Mormonism in Britain began in the late 1830s with the arrival of American missionaries from the Church of Jesus Christ of Latter-day Saints. Not long afterward, thousands of British converts emigrated to Utah and became a kind of lifeblood for the early Mormon Church. The English North West, where Mormonism had its strongest presence, has since become a place of profound significance to the church, both institutionally and internationally. Despite its importance to Mormonism, this history has never been fully explored. Matthew Rasmussen provides the first detailed account and examines how Mormonism has changed and endured in Britain.

After many British believers left for America, church membership in England fell so sharply that the movement in Britain seemed to be on the brink of collapse. Yet British Mormonism gradually resurged and continues today. How did this religious minority flourish when so many nineteenth-century revivalist movements did not? Rasmussen explains Mormonism’s inception, perpetuation, and maturation in Britain in a compelling case study of a “new religious movement” with staying power. From its establishment in 1837 to its maturation in 1998, the Mormon perspective of Britain shifted dramatically. This book chronicles that shift, and illustrates how doctrinal adaptation has enabled Mormonism in Britain to persist. 

It is difficult to piece together existing records that describe the migrations of African Americans in the nineteenth-century American West. Efforts to assemble collections of oral histories, images, diaries, and other written documents on the black experience in the Western United States and Canada have proven surprisingly fruitful, however, and the rewarding culmination of such research flourished in the archival images found in this second edition of John Ravage’s Black Pioneers.

Using public and private collections in every western state and in Canada, Ravage has gathered more than three hundred photographs, line drawings, lithographs, stereoviews, and other images. This new edition also adds sections on black entertainers and ranchers, a chapter on the dating of historic photographs and their genealogical significance, as well as an expanded bibliography. All aid understanding of the black frontier experience.

Ravage goes beyond the stereotypical photography of the era, which often reflected white fears and prejudices, to present the works of frontier photographers. Galveston’s Lucius Harper, Denver’s John Green, and the Northwest’s nomadic James Presley Ball all bring life to their subjects and meaning to their presence in the American West. Black Pioneers is a vibrant visual document of the profound influence blacks had on communal and frontier history.

The Agha Shahid Ali Prize in Poetry was inaugurated in 2003 to honor the late poet, a nationally recognized writer and a former professor at the University of Utah, and is sponsored by the University of Utah Press and the University of Utah Department of English.

The Gods We Worship Live Next Door is the 2005 prizewinning volume selected by this year's judge, Grace Schulman, distinguished professor of English at Baruch College, City University of New York.

This major synthesis of work explores new evidence gathered at Basketmaker III sites on the Colorado Plateau in search of further understanding of Anasazi development.

Since the 1960s, large-scale cultural resource management projects have revealed the former presence of Anasazi within the entire northern Southwest. These discoveries have resulted in a greatly expanded view of the BMIII period (A.D. 550-750) which immediately proceeds the Pueblo phase. Particularly noteworthy are finding of Basketmaker remains under those of later periods and in sites with open settings, as opposed to the more classic Basketmaker cave and rock shelter sites.

Foundations of Anasazi Culture explores this new evidence in search of further understanding of Anasazi development. Several chapters address the BMII-BMIII transition, including the initial production and use of pottery, greater reliance on agriculture, and the construction of increasingly elaborate structures. Other chapters move beyond the transitional period to discuss key elements of the Anasazi lifestyle, including the use of gray-,red-, and white-ware ceramics, pit structures, storage cists, surface rooms, full dependence on agriculture, and varying degrees of social specialization and differentiation. A number of contributions address one or more of these issues as they occur at specific sites. Other contributors consider the material culture of the period in terms of common elements in architecture, ceramics, lithic technology, and decorative media.

This work on BMIII sites on the Colorado Plateau will be useful to anyone with an interest in the earliest days of Anasazi civilization.

