From the 1910s to the 1970s, author and linguist J. R. R. Tolkien worked at creating plausibly realistic languages to be used by the creatures and characters in his novels. Like his other languages, Sindarin was a new invention, not based on any existing or artificial language. By the time of his death, he had established fairly complete descriptions of two languages, the "elvish" tongues Quenya and Sindarin. He was able to compose poetic and prose texts in both, and he also constructed a lengthy sequence of changes for both from an ancestral "proto-language," comparable to the development of historical languages and capable of analysis with the techniques of historical linguistics.
In A Gateway to Sindarin, David Salo has created a volume that is a serious look at an entertaining topic. Salo covers the grammar, morphology, and history of the language. Supplemental material includes a vocabulary, Sindarin names, a glossary of terms, and an annotated list of works relevant to Sindarin. What emerges is an homage to Tolkien's scholarly philological efforts.
This is the first biography of Dale L. Morgan, preeminent Western historian of the fur trade, historic trails, and the Latter Day Saint movement. The book explores how, despite personal struggles, Morgan committed his life to tracking down sources and interpreting the past on the strength of documentary evidence. Connecting Morgan’s life with some of the broad cultural changes that shaped his experiences, this book engages with methodological shifts in the historical profession, the mid-twentieth-century collision of interpretations within Latter Day Saint history, and the development of a descriptive, scholarly approach to that history.
Morgan’s body of work and commitment to serious scholarship signaled the start of new ways of understanding, studying, and retelling history, and he motivated a generation of historians from the 1930s to the 1970s to transform their historical approaches. Sounding board, mentor, and close friend to Nels Anderson, Fawn Brodie, Juanita Brooks, Bernard DeVoto, Wallace Stegner, and Leonard Arrington, Dale Morgan is the common factor linking this influential generation of mid-twentieth-century historians of western America.
The Casas Grandes World focuses on a remarkable prehistoric culture that extended through parts of present-day Chihuahua, Sonora, New Mexico, Texas, and Arizona, centering on the large Mexican site of Casas Grandes. The thousands of prehistoric sites in this vast area have only recently been considered related to each other, yet it now appears that for more than 200 years, from about AD 1200 to 1425, the people of the region traded with each other, made coursed-adobe pueblos in the desert country, manufactured magnificent pottery, and produced some of the most extraordinary rock art in North America. Casas Grandes was recently designated a World Heritage Site by the United Nations.
During is florescence Casas Grandes served as a conduit or nexus between the Anasazi of the ancient American Southwest and the Mexican civilizations to the south. Using the seminal work of Charles Di Peso as a touchstone, and drawing on significant new archaeological work, this volume offers a reevaluation of the extent, history, and meaning of the great site and its far-reaching connections. It also considers influences on the Hohokam of Arizona and the peoples of west Mexico, positing the existence of a vast sphere of Casas Grandes cultural influence.
Over many centuries, the prehistoric Fremont and Anasazi peoples of present-day Utah left an artistic record in which distinctive styles are readily identifiable. From the Uinta Mountains through the central canyonlands to the Virgin River, Utah’s abundant prehistoric rock art offers glimpses of a lost world.
The Rock Art of Utah is a rich sample of the many varieties of rock art found in the state. Through nearly two hundred high-quality photographs and drawings from the Donald Scott Collection, all made during the 1920s and 1930s, rock art expert Polly Schaafsma provides a fascinating, comprehensive tour of this unique legacy.
From the Uinta Mountains through the central canyonlands to the Virgin River, Utah’s abundant prehistoric rock art offers glimpses of a lost world. Over many centuries, the Fremont and Anasazi peoples left an artistic record in which distinctive styles are readily identifiable.
Winner of the Agha Shahid Ali Poetry Prize
Bad Summon explores the relationship between the majesty of nature and the quiet violence humans inflict upon themselves and others. The poems are dipped in loss, traveling between death and mountains, romance and rivers. They are addicted to the truth of experience and the energy behind regret. Bad Summon conjures its own ghost. According to David Baker, the judge who selected the winning manuscript, this is a “surprising, coherent, original collection of lyric poems. I felt peril, heartbreak, catastrophe, sorrow, genuine soulfulness. It’s also funny, yet its humor is not comic but possesses a terrible gravity.” This is a volume every poetry lover will want to explore.
