Published in Partnership with Zion Natural History Association. 

Zion National Park is one of the country’s most-visited and best-loved national parks. For the first time, lovers of the park have in one volume the best that has been written about the canyon. A Zion Canyon Reader is a collection of historical and literary accounts that presents diverse perspectives on Zion Canyon—and the surrounding southern Utah region—through the eyes of native inhabitants, pioneer settlers, boosters, explorers, artists, park rangers, developers, and spiritual seekers. Through the pages of this book, both the newest visitors to Zion and those who return to the park again and again will come to understand what this place has meant to different people over the centuries.
 
Among the works included are well-known historical accounts of exploration by John Wesley Powell, Clarence Dutton, and Everett Ruess. Writings by Edward Abbey, Wallace Stegner, Juanita Brooks, and others enlighten and excite in numerous memorable chapters. Here and there the book bears witness to conflicting viewpoints on controversies associated with the national park, especially development vs. preservation and locals vs. outsiders.
 
Lyman Hafen, author and executive director of the Zion Natural History Association, calls the book “the most comprehensive, insightful, and inspiring compilation of Zion writing ever assembled.” As readers learn about the plants, animals, geology, history, and people of Zion Canyon, they will discover unfamiliar corners of the park and see favorite hikes in a new light. 

Winner of the Agha Shahid Ali Poetry Prize

In The Rival, Sara Wallace takes her readers on an intimate journey through a woman’s solitary, surreal rural childhood and her brutal, sexually fraught first marriage to the conflicted redemption she finds in motherhood and a second chance at love. In this debut poetry collection, Wallace reveals how closely emotional devastation and transcendence can coexist. The Rival is sensuous, darkly humorous, and frequently luminous in its unflinching exploration of the inner life. 

A Natural History of the Intermountain West was written to inform people about the wild world around us, with the idea that we all crave a connection to the natural world to ground us and give us a sense of place. It is also a book about change. While species are described throughout the chapters, the text is focused more on the profound processes that have shaped western ecosystems, based on a belief that understanding those processes is more meaningful than a list of names. The ways and the rapidity with which enormous ecosystems replace one another and sometimes even return as climates change are a magnificent testament to the tenacity of life.

The first book of its kind for this region, A Natural History of the Intermountain West takes a fresh look at the natural history of the southern Rockies and the Intermountain Region based on cutting-edge research, interviews with numerous scientists, and the author’s personal experience. Drawing together many disparate fields, the book integrates the evolution of western ecosystems with the geological and climatic history of the region. It is a passionate, humanistic, and scientific treatment of this area’s ecosystems, how they function, and how they came to be through time; it is a wonderful guide for the general public and scientists alike.

Translated by Fray Angelico Chavez, Edited by Ted J. Warner

Western History

The chronicle of Fray Francisco Atanasio Domínguez and Fray Silvestre Vélez de Escalante’s most remarkable 1776 expedition through the Rocky Mountains, the eastern Great Basin, and the Colorado Plateau to inventory new lands for the Spanish crown and to find a route from Santa Fe to Monterey, California.

Escalante’s journal wonderfully describes every detail of the rugged and scenic country through which they journeyed, along the qualities and customs of its inhabitants. Working as far north as present-day Provo, Utah, the expedition finally returned south. An approaching severe winter and mishaps among the maze of the Grand Canyon forced the party to return to Santa Fe by way of the Hopi pueblos.

This journal provides a fascinating account of over a thousand miles of wilderness exploration.

Elizabeth Warder Crozer Campbell and her husband, William Campbell, found themselves forced to move to the Mojave Desert in 1924, its dry climate proving to be the best for William’s frail lungs burned by mustard gas in World War I. They camped at Twentynine Palm Oasis in what is now Joshua Tree National Park, homesteaded nearby, and became a central part of that early community. Life in the remote, stark landscape contrasted sharply with Elizabeth’s early years of wealth and privilege in Pennsylvania. Her resilient spirit made the best of what at first seemed like a bleak situation: she became an amateur archaeologist and explored the desert. A keen observer and independent thinker, she soon hypothesized that prehistoric people had lived in the California deserts along the shores of late  Pleistocene lakes and waterways much earlier than was then believed. She devised a means for testing her hypothesis and found evidence to support it. Her interpretations, however, conflicted with the archaeological paradigm of the day and she was dismissed by formally trained archaeologists. Even so, she and her husband continued their work, convinced of the accuracy of her findings. Four decades later the archaeological establishment validated and accepted her ideas. Campbell’s research ultimately revolutionized archaeological thought, forming the basis of today’s landscape archaeology. 