In the late eleventh and early twelfth centuries, the ancient pueblo sites of Aztec and Salmon in the Middle San Juan region rapidly emerged as population and political centers during the closing stages of Chaco’s ascendancy. Some archaeologists have attributed the development of these centers to migration and colonization by people from Chaco Canyon. Others have suggested that the so-called Chacoan 'system' was largely the result of emulation of Chacoan characteristics by local groups in outlying areas. Research over the last five years in the Middle San Juan suggests that both of these processes were operating.

Work by two groups of contributors resulted in this synthetic volume, which interprets thirty-five years of research at Salmon Ruins. Chaco’s Northern Prodigies also puts recent work at Salmon Ruins in the context of Middle San Juan archaeological research. It is a timely synopsis of the archaeology of this region of the Southwest.
 

Environmental conditions clearly influenced the cultural development of societies in the Intermountain West, but how did interactions with neighbors living along the region’s borders affect a society’s growth and advancement, its cultural integrity, and its long-term survival? Relationships among different societies are, of course, crucial to the spread of information, innovation, and belief systems; to the maintenance of exchange and mating networks; and to the forging of ethnic identity. In these ways and others, intergroup relationships can be as strong a force in shaping a society’s identity and future as are local social and economic dynamics.

Meetings at the Margins focuses on the ways in which different ­societies in the Intermountain West profoundly influenced each other’s histories throughout the more than fourteen millennia of prehistoric occupation. Historically, inhabitants of this region frequently interacted with more than forty different groups—neighbors who spoke some two dozen different languages and maintained diverse economies. The contributors to this volume demonstrate that in the prehistoric Intermountain West, as elsewhere throughout the world, intergroup interactions were pivotal for the dynamic processes of cultural cohesion, differentiation, and change, and they affirm the value of a long-term, large-scale view of prehistory.
 

The southern Great Basin/northern Mojave desert region is home to several different Paiute and Shoshone peoples, all of whom speak languages in the Numic language family. These societies shared a way of life based mainly on harvesting wild plants, following an annual cycle of moving and gathering the seasonally abundant resources. Because of this, they were familiar with and used the full range of plant communities, from the warm-desert Mojave to the cold-desert Great Basin, becoming practiced botanists. They learned which plants and plant parts were useful for curing certain ailments, which produced colorful dyes, which would keep spirits away, and “which crops ripened when” in a particular locality.

Native Plants of Southern Nevada arranges that plant knowledge in a traditional field-guide fashion: trees, large shrubs and vines, small shrubs and subshrubs, yuccas and agaves, cacti, herbaceous plants, grasses and grasslike plants, and bulbs. It also lists the native names given by the Owens Valley Paiute, Southern Paiute, Timbisha Shoshone, and Western Shoshone peoples, includes plant description and habitat specifics, and discusses the native uses of each plant. It gathers and compiles the wealth of information buried and scattered in ethnographic notes and monographs, and combines that with good color photographs of the plants, making them easily identifiable in the field.

Winner of the Don D. and Catherine S. Fowler Prize 

This data-rich monograph provides new and stimulating perspectives on the Hohokam people and their mortuary practices. It breaks new ground by using the knowledge of descendent peoples to generate archaeologically testable hypotheses; demonstrating the need for mortuary analyses conducted at a regional scale; and synthesizing of the interaction of beliefs, ideology, social organization, and ecology in determining Hohokam mortuary practices. Various chapters discuss body treatment, mortuary furniture and goods, mortuary architecture, and cemeteries, and numerous figures help document the variability of Hohokam practices.  

The study synthesizes data from various excavations, applied archaeology, and cultural resource management projects. With its review of past research and ethnographic accounts along with line drawings of mortuary features and artifacts, Sending the Spirits Home provides tools for the adoption of standardized protocols needed to facilitate cross-project comparisons on which future regional syntheses can be based. Although written for archaeologists, the book does not require a specialist’s knowledge to appreciate its insights into these early people of the Southwest. 

