The southern Great Basin/northern Mojave desert region is home to several different Paiute and Shoshone peoples, all of whom speak languages in the Numic language family. These societies shared a way of life based mainly on harvesting wild plants, following an annual cycle of moving and gathering the seasonally abundant resources. Because of this, they were familiar with and used the full range of plant communities, from the warm-desert Mojave to the cold-desert Great Basin, becoming practiced botanists. They learned which plants and plant parts were useful for curing certain ailments, which produced colorful dyes, which would keep spirits away, and “which crops ripened when” in a particular locality.
Native Plants of Southern Nevada arranges that plant knowledge in a traditional field-guide fashion: trees, large shrubs and vines, small shrubs and subshrubs, yuccas and agaves, cacti, herbaceous plants, grasses and grasslike plants, and bulbs. It also lists the native names given by the Owens Valley Paiute, Southern Paiute, Timbisha Shoshone, and Western Shoshone peoples, includes plant description and habitat specifics, and discusses the native uses of each plant. It gathers and compiles the wealth of information buried and scattered in ethnographic notes and monographs, and combines that with good color photographs of the plants, making them easily identifiable in the field.
Native Wills from the Colonial Americas showcases new testamentary sources from the sixteenth to the eighteenth centuries. It provides readers with translations and analyses of wills written in Spanish, Nahuatl, Yucatec Maya, K’iche’ Maya, Mixtec, and Wampanoag.
Divided into three thematic sections, the book provides insights and details that further our understanding of indigenous life in the Americas under colonial rule. Part One employs testaments to highlight the women of Native America and the ways their lives frequently challenged prescribed gender roles and statuses. Part Two uses testaments to illustrate the strategies of the elite in both negotiating and maintaining their power in a colonial, Spanish world. Part Three contributes to our understanding of the individual and collective nature of death by extracting from wills the importance of conversion, kinship, and societal ties in the colonial Americas. Capturing individual voices during dramatic periods of change, the documents presented here help us understand how cultures both adapt and persist.
A Natural History of the Intermountain West was written to inform people about the wild world around us, with the idea that we all crave a connection to the natural world to ground us and give us a sense of place. It is also a book about change. While species are described throughout the chapters, the text is focused more on the profound processes that have shaped western ecosystems, based on a belief that understanding those processes is more meaningful than a list of names. The ways and the rapidity with which enormous ecosystems replace one another and sometimes even return as climates change are a magnificent testament to the tenacity of life.
The first book of its kind for this region, A Natural History of the Intermountain West takes a fresh look at the natural history of the southern Rockies and the Intermountain Region based on cutting-edge research, interviews with numerous scientists, and the author’s personal experience. Drawing together many disparate fields, the book integrates the evolution of western ecosystems with the geological and climatic history of the region. It is a passionate, humanistic, and scientific treatment of this area’s ecosystems, how they function, and how they came to be through time; it is a wonderful guide for the general public and scientists alike.
Navaho Legends is one of the earliest collections of Navajo oral traditions in English, and still the best. Originally published in 1897, Washington Matthews’s sensitive translation contains extensive versions of the Original Legend and two other tales. These richly detailed legends remain among the most complete sources of Navajo cultural, ritual, and ceremonial information.
This edition is fully faithful to the original, containing Matthews’s introduction, extensive notes, interlinear prayer translations, musical notations, and index, plus a new note on orthography by Robert Young.
"Our God Tscorenci was our Father and created the sun, which is like a mirror. He sees us from up on high and makes photographs of our reflection. When we die the photograph disappears. Many have been lost."
—Kenchori, an Asháninka from Peruvian Amazonia, when asked to tell a story concerning cameras (From W. Baker, Backward: An Essay on Indians, Time, and Photography).
Historically photographs say less about the Navajo than about photographers of Navajos. In Navajo and Photography James Faris calls attention to the inability of photographs of Navajo by non-Navajo to communicate either the lived experiences of native people or their history. Beginning with the earliest photographs of Navajos in captivity at Bosque Redondo and including the most recent glossy picture books and calendars, Faris’s survey points out assumptions that have always governed photographic representation of the Navajo people. Full of the work of photographers such as Edward S. Curtis and Laura Gilpin, as well as photographs by many less-well known figures, readers will find Navajo and Photography an enlightening juxtaposition of cultures.
Navajoland is the heart and soul of the American Southwest. While the Navajo Reservation incorporates portions of Arizona, New Mexico, and Utah, this is only about half the traditional homeland of 220,000 Diné, the People. In one way or another, nearly all of it, including the original homeland, is sacred to them. Before Spaniards and Americans affixed their own names to the land, every topographic feature had at least one Navajo name. Many of these made their way onto maps—in various forms—or are still in use among Navajo speakers.