After more than 50 years of plans to dam the Green River, it finally happened in 1963 as part of the Colorado River Storage Project. Today many people enjoy boating and fishing on the resultant Flaming Gorge Reservoir, but few know about what lies under the water. Compared to Glen Canyon, Flaming Gorge has received little attention. In Lost Canyons of the Green River, Roy Webb takes the reader back in time to discover what lay along this section of the Green River before the Flaming Gorge Dam was built, and provides a historical account of this section of the Colorado River system.

A historian and a lifetime lover of rivers, Webb has spent decades exploring the region, digging into archives, and running the length of the Green River. The book chronicles the history that is most closely linked to the river and its bottomlands, sharing the stories of those who traveled the Green through Flaming Gorge and the other canyons now flooded by the reservoir, as well as those who lived, trapped, farmed, or ranched along its banks. In depicting the river of the past, Webb considers his book “a guidebook for a river you can no longer run.”

Finalist for the Utah Book Award in Nonfiction. 
 

If you measured the highest point in each county, which of the fifty states would have the highest average elevation? You probably didn’t say Utah, but in fact the average elevation of the state’s county high points is approximately 11,222 feet (Colorado is second at 10,971 feet). Most but not all of Utah’s high peaks grow out of a series of mountain ranges that form a backbone from north to south through the middle of the state. Surprisingly, most can also be climbed in a day, and during the warm months climbing gear may be unnecessary. Some summits are even attainable by car.

High in Utah is quite consciously a book for peak baggers, complete with a checklist and elevations. Summits range from Kings Peak, Utah’s highest at 13,528’ to the unnamed peak in Rich County, a mere 9,255’. In addition to the county high points, this book also has four “classic” climbs: Mt. Olympus in Salt Lake County; Mt. Timpanogos above Provo; Notch Peak in the House Range west of Delta; and Wellsville Cone, Cache Valley’s western landmark.

Since finding a place to start can often be the most frustrating part of a hike, emphasis is placed on directions to each trailhead. There is a road map for each hike, as well as a trail map showing contours. The routes in this guide are not always the easiest or most practical, but they may be the most appealing and are often the most commonly used (lessening human impact on other potential routes). Difficulty levels range from 'extreme'—long, steep routes that may require some route finding—to 'too easy'—reachable by car. Two sets of hiking times are provided to accommodate variations in hiking speed, and there are also sections on flora and fauna, mountain weather, low-impact hiking and camping, equipment, and altitude sickness.

"Alaska is our biggest, buggiest, boggiest state. Texas remains our largest unfrozen state. But mountainous Utah, if ironed out flat, would take up more space on a map than either."
—Edward Abbey, 1927–1989

Scholars praised the 1992 edition of The Search for God’s Law as a groundbreaking intellectual treatment of Islamic jurisprudence. Bernard Weiss’s revised edition brings to life Sayf al-Din al Amidi’s classic exposition of the methodologies through which Muslim scholars have constructed their understandings of the divine law.

Weiss’s new introduction provides an overview of Amidi’s jurisprudence that facilitates deeper comprehension of the challenging dialectic of the text. This edition includes an in-depth analysis of the nature of language and the ways in which it mediates the law, while shaping it at the same time. An updated index has been added.

 

“The sound of parenthood is the sigh.” So begins Gravity Hill, written from the perspective of a new father seeking hope, beauty, and meaning in an uncertain world. Many memoirs recount the author’s experiences of growing up and struggling with demons; Werner’s shows how old demons sometimes return on the heels of something as beautiful as children. Werner’s memoir is about growing up, getting older, looking back, and wondering what lies ahead—a process that becomes all the more complicated and intense when parenting is involved. Moving backward and forward between past, present, and future, Gravity Hill does not delineate time so much as collapse it.

Werner narrates his struggle growing up in suburban Utah as anon-Mormon and what it took for him, his siblings, and his friends to feel like they belonged. Bonding in separation, they indulged in each other, in natural and urban landscapes, and sometimes in the destructive behaviors that are the native resort of outsidersincluding promiscuous and occasionally violent sexual behavior—and for some, paths to death and suicide. Gravity Hill is the story of the author’s descent into and eventual emergence from his dysfunction and into a newfound life. Infused with humor, honesty, and reflection, this literary memoir will resonate with readers young and old.