[In this one we aren’t exactly drowning]
but we are falling through water.
Quieter than we expect. Churning
is how we’ll later describe it.
Our arms dig out two wet Cs,
a heart if you want to look at it
that way. Though the body is always
in between—that unoriginal arrow.
What is the social value of archaeological research to present-day society? Michael Schiffer answers this question with forty-two case studies from a global perspective to demonstrate archaeology’s diverse scientific and humanistic contributions. Drawing on nearly five decades of research, he delivers fascinating yet nontechnical discussions that provide a deeper understanding of what archaeologists do and why they do it.
From reconstructing human evolution and behavior in prehistoric times to providing evidence that complements recorded history or debunks common legends, archaeologists help us understand our human past. They have also played crucial roles in developing techniques essential for the investigation of climate change along with tools for environmental reconstruction. Working for cities, tribes, and federal agencies, archaeologists manage cultural resources and testify in court. In forensic contexts, archaeological expertise enables the gathering of critical evidence. With engaging and lively prose, Archaeology’s Footprints brings to life a full panorama of contributions that have had an impact on modern society.
Behavioral archaeology is an emerging branch of anthropology emphasizing the study of relationships between human behavior and artifacts (material culture) in all times and places. As such, it aspires to make contributions beyond the confines of archaeology to other behavioral sciences and to society in general.
Behavioral Archaeology is a selection of writings by Michael Schiffer, one of the field’s primary proponents. The chapters include important works published between 1972 and 1987, the formative period of behavioral archaeology. Schiffer has crafted a lengthy introduction to the coume, a personal history that contextualizes the development of these works. Also new is the last chapter, which lists—and keys to the preceding chapters—the field’s most important principles, tenets, and premises.
Readers will discover that although behavioral archaeologist have put archaeological inference on a scientific footing and have fostered the growth of experimental archaeology and ethnoarchaeology as research strategies, behavioral archaeology is not confined to methodology.
Indeed, cultivation of the fields established here is leading to the development of new behavioral science focused on studies of people-artifact interactions. By closely juxtaposing method and theory, principles and applications, science and history, this book illustrates the coherence and scope of behavioral archaeology’s conceptual framework.
This handbook synthesizes the most important principles of cultural and environmental formation processes for both students and practicing archaeologists.
Formation Process of the Archaeological Record embodies a vision that the cultural past is knowable, but only when the nature of the evidence is thoroughly understood. It shows how the past is accessible in practice by identifying variability introduced by the diverse effects of people and nature that in some sum, form the archaeological record.
For students, it is intended as both an introduction and guide in method and theory, field work, and analysis. Practicing archaeologists will find it a valuable checklist of sources of variability when observations on the archaeological record are used to justify inferences.
Since the debut of the New Archaeology in the 1960s, approaches to the science of interpreting the material past have proliferated.
Seeking to find common ground in an increasingly fractious and polarized discipline, a group of archaeological theorists representing various schools of thought gathered in a roundtable, during the fall of 1997. As organizer, Michael Schiffer sought to build bridges that might begin to span the conceptual chasms that have formed in archaeology during the past few decades. Many participants in the roundtable accepted the challenge of building bridges, but some rejected the premise that bridge building is desirable or feasible. Even so, every chapter in the resulting volume contributes something provocative or significant to the enterprise of constructing social theory in archaeology and setting the agenda for future social-theoretic research.
With contributions from every major school of thought, whether informed by evolutionary theory, feminism, chaos theory, behavioralism, or post-processualism, this volume serves as both handbook to an array of theoretical approaches and as a useful look at each school’s response to criticism.
Studying Technological Change synthesizes nearly four decades of research by Michael Brian Schiffer, a cofounder of the field of behavioral archaeology. This new book asks historical and scientific questions about the interaction of people with artifacts during all times and in all places. The book is not about the history or prehistory of technology, nor is it a catalog of methods and techniques for inferring how specific technologies were made or used. Rather, it supplies conceptual tools that can be used to help craft an explanation of any technological change in any society.