Deadly Landscapes presents a series of cases that advance the rigorous examination of war in the archaeological record. The studies encompass examples from the Hohokam, Sinagua, Mogollon, and Anasazi regions, plus a pan-regional study of iconography covering the Colorado Plateau and the Rio Grande Valley. All of the cases focus on the narrow time frame from AD 1200 to the early-1400s, during which evidence for warfare is most pervasive.

Contributors to this volume present varying definitions of warfare and use differing types of data to test for the presence of warfare. These detailed case studies give clear demonstration of a pattern of significant warfare in the late prehistoric period that will alter our understanding of ancient Southwestern cultures.

Moving through the settings of her life—red rock canyons, aspen forests, mountains, and cities—Jana Richman probes the depths of her internal landscape and asks how we can find stillness in our noisy world. In essays both personal and profoundly universal, Richman eschews quick and easy answers for quiet reflections on the questions: In a culture demanding that every voice be heard, how do we make sense of the resulting roar? Where do we seek solace when the last quiet places are sacrificed to human hubris? How do we shed the angst thrust upon us to create lives of peace?

In these wide-ranging personal essays, Richman travels interior roads through fear, kindness, ignorance, darkness, wildness, compassion, solitude, loneliness, and more—always asking how external geography informs our internal geography. From the monsoonal rains in the carved slot canyons of the Escalante to the eroticism of dirt on skin in a remote slice of the Grand Canyon; from the defiance of academic authority to the curled, arthritic fingers of her mother and grandmothers, Richman sinks into the realities that make us human and fallible and blessed.

Inspired by masters of the traditional personal essay such as E.B. White and M.F.K. Fisher, Richman adds a unique, deeply intimate—and often humorous—voice to the concurrence of human experience. Like a desert stream, human meaning meanders before coming to rest. Richman’s authentic voice illuminates the place where internal and external landscapes merge into meaning. Time with these genuine, inclusive pieces is time well spent. 
 

The long history of field research at Grasshopper, a massive, 500-room pueblo in an isolated mountain meadow in east-central Arizona, has produced a wealth of architectural information. Drawing on this extensive research, Charles Riggs reconstructs the pueblo, and provides a glimpse into the everyday life of the community at a critical time in Southwest prehistory.

Between AD 1300 and 1330, a group consisting mainly of newcomers to the area established and then enlarged Grasshopper. From the architectural remnants excavated by the University of Arizona Archaeological Field School it is possible to determine that the earliest arrivals settled Grasshopper relatively quickly and that subsequent groups from the region and the Colorado Plateau built their houses next to kinsmen. The houses of locals and immigrants remained separate in discrete room blocks despite their occupants’ participation in communal groups.

Ultimately short-lived, by AD 1330 the influx of immigrants tapered and the architecture came to reflect a more seasonal, less intensive use of the area. Eventually the community was abandoned and the walls were left to crumble. In The Architecture of Grasshopper Pueblo, Riggs gives us a new view of community life at this ancient Puebloan site.

For decades archaeologists insisted that southwestern cultures such as the Anasazi, Hohokam, and Mogollon had little or no relation to peoples south of the "border"' Now American archaeology is beginning to take seriously the notion that goods, gods, and even humans may have passed with some frequency between the high cultures of Mexico and the Southwest.

In his latest book, Carroll Riley presents an ambitious overview of the continuities he sees in the geographically vast and culturally complex American Southwest and the adjacent northwest of Mexico. Aided by extensive illustrations, he argues that although the Southwest remained "southwestern" in its basic economy, there were drastic changes beginning around A.D. 1200 that transformed socio-religious life throughout the region. Riley calls this period Aztlan, a name adopted from the mythic Aztec land of origin. A Pueblo Indian in A.D. 800 would have gathered and farmed the same foods as his descendants, but by 1400 those distant relatives had a very different concept of the physical and spiritual universe.