“Our people are very lucky to be here,” says Albert White Hat Sr. He has lived through a time when Indians were sent to boarding schools and were not permitted to practice their own rituals. Although the Lakota people can practice their beliefs openly once again, things have changed and old ways have been forgotten. As a teacher at Sinte Gleska University in South Dakota, White Hat seeks to preserve the link the Lakota people have with their past. In Life’s Journey—Zuya, White Hat has collected and translated the stories of medicine men, retaining the simplicity of their language so as not to interpret their words through a Western lens. This is Zuya, oral history that is lived and handed down over the generations.

White Hat also shares stories from his own experience. Using anecdotes he shows not only how the Lakota lifestyle has been altered but also how Lakota words have begun to take on new meanings that lack their original connotations and generate a different picture of Lakota philosophy. Language, interwoven with history, tells the people where they came from and who they are. By gathering the traditions and ceremonies in a single volume, with the history of how they evolved, he has secured the meaning of these practices for futre generations. Filled with warmth and humor, Life’s Journey—Zuya is an enjoyable and enlightening read.

The collapse of classic Maya civilization at the end of the eighth century A.D. is still an enigma, but the story behind it is likely more than a clash of warring city-states. New research indicates that ecological degradation and nutritional deficiency may be as important to our understanding of Maya cultural processes as deciphering the rise and fall of kings.

Reconstructing Ancient Maya Diet integrates recent data from bone-chemistry research, paleopathology, paleobotany, zooarchaeology, and ethnobotany to show what the ancient Maya actually ate at various periods (as opposed to archaeological suppositions) and how it affected the quality of their lives. It is now evident that to feed a burgeoning population the Maya relied on increasingly intensive forms of agriculture.

Exploring the relationship between these practices, ecological degradation, and social collapse, this book uses dietary data to investigate the rise of agricultural systems and class structure; the characterization of social relationships along lines of gender and age (i.e., who ate what); and the later effects of the Spanish conquest on diet and extant modes of agriculture.

Maya subsistence has been investigated intensively for the past two decades, but this is the first volume that unites work across the spectrum of Maya bioarchaeology.

A growing number of archaeologists are applying Geographic Information Science (GIS) technologies to their research problems and questions. Advances in GIS and its use across disciplines allows for collaboration and enables archaeologists to ask ever more sophisticated questions and develop increasingly elaborate models on numerous aspects of past human behavior. Least cost analysis (LCA) is one such avenue of inquiry. While least cost studies are not new to the social sciences in general, LCA is relatively new to archaeology; until now, there has been no systematic exploration of its use within the field.

This edited volume presents a series of case studies illustrating the intersection of archaeology and LCA modeling at the practical, methodological, and theoretical levels. Designed to be a guidebook for archaeologists interested in using LCA in their own research, it presents a wide cross-section of practical examples for both novices and experts. The contributors to the volume showcase the richness and diversity of LCA’s application to archaeological questions, demonstrate that even simple applications can be used to explore sophisticated research questions, and highlight the challenges that come with injecting geospatial technologies into the archaeological research process.
 

Alberta Henry (1920–2005) was born in a sharecropper’s shack in segregated Louisiana before moving with her family to Kansas where she grew up in a climate of hardship and hostile racial bigotry that forced second-class citizenship on African Americans.

Henry endured intolerance by leaning on her faith and her commitment to a cause that she believed God had called her to follow. When she came to Utah in 1949 she thought it would be a brief stay, but she ended up making it her home for more than fifty years. In Utah, Henry committed herself to helping all races, religions, and ethnic groups coexist in appreciation of each other. While Martin Luther King Jr., Medgar Evers, and Malcolm X led the struggle for civil rights at a national level, Alberta Henry campaigned tirelessly for equality at a local level, talking at school board meetings, before city councils, and in the homes of her neighbors.

Henry was a member or officer of more than forty civic organizations and served for twelve years as president of the Salt Lake City branch of the NAACP, where she lobbied for civil rights, education, and justice. The dozens of awards and commendations she received speak to her accomplishments. While much of Henry’s story is told in her own words, Colleen Whitley provides expert and personal context to her speeches, writing, and interviews. The result is an exceptional first-person account of an African American woman leader and her role in the Civil Rights Movement in Utah. 

