behind the Kennecott story in a way that both specialists and the general reader will appreciate. Through engaging stories and pertinent details, he places Kennecott and the copper industry within their historical context and also allows the reader to consider the controversial aspects of mineral discovery and sustainability in a crowded world where resources are limited. 

Prehistoric Lifeways of the Great Basin Wetlands examines how the earliest inhabitants of the Great basin in Nevada, Utah, and Oregon made use of ancient marshes and lakes.

When the Great Salt Lake receded in the 1980s from its highest historically recorded levels, it exposed a large number of archaeological and burial sites. Other wetland areas in the region experienced similar flooding and site exposure. The resulting archaeological bonanza resolved long-standing controversy over the role of wetlands in prehistoric Great Basin human subsistence. Previously, archaeologists argued two disparate views: either wetlands offered a wealth of resources and served as a magnet for human occupation and rather sedentary lifestyles, or wetlands provided only meager fare that was insufficient to promote increased sedentism. The exposure of human remains coincided with improved analytic techniques, enabling new conclusions about diet, behavior, and genetic affiliation.

This volume presents findings from three Great Basin wetland areas: Great Salt Lake, Stillwater Marsh (Nevada) and Malheur Lake (Oregon). The evidence presented here does not indicate the superiority of one interpretation over another but offers a more complex picture of variable adaptation, high mobility, and generally robust health among peoples living in a harsh setting with heavy physical demands. It is the first volume to draw together new approaches to the study of earlier human societies, including analysis of mtDNA for population reconstruction and cross-sectional geometric assessment of long bones for behavior interpretation.

When the Spanish conquistadors first encountered the great commercial markets of central Mexico they were amazed by the richness and the diversity of products, as well as the level of organization. Ruling elites nurtured and supervised these markets, which were based on a complex division of labor within society, including a diversity of highly skilled craft specialists.

The appearance of such craft specialists—who produced large quantities of goods for other households—represented a significant and fundamental change in the structure of prehistoric economies. In central Mexico one particularly important craft specialty was the making of obsidian prismatic blades, the cutting tools of choice.

Unlike most other craft activities, obsidian craft production can be studied using archaeological techniques. Obsidian Craft Production in Ancient Central Mexico examines the obsidian craft industry found at the site of Xochicalco, Morelos, between A.D. 650 and 900, the Gobernador or Epiclassic period when independent city-states appeared throughout central Mexico to fill the political vacuum left by the decline of Teotihuacan. Because the demand for obsidian tools remained constant, author Kenneth Hirth contends that obsidian can serve as a general model for discussing craft production and economic organization on a broader theoretical level.

Any overview of prehispanic society in the Americas would identify its obsidian core-blade production as a unique and highly inventive technology. Normally termed prismatic blades, these long, parallel-sided flakes are among the sharpest cutting tools ever produced by humans. Their standardized form permitted interchangeable use, and such blades became the cutting tool of choice throughout Mesoamerica between 600–800 B.C. Because considerable production skill is required, increased demand may have stimulated the appearance of craft specialists who played an integral role in Mesoamerican society. Some investigators have argued that control over obsidian also had a significant effect on the development and organization of chiefdom and state-level societies.

While researchers have long recognized the potential of obsidian studies, recent work has focused primarily on compositional analysis to reconstruct trade and distribution networks. Study of blade production has received much less attention, and many aspects of this highly evolved craft are still lost.

This volume seeks to identify current research questions in Mesoamerican lithic technology and to demonstrate that replication studies coupled with experimental research design are valuable analytical approaches to such questions.

The Itzaj Maya language is a member of the Yukatekan Maya language family spoken in the lowlands of Guatemala, Mexico, and Belize, a family that includes Maya, Mopan, and Lakantum. Many classic Maya hieroglyphic texts were written in an earlier form of these languages, as were many important colonial documents. In addition to being a valuable record of ancient language, Andrew Hofling’s Itzaj Maya Grammar contributes greatly to the study of these older documents.