In addition to bringing vast erudition and jargon-free prose to bear on a complex subject, Riley’s conclusions have potentially sweeping implications for the future of archaeological studies in the greater Southwest.

In The Kachina and the Cross, Carroll Riley weaves elements of archaeology, anthropology, and history to tell a dramatic story of conflict between the Pueblo Indians and Franciscan missionaries in the seventeenth-century Spanish colony of New Mexico.

Until now, histories of the early Southwest have tended to concentrate on the Spanish presence, with little mention of Indian resistance or the decade-long war that eventually erupted. In The Kachina and the Cross Riley completes the picture by utilizing archaeological and anthropological research from the past forty years, fleshing out the story of the first century of sustained Spanish-Pueblo relations.

Rio del Norte chronicles the upper Rio Grande region and its divers peoples across twelve thousand years of continuous history. Based on the most up-to-date historical and archaeological research, Rio del Norte is a tour de force, highlighting the unbroken history of the upper Rio Grande.

Beginning with the mammoth hunters of eleven millennia ago, Carroll Riley adeptly eaves the threads of twelve thousand years of continuous history through the introduction of agriculture, the rise of the Basketmaker-Pueblo (Anasazi) people, and the extraordinary "quickening" that occurred along the Rio Grande and its tributaries as the Anasazi era ended.

At that time large towns appeared, some holding several thousand people who practiced irrigation-based agriculture, maintained complex social and political organizations, and had a rich artistry. This "golden age" was continuing when Spaniards contacted, then colonized and missionized the region. In 1680 the Pueblos joined in a powerful record and ousted the invaders. Although the Spanish returned, the Pueblos have maintained important parts of their cultural heritage to the present.

The American West is a region unique in the United States, not only for its natural landscapes and climate, but also its dynamic economy, rich culture and history, and regional identity. Each of these characteristics creates distinctive interests and issues that impact public policy in the West. Consistently, though, the West has been largely ignored by presidential candidates who remain uninterested in the few electoral votes to be won in the region. The 2008 presidential election, however, demonstrated that such an attitude towards western states appears to be shifting, as are the dynamics of the presidential primary system as a whole. As western populations have increased, so too has the political clout of the region.

The Rise of the West in Presidential Elections explores the changing role of the region in national elections. The prominence of Nevada as an early caucus state and Denver acting as the host city of the 2008 Democratic National Convention, as well as increased candidate visitation and media expenditure, point to the rising importance of the region, an importance that political candidates will increasingly need to recognize. The book examines the political advantages and barriers to the creation of a regional primary for western states, a move that could further change the influence of the West on the national agenda and highlight western issues and values.

The contributors to The Rise of the West in Presidential Elections analyze the process of nominating presidential candidates, review the issues that make western states a united region unique in the political process, and explore the changing political dynamics in the nation that enable these changes. The book will be of interest to every citizen looking to learn more about the primary process, as well as to the political junkie more focused on the nuances of political maneuvering between states jockeying for position at the front of the election process.

Copublished with the Utah State Historical Society. Affiliated with the Utah Division of State History, Utah Department of Heritage & Arts.

Throughout prehistory and history, junipers have influenced ecosystems, cultures, mythologies, economics, politics, and environmental controversies. In terms of their effects on human lives the juniper may be the most significant tree in the interior West. Interwoven explores these interconnecting aspects of junipers. Ghost beads, biotic communities, gin, tree masticators, Puebloan diapers, charcoal, folklore, historic explorers, spiral grain, tree life cycles, spirituality, packrat middens, climate changes, wildfire, ranching, wilderness, and land management policies are among the many different threads the book follows. These and other topics shed light on a fascinating organism, but the book is more than a compilation of facts. At once a scientific, experiential, historical, and metaphorical walk among junipers and their interrelationships, Interwoven may change readers’ experiences with these trees and the natural world. 