Navajo Places is the most ambitious attempt yet to preserve this rich legacy. Through years of research, interviews, and consultation with Navajo authorities, Laurance Linford has compiled a place-name guide that goes beyond reservation boundaries to include the entirety of the traditional Navajo homeland. The volume contains over 1,200 entries, plus a pronunciation guide and sections on Navajo history and the relation of ritual and sacred legend to landscape.
An invaluable resource for anyone interested in the Four Corners region.
Born in the early 1940s in northern Arizona’s high country desert, Jim Dandy began life imbued with the traditions of the Navajo people. Raised by his father and grandfather—both medicine men—and a grandmother steeped in Navajo practices, he embraced their teachings and followed in their footsteps. But attending the LDS Placement program in northern Utah changed his life’s course when he became a member of the Mormon Church. Following graduation from high school, Jim served an LDS mission among his people, obtained a bachelor’s degree, and entered the work force in southeastern Utah as a career counselor, teacher, and community advocate who improved educational opportunities on the Navajo Reservation.
Jim has led a life of service and teaching. He maintains the traditional philosophy with which he was raised and the Mormon beliefs that he learned and continues to follow; his life reflects the values inherent in these two different worlds. Readers interested in Navajo philosophy will find his blend of these two distinct views fascinating, while others will better understand the effects of the controversial placement program on the life of one individual. However, this is primarily the warm story of a man’s life among his people and his love for them and their culture.
Nels Anderson’s World War I Diary provides a rare glimpse into the wartime experiences of one of the most well-respected sociologists of the twentieth century, the renowned author of The Hobo (1920) and Desert Saints: The Mormon Frontier in Utah (1942). Anderson, a keen observer of people, places, and events his entire life, joined the U.S. Army in 1918 at the age of 29 and was sent to Europe to fight as part of the Allied Expeditionary Force (AEF) under General Pershing. Because keeping a journal was strongly discouraged among American forces during WWI, particularly among the rank-and-file soldiers, Anderson’s diary stands as a rare gem. Furthermore, it is the only known account of war service during WWI by a member of the LDS Church. Anderson joined the Mormon faith after accepting the hospitality of an extended Mormon ranching family during his travels throughout the American West as a working hobo.
Anderson’s accounts of the St. Mihiel and Meuse-Argonne offensives are particularly remarkable given the challenges of keeping a detailed journal amidst the chaos and suffering of the war’s Western Front. His insights into the depravity and callousness of war are buttressed with intimate human portraits of those to whom he was closest. The war years provided many formative experiences that would prove to have a lasting influence on Anderson’s views regarding the working poor, authority, and human values; this would come to bear heavily on his later work as a pioneering sociologist at the University of Chicago, where he helped establish participant observation as a research method. The many introspective entries contained in this volume will be of reat interest to military historians and history buffs as well as to those in the social sciences looking to find the intellectual origins of Anderson’s later work in the burgeoning field of sociology.
Winner of the Army Historical Foundation Distinguished Writing Award for Journals, Memoirs, and Letters.
The research in this volume derives from investigations conducted in connection with proposed widening and realignment of the Paulina-East Lake Highway, located within the caldera of Newberry Volcano. Formal evaluation of 13 localities and data recovers at four sites produced a wealth of information regarding human uses of the caldera and vicinity throughout the Holocene.
Winner of the Agha Shahid Ali Poetry Prize
Set against the sprawling backdrop of Los Angeles, Night Radio excavates the kidnapping and sexual assault of a young girl and the resulting layers of trauma exacted upon her and her family. Working within the paradox of the insufficiency of language and the necessity of expression, these poems elevate overwhelming experiences into near-mythic narrative. Night Radio’s attempt through art to “make sense” of a seemingly senseless world raises troubling and timeless questions about the value, necessity, and futility of the aesthetic act. At the heart of the book is a journey toward reconciliation—wherein one discovers an abiding though hard-won faith within a complex, overwhelming, and, at times, frightening universe.
Finalist for the Kate Tufts Discovery Award.
This book offers an extensive description of Nivaclé, an indigenous language spoken in the Gran Chaco region of Argentina and Paraguay. Nivaclé’s phonology, morphology, and syntax are complex; the language has no tenses marked on verbs, essentially no prepositions, and a sizable number of lexical suffixes whose content is so concrete they would be expected to be independent words in most other languages. Nivaclé has a unique speech sound, /k͡ l/, known nowhere else. In some locations where it is spoken, multilingual conversations are the norm. These and other rare traits make Nivaclé an especially fascinating language for linguists, with many implications for language typology and linguistic theory. The book is based on dozens of audio and video recordings of narratives and on hundreds of hours of elicitation and analysis with native speakers. Four lengthy texts are included here to demonstrate the language in action. Scholars—whether in anthropology, folklore, geography, history, or language—will find value in the narratives included here and in the insights into Nivaclé life and culture found throughout the book.
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