This exemplary grammar completes a basic documentation that began with Itzaj Maya Texts and Itzaj Maya-Spanish-English Dictionary. It’s coverage of the linguistic structures of Itzaj includes the phonological, morphophonological, and syntactic structures. Each morphological and grammatical construction is carefully explained, with additional examples of each construction included.

Itzaj Maya Grammar is a landmark contribution to the study of discourse in Maya language. When used with Hofling’s previous texts, it provides a thoroughly dynamic documentation of the language, useful to all interested in the study of Yukatejan languages or linguistics.

Around 1700 AD the Lacandon Maya took refuge in the forest lowlands of Chiapas, Mexico, and in western Petén, Guatemala. They were never conquered by the Spanish and thus maintained many of their cultural practices well into the twentieth century. Their language belongs to the Yucatecan branch of the Maya language, a branch that is believed to have begun to diversify at least one thousand years ago. Today the Lancandon are split into northern and southern linguistic groups. This dictionary focuses on the southern Lacandon of Lacanjá.
     Following the same trilingual format as Hofling’s Mopan Maya-Spanish-English Dictionary, this reference contains pronunciation and grammatical information. It is a hybrid of a root dictionary and one with words in alphabetical order; words can be looked up in these two different ways, making it easy to use for both native and nonnative speakers. It also accommodates Spanish speakers who wish to learn Lacandon, and in the future is likely to be helpful to Lacandon-speaking children, who increasingly use Spanish outside the home, while preserving a record of this indigenous language. 

Charles Andrew Hofling

Smithsonian-Utah Publications in American Indian Languages

Lyle Campbell and Ives Goddard

Linguistics

This is highly valuable dictionary of the Mopan (Mayan) language. In addition to its many entries, it also provides an introductory grammatical description, as well as general dictionary features such as parts of speech, examples, cross-references, variant forms, homophones, and indexes. The book also contains special sections on orthography and pronunciation unique to this important Mayan language, as well as translations into English and Spanish.

The dictionary has the merits well known from other dictionaries of indigenous languages of the Americas, preserving knowledge systems as they are encoded in vocabulary and providing valuable information for numerous fields, including Mayanists, Mesoamericanists, American Indian scholars, anthropologists, historians, linguists, students of Mayan hieroglyphic writing, and members of modern Mayan communities, among others.

This is the second book in the new Smithsonian-Utah Publications in American Indian Languages (SUPAIL) series, a joint venture of the University of Utah Press and the Smithsonian Institution.

Of immense value to linguists, anthropologists, epigraphers, and ethnobotanists
•More than twenty-thousand entries
•In trilingual format with extensive Spanish-Itzaj Maya and English Itzaj indexes
•Includes a grammatical sketch describing morphological and syntactic processes of Itzaj Maya words
•Three appendixes present flora and fauna taxonomy and an overview of body parts

How do women who are members of a predominantly male-led church experience personal agency in formal religious settings, in intimate relationships, and within themselves? From Jane Manning James, an African American woman who found empowerment and strength in Mormon ritual despite suffering exclusion based on her race, to contemporary church members who are more likely to prioritize personal revelation than hierarchy, Mormon women have answered this question in a number of ways.
 
This engaging and seminal volume employs a variety of sources—vivid primary documents, candid surveys, and illuminating oral histories—to explore the perspectives of Latter-day Saint (LDS) women. The expansive approach of this essay collection highlights an assortment of individuals, viewpoints, and challenges that ultimately invigorate our understanding of women and religion. Contributors include lay members and prominent scholars in multiple disciplines, including both LDS and non-LDS viewpoints. 

In archaeology, time is used to convey a wide range of meanings with common usage in just a couple of senses. Thus, we students of time must devote considerable time to establishing the timing of past events, the lapse of time, and learning about times past.

The point of departure for this volume lies in the post-tumultuous times of processual archaeology, in the 1970s and 1980s, when Geoff Bailey, Lewis Binford, David Clarke, Robert Dunnell, Robert Foley, and Michael Schiffer, among others, initiated a deconstruction of time as used in archaeology. Here, the authors further this deconstruction.