The legend of the Destroying Angel of Mormondom was well established by the time of his death, of natural causes, in 1878. Travelers sang ballads about him as they gathered around their campfires at night. Mothers used his name to frighten children into obedience. He was accused of literally hundreds of murders, all in the name of the Mormon Church.
Yet behind all the myth was a man, a human being. Orrin Porter Rockwell believed in his prophet, Joseph Smith. He spent most of a year chained in an Independence dungeon for his belief, then walked across Missouri to Nauvoo, stumbling into Joseph’s house on Christmas Day. Joseph said to him then, “Cut not thy hair and no bullet or blade can harm thee,” and the legend was born.
Rockwell continued to serve the leaders of his church—as hunter, guide, messenger, scout, guerilla, emissary to the Indians, and lawman. He traveled thousands of miles, raised three families, accumulated land and wealth—and favorably impressed almost everyone who met him. But although he walked with presidents and generals, scholars and scoundrels, in a life lived at the center of many of the great events of the American frontier, he has remained an enigma, a source of continuing controversy.
Harold Schindler’s remarkable investigative skills led him into literally thousands of unlikely places in his search for the truth about Rockwell. Dale L. Morgan, one of the west’s foremost historians, called the first edition “…an impressive job of research, one of the most impressive in recent memory, in the Mormon field. Mr. Schindler has shown great energy and sagacity in dealing with a difficult, highly controversial subject; and he has also made maximum use of the latest scholarship and newly available archival resources.”
But the author was not satisfied until he had probed even more deeply, and this revised and enlarged second edition contains greatly expanded documentation as well as textual additions that flesh out the characters and events of this classic drama of early America.
University of Utah Anthropological Paper No. 125
Camels Back Cave is in an isolated limestone ridge on the southern edge of the Great Salt Lake Desert. Recent archaeological investigations there have exposed a series of stratified deposits spanning the entire Holocene era (10,000 BP–present), deposits that show intermittent human occupations dating back through the past 7,600 years. Most human visits to the cave were brief—many likely representing overnight stays—and visitors did not dig pits or move sediment. As a result, fieldworkers were able to recognize and remove thirty-three stratigraphic horizons; radiocarbon analysis provided a pristine, high-resolution chronological sequence of human use. The brevity of visits and the undisturbed nature of the deposits also allowed researchers to identify portions of eight “living surfaces” where they exposed and mapped artifacts and ecofacts across contiguous blocks of units.
Aside from presenting model field techniques, this volume provides new and unique information on regional Holocene climates and biotic communities, cave taphonomy and small mammal hunting, as well as updated human chronologies for Great Basin occupation.
The story of how the Utah Construction Company, founded in Ogden, Utah in 1900, became Utah International, a multinational corporation, is known to historians of the American West but perhaps not by the general public. The publication of this book remedies that omission.
During its first decades, the company built railroads and dams and was one of the Six Companies Consortium that built Hoover Dam. Utah Construction was also engaged in numerous war-contract activities during World War II. In the postwar period, the company expanded its activities into mining and land development and moved its headquarters to San Francisco. Changing its name to Utah Construction and Mining, and eventually to Utah International, the corporation became one of the most successful multinational mining companies in the world. In 1976, Utah International and General Electric negotiated the largest yet corporate merger in the United States.
Based on the Utah International archives housed in the Stewart Library at Weber State University, the story of Utah International describes more than projects: it is also the story of how two remarkable entrepreneurs, Marriner Stoddard Eccles and Edmund Wattis Littlefield, transformed the company incorporated in 1900 by the Wattis brothers into the largest and most profitable mining company in the United States.