Home to former presidents and to movie stars, Palm Springs and its surrounding deserts are among the fastest growing and wealthiest areas of the U.S. But beneath the glitter lies a story of turmoil and a pattern of excess that prefigures many of the issues that face the nation.
The Grumbling Gods surveys the history and allure of Palm Springs, beginning with the Cahuilla Indians, the first historical residents of the region. It includes accounts from the early explorers, a report of mysterious shipwrecks amidst the sand dunes, and selections from the grimly rollicking writings of Raymond Chandler. It penetrates the tinsel of casinos and the placidity of gated golf communities to reveal the painful beauty of deserts and mountains under assault.
Francisco Patencio, the last of the traditional Cahuilla Indians, warned his white neighbors to be careful, that the grim gods inhabiting the canyons around Palm Springs were angry. It is their grumbling, at once chilling and prophetic, and yet sometimes humorous, that we hear from the pages of this book.

The New Desert Reader brings together a historical cross section of writing about the American Southwest in selections that demonstrate how thinking about American deserts has changed from the earliest times to the present day. Beginning with the centuries-old legends of the Tohono O’Odham Indians, it moves through the foresighted observations of John Wesley Powell, one-armed explorer of the Grand Canyon; continues with the delicate appreciations of Mary Austin and Joseph Wood Krutch; includes examples of the keen activist writings of Wallace Stegner and Edward Abbey; and finishes with such contemporary desert writers as Tony Hillerman and others.
A slow change in outlook dominates the book, as attitudes shift from viewing the desert as a place to be despised or exploited to an appreciation of it as a special place, an arena of highly complex natural communities, and a wild refuge for the human body and soul. Comprehensive and brightly informative, The New Desert Reader will be invaluable to anyone interested in the history, literature, and beauty of North America’s treasured desert places. 

The annual Agha Shahid Ali Prize in Poetry was inaugurated in 2003 to honor the late poet, a nationally recognized writer and former professor at the University of Utah, and is sponsored by the University of Utah Press and the University of Utah Department of English. Transistor Rodeo was selected as the 2009 prize-winning volume by judge Ander Monson, poet, essayist, author of The Available World and Vanishing Point, and editor of DIAGRAM.

First published in 1910, The White Indian Boy quickly became a western classic. Readers fascinated by real-life 'cowboys and Indians' thrilled to Nick Wilson’s frontier exploits, as he recounted running away to live with the Shoshone in his early teens, riding for the Pony Express, and helping settle Jackson Hole, Wyoming. The volume was so popular that Wilson’s son Charles was compelled to write a second book, The Return of the White Indian, which picks up in 1895 where the first memoir ends, telling the adventures of Nick Wilson’s later life.
These books, published here as a single volume, are testaments to a unique time and place in American history. Because he had a heart for adventure and unusual proficiency with Native American languages, Wilson’s life became an historical canvas on which was painted both the exploration and the closing of a frontier, as he went from childhood among the Shoshone to work as an interpreter for the U.S. government on Indian reservations in Wyoming and Idaho in his later years. This volume includes new introductory material, a family tree, and a background of Indian-white relations in Jackson Hole. Packed with amazing details about life in the Old West, Wilson’s colorful escapades are once again available to a new generation of readers.

The Wasatch Mountains sit on the western edge of the Rockies. Stretching south through Utah from Bear River in the north to Mount Nebo in the central part of the state, their peaks dominate the skyline of Salt Lake City and nearby urban areas. Elevations range from 9,000 to almost 12,000 feet, with eighteen peaks above 11,000 feet. All of the 11ers can be summited as a day-hike, without the use of climbing gear.
This guide provides information on trailhead access, approaches, and routes for every 11,000-foot peak. It includes overview maps of major roads, topographical overview maps, and detailed route maps for each peak. There are also total roundtrip mileages, elevation-gain (or loss) figures, and alternate routes to help hikers plan their adventures.
Featured peaks include North Mount Nebo, South Mount Nebo, Middle Mount Nebo, Mount Timpanogos, 'South' Timpanogos, West American Fork Twin Peak, 'North' Timpanogos, 'South' American Fork Twin Peak, Unnamed 11,383, Unnamed 11,347, East Broads Fork Twin Peak, West Broads Fork Twin Peak, Pfeifferhorn, White Baldy, Sunrise Peak, Unnamed 11,288, Lone Peak, North Peak, Red Baldy, Red Top Mountain, South Thunder, North Thunder, Unnamed 11,137, Monte Cristo Peak, Dromedary Peak, Box Elder Peak, Mount Baldy, Provo Peak, Sugarloaf Mountain, 'East' Provo Peak, Mount Superior, and 'East' American Fork Twin Peak.