Time in Archaeology was originally convened as an electronic symposium held at the Society of American Archaeology meetings in 2003. The result is a tightly focused group of papers that provide both a historical background to the development of the ideas of time perspectivism as well as a range of case studies that illustrate where scholars have taken the ideas. This book demonstrates the importance of concepts of time with excellent discussions and perspectives from twelve scholars working in vastly different arenas. It is a rigorous examination of the assumptions we make and the impacts of those assumptions. After reading this you may never think about time in quite the same way.

"You can’t step in the same river twice—although I once believed I could. I believed that the pieces of my life I had chosen, those I held close to my heart, would, once chosen and held, remain the same."—from the book

How does one recover from disaster? That question is at the heart of Marybeth Holleman’s lyrical, elegiac response to the repercussions of the Exxon Valdez oil spill that devastated Alaska’s Prince William Sound in 1989. Twining together the destruction of an ecosystem and the disintegration of her marriage, Holleman explores the resiliency of nature—both wild and human—and the ways in which that resiliency is tested. Like the oil that remains pooled beneath rocks years after the tanker spill, the emotional wounds of the past lie just below the surface. Recovery and restoration from the pain wrought by human hands does not come easily.

If much of nature writing is about the heart’s search for an unspoiled, perfect landscape, The Heart of the Sound is about what happens when the return-to-paradise fantasy is over and paradise is lost. In language rich with passion and hard-won insight, Holleman creates a captivating picture of a woman who found her Eden in the sweeping fjords of Alaska only to lose it to ecological tragedy. But somewhere within that loss, she finds herself.

Generations of Ogdenites have grown up absorbing 25th Street’s legends of corruption, menace, and depravity. The rest of Utah has tended to judge Ogden—known in its first century as a “gambling hell” and tenderloin, and in recent years as a degraded skid row—by the street’s gaudy reputation. Present-day Ogden embraces the afterglow of 25th Street’s decadence and successfully promotes it to tourists. In the same preservationist spirit as Denver’s Larimer Square, today’s 25th Street is home to art galleries, fine dining, live theater, street festivals, mixed-use condominiums, and the Utah State Railroad Museum.

25th Street Confidential traces Ogden’s transformation from quiet hamlet to chaotic transcontinental railroad junction as waves of non-Mormon fortune seekers swelled the city’s population. The street’s outsized role in Ogden annals illuminates larger themes in Utah and U.S. history. Most significantly, 25th Street was a crucible of Mormon-Gentile conflict, especially after the non-Mormon Liberal Party deprived its rival, the People’s Party, of long-standing control of Ogden’s municipal government in 1889. In the early twentieth-century the street was targeted in statewide Progressive Era reform efforts, and during Prohibition it would come to epitomize the futility of liquor abatement programs.

This first full-length treatment of Ogden’s rowdiest road spotlights larger-than-life figures whose careers were entwined with the street: Mayor Harman Ward Peery, who unabashedly filled the city treasury with fees and fines from vicious establishments; Belle London, the most successful madam in Utah history; and Rosetta Ducinnie Davie, the heiress to London’s legacy who became a celebrity on the street, in the courts, and in the press. Material from previously unexploited archives and more than one hundred historic photos enrich this narrative of a turbulent but unforgettable street.

Winner of the Utah Book Award in Nonfiction.
Chosen by Foreword as a finalist in the regional category for their IndieFab Book of the Year Award.
 

The Plainview Paleoindian artifact style was first recognized in 1947, after numerous projectile points were found during excavations of a bison kill site near Plainview, Texas. In the decades that followed, however, Plainview became something of a catch-all category with artifacts from across the continent being lumped together based merely on gross similarities. This volume unravels the meaning of Plainview, detailing what is known about this particular technology and time period. Contributing authors from the United States and Mexico present new data gleaned from the reinvestigation of past excavations, notes, maps, and materials from the original Plainview site as well as reports from other Plainview Paleoindian sites across the Great Plains, northern Mexico, and the southwestern United States. 