Trending upward as an archaeological field of study, protohistoric mobile groups provide fascinating new directions for cutting-edge research in the American Southwest and beyond. These mobile residents represent the ancient and ancestral roots of many modern indigenous peoples, including the Apaches, Jumano, Yavapai, and Ute. These important protohistoric and historic mobile people have tended to be ignored because their archaeological sites were deemed too difficult to identify, too scant to be worthy of study, and too different to incorporate. This book brings together information from a diverse collection of authors working throughout the American Southwest and its fringes to make the bold statement that these groups can be identified in the archaeological record and their sites have much to contribute to the study of cultural process, method and theory, and past lifeways. Mobile groups are integral for assessing the grand reorganizational events of the Late Prehistoric period and are key to understanding colonial contact and transformations. Now, the only analyses, overviews, and class lectures that will be considered comprehensive will be those that address the presence of these many widespread mobile peoples.
The Athapaskan departure from the Canadian Subarctic centuries ago and their subsequent arrival in the American Southwest has remained the subject of continuous debate in anthropological research. This book examines archaeological, genetic, linguistic, and traditional oral history data and brings them together in fresh ways, in many cases for the first time. With a backdrop of these new and interrelated lines of evidence, each subfield must now reevaluate its approach and the forms of evidence it uses to construct arguments.
The contributors here include the most knowledgeable scholars in each of the above fields, collectively providing the most up-to-date research on early Athapaskans and their movements and migrations. Each chapter approaches Athapaskan migration with data obtained from different regions, providing clarity as to the basis for individual arguments. Often, entrenched regional visualizations and localized conventions are clarified only when placed in juxtaposition to those of other regions. Because of this, conclusions rest on sometimes widely divergent theoretical and methodological underpinnings, thus expressing preference for and conveying weight to certain types of evidence and lines of reasoning. The goal of this volume is to expose these arguments in order to clarify appropriate directions for future research, making advances possible.
Winner of the Wallace Stegner Prize in Environmental Humanities
In late 2012, more than one hundred people gathered to hear a long-awaited announcement: the Trust for Public Land had succeeded in preventing natural gas development in the remote Hoback Basin of Wyoming. This landmark agreement—purchasing leases from Plains Exploration Company—would not have come to pass without the extraordinary will and expertise of local citizens. Unchallenged, the proposed natural gas development in the national forest near the hamlet of Bondurant, Wyoming, would have brought roads, pipelines, water and air pollution, and a complete change in the character of the landscape and its communities.
Saving Wyoming's Hoback tells the story of the Hoback and Noble Basins in northwestern Wyoming and of the citizens who worked together to protect the land that they loved. Retired schoolteachers, mine workers, big game hunting outfitters, and other stakeholders brought together their knowledge of the area to achieve a single goal: to prevent the industrialization of the wild country that was their home. While some disagreed about specifics, their work as individuals and as coalitions is an inspiring example of how determined citizens can make a difference.
Rocco C. Siciliano broke new ground as the first Italian-American to serve in the White House as an assistant to the president, Dwight D. Eisenhower. At 31, "Ike’s Youngest" attained a prominence not suggested in his humble beginnings in Salt Lake City, Utah. But his upbringing in the Mormon-dominated community, where he balanced the heritage of his striving immigrant parents with his own aspirations for success, prepared him for a wide variety of service. This service includes leading a special weapons platoon in the 10th Mountain Division in World War II, bringing Martin Luther King Jr. to meet with President Eisenhower, and becoming a recognized business leader in California.
Siciliano used his expertise in labor, personnel management, and business to contribute substantively to the J. Paul Getty Center, the Los Angeles Philharmonic Association, the Committee for Economic Development, and the "Volcker" Commission on Public Service, among others.
The variety of Siciliano’s experiences reinvigorates our understanding of the forgotten art of public service. Walking on Sand emphasizes the role that public service can play for corporations, communities, states, and the nation. This story is a gift from the Greatest Generation to the many people who serve America today and will serve her tomorrow.
When U.S. Cavalry troops rode onto the Ute Indian Reservation in northwestern Colorado on September 29, 1879, they triggered a chain of events that cost the Utes their homeland: a deadly battle at Milk Creek, the killing of all men at the Indian agency headed by Nathan Meeker, and the taking of three women and two children who were held hostage for 23 days. The Utes didn’t seek a fight with the whites, most of whom they viewed as friends. However, powerful whites in Colorado wanted the Utes expelled. The Meeker affair was an opportunity to achieve that.
