The books of Margaret Laurence and Gabrielle Roy are among the most beloved in Canadian literature. In 1976, when both were at the height of their careers, they began a seven-year written correspondence. Laurence had just published her widely acclaimed The Diviners, for which she won her second Governor-General’s Award, and Roy had returned to the centre of the literary stage with a series of books that many critics now consider her richest and most mature works. Although both women had been born and raised in Manitoba — Laurence in Neepawa and Roy in St. Boniface — they met only once, in 1978 at a conference in Calgary. As these letters reveal, their prairie background created a common understanding of place and culture that bridged the differences of age and language. Here Laurence and Roy discuss everything from their own and each other’s writing, to Canadian politics, housekeeping, publishing, and their love of nature. With a thoughtful introduction by Paul G. Socken, these lovely and intimate letters record the moving, affectionate friendship between two remarkable women.

A social and economic history of one of the oldest Ukrainian settlements in Western Canada. Established in 1896, the Stuartburn colony was one of the earliest Ukrainian settlements in western Canada. Based on an analysis of government records, pioneer memoirs, and the Ukrainian and English language press, Community and Frontier is a detailed examination of the social, economic, and geographical challenges of this unique ethnic community. It reveals a complex web of inter-ethnic and colonial relationships that created a community that was a far cry from the homogeneous ethnic block settlement feared by the opponents of eastern European immigration. Instead, ethnic relationships and attitudes transplanted from Europe affected the development of trade within the colony, while Ukrainian religious factionalism and the predatory colonial attitudes of mainstream Canadian churches fractured the community and for decades contributed to social dysfunction.

Historian Royden Loewen has brought together selections from diaries kept by 21 Mennonites in Canada between 1863 and 1929, some translated from German for the first time. By skillfully comparing and contrasting a wide cross-section of lives, Loewen shows how these diaries often turn the hidden contours of household and community "inside out." The writers featured were ordinary rural people: young women and grandmothers, rural preachers and landless householders. They include a teenaged boy who immigrated from Russia to Manitoba in 1875 as well as a successful merchant, a traveling evangelist, and a devout, conservative church elder. An elderly grandfather recounted the daily circuit of his children's homes, while 19-year-old Marie Schoeder wrote of her literary aspirations, her "secret hope" that some day she would "write things that have a real worth, things that are worth printing, and things that other folks would love to read and pay for." From the Inside Out also contrasts diaries from two distinct Mennonite communities in Canada. The Swiss-American Mennonites in Waterloo County, Ontario, faced rapid urbanization, while the Dutch-Russian Mennonites in southern Manitoba maintained their more rural environment. The diaries mirror their writers' preoccupations with work and weather, but they also reveal a communityís social structure and round of activities such as weddings, funerals, and worship services. In the process of diary-keeping, the writers sought to make sense of a dynamic and often unpredictable world. Reading what they chose to record is to learn much about their culture. Their writings provide glimpses of their lives, their collective mindset, and their history as a people.

In the 1870s, approximately 18,000 Mennonites migrated from the southern steppes of Imperial Russia (present-day Ukraine) to the North American grasslands. They brought with them an array of cultural and institutional features that indicated they were a "transplanted" people. What is less frequently noted, however, is that they created in their everyday lives a world that ensured their cultural longevity and social cohesiveness in a new land.Their adaptation to the New World required new concepts of social boundary and community, new strategies of land ownership and legacy, new associations, and new ways of interacting with markets. In Hidden Worlds, historian Royden Loewen illuminates some of these adaptations, which have been largely overshadowed by an emphasis on institutional history, or whose sources have only recently been revealed. Through an analysis of diaries, wills, newspaper articles, census and tax records, and other literature, an examination of inheritance practices, household dynamics, and gender relations, and a comparison of several Mennonite communities in the United States and Canada, Loewen uncovers the multi-dimensional and highly resourceful character of the 1870s migrants.

Sounds of Ethnicity takes us into the linguistic, cultural, and geographical borderlands of German North America in the Great Lakes region between 1850 and 1914. Drawing connections between immigrant groups in Buffalo, New York, and Berlin (now Kitchener), Ontario, Barbara Lorenzkowski examines the interactions of language and music—specifically German-language education, choral groups, and music festivals—and their roles in creating both an ethnic sense of self and opportunities for cultural exchanges at the local, ethnic, and transnational levels. She exposes the tensions between the self-declared ethnic leadership that extolled the virtues of the German mother tongue as preserver of ethnic identity and gateway to scholarship and high culture, and the hybrid realities of German North America where the lives of migrants were shaped by two languages, English and German. Theirs was a song not of cultural purity, but of cultural fusion that gave meaning to the way German migrants made a home for themselves in North America.Written in lively and elegant prose, Sounds of Ethnicity is a new and exciting approach to the history of immigration and identity in North America.