W. Raymond Wood played a leading role in the early days of Great Plains archaeology. In A White-Bearded Plainsman, he tells how his own career emerged, as the discipline of Plains archaeology developed during the post-World War II era. Readers will learn of the childhood influences that lead Wood to pursue the path of archaeologist, and of the events and people that shaped his professional life. In addition to telling Wood’s personal story, the book provides an intellectual history of the discipline of mid-continental archaeology over the last half century. It will thus be valuable to students and scholars in the field, as it describes how the paradigms in Plains and midwestern prehistory have changed over time. To understand the discipline, one must understand the cultural and intellectual underpinnings that shaped it. Wood’s book helps map for a new generation of archaeologists from whence they’ve come, and his role in the developments along the way.

12 June 1906
Love feeds and grows on love, and while it grows, it increases the capacity of the soul for loving. So our love was perfect when I kissed you at the altar; it is perfect to-day; it will be perfect when the century strikes ‘half-past;’ it will be perfect eternally. - from the book
David O. McKay served as president of the Church of Jesus Christ of Latter-day Saints from 1951 until his death in 1970. A devout and devoted leader, he was no less devoted to his beloved wife, Emma Ray McKay. In this collection of letters from the David Oman McKay Papers at the J. Willard Marriott Library of the University of Utah, McKay’s courtship of Emma Ray Riggs and the early days of the couple’s marriage are revealed in his own words.
The McKays were married in the Salt Lake Latter-day Saints Temple on January 2, 1901, the first “sealing” of the twentieth century. They became known as the church’s happiest couple. One of the things that cultivated that happiness were the poems and expressions of endearment McKay presented his wife, offerings he referred to as 'heart petals'. The letters collected here are replete with touching examples of those gifts of love.
Throughout this correspondence, McKay reveals his innermost feelings, joys, heartaches, and determinations, imparting a wealth of insights into his personal, caring nature and documenting his growth from a young, inexperienced missionary to a mature leader within the LDS Church. But most striking of all in these letters is the blossoming of a true, devoted love that lasted over seventy years.

Winner of the Don D. and Catherine S. Fowler Prize

We are nearly all intrigued by the petroglyphs and pictographs of the American Southwest, and we commonly ask what they “mean”. Religion on the Rocks redirects our attention to the equally important matter of what compelled ancient peoples to craft rock art in the first place. To examine this question, Aaron Wright presents a case study from Arizona's South Mountains, an area once flanked by several densely populated Hohokam villages. Synthesizing results from recent archaeological surveys, he explores how the mountains' petroglyphs were woven into the broader cultural landscape and argues that the petroglyphs are relics of a bygone ritual system in which people vied for prestige and power by controlling religious knowledge. The features and strategic placement of the rock art suggest this dimension of Hohokam ritual was participatory and prominent in village life. Around AD 1100, however, petroglyph creation and other ritual practices began to wane, denoting a broad transformation of the Hohokam social world. Wright’s examination of the South Mountains petroglyphs offers a novel narrative of how Hohokam villagers negotiated a concentration of politico-religious authority around platform mounds. Readers will come away with a better understanding of the Hohokam legacy and a greater appreciation for rock art's value to anthropology.

Although unions are by no means entirely gone or lacking in lobbying power, their membership in traditional industries is on the decline and their influence continues to diminish. Only a generation ago, large unions such as the United Mine Workers of America held greater political and economic capital and inspired millions beyond their immediate ranks. In this book, Christian Wright explores the complex history of the UMWA and coal mining in the West over a fifty-year period of the twentieth century, concentrating on the coal miners of Carbon and Emery counties in Utah. Wright emphasizes their experience during the 1970s, which saw the rise and passing of American workers’ most successful postwar effort to internally reform a major labor organization: the Miners for Democracy movement. As Wright details how and why Miners for Democracy and nonunion mining raced to control coal’s future, he also touches on the UMWA’s regional origins during and immediately after the New Deal, when cracks in union efficacy and benefit programs began to appear. Using sophisticated demography, Wright not only details how miners’ racial, gender, and generational identities shaped their changing relationships to mining and organized labor, he also illustrates the place of nonunion miners, antiunion employers, the unemployed, ethnic minorities, and women in transforming “Carbon County, USA.”
 
Drawing on a variety of primary sources, Wright provides evidence for organized labor’s continuing significance and value while effectively illuminating its mounting frustrations during a relatively recent chapter in the history of Utah and the United States.