In Troubled Trails, Robert Silbernagel casts new light on the story of the Meeker Affair. Using details from historical interview transcripts and newspaper articles, he reveals the personalities of the major characters—both Indian and non-Indian. He tells the story from many perspectives, including that of Indian Agent Nathan Meeker; the U.S. military; Nicaagat, a leader of the White River Utes; and Josephine Meeker, Nathan Meeker’s daughter, who was held hostage by the Utes. Silbernagel took great pains to tell a complete story, even following on horseback the trail taken by the Utes. As a result, his book paints a multifaceted picture of what took place and, most importantly, his portrayal brings the Ute side of the story into focus.
Great Salt Lake is a celebrated, world-recognized natural landmark. It, and the broader region bound to it, is also a thoroughly cultural landscape; generations of peoples made their lives there. In an eminently readable narrative, Steven Simms, one of the foremost archaeologists of the region, traces the scope of human history dating from the Pleistocene, when First Peoples interacted with the lapping waters of Lake Bonneville, to nearly the present day. Through vivid descriptions of how people lived, migrated, and mingled, with persistence and resilience, Simms honors the long human presence on the landscape.
First Peoples of Great Salt Lake takes a different approach to understanding the ancients than is typical of archaeology. De-emphasizing categories and labels, it traces changing environments, climates, and peoples through the notion of place. It challenges the "Pristine Myth," the cultural bias that Indigenous peoples were timeless, changeless, primitive, and the landscapes they lived in sparsely populated and perpetually pristine. First Peoples and their descendants modified the forests and understory vegetation, shaped wildlife populations, and adapted to long-term climate change. Native Americans of Great Salt Lake were very much part of their world, and the story here is one of long continuity through dramatic cultural change.
Fremont is a culture (ca. 300–1300 A.D.) first defined by archaeologist Noel Morss in 1928 based on characteristics unique to the area. Initially thought to be a simple socio-political system, recent reassessments of the Fremont assume a more complex society. This volume places Fremont rock art studies in this contemporary context. Author Steven Simms offers an innovative model of Fremont society, politics, and worldview using the principles of analogy and current archaeological evidence. Simms takes readers on a trip back in time by describing what a typical Fremont hamlet or residential area might have looked like a thousand years ago, including the inhabitants' daily activities. François Gohier's captivating photographs of Fremont art and artifacts offer an engaging complement to Simms's text, aiding us in our understanding of the lives of these ancient people.
Winner of the Utah Book Award in Nonfiction.
Winner of the Society for American Archaeology Book Award for Public Audience.
Imbued with a sense of place, Pete Sinclair climbed mountains and rescued others trying the same. He thrived on the risky business of ascending sheer rock, of moving from one adrenaline-boosting moment to another. In this book he recounts his mountain-climbing and park ranger days from 1959 to 1970, a time some people call a golden era of climbing in America, a time when climbers knew one another and frequently gathered in Grand Teton National Park. There, Sinclair was the ranger in charge of mountain rescue, a job that, especially when it involved the North Face of Grand Teton, drew on all his young team’s climbing skills. Mixing adventure with personal reflection, Sinclair recounts expeditions taken with friends to scale mountains in Alaska, Mexico, and other parts of North America, as well as his work rescuing injured climbers in the Tetons. The book serves as a history of a past era in mountaineering as well as a meditation on what it all meant. Throughout the book, he challenges readers to consider their relationship with the western landscape. Originally published in 1993, We Aspired was a finalist for the Boardman-Tasker Award for Mountain Literature. The account of one famous rescue on the North Face of the Grand Teton is retold in The Grand Rescue, a film by independent Utah producer Jenny Wilson.
A view from the remote Philippine highlands where the author’s time in the kalinga homeland was packed with the elements of a thriller novel: mystery, danger, sex, violence, death—and research too!