Finalist for the Utah State Historical Society Best Book Award.
Finalist for the 2019 ASLE Book Award for excellence in ecocriticism and environmental creative writing.
Named a “notable book” by the prize committee of the 2018 Sigurd F. Olson Nature Writing Award.

Winner of the Wallace Stegner Prize in American Environmental or Western History

The canyon country of southern Utah and northern Arizona—a celebrated desert of rock and sand punctuated by gorges and mesas—is a region hotly contested among vying and disparate interests, from industrial developers to wilderness preservation advocates. Roads are central to the conflicts raging in an area perceived as one of the last large roadless places in the continental United States. The canyon country in fact contains an extensive network of dirt trails and roads, many originally constructed under the authority of a one-sentence statute in an 1866 mining law, later known as R.S. 2477. While well-groomed and paved roads came to signify the industrialization of the modern age, twentiethcentury conservationists have regarded roads as intrusive human imprints on the nation’s wild lands. Roads connect rural communities, spur economic growth, and in some cases blend harmoniously into the landscape, but they also fracture and divide, disturb wildlife and habitat, facilitate industrial development, and spoil wilderness.
 

Rogers reflects on the meaning of roads amid environmental conflicts that continue to grip the canyon country. Transporting readers from road controversies like the infamous Burr Trail battle to the contentious web of roads in Grand Staircase–Escalante National Monument to off-roading in Arch Canyon, Rogers demonstrates how the conflicts are deeply rooted in history and culture. The first permanent Anglo-American settlers in the region were Mormon pioneers and current views about land and resource use in southern Utah often derive from stories about how those pioneer ancestors defied wilderness to found their communities in the desert. Roads in the Wilderness will be of interest to environmentalists, historians, and those who live in the American West, challenging readers to think about the canyon country and the stories embedded in the land.

Although scholars have increasingly investigated the impact of religion and religious movements on nature, studies of the interactions between Mormons and the natural environment are few. This volume applies the perspectives of environmental history to Mormonism, providing both a scholarly introduction to Mormon environmental history and a spur for historians to consider the role of nature in the Mormon past.
     Since Joseph Smith’s revelations, Mormons have interacted with nature in significant ways—whether perceiving it as a place to find God, uncorrupted spaces in which to build communities to usher in the Second Coming, wildness needing domestication and control, or a world brimming with natural resources to ensure economic well-being. The essays in this volume—written by leading scholars in both environmental history and Mormon history—explore how nature has influenced Mormon beliefs and how these beliefs inform Mormons’ encounters with nature. Introducing overarching environmental ideas, contributors examine specific aspects of nature and Mormon theology to glean new insights into the Mormon experience.

Recent decades have seen an upsurge in visitation to rock art sites as well as an increase in commercial reproduction of rock art and attempts to understand the meaning and function of that art within the indigenous cultures that produced it. What motivates this growing interest and what do these interpretations and appropriations of Native American petroglyphs and pictographs reveal about contemporary cultural dynamics? Focusing on the southwestern U.S., this book critically examines the contemporary implications of the interpretation, appropriation, commodification, and management of indigenous rock art.
 
Neither archaeological interpretations nor commercial reproductions of rock art operate in a cultural vacuum. Both the motivation to seek out rock art and the specific meanings attached to it are deeply embedded in narratives about Native Americans already created by anthropologists, archaeologists, photographers, novelists, film and television producers, the tourism industry, and New Age discourse. For those interested in rock art as a window into indigenous cultures of the past, our contemporary projections of meanings are of great concern. Applying the tools of critical/cultural studies to both academic and popular discourse, Rogers explores the implications of such projections for rock art studies, contemporary gender dynamics, and the neocolonial relationship between Euro-Americans and Native Americans.
 