The highpoints of the fifty states range from Alaska’s 20,320 foot high Mount McKinley to 345 feet at Lakewood Park in Florida. Some highpoints, such as Mount Mitchell in North Carolina and New Hampshire’s Mount Washington can be reached by automobile on a sightseeing drive. Others such as Colorado’s Mount Elbert or Mount Marcy in New York are accessible as wilderness day hikes. Still others, such as Mount Rainier in Washington or Gannett Peak in Wyoming, are strenuous and risky mountaineering challenges that should be attempted only by experienced climbers. Whatever your level of skill and interest, Highpoints of the United States offers a diverse range of experiences.

Arranged alphabetically by state, each listing has a map, photographs, and information on trailhead, main and alternative routes, elevation gain, and conditions. Historical and natural history notes are also included, as are suggestions for specific guidebooks to a region or climb. Appendices include a list of highpoints by region, by elevation, and a personal log for the unashamed "peak-bagger."

Whether you’re an armchair hiker or a seasoned climber, interested only in your state’s highest point or all fifty, this book will be an invaluable companion and reference.

During the Russo-Ottoman War of 1877–1878, Russian troops, Cossack auxiliaries, and local Bulgarians participated in what today would be called ethnic cleansing. Tensions in the Balkans between Christians and Muslims ended in disaster when hundreds of thousands of Muslims were massacred, raped, and forced to flee from Bulgaria to Turkey as their villages were sacked and their homes destroyed.
 
In this book, William H. Holt tells the story of a people and moment in time that has largely been neglected in modern Turkish and Balkan memory. Holt uncovers the reasons for this mass forgetting, finding context both within the development of the modern Turkish state and the workings of collective memory. Bringing together a wide array of eyewitness accounts, the book provides unprecedented detail on the plight of the Muslim refugees in their flight from Bulgaria, in Istanbul, and in their resettlement in Anatolia. In crisp, clear, and engaging prose, Holt offers an insightful analysis of human suffering and social memory.

The apparent parallels between Mormon ritual and doctrine and those of Freemasonry have long been recognized. That Joseph Smith, Brigham Young, and other early church leaders were, at least for a time, Masons, is common knowledge. Yet while early historians of the LDS Church openly acknowledged this connection, the question of influence was later dismissed and almost became taboo among faithful church members. Just as Mormons have tried to downplay any ties to Freemasonry, Masons have sought to distance themselves from Mormonism. In Joseph’s Temples, Michael Homer reveals how deeply the currents of Freemasonry and Mormonism entwined in the early nineteenth century. He goes on to lay out the later declining course of relations between the two movements, until a détente in recent years.
 
There are indications that Freemasonry was a pervasive foundational element in Mormonism and that its rituals and origin legends influenced not just the secret ceremonies of the LDS temples but also such important matters as the organization of the Mormon priesthood, the foundation of the women’s Relief Society, the introduction and concealment of polygamy, and the church’s position on African Americans’ full membership. Freemasonry was also an important facet of Mormons’ relations with broader American society.
 
The two movements intertwined within a historical context of early American intellectual, social, and religious ferment, which influenced each of them and in varying times and situations placed them either in the current or against the flow of mainstream American culture and politics. Joseph’s Temples provides a comprehensive examination of a dynamic relationship and makes a significant contribution to the history of Mormonism, Freemasonry, and their places in American history. 

Recipient of the Meritorious Book Award from the Utah Division of State History

How does prehistoric material get from its place of origin to its location of archaeological recovery? While this question may seem basic, a moment’s reflection suggests that the answers carry important implications for arc-haeological interpretation about social organization, settlement, and subsistence practices. Archaeologists know much about the temporal and spatial distribution of materials in prehistoric western North America, but comparatively little has emerged regarding the causes of such distributions. Trade and exchange, mobility, and direct access all have been credited with observed distributions, but the reasons for settling on specific behavioral linkages is rarely made clear.