Ants for Breakfast is about the adventure of modern archaeology. Seeking insight into prehistoric pottery manufacture and use, archaeologist James Skibo traveled to the remote Phillippine highlands to live with the Kalinga people, once headhunters, and one of the few groups in the world who still use ceramics for cooking.
Even as he looked for clues to the past in the practices of the present, the author’s time in the Kalinga homeland was packed with excitment: mystery, danger, sex, violence, and death. It was also an opportunity to taste a world both subtly and vastly different, while adding a new perspective to his own. In the course of his narrative, Skibo seizes every opportunity to link his experiences to the development of modern archaeology, and to such topics as human evolution, the peopling of the world, animal domestication, cultural logic, food taboos, basketball, Indiana Jones, and even Imelda Marcos.
This volume emphasizes the complex interactions between ceramic containers and people in past and present contexts.
Pottery, once it appears in the archaeological record, is one of the most routinely recovered artifacts. It is made frequently, broken often, and comes in endless varieties according to economic and social requirements. Moreover, even in shreds ceramics can last almost forever, providing important clues about past human behavior.
The contributors to this volume, all leaders in ceramic research, probe the relationship between humans and ceramics. Here they offer new discoveries obtained through traditional lines of inquiry, demonstrate methodological breakthroughs, and expose innovative new areas for research. Among the topics covered in this volume are the age at which children begin learning pottery making; the origins of pottery in the Southwest U.S., Mesoamerica, and Greece; vessel production and standardization; vessel size and food consumption patterns; the relationship between pottery style and meaning; and the role pottery and other material culture plays in communication.
Pottery and People provides a cross-section of the state of the art, emphasizing the complete interactions between ceramic containers and people in past and present contexts. This is a milestone volume useful to anyone interested in the connections between pots and people.
Camping out in Yellowstone, 1882 describes the park at a time when Yellowstone was truly an "out-back and beyond" experience.
Writing just five years after the army chased the Nez Peirce Indians through the area, and only ten years after the park’s establishment, Mary Richards provides a vivid picture of the undeveloped and untouristed Yellowstone Park: Fire Hole Basin, Mammoth Hot Spring, Lower Falls, and the Excelsior Geyser, now defunct but mightier at the time than Old Faithful. Augmented by twenty-eight contemporary photographs, this book offers a fascinating perspective for present-day Park lovers.
Edited by Michael E. Smith and Frances F. Berdan
Anthropology and Archaeology
The past two decades have seen an explosion of research on Postclassic Mesoamerican societies. In this ambitious new volume, the editors and contributors seek to present a complete picture of the middle and late Postclassic period (ca. AD 1100-1500) employing a new theoretical framework.
Mesoamerican societies after the collapse of the great city-states of Tula and Chichen Itza stand out from earlier societies in a number of ways. They had larger regional populations, smaller polities, a higher volume of long-distance trade, greater diversity of trade goods, a more commercialized economy, and new standardized forms of pictorial writing and iconography. The emerging archaeological record reveals larger quantities of imported goods in Postclassic contexts, and ethnohistoric accounts describe marketplaces, professional merchants, and the use of money throughout Mesoamerica by the time of the Spanish conquest. The integration of this commercial economy with new forms of visual communication produced a dynamic world system that reached every corner of Mesoamerica.
Thirty-six focused articles by twelve authors describe and analyze the complexity of Postclassic Mesoamerica. After an initial theoretical section, chapters are organized by key themes: polities, economic networks, information networks, case studies, and comparisons. Covering a region from western Mexico to Yucatan and the southwestern Maya highlands, this volume should be in the library of anyone with a serious interest in ancient Mexico.
Inspired by the fiftieth anniversary of the University of Utah’s American West Center, the oldest regional studies center in the United States, Western Lands, Western Voices explores the many dimensions of public history. This collection of thirteen essays is rooted in the real-world experiences of the authors and is the first volume to focus specifically on regional public history.