"Romney’s unique vantage point is the strongest draw of this narrative: Romney and his family lived much of their life in the Mexican Mormon colonies. But the narrative’s value is much broader and deeper than just that. Romney’s insights into Mexican politics and personalities, and his view of the course of history from inside rather than from outside, are fascinating, colorful and opinionated. He was clear about who he admired and why, and who he did not."
—from the Foreword

In the 1880s, as a precondition to granting Utah statehood, the United States government enacted laws to put a stop to the Mormon practice of polygamy. Those who continued to practice this principle were forced underground as federal marshals roamed the territory searching for "polygs." In response, the Church of Jesus Christ of Latter-day Saints looked for safe places to send its members; many found refuge across the border in Mexico.

Unavailable since its original publication in 1938, this important document of a little-known chapter in Mormon history is now reprinted with a foreword by Martha Sonntag Bradley. Romney was raised and spent much of his life in the colonies, making this book a significant contribution to LDS history. It chronicles a new kind of Mormon pioneer facing the hardships of an unfamiliar land, a tenuous relationship with the government, and the necessary fortitude to hold fast to one’s belief in the face of difficulty and trial.

Most Utahns are familiar with the Uinta Mountains, but few realize that the range has twenty-one peaks above 13,000 feet, some of them still unnamed. The elevation, challenging terrain and weather, solitude, and beautiful setting in Utah’s largest wilderness area make climbing these peaks a particularly rewarding experience. Better yet, in the summer and early fall every one of them can be climbed by a reasonably fit hiker without rope or climbing gear.

This guide provides detailed topographical maps and information on trailheads, access and summit routes with difficulty ratings, camp locations, estimated hiking times, weather, advice, and brief facts about geology and the history of the wilderness area. It also includes over fifty photographs of this breathtaking country.

This carefully researched and illuminating biography recounts a pivotal period in Utah’s history as revealed by the life of businessman, community activist, and statesman Joe Rosenblatt. After successfully building Eimco Corporation, his manufacturing and construction business, into an industry leader—and, by the 1950s, Utah’s largest privately owned company—Rosenblatt spent the better part of his time following his retirement in 1963 as a devoted public servant. He served as chairman of the “Little Hoover Commission,” charged by Utah governor Calvin Rampton in 1965 to investigate the operation of the executive branch of the state’s government. He would go on to serve on more than fifty boards and commissions.

The “Little Hoover Commission” was modeled after the 1947 initiative of President Harry Truman, who created the Commission on Organization of the Executive Branch of Government to recommend administrative changes and appointed former president Herbert Hoover to chair it. Rosenblatt, a perceptive and outspoken figure, brought a much-needed dose of urgency and pragmatism to the Utah process and formulated a number of far-reaching suggestions to the legislature—many of which were adopted and still exist to this day. His work with the commission coupled with his later role on the San Francisco Federal Reserve Board did much to modernize Utah. Rosenblatt’s legacy as a perpetual champion of the community is further exemplified by his role as cultural conduit between Salt Lake’s Jewish community and the leaders of the Church of Jesus Christ of Latter-day Saints.

This readable work will serve as an integral addition to Utah business and political history, enriching the library of anyone looking for an engaging story of a remarkable and transformative figure.

This book brings together the work of archaeologists investigating prehistoric hunter-gatherers (foragers) and early farmers in both the Southwest and the Great Basin. Most previous work on this topic has been regionally specific, with researchers from each area favoring a different theoretical approach and little shared dialogue. Here the studies of archaeologists working in both the Southwest and the Great Basin are presented side by side to illustrate the similarities in environmental challenges and cultural practices of the prehistoric peoples who lived in these areas and to explore common research questions addressed by both regions.
     Three main themes link these papers: the role of the environment in shaping prehistoric behavior, flexibility in foraging and farming adaptations, and diversity in settlement strategies. Contributors cover a range of topics including the varied ways hunter-gatherers adapted to arid environments, the transition from hunting and gathering to farming and the reasons for it, the variation in early farmers across the Southwest and Great Basin, and the differing paths followed as they developed settled villages. 

A report on the salvage survey and testing of nine archaeological sites during the years 1952-1953, located in Beef Basin, southeastern Utah.