This volume investigates the circumstances and conditions under which trade/exchange, direct access, and/or mobility best account for material conveyance across varying distances at different times in the past. Each chapter contextualizes distributional and chemical data, evaluates competing distribution hypotheses, and addresses the reasoning and inferences employed to arrive at conclusions about the human behaviors responsible for the distributions of materials. Contributors showcase a range of diverse and creative ways of thinking about these issues in the California and Great Basin archaeological record, and why it matters.
 

Of extant languages, Ch’orti’ Mayan is the closest to ancient the Maya hieroglyphic script, but it is a language that is decreasing in usage. In southern Guatemala where it is spoken, many children no longer learn it, as Spanish dominates most experiences. From linguistic and anthropological data gathered over many years, Kerry Hull has created the largest and most complete Ch’orti’ Mayan dictionary to date. With nearly 9,000 entries, this trilingual dictionary of Ch’orti’, Spanish, and English preserves ancient words and concepts that were vital to this culture in the past.

Each entry contains examples of Ch’orti’ sentences along with their translations. Each term is defined grammatically and linked to a grammatical index. Variations due to age and region are noted. Additionally, extensive cultural and linguistic annotations accompany many entries, providing detailed looks into Ch’orti’ daily life, mythology, flora and fauna, healing, ritual, and food. Hull worked closely with native speakers, including traditional ritual specialists, and presents that work here in a way that is easily accessible to scholars and laypersons alike. 

More than 650 archaeological sites were found and recorded during the survey of the Death Valley salt pan. A number of these were excavated: five rock mounds, five storage pits, one dwelling, one shelter, six rock circles, six rock traps, and one fireplace. The survey and excavation work is reported in this volume.

A report on the findings and interpretation of an archaeological survey completed in the La Sal Mountain area near the town of Moab, Utah. This work was completed in 1949-1952 and summarizes about 350 recorded sites, many at high elevations. 

In the lightly-populated northwestern corner of Nevada, a former geologist and rural schoolteacher, a published poet and ranch owner, and an artist and environmentalist make for an intriguing—perhaps even unlikely—trio of friends. In this evocative collection of personal essays, each offers her voice as a testament to the joys and struggles of creating a home and connecting to the land and the people who live there.

Stories of ranch hands and Ladies’ Clubs, raising chickens and raising children, pulling up roots and planting dreams tumble together in a mélange of lives lived well and thoughtfully. Sharing Fencelines is as much about art as it is about activism, as much about personal growth as it is about growing community. What these women offer us is the sweet taste of what is possible, and the blended harmony of their voices echoes across the mountains and washes and deserts, resonating in our own hearts, our own homes.

Carolyn Dufurrena’s "The Flying Heart Museum" pays homage to a layered landscape of unique individuals—not the least of which are her students, searching for themselves in the Nevada wilderness: "You know how your spirit betrays you when you’re not thinking to protect yourself. Jose has been dreaming, doodling away, and his pencil has discovered this flying heart, as big as the Puritan meetinghouse....He has drawn the log cabin around the heart, and labeled it. At recess I ask him, gently, 'So, Jose, what’s in there, in your Flying Heart Museum?'"

In "Shared Fencelines," Linda Hussa reveals the mystery of horses, the gift of water, and the serendipity of love: "My first hurt came from a horse when I tried to shinny up the feathered leg of our old gelding as I’d seen my brother and sister do. Twelve hundred pounds of him stepped on my bare foot. Mom carried her shrieking two-year-old to the house...she cut off the dangling nail saying Popeye didn’t mean to, he just didn’t notice my little foot. Then she cradled my face in her cool hands and said she hoped I would forgive him and we could be friends again."

"Fire Hall" by Sophie Sheppard paints a picture of a families and communities forged against the backdrop of a rugged, rural life: "Here, when there is a funeral, the whole town comes. First to arrive are the older women, vestiges of the Lake City Ladies Club that was disbanded a few years ago because most of the younger women have jobs and no longer stay at home. At the potluck funeral dinner everyone will file in together: the women unfamiliar in dresses ordered from catalogs, the mens' hatless foreheads glowing pale in contrast to the tan of their freshly shaven jaws, the younger people that I won’t recognize."