Contributors include tribal government officials, state and federal historians, independent scholars and historical consultants, and academics. Some are distinguished historians of the American West and others are emerging voices that will shape publicly engaged scholarship in the years to come. Among the issues they address are community history and public interpretation, tribal sovereignty, and the importance of historical research for land management. The volume will be indispensable to researchers and general readers interested in museum studies, Native American studies, and public lands history and policy.
Natural History
"An energetic start quickly became a trudge; we glanced back frequently towards our point of departure, an air-conditioned vehicle. Not only did the hot air feel like a blast from a smelter’s furnace, but within minutes the reflected sunlight was doing perceptible damage to any exposed skin. I’m sure I was sweating more than I ever had before, yet my skin was dry...We found ourselves blinking rapidly to keep the eyes moist. After a few more minutes, we turned back for the car, leading our youngest child who would no longer open her eyes."
- John Sowell
Unlike books that merely identify what plants and animals live in the desert, Desert Ecology is a comprehensive but accessible introduction to how these organisms live where they do. Beginning with an overview of the Intermountain, Mojave, Sonoran, and Chihuahuan Deserts, Sowell presents the topographic and the meteorologic conditions that created these regions. He continues with a thorough examination of physiologic and behavioral adaptations that enable plants and animals, even humans, to survive and persist in these inhospitable places.
While basic scientific principles—such as photosynthesis, trophic levels, thermoregulation, and osmoregulation—are presented in terms that nonspecialists will understand, the real draw is the fascinating life histories of dozens of particular organisms. Explore the life cycle of the yucca and creosote bush, trace the wanderings of the gila monster and tenebrionid beetle, breathe in the rhythms of the desert at night.
"This book is for the curious," says the author, for all who enter the "wasteland," on foot or through imagination.
For most of our existence, humans have manipulated stone into tools that are essential for survival. Generally resistant to degradation, stone tools comprise a large portion of the material culture found at archaeological sites worldwide. Recovery of stone tools during archaeological excavation indicates the location where they were discarded, often tied to where they were used. “Sourcing” refers to attempts to determine the origin of the raw materials used to produce these tools. Knowing the beginning and end points of a tool’s use-life, as well as the likely paths it took between those two locations, can offer insight into trade and procurement patterns. The scholars gathered in this volume employ a variety of unique approaches to real-life contexts in multiple geographic regions. These studies illustrate the numerous, robust options available to archaeologists and researchers today, as well as the problems that must be faced and resolved.
Part 1 of the book explores technological approaches to sourcing in conjunction with innovative survey strategies. The chapters describe a particular method while often offering suggestions for improving the chemical analysis. Part 2 focuses on region-specific and methodological sourcing applications. In a concluding review, Michael D. Glascock critiques each of the chapters and presents his views, developed across 40 years of work in the field, on sourcing raw materials. Broadly, these contributions demonstrate how knowledge of lithic sources, geologic processes, the nature of variation, and regional availability can provide a more thorough understanding of past peoples.
This volume presents the latest research on the development and use of communal spaces and places across the Mogollon region, located in what is now the southwestern United States and northwestern Mexico. New data demonstrate that these spaces and places, though diverse in form and function, were essential to community development and cohesion, particularly during critical formative periods associated with increasing sedentism and farming, and during comparable periods of social change.
The authors ask questions crucial to understanding past communities: What is a communal space or place? How did villagers across the Mogollon region use such places? And how do modern archaeologists investigate the past to learn how ancient people thought about themselves and the world around them? Contributors use innovative approaches to explore the development patterns and properties of communal spaces and places, as well as how and why these places were incorporated into the daily lives of village residents. Buildings and other types of communal spaces are placed into broader cultural and social contexts, acknowledging the enduring importance of the kiva-type structure to many Native American societies of the southwestern United States and northwestern Mexico.
Author Tammy Stone focuses on a number of general deliberations on the archaeology of middle-range society and the prehistory of the American Southwest. This includes the complex dynamics of migration, identity, ethnic interaction, and the ability of archaeologists to identify these patterns in the archaeological record. The integration and ultimate expulsion of a group of Kayenta Anasazi at Point of Pines Pueblo in the Mogollon Highlands of east-central Arizona provides a case study and location where these themes played out. Stone uses a detailed architectural analysis of the pueblo to attain a nuanced and dynamic understanding of migration from the perspective of both the Kayenta migrants and their Mogollon hosts. By examining the choices that individuals, families, and small groups made about identity and alliance from the perspective of both the migrants and host community—the latter being an aspect often missing from analyses of migration—this volume provides never-before-published data on Point of Pines Pueblo and contributes considerably to the study of community dynamics at large.
University of Utah Anthropological Papers No. 133
Point of Pines Pueblo has long been the center of theoretical debates in southwestern archaeology, yet detailed descriptions of the site have been lacking. Located on the San Carlos Apache Reservation in central Arizona, this large Mountain Mogollon village (about 800 rooms) dates from AD 1200 to 1400. For the first 100 years of occupation it was a multiethnic community and is often referenced in discussions of aggregation, community organization, migration, and ethnic interaction. In Point of Pines Pueblo Tammy Stone details the architectural structures and cultural materials at the site, providing a body of information never before published.
From 1947 to 1960, Point of Pines Pueblo was excavated by the University of Arizona field school under the direction of Emil Haury. Data from that work were housed at the Arizona State Museum Archives. Stone draws from those original excavation notes to present detailed descriptions of each architectural structure and extramural feature along with information on the associated artifacts, dated dendrochronology samples, and ethnobotanical samples unearthed at the site. A rich source of raw data, this book will serve as a valuable resource for years to come.
Winner of the Wallace Stegner Prize in American Environmental or Western History
Fredrick Swanson tells the story of Guy M. Brandborg and his impact on the practices of the U.S. Forest Service. As supervisor of Montana’s Bitterroot National Forest from 1935 to 1955, Brandborg engaged in a management style that promoted not only the well-being of the forest community but also the social and economic welfare of the local people. By relying on selective cutting, his goal was to protect the watersheds and wildlife habitats that are devastated by clear-cutting, and to prevent the job losses that follow such practices. Following his retirement, he became concerned that his agency was deviating from the practice of sustained-yield management of the forest’s timber lands, and led a highly visible public outcry that became known as the Bitterroot controversy. Brandborg’s behind-the-scenes lobbying contributed materially to the passage of the National Forest Management Act of 1976, the single most important law affecting public forestry since the creation of the Forest Service.
The Rocky Mountains of Idaho and Montana are home to some of the most important remaining American wilderness areas, preserved because of citizens who stood against massive development schemes that would have diminished important wildlife habitat and the abiding sense of remoteness found in such places. Where Roads Will Never Reach tells the stories of hunters, anglers, outfitters, scientists, and other concerned citizens who devoted themselves to protecting remnant wild lands and ecosystems in the Northern Rockies. Environmental historian Frederick Swanson argues that their heartfelt, dedicated work helped boost the American wilderness movement to its current prominence.
Based on newly available archival sources and interviews with many of the participants, this groundbreaking study explores for the first time the grassroots campaigns that yielded some of the largest designated wilderness areas in America.
B/RDS endeavors to dismantle discourses that create an artificial distinction between nature and humanity through a subversive erasure of an iconic work of natural history: John James Audubon’s Birds of America (1827-1838). This process of erasure considers the text of Birds of America as an archival cage. The author selectively erases words from the textual cage to reveal its ambiguity and the complex relationship between humanity and the other-than-human world. As the cage disappears, leaving a space for scarce, lyrical poems, birds break free, their voices inextricably entangled with ours.
Prose poems written in the author’s own words and prompted by the erasure process are also interspersed throughout the collection. These migratory poems, like ripples, trace the link between past and present and reveal the human-nature disconnect at the root cause of environmental and social problems, including the COVID-19 pandemic.
Along its five movements, B/RDS also explores how we can reimagine our relationship to environment through language within new frameworks of interconnectedness. Thus, as the collection resists the distinction between nature and culture on which traditional nature poetry relies, it also acts as an ecopoetic manifesto. It suggests that a critical, lyrical poetry could contribute to ecological awareness by singing humanity back within nature.
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